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Mythic Metamorphosis: Re-Shaping Identity in the Works of H.D. Sarah Lewis Mitchem Thesis Submitted to the Faculty of the Virgin
Mythic Metamorphosis: Re-shaping Identity in the Works of H.D. Sarah Lewis Mitchem Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Arts in English Thomas Gardner, Chair Frederick M. D’Aguiar Paul Sorrentino April 13, 2007 Blacksburg, Virginia Keywords: H.D., Imagism, Mythic Metamorphoses, Asklepios Copyright (Optional) Mythic Metamorphosis: Re-shaping Identity in the Works of H.D. Sarah Lewis Mitchem Abstract In section fifteen of the poem The Walls Do Not Fall author Hilda Doolittle (H.D.) address her audience and articulates the purpose of the poet in the following lines: “we are the keepers of the secret,/ the carriers, the spinners/ of the rare intangible thread/ that binds all humanity/ to ancient wisdom,/ to antiquity;/…every concrete object/ has abstract value, is timeless/ in the dream parallel” (Trilogy 24). H.D. mined her own life for charged relationships which she then, through writing, connected to the mythic characters of antiquity whose tales embodied the same struggles she faced. Reading concrete objects as universal symbols which transcend time, her mind meshed the 20th century with previous cultures to create a nexus where the questions embedded in the human spirit are alive on multiple planes. The purpose of this research project is not to define her works as “successful” or “unsuccessful,” nor to weigh the works against each other in terms of “advancement.” Rather it is to describe the way she manipulates this most reliable of tools, mythic metamorphosis, in works stretching from her early Imagist poetry, through her long poem Trilogy, and finally into her last memoir End To Torment, taking note of the way she uses this tool to form beauty from harsh circumstances and help heal her shattered psyche. -
Sermon on the Mount – Beatitudes
Sermon on the Mount: BEATITUDES John Stott A chapter extracted from the book “Sermon on the Mount” 1) THE POOR IN SPIRIT It has already been mentioned that the Old Testament supplies the necessary background against which to interpret this beatitude. At first to be ‘poor’ meant to be in literal, material need. But gradually, because the needy had no refuge but God, ‘poverty’ came to have spiritual overtones and to be identified with humble dependence on God. Thus the psalmist designated himself ‘this poor man’ who cried out to God in his need, ‘and the Lord heard him, and saved him out of all his t r o u b l e s’. The ‘poor man’ in the Old Testament is one who is both afflicted and unable to save himself, and who therefore looks to God for salvation, while recognizing that he has no claim upon him. This kind of spiritual poverty is specially commended in Isaiah. It is ‘the poor and needy’, who ‘seek water and there is none, and their tongue is parched with thirst’, for whom God promises to ‘open rivers on the bare heights, and fountains in the midst of the valleys’, and to ‘make the wilderness a pool of water, and the dry land springs of water’. The ‘poor’ are also described as people with ‘a contrite and humble spirit’; to them God looks and with them (though he is ‘the high and lofty One who inhabits eternity, whose name is Holy’) he is pleased to dwell. It is to such that the Lord’s anointed would proclaim good tidings of salvation, a prophecy which Jesus consciously fulfilled in the Nazareth synagogue: ‘The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor.’ Further, the rich tended to compromise with surrounding heathenism; it was the poor who remained faithful to God. -
John 19:1-16 Ecce Homo in Case Your Latin Is a Bit Rusty, the Sermon Title
John 19:1-16 Ecce Homo In case your Latin is a bit rusty, the sermon title means “Behold the man” and was the title of a best selling devotional book in Great Britain 150 years ago, and at least a couple of movies about Jesus’ life have an actor playing the part of Pilate pointing to Jesus and speaking these Latin words “Ecce Homo.” Is this really what Pilate said? Did Pilate have a translator with him at all times; what languages are being spoken here in these scenes with Jesus and the priests and the Roman governor of Palestine: Aramaic or Latin or Greek or Hebrew? Did the High Priest understand Latin, the official language of the Empire, or would Pilate have presented the bloody and beaten Jesus to the priests with the Greek phrase from the New Testament “idou ho anthropos?” Greek being the universal language in the ancient world. Perhaps Pilate spoke a little Hebrew and so his words would have been “hinneh ish,” a phrase that happens to come from a passage by the prophet Zechariah (6:10-12). Listen to this word of the Lord from that Old Testament book, “Behold the man whose name is the Branch; for he shall build the temple of the Lord…and shall bear royal honor, and shall sit upon his throne and rule.” Yes, that sounds like he could be talking about Jesus. Does Pilate unwittingly prophesy about Jesus? An interesting idea, because more than once God has used unbelieving rulers and nations to do his will- even calling King Cyrus of Persia the Anointed One, that is, the Messiah (Isaiah 45:1). -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-10803-5 - Modernism and Homer: The Odysseys of H.D., James Joyce, Osip Mandelstam, and Ezra Pound Leah Culligan Flack Index More information Index “A Slap in the Face of Public Taste” Classics (1912), 3 and pedantry, 132, 193 Abyssinia crisis, 140–1 decline in the study of, 13, 133 Acmeism, 15, 59, 70 Coburn, Alvin Langdon, 157 Adams, John, 2, 128, 130–1, 142–3, 153 Crisis in the humanities, 19, 206 Aeneid. See Virgil Aeschylus, 165–6, 173 d’Este, Niccolo, 53 Akhmatova, Anna, 15, 59, 63, 78, 82, 88 Dante, 37, 50, 69, 93, 157 Anderson, Margaret, 100 Dickinson, Emily, 190 Apollinaire, Guillaume, 197 Divus, Andreas (Justinopolitanus), 14, 25, 36–43, Arnold, Matthew, 10, 136, 166 50, 154 Atwood, Margaret, 203 Dörpfeld, Wilhelm, 11 Austin, Norman, 177 Downes, Jeremy, 180 DuPlessis, Rachel Blau, 9, 162 Balfour, Arthur James, 140 Barnhisel, Gregory, 8, 128, 158–9 Ehrenburg, Ilya, 78 Barthes, Roland, 79–80 Eliot, T. S., 4, 6, 28, 95, 151, 159, 162, 165–6, 181 Bate, W. Jackson, 21 mythic method, 8 Beecroft, Alexander, 180 The Waste Land, 16, 42, 47, 165, 195, 199 Benjamin, Walter, 196 Ellison, Ralph Bérard, Victor, 15, 99, 103 Invisible Man, 201–2 Bethea, David, 13, 60 Ellmann, Richard, 96, 107, 114, 197 Bishop, Elizabeth, 160–1 Emerson, Ralph Waldo, 29, 190 Brodsky, Joseph, 200 Emmet, Robert, 108, 115 Brooke, Rupert, 1 epic, 164, 180, 186, See also Pound, Ezra and epic; Brown, Clarence, 93 Mandelstam, Osip and epic; and H.D. Brown, Richard, 95 and epic Budgen, Frank, 104 epic vs. -
The Council on Botanical and Horticultural Libraries, Inc
The Council on Botanical and Horticultural Libraries, Inc. Newsletter Number 94 August 2004 Annual Meeting Evaluation Summary Facilities DOUGLAS HOLLAND, CURATOR OF LIBRARY SERVICES & TECHNOLOGY The general meeting facilities were almost unanimously rated MISSOURI BOTANICAL GARDEN “Excellent.” The meals and breaks were evenly split between SAINT LOUIS, MISSOURI “excellent” and “good” with a few comments on the morning continental breakfasts, suggesting both not having them at As those of you who attended the meeting know, we had a all, and having more “healthy” foods. There were several com- slight problem with the mail service and the timely arrival of ments about the banquet. Though folks enjoyed themselves, the evaluation forms. The forms I mailed to Chuck a week many felt that the food and service were not up to the quality before the meeting finally arrived in Pittsburgh, about two of the rest of the meeting. One complaint mentioned several weeks after the meeting! So despite the reprinting and late times was the lack of wine at the banquet. delivery of the forms to the meeting attendees, we had 41 evalu- ations returned. That is 59% of the 70 attendees at the meet- Everyone agreed that the hotel and dorm facilities were either ing. The overwhelming number of comments and general feel- “excellent” or “good.” One omission Yours Truly made on the ing of the results were that this was a really interesting and form was forgetting to separate the questions for dorm and well-run conference. hotel accommodations. Ten people were clever enough to scratch out “hotel” and write in “dorm” to let me know which Business meetings they were rating. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
Ecce Homo Mission
PRESENTATION OF MISSION ECCE HOMO 1. I want to begin by thanking you for being here this evening. The mere fact that you have accepted the invitation shows that your Christian life matters to you, that there is in you a desire to grow in your friendship with Christ. If you remember, just a few Sundays ago, we heard at Holy Mass of the moment when two men, the youthful John and the sensible Andrew, met the Lord for the first time. To the question: "Where do you live?", Jesus answered them with the "Come and see" that would be for them the beginning of a new life. (Jn 1:38-39). I also asked you to “come and hear” this evening, although in reality, I have little to do with this story. You are here following a prompting of the Holy Spirit. It is He who has gently drawn you to this Mass, to this church, on this night. He has called you, but now it is up to each of you to give an answer. See Mission Ecce Homo as an outstretched hand, a help that the Lord offers to those who wish to set out on this journey. I want to explain up front the commitments that those of you who wish to get on this boat will assume. The boat will set sail on Sunday, February 14th, and will sail through the sea of Holy Lent until it reaches the port of the Easter Triduum, where we will contemplate the mystery of a God who will give his life for us. -
Current Trends in Green Urbanism and Peculiarities of Multifunctional Complexes, Hotels and Offices Greening
Ukrainian Journal of Ecology Ukrainian Journal of Ecology, 2020, 10(1), 226-236, doi: 10.15421/2020_36 REVIEW ARTICLE UDK 364.25: 502.313: 504.75: 635.9: 711.417.2/61 Current trends in Green Urbanism and peculiarities of multifunctional complexes, hotels and offices greening I. S. Kosenko, V. M. Hrabovyi, O. A. Opalko, H. I. Muzyka, A. I. Opalko National Dendrological Park “Sofiyivka”, National Academy of Science of Ukraine Kyivska St. 12а, Uman, Ukraine. E-mail: [email protected]; [email protected] Received: 10.02.2020 Accepted 06.03.2020 The analysis of domestic and world publications on the evolution of ornamental garden plants use from the ancient Egyptians, Greeks and ancient Romans to the “dark times” of the middle Ages and the subsequent Renaissance was carried out. It was made in order to understand the current trends of Green Urbanism and in particular regarding the diversity of floral and ornamental arrangements used in the design of modern interiors of public spaces. The aim of the article is to grasp current trends of Green Urbanism regarding the diversity of floral and ornamental arrangements used in the design of modern interiors of public premises. Cross-cultural comparative methods have been used, partially using the hermeneutics of old-printed texts in accordance with the modern system of scientific knowledge. The historical antecedents of ornamental gardening, horticulture, forestry and vegetable growing, new trends in the ornamental plants cultivation, modern aspects of Green Urbanism are discussed. The need for the introduction of indoor plants in the residential and office premises interiors is argued in order to create a favorable atmosphere for work and leisure. -
Bitter-Sweet Home: the Pastoral Ideal in African-American Literature, from Douglass to Wright
The University of Southern Mississippi The Aquila Digital Community Dissertations Spring 5-2011 Bitter-Sweet Home: The Pastoral Ideal in African-American Literature, from Douglass to Wright Robyn Merideth Preston-McGee University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Literature in English, North America Commons Recommended Citation Preston-McGee, Robyn Merideth, "Bitter-Sweet Home: The Pastoral Ideal in African-American Literature, from Douglass to Wright" (2011). Dissertations. 689. https://aquila.usm.edu/dissertations/689 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi BITTER-SWEET HOME: THE PASTORAL IDEAL IN AFRICAN-AMERICAN LITERATURE, FROM DOUGLASS TO WRIGHT by Robyn Merideth Preston-McGee Abstract of a Dissertation Submitted to the Graduate School of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2011 The University of Southern Mississippi BITTER-SWEET HOME: THE PASTORAL IDEAL IN AFRICAN-AMERICAN LITERATURE, FROM DOUGLASS TO WRIGHT by Robyn Merideth Preston-McGee May 2011 Discussions of the pastoral mode in American literary history frequently omit the complicated relationship between African Americans and the natural world, particularly as it relates to the South. The pastoral, as a sensibility, has long been an important part of the southern identity, for the mythos of the South long depended upon its association with a new “Garden of the World” image, a paradise dependent upon slave labor and a racial hierarchy to sustain it. -
A Poem Containing History": Pound As a Poet of Deep Time Newell Scott Orp Ter Brigham Young University
Brigham Young University BYU ScholarsArchive All Theses and Dissertations 2017-03-01 "A poem containing history": Pound as a Poet of Deep Time Newell Scott orP ter Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the English Language and Literature Commons BYU ScholarsArchive Citation Porter, Newell Scott, ""A poem containing history": Pound as a Poet of Deep Time" (2017). All Theses and Dissertations. 6326. https://scholarsarchive.byu.edu/etd/6326 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in All Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “A poem containing history”: Pound as a Poet of Deep Time Newell Scott Porter A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Edward Cutler, Chair Jarica Watts John Talbot Department of English Brigham Young University Copyright © 2017 Newell Scott Porter All Rights Reserved ABSTRACT “A poem containing history”: Pound as a Poet of Deep Time Newell Scott Porter Department of English, BYU Master of Arts There has been an emergent trend in literary studies that challenges the tendency to categorize our approach to literature. This new investment in the idea of “world literature,” while exciting, is also both theoretically and pragmatically problematic. While theorists can usually articulate a defense of a wider approach to literature, they struggle to develop a tangible approach to such an ideal. -
Matthew Nickel and H
1 Matthew C. Nickel Mercy Hall 368 Misericordia University 301 Lake Street Dallas, PA 18612 [email protected] Academic Credentials Education PhD, English, University of Louisiana at Lafayette. 2011. Dissertation: Hemingway’s Dark Night: Catholic Influences and Intertextualities in the Work of Ernest Hemingway Supervisors: Dr. Mary Ann Wilson, Dr. Marcia Gaudet, Dr. Joseph Andriano, Dr. H. R. Stoneback MA, English, The State University of New York at New Paltz. 2007. Thesis: “He Felt Almost Holy About It”: Hemingway’s “Lifelong Subject” of “Saintliness”—or, Pilgrimages Through Sacred Landscapes Supervisor: Dr. H. R. Stoneback BA, English, The State University of New York at New Paltz. 2002. Teaching Experience Assistant Professor of English, Misericordia University. Aug 2013-Present. Instructor, Department of English, SUNY-New Paltz. Aug 2011-2013, 2007. Instructor, Department of English, Marist College. Aug 2012-Dec 2012. Instructor, Department of English, Mount Saint Mary College. Aug 2011-Dec 2011. Instructor of Record, Department of English, University of Louisiana at Lafayette. Aug 2007-May 2011. Instructor of Record, SUNY-New Paltz. Aug 2003-Dec 2006. Courses Taught At Misericordia University: ENG 151: University Writing Seminar (Fall 2013-Spring 2015) ENG 321: 20th Century American Literature (Spring 2015) 2 ENG 341: Imaginative Writing (Spring 2014) ENG 415: Christianity and Literature (Fall 2014) At the State University of New York at New Paltz: ENG 160: Composition I (Fall 2003-Fall 2006) ENG 180: Composition II (Fall -
The Old Testament Background of “Ecce Homo” in John 19:5
Adam Kubiś The John Paul II Catholic University of Lublin [email protected] 11 (2018) 4: 495–519 ORCID: 0000-0003-4961-2254 ISSN (print) 1689-5150 DOI: http://dx.doi.org/10.12775/BPTh.2018.024 ISSN (online) 2450-7059 The Old Testament Background of “Ecce Homo” in John 19:5 Starotestamentowe tło „Ecce homo” w Ewangelii św. Jana 19,5 Abstract. Pilate’s declaration ἰδοὺ ὁ ἄνθρωπος found in John 19:5 has given rise to a number of interpretations that seem in basic agreement, yet, at the same time, many others of a divergent and opposing nature. Among the many treatments of this verse is a whole set of proposals that see in Pilate’s words an allusion to various Old Testament texts. The present article aims at presenting the range of these scholarly interpreta- tions (both older and modern ones) which resort to an Old Testament background for the famous ecce homo phrase. The article then focuses the discussion on Daniel’s “Son of Man”, the Isaianic “Suffering Servant”, the messianic “man” of Zec 6:12 and Num 24:17 (LXX), Adamic typology, the king of 1 Sm 9:17, and finally the figure of the bridegroom from the Song of Songs. In each case, an evaluation of the hypothetical Old Testament background is given. The author concurs with the idea of multiple intertex- tual Old Testament references encapsulated in Pilate’s ecce homo utterance. Streszczenie. Słowa Piłata ἰδοὺ ὁ ἄνθρωπος (J 19,5) spotkały się z całą gamą różno- rodnych interpretacji, czasem wzajemnie się wykluczających.