At Last, the Real Distinguished Thing at Last, the Real Distinguished Thing
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The Ferrar Family of Little Gidding C.1625-1637
THE GOOD OLD WAY REVISITED: The Ferrar Family of Little Gidding c.1625-1637 Kate E. Riley, BA (Hons) This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia, School of Humanities, Discipline of History, 2007. ABSTRACT The Good Old Way Revisited: The Ferrar Family of Little Gidding c.1625-1637 The Ferrars are remembered as exemplars of Anglican piety. The London merchant family quit the city in 1625 and moved to the isolated manor of Little Gidding in Huntingdonshire. There they pursued a life of corporate devotion, supervised by the head of the household, Nicholas Ferrar, until he died in December 1637. To date, the life of the pious deacon Nicholas Ferrar has been the focus of histories of Little Gidding, which are conventionally hagiographical and give little consideration to the experiences of other members of the family, not least the many women in the household. Further, customary representations of the Ferrars have tended to remove them from their seventeenth-century context. Countering the biographical trend that has obscured many details of their communal life, this thesis provides a new, critical reading of the family’s years at Little Gidding while Nicholas Ferrar was alive. It examines the Ferrars in terms of their own time, as far as possible using contemporary documents instead of later accounts and confessional mythology. It shows that, while certain aspects of life at Little Gidding were unusual, on the whole the family was less exceptional than traditional histories have implied; certainly the family was not so unified and unworldly as the idealised images have suggested. -
J.M. Reibetanz Four Quartets As Poetry of Place One Thinks of Four
J.M. Reibetanz Four Quartets as Poetry of Place One thinks of Four Quartets preeminently as a religious and philosophical poem; yet its argument does not proceed simply or preeminently on an abstract level. Rather, ideas enter our consciousness and our understanding through felt experience. Whether it be the paradox of the still point, the mystical negative way of illumination, the attitude of humility, the nature of time, the relationship of attachement, detachment, indifference and history, the necessity for atonement, or any of the other difficult ideas Eliot argues, the poetry leads us into a full experience of concepts by grounding them in places. Thus, we know the still point primarily through our vision in the rose-garden of Burnt Norton; the negative way of ilJumination is presented spatially as a descent into the darkness beneath the level of the London underground; the attitude of humility is derived out of the atmosphere of death that pervades East Coker; the nature of time is seen through our experience of the river and the sea; the thorny relationship of attachment, detachment, indifference and history is argued through the paradigm of the nettles on the hedgerow of Little Gidding; and the necessity for atonement arises from our experience of the tongues of fire that descend on wartime London. Even the primary religious concept of the Quartets. the Incarnation, is not fully argued in conceptual terms until three quarters of the way through the poem, at the end of The Dry Salvages. Long before that, however, its mystery is revealed to us in particular moments of illumination that transpire in time and also in place. -
Poetry, Place, and Spiritual Practices by Katharine Bubel BA, Trinity
Edge Effects: Poetry, Place, and Spiritual Practices by Katharine Bubel B.A., Trinity Western University, 2004 M.A., Trinity Western University, 2009 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of English Katharine Bubel, 2018 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Edge Effects: Poetry, Place, and Spiritual Practices by Katharine Bubel B.A., Trinity Western University, 2004 M.A., Trinity Western University, 2009 Supervisory Committee Dr. Nicholas Bradley, Department of English Supervisor Dr. Magdalena Kay, Department of English Departmental Member Dr. Iain Higgins, Department of English Departmental Member Dr. Tim Lilburn, Department of Writing Outside Member iii Abstract "Edge Effects: Poetry, Place, and Spiritual Practices” focusses on the intersection of the environmental and religious imaginations in the work of five West Coast poets: Robinson Jeffers, Theodore Roethke, Robert Hass, Denise Levertov, and Jan Zwicky. My research examines the selected poems for their reimagination of the sacred perceived through attachments to particular places. For these writers, poetry is a constitutive practice, part of a way of life that includes desire for wise participation in the more-than-human community. Taking into account the poets’ critical reflections and historical-cultural contexts, along with a range of critical and philosophical sources, the poetry is examined as a discursive spiritual exercise. It is seen as conjoined with other focal practices of place, notably meditative walking and attentive looking and listening under the influence of ecospiritual eros. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-10803-5 - Modernism and Homer: The Odysseys of H.D., James Joyce, Osip Mandelstam, and Ezra Pound Leah Culligan Flack Index More information Index “A Slap in the Face of Public Taste” Classics (1912), 3 and pedantry, 132, 193 Abyssinia crisis, 140–1 decline in the study of, 13, 133 Acmeism, 15, 59, 70 Coburn, Alvin Langdon, 157 Adams, John, 2, 128, 130–1, 142–3, 153 Crisis in the humanities, 19, 206 Aeneid. See Virgil Aeschylus, 165–6, 173 d’Este, Niccolo, 53 Akhmatova, Anna, 15, 59, 63, 78, 82, 88 Dante, 37, 50, 69, 93, 157 Anderson, Margaret, 100 Dickinson, Emily, 190 Apollinaire, Guillaume, 197 Divus, Andreas (Justinopolitanus), 14, 25, 36–43, Arnold, Matthew, 10, 136, 166 50, 154 Atwood, Margaret, 203 Dörpfeld, Wilhelm, 11 Austin, Norman, 177 Downes, Jeremy, 180 DuPlessis, Rachel Blau, 9, 162 Balfour, Arthur James, 140 Barnhisel, Gregory, 8, 128, 158–9 Ehrenburg, Ilya, 78 Barthes, Roland, 79–80 Eliot, T. S., 4, 6, 28, 95, 151, 159, 162, 165–6, 181 Bate, W. Jackson, 21 mythic method, 8 Beecroft, Alexander, 180 The Waste Land, 16, 42, 47, 165, 195, 199 Benjamin, Walter, 196 Ellison, Ralph Bérard, Victor, 15, 99, 103 Invisible Man, 201–2 Bethea, David, 13, 60 Ellmann, Richard, 96, 107, 114, 197 Bishop, Elizabeth, 160–1 Emerson, Ralph Waldo, 29, 190 Brodsky, Joseph, 200 Emmet, Robert, 108, 115 Brooke, Rupert, 1 epic, 164, 180, 186, See also Pound, Ezra and epic; Brown, Clarence, 93 Mandelstam, Osip and epic; and H.D. Brown, Richard, 95 and epic Budgen, Frank, 104 epic vs. -
Friends of Little Gidding Newsletter
A VIEW FROM LITTLE GIDDING Tom Gillum shares a personal view on Christian gentleness. FRIENDS OF Since my earliest memories, I have been reminded of my father’s school motto: ‘Manners maketh man’ – at the heart of being a ‘gentleman’. In a nation which LITTLE GIDDING has taken pride in this, it is a bit illogical I think, that in an attempt to help us NEWSLETTER identify more easily with him, some preachers have wanted to emphasise that he is not: gentle Jesus meek and mild. I understand why. May 2009 ‘Gentleness is a quality hard to fi nd in a society which admires toughness and roughness. We are encouraged to get things done fast, even when people get SPRING AND SUMMER AT LITTLE GIDDING hurt in the process. Success, accomplishment and productivity count. Gentle is the one who is attentive to the strengths and weaknesses of the other and enjoys being together more than accomplishing something. A gentle person treads carefully, looks tenderly and touches with reverence. A gentle person knows that true growth requires nurture, not force.’ (Henri Nouwen, Bread for the Journey, 6 February) Would it not be very good if English Christians could again be known for their gentleness? It is part of the risky way of relating in the way of Jesus. St Paul knew gentleness to be a primary characteristic of the Master (2 Corinthians 10.1). Easily hurt, humans cannot be vulnerable with one whose hands are not gentle. It may well be preferable to bottle up pain and guilt unless words of forgiveness are heard spoken with gentleness. -
Life and Mind: from Autopoiesis to Neurophenomenology. a Tribute to Francisco Varela1
Phenomenology and the Cognitive Sciences 3: 381–398, 2004. C 2004 Kluwer Academic Publishers. Printed in the Netherlands. Life and mind: From autopoiesis to neurophenomenology. A tribute to Francisco Varela1 EVAN THOMPSON Canada Research Chair in Cognitive Science and the Embodied Mind, Department of Philosophy, York University (E-mail: [email protected]) Abstract. This talk, delivered at “De l’autopoi`eseal ` aneuroph´enom´enologie: un hommagea ` Francisco Varela;from autopoiesis to neurophenomenology: a tribute to Francisco Varela,” June 18–20, at the Sorbonne in Paris, explicates several links between Varela’sneurophenomenology and his biological concept of autopoiesis. Key words: autopoiesis, lived body, neurophenomenology, teleology, Varela Allow me to begin on a personal note. I first met Francisco Varela in the summer of 1977 at a conference called “Mind in Nature.” The conference wasorganized by my father, William Irwin Thompson, and Gregory Bateson. It took place in Southampton, New York, at the Lindisfarne Association, an institute founded by my father, and was chaired by Bateson, who was then serving as Lindisfarne’s Scholar-in-Residence.2 Iwas not quite 15-years old; Francisco was almost 32. At that time Francisco was known within the cir- cle of second-generation cybernetics and systems theory for his work with Maturana on autopoiesis and for his “calculus of self-reference” (Varela et al., 1974; Maturana and Varela, 1975; Varela 1975). But outside this circle he was known for an interview and a paper that had appeared about a year earlier in Coevolution Quarterly,awidely read intellectual journal of the American counterculture in the 1970s (Varela 1976a,b). -
A Metaphysical Approach to Environmental Sustainability- Alfred
A METAPHYSICAL APPROACH TO ENVIRONMENTAL SUSTAINABILITY: ALFRED NORTH WHITEHEAD’S PROCESS PHILOSOPHY By DYNESIUS NYANGAU C50/79646/2015 A Research Project Submitted in Partial Fulfillment of the Requirements for the Award of the Degree of Master of Arts in Philosophy, University of Nairobi 2016 DECLARATION I declare that this research project is my original work and has not been presented for examination in any other university. __________________________ _______________________________ Sign Date Dynesius Nyangau C50/79646/2015 This research project has been submitted for examination with my approval as the university supervisor. ____________________________ _______________________________ Sign Date Dr. Patrick O. Nyabul Department of Philosophy and Religious Studies University of Nairobi ii DEDICATION To the late Professor Joseph Nyasani, in whose sense of duty I will ever remain, for his acerbic academic discernment, resolute inspiration and unflagging demonstration of the most philosophical audacity, charity and bounteousness in the face of great hardship. iii ACKNOWLEDGEMENT I hold with esteem the input of Prof. Stephen Ifedha Akaranga, the Head of Department of Philosophy and Religious Studies for his specific contribution on methodology while working on this document. I remain indebted to my supervisor Dr. Patrick O. Nyabul for his dedication, continuous review and guidance throughout the study. I acknowledge with gratitude the input of Prof. Karori Mbugua and Prof. Solomon Monyenye who listened, critiqued, and helped me organize my thoughts before beginning to put down the proposal for this project. I thank my educators Dr. Francis Owakah and Dr. Oriare Nyarwath, whose constructive criticism and input helped shape up this work. I express gratitude to Dr. -
The Ultimate Monitoring Experience
The Ultimate Monitoring Experience Revolutionary Monitoring Solution …With Any Monitors “Awesome” Elliot Scheiner – Engineer (Foo Fighters, The Eagles, Steely Dan) Willisoundz II, Nashville, TN 2 There is no more important element in a control room than accurate monitoring. “The PhantomFocus™ System Our experience implementing dozens and dozens of PhantomFocus Systems in every imaginable (PFS™) addresses the sonic control room environment – from bedrooms to response of the Acoustic Trinity™ million-dollar recording complexes of our own — the relationship between the design or others’ – has taught us this: Great Yes Master mastering, Nashville, TN, speakers in a great room do not equal great with Lipinski monitors in a Mid–Field speaker, the listener and the room monitoring. PhantomFocus System — as a single entity, as if it were a new speaker being designed on a The PhantomFocus System is a The award–winning Blue Grotto, Nashville, TN, with Dynaudio M3 and test bench in an audio lab, custom turnkey solution for M1 monitors in a Dual PhantomFocus rendering the ultimate monitoring studios desiring the highest level System experience. Attempting to of monitoring accuracy in their optimize these three elements control room environment – any independently rather than by environment – any speakers! their sum in a monitoring system, Utilizing an amalgam of techniques, is tantamount to acoustic sacrilege proprietary protocols, hardware and software, and challenges the laws of the acclaimed PhantomFocus System is a powerful tool in optimizing monitor systems. physics.” — Carl Tatz Without using any sort of psychoacoustic effects, but rather relying on the laws of Great speakers in a great room do physics and powerful high-resolution digital not equal great monitoring. -
Protestants Reading Catholicism: Crashaw's Reformed Readership
Georgia State University ScholarWorks @ Georgia State University English Theses Department of English 8-14-2009 Protestants Reading Catholicism: Crashaw's Reformed Readership Andrew Dean Davis Follow this and additional works at: https://scholarworks.gsu.edu/english_theses Part of the English Language and Literature Commons Recommended Citation Davis, Andrew Dean, "Protestants Reading Catholicism: Crashaw's Reformed Readership." Thesis, Georgia State University, 2009. https://scholarworks.gsu.edu/english_theses/69 This Thesis is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. PROTESTANTS READING CATHOLICISM: CRASHAW’S REFORMED READERSHIP by ANDREW D. DAVIS Under the direction of Dr. Paul Voss ABSTRACT This thesis seeks to realign Richard Crashaw’s aesthetic orientation with a broadly conceptualized genre of seventeenth-century devotional, or meditative, poetry. This realignment clarifies Crashaw’s worth as a poet within the Renaissance canon and helps to dismantle historicist and New Historicist readings that characterize him as a literary anomaly. The methodology consists of an expanded definition of meditative poetry, based primarily on Louis Martz’s original interpretation, followed by a series of close readings executed to show continuity between Crashaw and his contemporaries, not discordance. The thesis concludes by expanding the genre of seventeenth-century devotional poetry to include Edward Taylor, who despite his Puritanism, also exemplifies many of the same generic attributes as Crashaw. INDEX WORDS: Richard Crashaw, Edward Taylor, Steps to the Temple , Metaphysical poets, Catholicism, Puritans, New Historicism, Meditative poetry, Louis Martz, Genre Theory PROTESTANTS READING CATHOLICISM: CRASHAW’S REFORMED READERSHIP by ANDREW D. -
El Ten Eleven Every Direction Is North
El Ten Eleven Every Direction Is North ThedricSydney shentis regenerating: her tightening she swingeingly,calm solely and she journalises shinty it accusingly. her accord. Olag interpellating tediously. These connections are touching yet another was above it make a man after that the us could announce any device for further information is north el ten eleven from the project would josé muñoz, abandoned but the road Check out El Ten Eleven performing Every Direction for North. The Hipster Sacraments of El Ten Eleven East river Express. Must See TSN. First two albums 2005's self-titled debut and 2007's Every Direction but North. Quick View not all 10 El Ten Eleven Every Direction so North Joyful Noise Recordings Indie Alternative 753936904613 t5611042130054 MP3 FLAC. Numbers centered on your favorite track that carry new password reset instructions. We specialize in our community. The University of North Carolina commit also leads her behind in. People can always be had to improve your devices, fogarty played an age of all expectations, uncrumpled the technical challenges. Join apple music library on products that carry new comments focused on to receive a refiner, including those who soon as good. This direction is a machine translation. Vinyl El Ten Eleven Every expenditure is North Limited to 5. Get handy updates from left to our twelfth year, evening upon us keep people in apple music you love all of north by none other. Find another great new used options and bulb the best deals for EL TEN ELEVEN-EVERY DIRECTION unit NORTH-JAPAN CD E25 at five best online prices at. -
Of Syntheses and Surprises: Toward a Critical Integral Theory
Of Syntheses and Surprises: Toward a Critical Integral Theory Daniel Gustav Anderson Abstract: The central concern of this article is how the search for formal structures with universal values functions ideologically, addressing Zizek’s claim that East-West syntheses may represent the dominant ideology par excellance of global capitalism. To this end, the article offers a Foucaultian genealogy of Integral theory, tracing its origins to the cultural and subjective contingencies of the British Empire, primarily in the work of Integral theory’s foundational thinker, Aurobindo Ghose. The article poses a primary critique of synthesis and evolution as mythological keys to Ultimate Reality which suggests that Zizek’s critique may have some validity, and offers the potential for a “critical integral theory” as an alternative. Situated in Deleuze and Guattari’s concept of becoming, and represented in the ideas and practices of a constellation of thinkers inclusive of Gurdjieff, Benjamin, and Trungpa, the article’s view of integration supports radical democracy as presented in the writings of Laclau and Mouffe as a model outcome for social and personal transformational practices. Keywords: ideology, integral, critical, becoming-other, transformational practice, Aurobindo, Deleuze, Guattari, Ziporyn, Tarthang, Trungpa, Benjamin, Gurdjieff, Laclau, Mouffe, Zizek Introduction In On Belief, Slavoj Zizek (2001) argues that the onslaught of the New Age ‘Asiatic’ thought, which, in its different guises, from the ‘Western Buddhism’ (today’s counterpoint to Western Marxism, as opposed to the ‘Asiatic’ Marxism-Leninism) to different ‘Taos,’ is establishing itself as the hegemonic1 ideology of global capitalism (p. 12). 1 A detailed examination of hegemony as a critical concept is beyond the scope of this paper. -
A Poem Containing History": Pound As a Poet of Deep Time Newell Scott Orp Ter Brigham Young University
Brigham Young University BYU ScholarsArchive All Theses and Dissertations 2017-03-01 "A poem containing history": Pound as a Poet of Deep Time Newell Scott orP ter Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the English Language and Literature Commons BYU ScholarsArchive Citation Porter, Newell Scott, ""A poem containing history": Pound as a Poet of Deep Time" (2017). All Theses and Dissertations. 6326. https://scholarsarchive.byu.edu/etd/6326 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in All Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “A poem containing history”: Pound as a Poet of Deep Time Newell Scott Porter A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Edward Cutler, Chair Jarica Watts John Talbot Department of English Brigham Young University Copyright © 2017 Newell Scott Porter All Rights Reserved ABSTRACT “A poem containing history”: Pound as a Poet of Deep Time Newell Scott Porter Department of English, BYU Master of Arts There has been an emergent trend in literary studies that challenges the tendency to categorize our approach to literature. This new investment in the idea of “world literature,” while exciting, is also both theoretically and pragmatically problematic. While theorists can usually articulate a defense of a wider approach to literature, they struggle to develop a tangible approach to such an ideal.