Thomas Bulfinch Bulfinch's Mythology
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The Skeptical Gothic in Mary Shelley's Frankenstein
ARTICLE https://doi.org/10.1057/s41599-020-0408-5 OPEN Anatomy of tragedy: the skeptical gothic in Mary Shelley’s Frankenstein ✉ Veronika Ruttkay 1 ABSTRACT Combining philosophical and literary perspectives, this paper argues that Mary Shelley’s Frankenstein is informed by a skeptical problematic that may be traced back to the work of the young David Hume. As the foundational text on romantic monstrosity, Fran- kenstein 1234567890():,; has been studied from various critical angles, including that of Humean skepticism by Sarah Tindal Kareem (Eighteenth-century fiction and the reinvention of wonder. Oxford University Press, Oxford, 2014) and Monique Morgan (Romant Net 44, doi:10.7202/ 013998ar, 2006). However, the striking connections with Hume’s Treatise have not been fully explored. The paper begins by comparing the three narrators of Frankenstein with three figures appearing in Hume’s Conclusion to Book I: the anatomist, the explorer, and the monster. It proceeds by looking at the hybrid “anatomies” offered by Hume and Shelley, suggesting that Frankenstein might be regarded as a tragic re-enactment and radicalization of Hume’s skeptical impasse. Whereas Hume alerted his readers to the dangers of a thor- oughgoing skepticism only to steer his argument in a new direction, Shelley shows those dangers realized in the “catastrophe” of the Monster’s birth. While Hume had called attention to the impossibility of conducting strictly scientific experiments on “moral subjects”, Shelley devises a counterfactual plot and a multi-layered narrative structure in order to explore that very impossibility. Interpreting Frankenstein as an instance of the “skeptical gothic”, I suggest that both the monster and the scientist (Victor) share some traits with Hume’s radically skeptical philosopher, including a tendency to give up responsibility for what Stanley Cavell (The Claim of Reason: Wittgenstein, skepticism, morality, and tragedy. -
Mary Shelley - Proserpine Midas: Invention, It Must Be Humbly Admitted, Does
FDD4LLCI00ZX » Book » Mary Shelley - Proserpine Midas: Invention, It Must Be Humbly Admitted, Does... Read Doc MARY SHELLEY - PROSERPINE MIDAS: INVENTION, IT MUST BE HUMBLY ADMITTED, DOES NOT CONSIST IN CREATING OUT OF VOID, BUT OUT OF CHAOS (PAPERBACK) Stage Door, 2017. Paperback. Condition: New. Language: English . Brand New Book ***** Print on Demand *****.Mary Shelley, nee Mary Wollstonecraft Godwin, was born on the 30th August 1797 in Somers Town, London, to Mary Wollstonecraft and William Godwin. This rich heritage from which she was born was immediately disturbed by her mothers death when she was only 10 days old. Her father remarried four years later and despite the family s impoverished circumstances, which led to home schooling by... Read PDF Mary Shelley - Proserpine Midas: Invention, It Must Be Humbly Admitted, Does Not Consist in Creating Out of Void, But Out of Chaos (Paperback) Authored by Mary Shelley Released at 2017 Filesize: 4.82 MB Reviews Completely essential study publication. Better then never, though i am quite late in start reading this one. I am very easily could get a delight of reading a composed publication. -- Marilyne Macejkovic I actually started out reading this article ebook. This is for those who statte that there had not been a worth reading. Its been developed in an extremely easy way and it is just after i finished reading this book in which in fact modified me, change the way i really believe. -- Antonetta Ritchie IV This composed publication is fantastic. I was able to comprehended everything using this composed e book. It is extremely difcult to leave it before concluding, once you begin to read the book. -
Plutus Portfolio Fund Limited
Offering Memorandum Plutus Portfolio Fund Limited The Directors whose names appear under “Directory” accept responsibility for the information contained in this document. To the best of the knowledge and belief of the Directors (who have taken all reasonable care to ensure that such is the case) the information contained in this document is in accordance with the facts and does not omit anything likely to affect the import of such information. The Directors accept responsibility accordingly. Plutus Portfolio Fund Limited Offering Memorandum 22 December 2016 Plutus Portfolio Fund Limited Registered Office: Trust House 112 Bonadie street Kingstown, Saint Vincent [ + 1 784] 457 1145 tel [+ 1 784] 4571961 fax 1 - 27 Offering Memorandum Plutus Portfolio Fund Limited I Introduction This Document is the Offering Memorandum for "Plutus Portfolio Fund Limited", and relates to a continuous offering of up to 100,000,000 Non-Voting Participating Preference Shares ("Investor Shares"). The fund attributable to these Investor Shares is referred to herein as the "Fund". Plutus Portfolio Fund Limited (the "Company") was incorporated under the laws of Saint Vincent and the Grenadines on the Incorporation 2nd October 2012, as an open-ended investment company and limited liability and registered as a Public Mutual Fund under the Mutual Funds (Amendment and Consolidation) Act, 1998. The Initial Offer is made on the Launch Date, at the Initial Offer Price of EUR 100.- per Investor Share and, thereafter, on the Subscription Day at the prevailing Subscription Price. The registered office of the Company is at Trust House, 112 Bonadie Street, Kingstown, St. Vincent. Date of Publication 2nd October 2012 Directors of the Company Mr. -
Section Iii Greek and Roman Goddesses of Peace Contents Introduction Greek Goddesses of Peace and Harmony: Eirene and Harmonia R
SECTION III GREEK AND ROMAN GODDESSES OF PEACE CONTENTS INTRODUCTION GREEK GODDESSES OF PEACE AND HARMONY: EIRENE AND HARMONIA ROMAN GODDESSES OF PEACE AND CONCORDANCE: PAX AND CONCORDIA CLOSING COMMENTS ***** INTRODUCTION Lady Peace has many faces. Pinning down her attributes is no simple enterprise. The simplistic rendition is that Peace is the absence of War. But this definition does not outline how to end on-going war or how to prevent the start of war. The International Community set up peace-based global institutions, the League of Nations and United Nations, to prevent future war. Although both proved irresolute to prevent all wars, they were able to moderate some looming conflicts through the practices of peace-keeping and judicial mediation. There is a growing consensus among spirituality-oriented peace practitioners that the peace institutions that humanity needs will not be developed until humans establish a global system in which all peoples accept or submit to global authority. Until then nations are left to find their way through grievances and possible annihilation given the massive destruction of some of the existing weapon systems. What marks the Homo sapiens species special is its level of consciousness and its analytic thinking. But they are still insufficiently developed to coral the surge toward war (As this paragraph is being written war has broken out in Ethiopia’s Northern border.) Fortunately, humanity carries an archetypal template that points to how to address life issues such as peace. Dreams and mythology are places where the archetypal template projects itself. What follows is a brief review of Greek and Roman Peace Goddesses and their main companions. -
The Project Gutenberg Ebook of Bulfinch's Mythology: the Age of Fable, by Thomas Bulfinch
The Project Gutenberg EBook of Bulfinch's Mythology: The Age of Fable, by Thomas Bulfinch This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Bulfinch's Mythology: The Age of Fable Author: Thomas Bulfinch Posting Date: February 4, 2012 [EBook #3327] Release Date: July 2002 First Posted: April 2, 2001 Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK BULFINCH'S MYTHOLOGY: AGE OF FABLE *** Produced by an anonymous Project Gutenberg volunteer. BULFINCH'S MYTHOLOGY THE AGE OF FABLE Revised by Rev. E. E. Hale CONTENTS Chapter I Origin of Greeks and Romans. The Aryan Family. The Divinities of these Nations. Character of the Romans. Greek notion of the World. Dawn, Sun, and Moon. Jupiter and the gods of Olympus. Foreign gods. Latin Names.-- Saturn or Kronos. Titans. Juno, Vulcan, Mars, Phoebus-Apollo, Venus, Cupid, Minerva, Mercury, Ceres, Bacchus. The Muses. The Graces. The Fates. The Furies. Pan. The Satyrs. Momus. Plutus. Roman gods. Chapter II Roman Idea of Creation. Golden Age. Milky Way. Parnassus. The Deluge. Deucalion and Pyrrha. Pandora. Prometheus. Apollo and Daphne. Pyramus and Thisbe. Davy's Safety Lamp. Cephalus and Procris Chapter III Juno. Syrinx, or Pandean Pipes. Argus's Eyes. Io. Callisto Constellations of Great and Little Bear. Pole-star. Diana. Actaeon. Latona. Rustics turned to Frogs. Isle of Delos. Phaeton. -
Tennyson's Poems
Tennyson’s Poems New Textual Parallels R. H. WINNICK To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/944 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. TENNYSON’S POEMS: NEW TEXTUAL PARALLELS Tennyson’s Poems: New Textual Parallels R. H. Winnick https://www.openbookpublishers.com Copyright © 2019 by R. H. Winnick This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work provided that attribution is made to the author (but not in any way which suggests that the author endorses you or your use of the work). Attribution should include the following information: R. H. Winnick, Tennyson’s Poems: New Textual Parallels. Cambridge, UK: Open Book Publishers, 2019. https://doi.org/10.11647/OBP.0161 In order to access detailed and updated information on the license, please visit https://www.openbookpublishers.com/product/944#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/by/4.0/ Digital material and resources associated with this volume are available at https://www.openbookpublishers.com/product/944#resources Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. -
The Golden Bough (Vol. 1 of 2) by James George Frazer
The Project Gutenberg EBook of The Golden Bough (Vol. 1 of 2) by James George Frazer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Golden Bough (Vol. 1 of 2) Author: James George Frazer Release Date: October 16, 2012 [Ebook 41082] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE GOLDEN BOUGH (VOL. 1 OF 2)*** The Golden Bough A Study in Comparative Religion By James George Frazer, M.A. Fellow of Trinity College, Cambridge In Two Volumes. Vol. I. New York and London MacMillan and Co. 1894 Contents Dedication. .2 Preface. .3 Chapter I. The King Of The Wood. .8 § 1.—The Arician Grove. .8 § 2.—Primitive man and the supernatural. 13 § 3.—Incarnate gods. 35 § 4.—Tree-worship. 57 § 5.—Tree-worship in antiquity. 96 Chapter II. The Perils Of The Soul. 105 § 1.—Royal and priestly taboos. 105 § 2.—The nature of the soul. 115 § 3.—Royal and priestly taboos (continued). 141 Chapter III. Killing The God. 198 § 1.—Killing the divine king. 198 § 2.—Killing the tree-spirit. 221 § 3.—Carrying out Death. 233 § 4.—Adonis. 255 § 5.—Attis. 271 § 6.—Osiris. 276 § 7.—Dionysus. 295 § 8.—Demeter and Proserpine. 304 § 9.—Lityerses. 334 Footnotes . 377 [Transcriber's Note: The above cover image was produced by the submitter at Distributed Proofreaders, and is being placed into the public domain.] [v] Dedication. -
The Relationship Between Poverty and Eros in Plato's Symposium Lorelle D
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Love's Lack: The Relationship between Poverty and Eros in Plato's Symposium Lorelle D. Lamascus Marquette University Recommended Citation Lamascus, Lorelle D., "Love's Lack: The Relationship between Poverty and Eros in Plato's Symposium" (2010). Dissertations (2009 -). Paper 71. http://epublications.marquette.edu/dissertations_mu/71 LOVE’S LACK: THE RELATIONSHIP BETWEEN POVERTY AND EROS IN PLATO’S SYMPOSIUM By Lorelle D. Lamascus A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, In partial fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of Philosophy Milwaukee, Wisconsin December 2010 ABSTRACT LOVE’S LACK: THE RELATIONSHIP BETWEEN EROS AND POVERTY IN PLATO’S SYMPOSIUM Lorelle D. Lamascus Marquette University, 2010 This dissertation responds to a long-standing debate among scholars regarding the nature of Platonic Eros and its relation to lack. The more prominent account of Platonic Eros presents the lack of Eros as a deficiency or need experienced by the lover with respect to the object needed, lacked, or desired, so that the nature of Eros is construed as self-interested or acquisitive, subsisting only so long as the lover lacks the beloved object. This dissertation argues that such an interpretation neglects the different senses of lack present in the Symposium and presents an alternative interpretation of Eros based on the Symposium ’s presentation of Eros as the child of Poverty and Resource. Chapter one examines the origin and development of the position that Platonic Eros is acquisitive or egocentric and the influence this has had on subsequent interpretations of Plato’s thought. -
Aristophanis Plutus: Annotatione Critica, Commentario Exegetico, Et Scholiis Graecis Instruxit Fredericus H. M. Blaydes: Halis S
The Classical Review http://journals.cambridge.org/CAR Additional services for The Classical Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Aristophanis Plutus: annotatione critica, commentario exegetico, et scholiis graecis instruxit Fredericus H. M. Blaydes: Halis Saxonum, in Orphanotrophei Libraria: 1886. 9 Mk.Aristophanis Acharnenses: annotatione critica, commentario exegetico, et scholiis graecis instruxit Fredericus H. M. Blaydes: Halis Saxonum, in Orphanotrophei Libraria: 1887. 10 Mk. R. A. Neil The Classical Review / Volume 2 / Issue 10 / December 1888, pp 317 - 318 DOI: 10.1017/S0009840X00193680, Published online: 27 October 2009 Link to this article: http://journals.cambridge.org/abstract_S0009840X00193680 How to cite this article: R. A. Neil (1888). The Classical Review, 2, pp 317-318 doi:10.1017/S0009840X00193680 Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAR, IP address: 128.122.253.228 on 03 May 2015 THE CLASSICAL REVIEW. 317 Aristophanis Plutus: annotatione critica, com- Blaydes' own notes are generally full and excellent. mentario exegetico, et scholiis graecis instruxit In especial he gives us here, as in former plays, moat FBEDERICUS H. M. BLAYDES : Halis Saxonum, in valuable collections of parallel passages illustrative of Orphanotrophei Libraria : 1886. 9 Mk. usage. Such are his notes on 314, 322, 402, 470, Aristophanis Acharnenses : annotatione critica, 486, 546, 785 : these can only be received with much commentario exegetico, et scholiis graecis instruxit respect and gratitude. The chief fault that can be FBEDEEICTTS H. M. BLATDES : Halis Saxonum, in found with this part of the work is a neglect of more Orphanotrophei Libraria : 1887. -
Bulfinch's Mythology
Bulfinch's Mythology Thomas Bulfinch Bulfinch's Mythology Table of Contents Bulfinch's Mythology..........................................................................................................................................1 Thomas Bulfinch......................................................................................................................................1 PUBLISHERS' PREFACE......................................................................................................................3 AUTHOR'S PREFACE...........................................................................................................................4 STORIES OF GODS AND HEROES..................................................................................................................7 CHAPTER I. INTRODUCTION.............................................................................................................7 CHAPTER II. PROMETHEUS AND PANDORA...............................................................................13 CHAPTER III. APOLLO AND DAPHNEPYRAMUS AND THISBE CEPHALUS AND PROCRIS7 CHAPTER IV. JUNO AND HER RIVALS, IO AND CALLISTODIANA AND ACTAEONLATONA2 AND THE RUSTICS CHAPTER V. PHAETON.....................................................................................................................27 CHAPTER VI. MIDASBAUCIS AND PHILEMON........................................................................31 CHAPTER VII. PROSERPINEGLAUCUS AND SCYLLA............................................................34 -
Ploutos, the God of the Oligarchs
Ploutos, The God of the Oligarchs Rachel Zelnick-Abramovitz The year is 388 ΒὈ. In Athens things are not as they should have been; honest and pi ous citizens are poor, while the base and the impious are dishonestly enriched. More over, reciprocal (charis) relations, both between people and between gods and man, have been ruptured. Chremylos, an Athenian citizen, tries to reestablish the correct order of life by curing the blind god of wealth, Ploutos. After encountering Penia — Poverty — and driving her away, he takes the old, filthy and miserable god to the temple of Asklepios. His sight restored, Ploutos grants wealth only to just and pious citizens, and eventually to all the citizens. So runs the plot of Aristophanes’ Ploutos. According to a scholiast to the extant Ploutos, an earlier version of the play was pro duced in 408 B.C.1 The scholiast’s comments imply that he had read both versions, but it also looks as if he had confused them.2 Judging solely by the scholia and the lexicog raphers, differences between the two versions amounted to a few variants and some changes of word order.3 Yet the second version also manifests some deviations from the I am grateful to the anonymous reader o f the SCI, whose comments helped to strengthen my arguments. See scholia to lines 115, 119, 173 (ἐν τῷ δευτερω — 'in the second [version]’), 1146 ( ἐκ τοΰ δευτερου — ‘from the second [version]’); the scholiast to Frogs, line 1093, who quotes a passage which he says is Πλούτοο προότω (‘in the first [version] o f Ploutos')·, Athen., 9.6; P.Oxy 33 (1968), no. -
Plants and Empire in Ovid's Metamorphoses
Duke University Nondum laurus erat: Plants and Empire in Ovid’s Metamorphoses A Senior Honors Thesis Submitted to the Faculty of the Department of Classical Studies in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts with Distinction Department of Classical Studies by S. Elizabeth Needham Durham, North Carolina April 2019 Copyright © 2019 by Sarah Elizabeth Needham All rights reserved ii cum in contemplatione naturae nihil possit videri supervacuum —Pliny the Elder, Naturalis Historia 11.4 iii Acknowledgements Foremost, I would like to express my sincere gratitude to my advisor, Professor Clare Woods, for her support and guidance, her enthusiasm for my project, and, above all, her patience as I made my way through this year. I could not imagine having a better advisor and mentor than her for this project. I am also grateful to Professor Mary T. Boatwright for her support of me these past four years. I would not be where I am today without her. Lastly, I would like to thank my friends and family for their continuous support and belief in me throughout this process. In particular, I am grateful for Evie Marecki, who was always a willing sounding board, and Jessica Bolin, my most stalwart proofreader. iv Contents Abstract vi Introduction 1 Chapter One. Botanical Imperialism 5 Chapter Two. Planting the Seed 18 Ovid’s New Age 18 Conquering Daphne 23 Conclusions 32 Chapter Three. The Imperial Garden 34 Nymphs Escaping Rape 35 Preserving Youths 38 Punishment 43 Anomalous Transformations 46 Conclusions 50 Chapter Four. The Hasta Romuli 53 Conclusion 66 Bibliography 69 v Abstract Plants held many types of power and meaning in the ancient world.