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ASTRONOMY and ASTROLOGY in the HEBREW POETRY of SEPHARAD* Ciencia En Un Contexto Poético: Astronomía Y Astrología En La Poesía Hebrea De Sefarad
SCIENCE IN POETIC CONTEXTS: ASTRONOMY AND ASTROLOGY IN THE HEBREW POETRY OF SEPHARAD* Ciencia en un contexto poético: Astronomía y astrología en la poesía hebrea de Sefarad JOSEFINA RODRÍGUEZ-ARRIBAS The Warburg Institute, University of London BIBLID [1696-585X (2010) 59; 167-202] Resumen: Este artículo es una primera aproximación a la presencia del conocimiento astronómico-astrológico en un considerable número de poemas escritos por judíos de Sefarad o asimilados a dicha tradición (ss. XI-XV). El conocimiento científico, en particular conceptos astronómicos y astrológicos, al igual que la poesía, jugó un papel importante en el currículo de los musulmanes y judíos de la Edad Media. Ahora bien, la transmisión de este conocimiento científico en forma poética tuvo lugar tanto en árabe, como en griego y latín (poesía didáctica). Además, en sus orígenes el piyyu̪ (ajeno a la tradición sefardí y anterior a influencia islámica alguna) también hizo breves alusiones a temas astronómicos. Con todo, parece que astronomía y astrología florecieron en hebreo en Sefarad y por influencia árabe, que también dejó una gran impronta en la poética judía; muestras de ello se tendrán en cuenta en esta ocasión (con traducciones en el apéndice). Abstract: This article is a preliminary overview of the presence of astronomical-astrological knowledge in a considerable number of poems written by Jews in Sepharad or rooted in the Sephardic tradition (11th-15th c.). Scientific knowledge, notably astronomical and astrological concepts, played an important role in the curriculum of medieval Muslims and Jews, as did poetry. However, the transmission of scientific knowledge in poetic form took place not only in Arabic, but also in Greek and Latin (didactic poetry). -
Notes on Contributors
Notes on Contributors Giuseppe Bezza teaches the history of science and technology at Ravenna (University of Bologna). He has written a number of essays on the history of astrology. He is the author of Commento al primo libro della Tetrabiblos di Claudio Tolemeo (Milan, 1991), Arcana Mundi. Antologia del pensiero astrologico classico (Milan, 1995) and Précis d’historiographie de l’astrologie: Babylone, Égypte, Grèce (Turnhout, 2003). Joseph Crane studied philosophy at Brandeis and has professional training as a psychotherapist. He has practiced astrology and taught astrological and consulting skills since the late 1980s. He began learning traditional astrology in the early 1990s and since then has brought it into his teaching and consulting practice. He lectures on ancient and modern astrological techniques as well as connecting astrology with works of literature and philosophy. He is the author of Astrological Roots: The Hellenistic Tradition (Bournemouth, 2007), a presentation of Hellenistic astrology to modern astrologers, and A Practical Guide to Traditional Astrology (Reston, VA, 1997/2006). Website: www.astrologyinstitute.com. Susanne Denningmann studied Classics and Philosophy at the University of Münster. From 2000 to 2003 she was a research assistant at the collaborative research centre, Functions of Religion in Ancient Near Eastern Societies, supported by the German Research Foundation (DFG), where she focussed on ancient astrology. She received her PhD in Classics and Philosophy in 2004 at the University of Münster. The subject of her thesis was the astrological doctrine of doryphory, published in 2005 as Die astrologische Lehre der Doryphorie. Eine soziomorphe Metapher in der antiken Planetenastrologie (Beiträge zur Altertumskunde, 214). -
Horary Lessons Anthony Louis
I apologize that the following is NOT well-formatted. I did not have time to put it in the same form as the previous entries in this series. Below you will find a collection of all the lessons which I posted on Genie in 1992. Please enjoy them. The charts are best viewed in COURIER font. They will appear distorted in any other font. You may wish to Right-Click with your mouse and choose View source. This will show you this file in WordPad where you can view it in Courier font with all the original formatting preserved. --- Anthony Louis MINI-LESSON #1: WHAT'S THE BIG IDEA? The idea behind horary and electional astrology is that the quality or nature of the time you ask a question or start a new venture will influence its future development and outcome. The best analogy is the weather forecast. If you were traveling to Maine in January, would you pack your bathing suit, suntan lotion, and scuba gear? Assuming there are no weirdoes in the audience, I'd bet most of you would answer "no." The time of year you plan the trip tells you something about its future development. Now, astrology, that is, the horoscope chart for a particular time and place, reflects the nature or quality of the time. There are good times and bad times, rough times and smooth times, peaceful times and stormy times. The chart tells us what the time looks like. In fact, in my view, astrology is simply the study of the qualitative nature of time. -
What Are Primary Directions? 1
The Basics: What are Primary Directions? 1 1 The Basics: What are Primary Directions? The technique known today as primary directions is one of the most ancient and renowned methods of astrological forecasting. It is also, as I hope to show in this book, one of the most powerful. From classical antiquity throughout the Middle Ages and Renaissance, and even into the twentieth century, all the great names of western astrology have worked with primary directions.1 It was the predictive technique of Dorotheus and Ptolemy, of Māshāʾallāh and Abū Maʿshar, of Regiomontanus and Placidus, of Morin de Villefranche and William Lilly. To understand the traditional astrologers, we must understand primary directions. The primary motion The word primary refers not only to the pre-eminence of the technique, but to the primary motion on which it is based. This is simply the daily rotation of the earth around its axis, appearing to us as the rotation of the sky – complete with planets, stars, and the signs of the zodiac – around our place of observation.2 In approximately 24 hours not only the Sun, but every planet and zodiacal degree will rise in the east, culminate in the south (for an observer in the northern hemisphere), set in the west, and finally travel unseen across its lowest point in the north (the anti-culmination below the horizon) to the place where it will rise again. A planet or point in the zodiac rising at the eastern horizon is said to be conjunct the ascendant. When culminating, it is similarly conjunct the midheaven or medium caeli (MC); when setting, conjunct the descendant; and when anti-culminating, conjunct the lower midheaven or imum caeli (IC). -
The Basis of Symmetrical Astrology
The Basis of Symmetrical Astrology Overview: Why Symmetrical Astrology? Astrology needs to create its future form. While many astrologers have seized astrology’s history and others have integrated modern psychological forms into the field, the technique for the future growth of astrology needs definition in modern technical terms and methods. Without a new definition and direction, astrology has no future, only a past. Symmetrical Astrology is not a school or the teachings of a specific set of ideas. It is an anchor to ground astrological ideas to a fixed point and this fixed point should allow unlimited development of astrological innovations in all directions. As the future techniques of the regenerated field of astrology are integrated and the face of astrology revitalizes and merges into the larger social collective, then Symmetrical Astrology will have served its purpose as a launching pad for the future and can wither away. Introduction: Finding the Future of Astrology There is no doubt that astrology experienced a major reawakening broken into several segments during the twentieth century after a long period of decay in the learned minds of the world. With the first great reawakening people began to rediscover the astrological craft in the late 1800’s with the coming Neptune-Pluto conjunction in 1892 and what they found was pretty anemic and frail. Astrologers had more folklore guiding them than organized knowledge and scholars that had to work with the subject treated it with abhorrence and contempt. During the early part of the last century, a cottage industry began to grow around the reintroduction of these ideas. -
The Differences Between Western & Vedic Astrology Dr Anil Kumar Porwal
The Differences between Western & Vedic Astrology Dr Anil Kumar Porwal Zodiac The most foundational difference between Western and Vedic astrology is each system's choice of Zodiac. Western astrologers use the Tropical Zodiac, where the beginnings of the twelve signs are determined by the Sun's apparent orbit around the Earth, i.e. the onset of the four seasons, i.e. when the Sun crosses the Equator (going North at Spring which defines Aries and South in the Fall indicating the beginning of Libra) and its uppermost and lowest points (the Summer and Winter Solstices). Vedic astrologers, on the other hand, use the Sidereal Zodiac, which is based upon the physical positions of the constellations in the sky. They choose a starting point (most commonly the place in the sky opposite to Spica) for the beginning of Aries, and proceed in equal 30 degree segments for subsequent signs. While planets in signs are used extensively in Western astrology as the major definer of the expression of a planet, Vedic astrology uses signs differently, and reviewed in my article The Vedic Signs at: http://www.learnastrologyfree.com/vedicsigns.htm House System In addition, most modern Western astrologers use one of the many house systems that places the degree of the Ascendant as the beginning of the First House, with either unequally- or equally-sized houses. Vedic astrologers, by and large, use Whole Sign Houses, where the Ascendant can fall anywhere in the First House, and each house comprises all of one sign. Many also use Bhava/Shri Pati houses for a portion of their work. -
Interpret Astrology the House Combinations
Interpret Astrology The House Combinations By Michael Erlewine An e-book from Startypes.com 315 Marion Avenue Big Rapids, Michigan 49307 First published 2006 © 2006 Michael Erlewine/StarTypes.com ISBN 978-0-9798328-1-9 All rights reserved. No part of the publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Graphics designed by Michael Erlewine Some graphic elements © 2007JupiterImages Corp. This book is dedicated to my friend Seth Bernard Introduction ............................................... 14 A Word on Houses ................................................. 16 How to Use this Book ............................................ 18 1st House - Sign Aries on Cusp ............................ 19 1st House - Sign Taurus on Cusp ......................... 20 1st House - Sign Gemini on Cusp ......................... 21 1st House - Sign Cancer on Cusp ......................... 22 1st House - Sign Leo on Cusp .............................. 23 1st House - Sign Virgo on Cusp ............................ 24 1st House - Sign Libra on Cusp ............................ 25 1st House - Sign Scorpio on Cusp........................ 26 1st House - Sign Sagittarius on Cusp .................. 27 1st House - Sign Capricorn on Cusp .................... 28 1st House - Sign Aquarius on Cusp ..................... 29 1st House - Sign Pisces on Cusp.......................... 30 2nd House -
John Worsdale and Thomas Oxley
Placidean teachings in early nineteenth-century Britain: John Worsdale and Thomas Oxley Martin Gansten Abstract John Worsdale (1766 – c. 1826) has been described as something of a historical anomaly, perhaps the last representative of a dying astrological tradition, struggling uselessly against the rising tide of modernity. While this may be true with regard to the natural philosophy underpinning his view of how and why astrology works, Worsdale’s actual practices place him rather in the vanguard of an emerging modern astrology characterized by a modified Placideanism. Although the first stirrings of Placidean teachings were felt in Britain towards the end of the 17th century, they gained firm ground only after the subsequent hiatus of judicial astrology spanning most of the 18th. This paper examines the British adoption and transformation of the doctrines of Placidus, particularly as evinced in the writings of John Worsdale and those of his junior contemporary and occasional critic, Thomas Oxley (1789 – 1851). he history of modern astrology arguably begins in Italy, where, in 1650, the T Olivetan monk and professor of mathematics Placido de Titi (better known as Placidus, 1603 – 1668) published his Physiomathematica sive coelestis philosophia, ‘Physiomathematics or celestial philosophy’.1 According to his perhaps most famous statement, Placidus ‘desired no other guides but Ptolemy and Reason’.2 Ptolemy’s Tetrabiblos being a most incomplete guide for a practising astrologer, the proportion of Placidus’ own reason in the resulting system was, for better or worse, correspondingly 1 Also known as Quaestionum physiomathematicarum libri tres, ‘Three books on physiomathematical questions’ and first published under the pseudonym Didacus Prittus Pelusiensis – pace Lynn Thorndike, who, in A history of magic and experimental science, vol. -
Hellenistic Astrology: Second Thoughts
Hellenistic Astrology: Second Thoughts by Bill Wrobel [paper conceived October 4, 2014, 9:42 pm, Los Angeles general area. 13 Gemini 38 Ascendant, 23 Aquarius 54 MC] Roughly 2000 years ago, Hellenistic Astrology was TNBT (The Next Big Thing). After much of its teachings disappeared by the 9th and 10th centuries, Hellenistic Astrology (H.A.) pretty much disappeared (for all intents & purposes). Now in the beginning of the 21st Century, H.A is TNBT once again! : ) In those terms, Hellenistic Astrology is both ancient and new. It is The Name Of The Game currently in terms of astrological focus. The recent revival of H.A. started to gain steam in the mid-1990’s with the arrival of Project Hindsight (founded by Robert Schmidt, with two other principals initially involved). I attended such intensives at that period, and purchased cassette tapes of other lectures I could not attend. Being the innate curious soul that I am (Mercury in Gemini in the 9th, Venus in Gemini ruling my Libra Ascendant in the 8th, etc.) I wanted to get involved in the early stages in TNBT. Of course my background in astrology is firmly established with modern astrology, especially the integrative, humanistic, principles-oriented approach championed by Zipporah Dobyns, my teacher. My second thoughts about Hellenistic Astrology, after my initial enthusiasm when I first studied it 20 years ago and intervening study, is that it tends to be a highly materialistic & deterministic events-oriented approach. My concern is that the present accelerated revival of H.A. now in the second decade of the 21st century might bring back an unquestioning embrace of that limited approach that really should have stayed in the ancient era. -
The House Combinations
Interpret Astrology The House Combinations By Michael Erlewine An e-book from Startypes.com 315 Marion Avenue Big Rapids, Michigan 49307 First published 2006 © 2006 Michael Erlewine/StarTypes.com ISBN 978978-0-9798328-1-9 All rights reserved. No part of the publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Graphics designed by Michael Erlewine Some graphic elements © 2007JupiterImages Corp. This book is dedicated to my friend Seth Bernard Table of Contents Table of Contents ............................................................ 5 Introduction ............................................... 14 A Word on Houses ........................................................ 16 How to Use this Book ................................................... 18 1st House - Sign Aries on Cusp ................................... 19 1st House - Sign Taurus on Cusp ................................ 20 1st House - Sign Gemini on Cusp ................................ 21 1st House - Sign Cancer on Cusp ................................ 22 1st House - Sign Leo on Cusp ..................................... 23 1st House - Sign Virgo on Cusp ................................... 24 1st House - Sign Libra on Cusp ................................... 25 1st House - Sign Scorpio on Cusp............................... 26 1st House - Sign Sagittarius on Cusp ......................... 27 1st House -
Elements of the Babylonian Contribution to Hellenistic Astrology
CHAPTER SEVEN ELEMENTS OF THE BABYLONIAN CONTRIBUTION TO HELLENISTIC ASTROLOGY In the scientifi c literature of the Hellenistic period, references to “Chaldeans” in connection with astrology and astronomy are numer- ous. The implications of such references, for the history of astrology, however, depend on a closer assessment of the nature and extent of the Babylonian contribution to that branch of Hellenistic science, but an assessment based on cuneiform sources. Three elements which are demonstrably Babylonian in origin yet form basic and integral parts of Greek astrological doctrine provide the focus of discussion here. They are: l) planetary exaltations, 2) the micro-zodiac, and 3) trine aspect. The differences between the Babylonian and Greek use of these three elements are exemplary of the fact that despite the incorporation of Babylonian elements at the inception of Greek astrology, the overall character and rationale of Greek astrology remains entirely a Helle- nistic Greek product. The current general impression that astrology originated in Baby- lonia may be credited to the Greeks of the Hellenistic age who often cited generic ancients, such as “Chaldeans” or “Egyptians” when some authoritative source on astrology or other esoterica was needed.1 Momigliano has evaluated the references to older eastern traditions found in some Greek authors this way: If we have to resort to a generalization about the fortunes of Oriental thought in the Hellenistic world and in its Roman prolongation, we must say that the mass of writings claiming to be translations from Oriental languages were mainly forgeries by writers in Greek. What circulated in Greek under the names of Zoroaster, Hystaspes, Thoth, and even Abra- ham was quite simply faked, though no doubt some of the writings con- tained a modicum of ‘Oriental’ thoughts combined with Greek ideas.2 1 The putative “debts of Greek wisdom to the East” claimed by Greek authors is reviewed in G.E.R. -
On the Use of Mythology in Astrology Posted by Chris Brennan on March 6, 2008 at 5:23 Am5 Comments
Home About o Disclosure Page Astrology Courses Astrology Dictionary Saturn Return Stories Astrology Podcast Search the blo featured article » 10 Tips For Learning Astrology October 19, 2007 – 3:23 am | 62 Comments So you want to learn about astrology? Not the generalized Sun-sign stuff that you find in newspapers and magazines, but serious astrology. The advanced type where you can actually determine specific information about a person’s life through the observation of the planets and other celestial phenomena. Here are some tips to help you get started. Read the full story » book reviews Reviews of the latest books on or related to astrology by Chris Brennan. astrological techniques and concepts Articles related to specific astrological techniques, including basic concepts. astrology news News and information about what is going on in the astrological community, and in the world in general from an astrological perspective. history and philosophy of astrology Articles focusing on the history and/or philosophy of astrology. astrological tips and guides Lists of tips and guides for learning astrology or becoming more familiar with the world of astrology in general Home » history and philosophy of astrology On The Use of Mythology in Astrology Posted by Chris Brennan on March 6, 2008 at 5:23 am5 Comments I wrote this paper on the use of mythology as a device in astrological delineations a few years ago while I was still attending Kepler College . I think that I initially wrote the paper because I was kind of annoyed by the subject matter and I wanted to focus on more precise techniques, having just had my first introduction to Hellenistic and Indian astrology a few months earlier.