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TOPIC TITLE AUTHOR PUBLISHER YR PUB Humanistic Astrology A Handbook for the Humanistic Astrologer Meyer, Michael R. Anchor Books 1974 General Delineation Alan Oken's Complete Astrology Oken, Alen Bantam Books 1980 Reference American Ephemeris 1981-1990 Michelsen, Neil F. ACS Publications 1977 General An Astrological Guide to Self-Awareness Cunningham, Donna CRCS Publications 1978 Humanistic Astriology An Astrological Mandala Rudhyar, Dane Vintage Books 1974 Sex An Astrology Guide to your Sex Life Robson, Vivian Bell Publisihing Co. 1963 Relocational Astrology An Introduction to Locality Astrology Jayne, Charles Astrological Buereau 1978 Hindu Astrology Ancient Hindu Astrology Braha, James T. Hermetician Press Signs Animals of the Zodiac Cole, Robert Astrologize America 1986 Cosmobiology Applied Cosmobiology Ebertin, Reinhold Ebertin-Verlag Mythical Archetypes Archetypes of the Zodiac Burt, Kathleen Llewellyn Publications 1988 Aspects Aspects and Personality Hamaker-Zandag, Karen Samuel Weiser 1990 Synastry Astro-Compatability Guttman, Gail "Ariel" RKM Publishing 1986 Jungian Psychology Astro-Psychology Hamaker-Zandag, Karen The Aquarian Press 1980 Aspects Astrological Aspects Rael, Leyla & Rudhyar, Dane ASI Publsihers 1980 Conference Program Astrological Foundations in Orb of San Francisco NCGR NCGR 1991 General Delineation Astrological Insignts into Personality Lunsted, Betty Astro Computing Services 1980 General Astrological Keywords Hall, Manly P. Littlefield Adams & Co. Humanistic Astriology Astrological Timing Rudhyar, Dane Harper -
Strategies of Defending Astrology: a Continuing Tradition
Strategies of Defending Astrology: A Continuing Tradition by Teri Gee A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Institute for the History and Philosophy of Science and Technology University of Toronto © Copyright by Teri Gee (2012) Strategies of Defending Astrology: A Continuing Tradition Teri Gee Doctorate of Philosophy Institute for the History and Philosophy of Science and Technology University of Toronto 2012 Abstract Astrology is a science which has had an uncertain status throughout its history, from its beginnings in Greco-Roman Antiquity to the medieval Islamic world and Christian Europe which led to frequent debates about its validity and what kind of a place it should have, if any, in various cultures. Written in the second century A.D., Ptolemy’s Tetrabiblos is not the earliest surviving text on astrology. However, the complex defense given in the Tetrabiblos will be treated as an important starting point because it changed the way astrology would be justified in Christian and Muslim works and the influence Ptolemy’s presentation had on later works represents a continuation of the method introduced in the Tetrabiblos. Abû Ma‘shar’s Kitâb al- Madkhal al-kabîr ilâ ‘ilm ahk. âm al-nujûm, written in the ninth century, was the most thorough surviving defense from the Islamic world. Roger Bacon’s Opus maius, although not focused solely on advocating astrology, nevertheless, does contain a significant defense which has definite links to the works of both Abû Ma‘shar and Ptolemy. As such, he demonstrates another stage in the development of astrology. -
A History of Western Astrology: Ancient World V. 1 Free Download
A HISTORY OF WESTERN ASTROLOGY: ANCIENT WORLD V. 1 FREE DOWNLOAD Nicholas Campion | 400 pages | 16 Jun 2009 | Continuum Publishing Corporation | 9781441127372 | English | New York, United States A History of Western Astrology Volume I The earliest calendars were employed by peoples such as the Zapotecs and Olmecsand later by such peoples as the MayaMixtec and Aztecs. Unread book in perfect condition. Over the course of the year, each constellation rose just before sunrise for ten days. Skip to content — Astrologer Tsou Yen lived around BC, and wrote: "When some new dynasty is going to arise, heaven exhibits auspicious signs for the people". Satisfaction Guaranteed! Archived from the original on 5 May Campion challenges the idea that astrology was invented by the Greeks, and asks whether its origins lie in Near-Eastern religion, or whether it can be considered a decadent Eastern import to the west. Seller Inventory AAV Paperback or Softback. Canberra1. Keith Thomas writes that although heliocentrism is consistent with astrology theory, 16th and 17th century astronomical advances meant that "the world could no longer be envisaged as a compact inter-locking organism; it was now a mechanism of infinite dimensions, from which the hierarchical subordination of earth to heaven had irrefutably disappeared". Astrologers by nationality List of astrologers. Seller Inventory x Ancient World Paperback Books. Astrology in seventeenth century England was not a science. Lofthus, Myrna Astrologers noted these constellations and so attached a particular significance to them. Who are these people to tell Indians — the inheritors of the only surviving civilization of the ancient world — how they Brand new Book. -
Ancient Astrological Geography and Acts 2:9-11," W
Bruce M. Metzger, “Ancient Astrological Geography and Acts 2:9-11," W. Ward Gasque & Ralph P. Martin, eds., Apostolic History and the Gospel. Biblical and Historical Essays Presented to F.F. Bruce. Exeter: The Paternoster Press, 1970. Hbk. ISBN: 085364098X. pp.123-133. CHAPTER VII Ancient Astrological Geography and Acts 2:9-11 Bruce M. Metzger [p.123] According to the book of Acts, on the day of Pentecost after the Holy Spirit had come upon the disciples and they began to speak in other tongues, the multitude of the Jewish pilgrims in Jerusalem were amazed and wondered, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God” (2:7-11). This passage has given rise to several questions that have perplexed commentators. Why, for example, are these and no other countries specified? And if these countries, why are they cited in the order in which they now stand? In 1948 more or less satisfactory answers to both these questions seemed to be supplied in a brief article by Stefan Weinstock published in a British journal of the classics, in which the author drew attention to a somewhat similar list of names of countries in an astrological treatise compiled by Paulus Alexandrinus, who lived in the latter part of the fourth Christian century.1 In this treatise Paulus assigns to the several signs of the zodiac a dozen or more lands and nations, whose similarity to the list in Acts struck Winstock as remarkable. -
As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain
Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, February 2007 EUROPEAN UNIVERSITY INSTITUTE Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board: Prof. Peter Becker, Johannes-Kepler-Universität Linz Institut für Neuere Geschichte und Zeitgeschichte (Supervisor) Prof. Víctor Navarro Brotons, Istituto de Historia de la Ciencia y Documentación “López Piñero” (External Supervisor) Prof. Antonella Romano, European University Institute Prof. Perla Chinchilla Pawling, Universidad Iberoamericana © 2007, Ana Avalos No part of this thesis may be copied, reproduced or transmitted without prior permission of the author A Bernardo y Lupita. ‘That which is above is like that which is below and that which is below is like that which is above, to achieve the wonders of the one thing…’ Hermes Trismegistus Contents Acknowledgements 4 Abbreviations 5 Introduction 6 1. The place of astrology in the history of the Scientific Revolution 7 2. The place of astrology in the history of the Inquisition 13 3. Astrology and the Inquisition in seventeenth-century New Spain 17 Chapter 1. Early Modern Astrology: a Question of Discipline? 24 1.1. The astrological tradition 27 1.2. Astrological practice 32 1.3. Astrology and medicine in the New World 41 1.4. -
Programme Is Subject to Change
VENUE MAP - EXECUTIVE CENTRE, GROUND FLOOR 2 3 VENUE MAP - EXECUTIVE CENTRE, FIRST FLOOR 2 3 CONFERENCE CHART AA Conference Opening 22 Jun 2018, Fri 18:10 BST -1:00 Mortimer, United Kingdom 4 5 CONTENTS President’s Welcome Page 02-03 Venue Map Welcome to our ‘Diamonds in the Sky’ 50th annual conference and 60th anniversary celebration! Page 04 Conference Chart On the many occasions he opened Conference, Charles Harvey nearly always reminded us, especially those who complained about the Page 05 choice of transits for the event, that astrologers should welcome the President’s Welcome challenge of making positive use of them, however difficult they were. For this reason, he always booked the first weekend in September, whatever the astrological signatures were. Page 06-07 Useful Information Since then, the Association has generally kept to September. While we have cherry-picked the actual weekend a little, the aim has always Page 08-13 been to face and not avoid challenges, providing they could lead to Conference Itinerary positive growth. In this very special year for the Association, the Board chose to honour this tradition of taking on challenge by bringing Page 14-17 forward the date of Conference to celebrate our 60th birthday and to Conference Speakers honour the summer solstice. 2018-20 have been, and promise to continue, to be increasingly Page 18-20 difficult. So, when better to face, and hopefully enjoy, the music A Brief History of the Journal, together! Conference opens in the last hours of a trigger point of Carter Memorial and Charles tension, indicated by a wide fixed grand cross between Jupiter and Harvey Award Uranus, crossed by a recently separated Venus/Mars opposition close to the nodal axis. -
Hellenistic Astrology: Second Thoughts
Hellenistic Astrology: Second Thoughts by Bill Wrobel [paper conceived October 4, 2014, 9:42 pm, Los Angeles general area. 13 Gemini 38 Ascendant, 23 Aquarius 54 MC] Roughly 2000 years ago, Hellenistic Astrology was TNBT (The Next Big Thing). After much of its teachings disappeared by the 9th and 10th centuries, Hellenistic Astrology (H.A.) pretty much disappeared (for all intents & purposes). Now in the beginning of the 21st Century, H.A is TNBT once again! : ) In those terms, Hellenistic Astrology is both ancient and new. It is The Name Of The Game currently in terms of astrological focus. The recent revival of H.A. started to gain steam in the mid-1990’s with the arrival of Project Hindsight (founded by Robert Schmidt, with two other principals initially involved). I attended such intensives at that period, and purchased cassette tapes of other lectures I could not attend. Being the innate curious soul that I am (Mercury in Gemini in the 9th, Venus in Gemini ruling my Libra Ascendant in the 8th, etc.) I wanted to get involved in the early stages in TNBT. Of course my background in astrology is firmly established with modern astrology, especially the integrative, humanistic, principles-oriented approach championed by Zipporah Dobyns, my teacher. My second thoughts about Hellenistic Astrology, after my initial enthusiasm when I first studied it 20 years ago and intervening study, is that it tends to be a highly materialistic & deterministic events-oriented approach. My concern is that the present accelerated revival of H.A. now in the second decade of the 21st century might bring back an unquestioning embrace of that limited approach that really should have stayed in the ancient era. -
Elements of the Babylonian Contribution to Hellenistic Astrology
CHAPTER SEVEN ELEMENTS OF THE BABYLONIAN CONTRIBUTION TO HELLENISTIC ASTROLOGY In the scientifi c literature of the Hellenistic period, references to “Chaldeans” in connection with astrology and astronomy are numer- ous. The implications of such references, for the history of astrology, however, depend on a closer assessment of the nature and extent of the Babylonian contribution to that branch of Hellenistic science, but an assessment based on cuneiform sources. Three elements which are demonstrably Babylonian in origin yet form basic and integral parts of Greek astrological doctrine provide the focus of discussion here. They are: l) planetary exaltations, 2) the micro-zodiac, and 3) trine aspect. The differences between the Babylonian and Greek use of these three elements are exemplary of the fact that despite the incorporation of Babylonian elements at the inception of Greek astrology, the overall character and rationale of Greek astrology remains entirely a Helle- nistic Greek product. The current general impression that astrology originated in Baby- lonia may be credited to the Greeks of the Hellenistic age who often cited generic ancients, such as “Chaldeans” or “Egyptians” when some authoritative source on astrology or other esoterica was needed.1 Momigliano has evaluated the references to older eastern traditions found in some Greek authors this way: If we have to resort to a generalization about the fortunes of Oriental thought in the Hellenistic world and in its Roman prolongation, we must say that the mass of writings claiming to be translations from Oriental languages were mainly forgeries by writers in Greek. What circulated in Greek under the names of Zoroaster, Hystaspes, Thoth, and even Abra- ham was quite simply faked, though no doubt some of the writings con- tained a modicum of ‘Oriental’ thoughts combined with Greek ideas.2 1 The putative “debts of Greek wisdom to the East” claimed by Greek authors is reviewed in G.E.R. -
Catalog Just Check the Methods You Want
Dear Friends, Thank you for your interest in our software. The Cosmic Patterns Software team is dedicated to developing the highest quality and standard in astrology software. Requests and suggestions from our customers drive our software development. Therefore, you, our clients and customers, are also part of the team. Without your support and participation, the work would not be possible. We are committed to developing software that is beautiful and easy to use. Very often software becomes more difficult to use as it becomes more powerful. However, this is not the case with our software. Each new version is more powerful and flex- ible, and yet easy to use. Astrology has evolved over thousands of years in many cultures and there are a seemingly endless number of techniques, theories, applications, and features that can be added to our programs. If you have any technique in mind that is not in our programs, let me know. Our three main products are Pegasus, Kepler, & Sirius. We also have the World's Best and Largest Collection of Interpretive Reports. These report options are not stand alone programs. They require Kepler, Sirius, or Pegasus to run. We take special pride in providing excellent customer support, and we work very hard to create not only a beautiful, easy to use, thoroughly debugged program at a reasonable price, but also to support every customer as well. Most customers pre- fer to use e-mail to contact us. Our email address is [email protected] We answer e-mail within 1 business day. You can call us during business hours (9 AM to 5 PM Eastern Time, Monday through Friday) at 1-352-373-1504. -
Smith ME. Did the Maya Build Architectural Cosmograms?
DID THE MAYA BUILD ARCHITECTURAL COSMOGRAMS? Michael E. Smith I criticize recent applications of the "cosmogram" concept to ancient Maya architecture and cities. Although cosmograms- graphic representations of aspects of the cosmos-are known from Late Postclassic and early colonial Aztec and Maya sources, there is no textual suggestion that buildings or cities were viewed as cosmograms. Numerous authors, how eve^ assert confidently that architectural cosmograms abounded in Classic Maya cities. I examine known cosmograms, describe recent studies of architectural cosmograms, and discuss problems that occur when highly speculative interpretations are phrased as confident empiricalfindings. Hago una critica del modelo de "cosmograma" aplicado a la arquitectura y las ciudades rnayas. Hay cosmogramas (mode- 10s grdjicos de aspectos de la cosmovisidn) en las fuentes aztecas y rnayas de 10s periodos Postcldsico Tardio y colonial tem- prano, pero no hay evidencia en textos de que la gente antigua consideraron edificios o ciudades como cosmogramas. Muchos autores, sin embargo, ajirman con seguridad que habia cosmogramas arquitectdnicas en las ciudades mayas. Discuto cos- mogramas conocidas, describo estudios recientes de cosmogramas arquitectdnicas, y discuto 10s problemas que ocurren cuando se expresan interpretaciones muy especulativas como resultados empiricos fuertes. n 2003 Ipublished a comment (Smith 2003) on concept of the "cosmogram.~'Althoughthis term has a report by Wendy Ashrnore and Jeremy Sabloff been used in Mesoamerican studies for some time I(2002) in which I criticize their interpretations now (Freidel and Schele 1988b; MCluzin of possible cosmological influences on Maya city 1987-1 988), I could find no explicit definition of it planning. At the time of writing (2002), I was until 2004.' In a glossary to a textbook, Hendon and unaware of an impending explosion of publica- Joyce offer the following definition: "Cosmogram. -
A Golden Thread: the Transmission of Western Astrology Though Cultures by Demetra George
A Golden Thread: The Transmission of Western Astrology Though Cultures By Demetra George Most contemporary practitioners and adherents of astrology assume that the kind of astrology that is generally taught and practiced today is the way it has always been done. Nothing could be farther from the truth. The discipline of western astrology has gone through many transformations in its four thousand year recorded history as it has passed though the cultures of the Babylonia, India, Persia, Egypt, Greece, Rome, Islam, Medieval and Renaissance Europe, Seventeenth century through Victorian England, and twentieth century America. At each stage, these various cultures adapted the doctrines of astrology to the world views of their own societies and philosophies, and, in the process, mistranslated, misunderstood, and deleted, while sometimes innovating and improving upon what was inherited from their predecessors. Let us take a brief journey through time and follow the track of this ancient wisdom that refuses to be denied and forgotten. Mesopotamian Origins Just as the fourth millennium Tigris-Euphrates river valley is generally accepted as the cradle of civilization with the invention of writing, so among the earliest cuneiform texts are the astrological omens, the seedbed of the western astrological tradition. Throughout the Babylonian and Assyrian (second and first millenniums B.C.E.) cultures, the planets were considered to be one of the manifestations of their gods, and their movements and appearances were thought to reveal the intentions of the gods. Astrologer-priests meticulously observed and recorded the omens of the planetary gods and conveyed this information to the kings so that they might rule the land in accordance with divine intention. -
'Astronomy' Or 'Astrology'
‘Astronomy’ or ‘Astrology’ a brief history of an apparent confusion A.Losev Bulgarian Academy of Sciences, 11 G.Bonchev str., Sofia 1113, Bulgaria Abstract The modern usage of the words astronomy and astrology is traced back to distinctions, largely ignored in recent scholarship. Three interpretations of celestial phenomena (in a geometrical, a substantialist and a prognostic form) coexisted during the Hellenistic period. From Plato to Isidore of Seville, the semiotic contrast is evidenced and its later developments are sketched. The concept of astronomy is found to be rather constant and distinct from changing views about astrology. The contemporary cultural context allows to easily distinguish between astronomy and astrology. When needed, some discourse on physics is wedged between the two and it contrasts them, bringing support for the first but not for the second. This strategy turns out to be problematic in earlier times as an inverted situation appears there: physics founds astrology while astronomy is taken to be purely hypothetical. Language considerations point that today’s astrology has appropriated the name of its founding knowledge. A statement that before the Modern Times no clear difference was made between astronomy and astrology is perhaps trivial but its explicitation is not really straightforward. Three conceptualisations of the celestial realm are found under the two names, which breeds complications and confusions. In ancient texts sometimes one (or the other) word is used for both disciplines but no evidence appears for any inversion of the two names. This suggests that our word usage is not a convention but rather the outcome of an unstated tradition and the alleged indistinction might be only lexical.