1. JOHANNESBURG Monday [April 11, 1910]
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Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
The Abolition of Indian Indentured Migration to Mauritius C. Bates, M
The abolition of Indian Indentured Migration to Mauritius C. Bates, M. Carter & V. Govinden ABSTRACT The passing of a bill in 1917 in the Indian Legislative Council to abolish the use of contracts of indenture to recruit Indian migrants to work overseas has been hailed as a great achievement for Indian nationalists, helping to raise the status of Indians overseas, and improving the working lives of Indian labourers. However, there was a large gap between the passage of this bill and its implementation, which has been overlooked by historians. In Mauritius, the last ship carrying indentured workers arrived as late as 1924 and the last contract of indenture did not expire until 1929. The delay was justified in terms of allowing employers time to ‘adjust’ to the new ‘freer’ labour market conditions. In practice, this adjustment had already begun two decades earlier. Falling sugar prices and the growth of the settled population on Mauritius, had already led to a dramatic reduction in the number of indentured workers being recruited from India compared with the hey-days of sugar in the nineteenth century. Time- expired labourers and their descendants working on short or informal contracts had become the back-bone of the economy. In successive years in the 1900s no migrant ships set sail at all for Mauritius and a growing proportion of Indians who did arrive in the late 19th and early 20th century were traveling as ‘free passengers’. Indians had already found their niche within the economy and rather than look to the colonial government for recognition and enfranchisement, were busy enfranchising themselves. -
Kasturba Gandhi an Embodiment of Empowerment
Kasturba Gandhi An Embodiment of Empowerment Siby K. Joseph Gandhi Smarak Nidhi, Mumbai 2 Kasturba Gandhi: An Embodiment…. All rights reserved. No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. The views and opinions expressed in this book are those of the authors and do not necessarily reflect the views of the organizations to which they belong. First Published February 2020 Reprint March 2020 © Author Published by Gandhi Smarak Nidhi, Mumbai Mani Bhavan, 1st Floor, 19 Laburnum Road, Gamdevi, Mumbai 400 007, MS, India. Website :https://www.gsnmumbai.org Printed at Om Laser Printers, 2324, Hudson Lines Kingsway Camp – 110 009 Siby K. Joseph 3 CONTENTS Foreword Raksha Mehta 5 Preface Siby K. Joseph 7-12 1. Early Life 13-15 2. Kastur- The Wife of Mohandas 16-24 3. In South Africa 25-29 4. Life in Beach Grove Villa 30-35 5. Reunion 36-41 6. Phoenix Settlement 42-52 7. Tolstoy Farm 53-57 8. Invalidation of Indian Marriage 58-64 9. Between Life and Death 65-72 10. Back in India 73-76 11. Champaran 77-80 12. Gandhi on Death’s door 81-85 13. Sarladevi 86-90 14. Aftermath of Non-Cooperation 91-94 15. Borsad Satyagraha and Gandhi’s Operation 95-98 16. Communal Harmony 99-101 4 Kasturba Gandhi: An Embodiment…. 17. Salt Satyagraha 102-105 18. Second Civil Disobedience Movement 106-108 19. Communal Award and Harijan Uplift 109-114 20. -
GANDHIJI in SOUTH AFRICA Reminiscences of His Contemporaries
1 GANDHIJI IN SOUTH AFRICA Reminiscences of his Contemporaries Compiled by: E. S. Reddy [NOTE: This compilation consists of selected articles and short passages in books. For additional information, please see appendix.] 2 CONTENTS ANDREWS, C. F. “The Tribute of a Friend” (in Dr. Sarvepalli Radhakrishnan, ed., Mahatma Gandhi: Essays and Reflections on His Life and Work. Fourth edition. Bombay: Jaico Publishing House, 1977. Originally published in 1939.) CATT, Mrs. Carie Chapman “Gandhi and South Africa” (in The Woman Citizen, March 1922) CURTIS, Lionel “Two meetings with Gandhi” (in Radhakrishnan, op. cit.) DESAI, Pragji “Satyagraha in South Africa” (in Chandrashanker Shukla, ed., Reminiscences of Gandhiji by Forty-eight Contributors. Bombay: Vora & Co., 1951.) GANDHI, Manilal “Memories of Gandhiji” (in Indian Review, Madras, March 1952) KRAUSE, F.E.T. “Gandhiji in South Africa” (in Shukla, op. cit.) LAWRENCE, Vincent “Sixty Years Memoir” (extract) MEHTA, P.J. “M.K. Gandhi and the South African Indian Problem” (in Indian Review, Madras, May 1911) PHILLIPS, Agnes M. “Recollections” (in Shukla, op. cit.) POLAK, H.S.L. “South African Reminiscences” (in Indian Review, Madras, February, March and May 1925) “A South African Reminiscence” (in Indian Review, October 1926) “Memories of Gandhi” (in Contemporary Review, London, March 1948) “Some South African Reminiscences” (in Chandrashanker Shukla, ed., Incidents of Gandhiji’s Life, by Fifty-four Contributors. Bombay: Vora & Co., 1949.) 3 POLAK, Mrs. Millie Graham “In the South African Days” (in Shukla, Incidents of Gandhiji’s Life.) “My South African Days with Gandhi” (in Indian Review, October 1964) POLAK, H.S.L. AND Mrs. Millie Graham “Gandhi, the Man” (in Indian Review, October 1929) SMUTS, J.C. -
1. Satyagraha in South Africa1
1. SATYAGRAHA IN SOUTH AFRICA1 FOREWORD Shri Valji Desai’s translation has been revised by me, and I can assure the reader that the spirit of the original in Gujarati has been very faithfuly kept by the translator. The original chapters were all written by me from memory. They were written partly in the Yeravda jail and partly outside after my premature release. As the translator knew of this fact, he made a diligent study of the file of Indian Opinion and wherever he discovered slips of memory, he has not hesitated to make the necessary corrections. The reader will share my pleasure that in no relevant or material paricular has there been any slip. I need hardly mention that those who are following the weekly chapters of My Experiments with Truth cannot afford to miss these chapters on satyagraha, if they would follow in all its detail the working out of the search after Truth. M. K. GANDHI SABARMATI 26th April, 19282 1 Gandhiji started writing in Gujarati the historty of Satyagraha in South Africa on November 26, 1923, when he was in the Yeravda Central Jail; vide “Jail Diary, 1923.” By the time he was released, on February 5, 1924, he had completed 30 chapters. The chapters of Dakshina Africana Satyagrahano Itihas, as it was entitled, appeared serially in the issues of the Navajivan, beginning on April 13, 1924, and ending on November 22, 1925. The preface to the first part was written at Juhu, Bombay, on April 2, 1924; that to the second appeared in Navajivan, 5-7-1925. -
Aapravasi Ghat Trust Fund 2 November 2012 No
AGTF PROJECTS AND HERITAGE MANAGEMENT NEWSLETTERNEWSLETTER Aapravasi Ghat Trust Fund 2 November 2012 No. 10 Aapravasi Ghat inscribed on the World Heritage List in 2006 Indian Indentured Women who arrived in Mauritius between 1843 and 1851( MGI Archives) THE REACTIVE MONITORING MISSION OF ICOMOS EXPERT TO AAPRAVASI GHAT WORLD HERITAGE PROPERTY, MAURITIUS- 19-22 MARCH 2012 Following the decisions adopted at the World Heritage Committee at its 35th Session held between 19 and 29 June 2011, a UNESCO Reactive Monitoring mission undertook an evaluation of the Aapravasi Ghat World Heritage Property from 19 to 22 March 2012 “to assess the effectiveness of the implementation of the Planning Policy GuidanceInternational Scientific Conference in sustaining the Outstanding Universal Value of the property”. NEW PERSPECTIVES ON INDENTURED LABOUR 1825-1925 UNIVERSITY OF MAURITIUS, 5-7 DECEMBER 2011 International Scientific Conference INTERNATIONAL SCIENTIFIC CONFERENCE ON ‘NEW PERSPECTIVES ON INDENTURED LABOUR (1825-1925)’ The Aapravasi Ghat Trust Fund (AGTF) in collaboration with the Ministry of Arts and Culture, the University of Mauritius and the Mauritius Research Council organised a 4-day International Scientific Conference on “New Perspectives on Indentured Labour (1825 – 1925)” from 5 to 7 December 2011. NEW PERSPECTIVES ON INDENTURED LABOUR 1825-1925 UNIVERSITY OF MAURITIUS, 5-7 DECEMBER 2011 WORKSHOP ON THE REVIEW OF THE MANAGEMENT plan Considering that the Management Plan is an overarching document required by UNESCO to ensure the preservation and sustainability of the Outstanding Universal Value of the World Heritage Property, the AGTF and the Ministry of Arts and Culture held a workshop on Thursday 14 June 2012 at 10.30 hrs to present a draft executive summary of the proposed Management Plan 2013-2018 together with the Development Plan to stakeholders. -
The Social Consequences of Control: Accounting for Indentured Labour in Fiji 1879 - 1920
This may be the author’s version of a work that was submitted/accepted for publication in the following source: Sharma, Umesh & Irvine, Helen (2016) The social consequences of control: Accounting for indentured labour in Fiji 1879 - 1920. Qualitative Research in Accounting and Management, 13(2), pp. 1-31. This file was downloaded from: https://eprints.qut.edu.au/91954/ c Copyright 2016 Emerald Group Publishing Limited This article is (c) Emerald Group Publishing and permission has been granted for this ver- sion to appear here (http://eprints.qut.edu.au). Emerald does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from Emerald Group Publishing Limited. Notice: Please note that this document may not be the Version of Record (i.e. published version) of the work. Author manuscript versions (as Sub- mitted for peer review or as Accepted for publication after peer review) can be identified by an absence of publisher branding and/or typeset appear- ance. If there is any doubt, please refer to the published source. https://doi.org/10.1108/QRAM-04-2015-0039 The social consequences of control: Accounting for indentured labour in Fiji 1879 – 1920 Umesh Sharma Department of Accounting, Waikato Management School, University of Waikato PB3105, Hamilton 3240, New Zealand. Phone +64-7-8562889; Fax: +64-7-8384332 E-mail: [email protected] Helen Irvine School of Accountancy, Queensland University of Technology GPO Box 2434, Brisbane, Queensland, Australia Phone: +61-7-31382856; Fax: +61-7-31381812 Email: [email protected] Abstract Purpose: This is a study of the social consequences of accounting controls over labour. -
1. a Confession1 2. Speech at Alfred High School, Rajkot3
1. A CONFESSION1 [1884] I wrote it on a slip of paper and handed it to him myself. In this note not only did I confess my guilt, but I asked adequate punishment for it, and closed with a request to him not to punish himself for my offence. I also pledged myself never to steal in future.2 An Autobiography, Pt. I, Ch. VIII 2. SPEECH AT ALFRED HIGH SCHOOL, RAJKOT 3 July 4, 1888 I hope that some of you will follow in my footsteps, and after you return from England you will work wholeheartedly for big reforms in India. [From Gujarati] Kethiawar Times, 12-7-1888 1 When Gandhiji was 15, he had removed a bit of gold from his brother’s armlet to clear a small debt of the latter. He felt so mortified about his act that he decided to make a confession to his father. Parental forgiveness was granted to him in the form of silent tears. The incident left a lasting mark on his mind. In his own words, it was an object-lesson to him in the power of ahimsa. The original not being available; his own report of it, as found in An Autobiography, is reproduced here. 2 According to Mahatma Gandhi : The Early Phase, p. 212, one of the senten- ces in the confession was : “So, father, your son is now, in your eyes, no better than a common thief.” 3 Gandhiji was given a send-off by his fellow-students of the Alfred High School, Rajkot, when he was leaving for England to study for the Bar. -
A Majority of Fiji Indians Are the Descendants of the Indentured
Pacific Dynamics: Volume 1 Number 1 July 2017 Journal of Interdisciplinary Research http://pacificdynamics.nz Indo-Fijian Counter Hegemony in Fiji: Creative Commons Attribution 4.0 A historical structural approach ISSN: 2463-641X Sanjay Ramesh University of Sydney Abstract Indo-Fijians make up about 37 per cent of Fiji’s current population and have a unique language and culture, which evolved since Indians fist arrived into Fiji as indentured labourers on board the ship Leonidas in 1879. Since their arrival in the British colony as sugar plantation labourers, Indo-Fijian activists led counter hegemonic movements against the colonial government during and after indenture in 1920-21, 1943 and 1960. Indo-Fijian activists demanded political equality with Europeans and constantly agitated for better wages and living conditions through disruptive strikes and boycotts. After independence, the focus of Indo-Fijians shifted to political equality with indigenous Fijians and access to land leases from indigenous landowners on reasonable terms; and these were ongoing themes in the 1972, 1977 and 1982 elections. However, Indo-Fijian counter hegemony took a new form in 1987 with the formation of the multiracial Fiji Labour Party and National Federation Party coalition government but indigenous Fijian nationalists and the military deposed the government and established discriminatory policies against Indo-Fijians which were dismantled by the Fiji Labour Party-led coalition government in 1999. However, indigenous nationalists regrouped and deposed the government in 2000, prompting another round of protests and resistance from Indo-Fijians. Using Gramscian conceptualisation of counter hegemony as disruptive protest, resistance and dissent, I argue that political mobilisation of indentured labourers and their descendants was aimed at restoring political rights, honour, self-respect and dignity lost during colonial and post-colonial periods in Fiji. -
Auritius Research Council Level 6, Ebène Heights, 34 Cybercity, Ebène 72201 Mauritius
MAURITIUSMAURITIUS RESEARCH RESEARCH COUNCIL COUNCIL Mauritius Research Council Level 6, Ebène Heights, 34 Cybercity, Ebène 72201 Mauritius Tel: (230) 465 1235 Fax: (230) 465 1239 Email: [email protected] Website: http://www.mrc.org.mu MAURITIUSAnnual RESEARCHReport 2014 COUNCIL CONTENTS Vision, Mission and Objectives 3 Letter from Chairperson 4 Looking Ahead 5 Corporate Governance Report 7 Staff of the Council 20 Key Performance Indicators 21 MRC Research Grant Schemes 22 The Year in Retrospect 25 Financial Highlights 40 Financial Statements – Year ended 31 December 2014 45 Annex I – List of Ongoing projects as at 31 December 2014 71 Annex II – List of Projects Completed during 2014 80 Annex III – List of events organized by the Council in 2014 82 2 2014 I ANNUAL REPORT Vision, Mission and Objectives MAURITIUS RESEARCH COUNCIL The Mauritius Research Council (MRC) was set up in May 1992 (Act no. 10 of 1992) as an apex body to promote and co-ordinate national investment in research. In order to strengthen the mandate of the Council while taking into account the changes in the research and innovation landscape in Mauritius since 1992, the MRC Act was amended in 2014. The MRC (Amendment) Act 2014 was proclaimed in September 2014. Our Vision: “Shaping up the Mauritius of tomorrow through research, technology and innovation” Our Mission: “Promoting and pioneering research for sustainable development to enhance the quality of life of the people of Mauritius” Objectives of the Council The objectives of the Council are to: foster, promote and coordinate research, development and innovation, in line with the economic, technological and social needs of Mauritius; encourage commercial utilisation of research, development and innovation, results in the national interest; foster the development of a research culture; promote science and technology; and enhance private sector participation in research, development and innovation. -
Monograph on Kasturba
ININ SEARCH SEARCH OF OF KASTURBA KASTURBA AN AUTO/BIOGRAPHICAL READING OF OF THE MAHATMA AND HIS WIFE A MONOGRAPH __________________________________________________ LAVANYA VARADRAJAN (RESEARCH ASSOCIATE) UNDER THE SUPERVISION OF PROF. MALA PANDURANG (IN-CHARGE, GANDHIAN STUDIES CENTRE) UGC RECOGNISED GANDHIAN STUDIES CENTRE SEVA MANDAL EDUCATION SOCIETY’S DR. BHANUBHEN MAHENDRA NANAVATI COLLEGE OF HOME SCIENCE MATUNGA, MUMBAI 2017 Cover Designed By Mr Shravan Kamble, Faculty, Dept. Of Applied Arts, SCNI Polytechnic Printed By Mahavir Printers, Mumbai 400075 Published By Seva Mandal Education Society’s DR. BHANUBHEN MAHENDRA NANAVATI COLLEGE OF HOME SCIENCE (NAAC Reaccredited Grade “A” CGPA 3.64/4) UGC STATUS: COLLEGE WITH POTENTIAL FOR EXCELLENCE (CPE) MAHARSHI DHONDO KESHAV KARVE BEST COLLEGE AWARDEE SMT PARAMESHWARI GORANDHAS GARODIA EDUCATION COMPLEX, 338, R.A. KIDWAI ROAD. MATUNGA, MUMBAI 2017 ISBN 978-93-5258-741-2 ACKNOWLEDGEMENTS My sincere gratitude to Dr Shilpa P Charankar, Principal & UGC recognised Gandhian Studies Centre, Dr. BMN College of Home Science, Matunga, for giving me the opportunity to pursue this study on Kasturba Gandhi. My deepest thanks to Prof. Mala Pandurang for her patient and painstaking guidance through the course of the research and writing of this project. A heartfelt hat-tip to Rajeshwar Thakore, whose passion for learning, and meticulous proof- reading skills, especially during the early drafts, helped this study immensely. This project would not have been possible without the literary resources available at the Mani Bhavan Gandhi Sangrahalaya Library and Mrs Vidya Subramanian, Librarian Dr. BMN College of Home Science. To both, my sincere thanks. CONTENTS Chapter I 1 Introduction: An Overview of the Framework of 1 the Study Chapter II 2 A Woman Imagined: Examining Kasturba’s 16 Presence/Absence in the Auto/Biographical Texts Chapter III 3 Public vs. -
The Collected Works of Mahatma Gandhi
1. SATYAGRAHA IN SOUTH AFRICA1 FOREWORD Shri Valji Desai’s translation has been revised by me, and I can assure the reader that the spirit of the original in Gujarati has been very faithfuly kept by the translator. The original chapters were all written by me from memory. They were written partly in the Yeravda jail and partly outside after my premature release. As the translator knew of this fact, he made a diligent study of the file of Indian Opinion and wherever he discovered slips of memory, he has not hesitated to make the necessary corrections. The reader will share my pleasure that in no relevant or material paricular has there been any slip. I need hardly mention that those who are following the weekly chapters of My Experiments with Truth cannot afford to miss these chapters on satyagraha, if they would follow in all its detail the working out of the search after Truth. M. K. GANDHI SABARMATI 26th April, 19282 1 Gandhiji started writing in Gujarati the historty of Satyagraha in South Africa on November 26, 1923, when he was in the Yeravda Central Jail; vide “Jail Diary, 1923.” By the time he was released, on February 5, 1924, he had completed 30 chapters. The chapters of Dakshina Africana Satyagrahano Itihas, as it was entitled, appeared serially in the issues of the Navajivan, beginning on April 13, 1924, and ending on November 22, 1925. The preface to the first part was written at Juhu, Bombay, on April 2, 1924; that to the second appeared in Navajivan, 5-7-1925.