A List of Suggested Readings in Addition to Those in Our Anthology's
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The Literature of Leisure and Chinese Modernity. by Charles A
《中國文化研究所學報》 Journal of Chinese Studies No. 49 - 2009 BOOK REVIEWS The Literature of Leisure and Chinese Modernity. By Charles A. Laughlin. Honolulu, HI: University of Hawai‘i Press, 2008. Pp. x + 242. $55.00. The ambition of this book is to stake a claim for the prose essay to be featured alongside fiction, plays and poetry in the history of May Fourth literature (1920s and 1930s). The essay form suffers relative neglect in the histories of all literatures I am familiar with, but Professor Laughlin’s argument is that this neglect is particularly unjust in the Chinese case, because certainly in quantity and arguably in achievement, the essay overtops other genres of literature in this period. “Literature” is the keyword here, for Laughlin’s attention is fixed on that type of essay which has literary merit, meaning the kind that first of all demonstrates a way with words, then shows the human qualities of personality, imagination and humour, and deals with life as it is lived. For this kind he adopts the term xiaopinwen 小品文, which for him represents a “literature of leisure.” He excludes the expository, scholarly and polemical types of essay that might also be classed as xiaopinwen. So out goes zawen 雜文, one of the mainstays of modern short prose, as zawen would count as polemical. Laughlin is well qualified to carry out the task he has set himself. He has the academic pedigree of having studied at Columbia University and taught at Yale University, has a very good command of modern Chinese, can write well, and proves himself capable of sensitive reading of compositions. -
A Study of the Modern Chinese Magazine Literary Renaissance
A Brief Flowering: A Study of the Modern Chinese Magazine Literary Renaissance Thesis submitted for the degree of Doctor of Philosophy by Katalin Till School of Oriental and African Studies University of London 1995 ProQuest Number: 10673091 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673091 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The modem Chinese magazine Literary Renaissance ^ jgfJ|JIL was published monthly in Shanghai between January 1946 and August 1949, edited by Zheng Zhenduo and Li Jianwu Its launch expressed widespread hopes for the revival of Chinese literature after the war and intentions of working towards that revival. The purpose of this study is to examine whether there was indeed a post-war Literary Renaissance reflected by the magazine. Since the editors perceived a parallel between the European Renaissance and the envisaged revival of Chinese literature, various interpretations of the connection are looked at before the magazine's own literary philosophy is traced through the published editorials, reviews and theoretical articles. Creative contributions are discussed according to genre, devoting a chapter each to poetry, short stories, novels and drama. -
A Massively Single Number
A MASSIVELY SINGLE NUMBER 庞大的单数 Edited by Yang Lian Translated by Brian Holton SHEARSMAN BOOKS 3 First published in the United Kingdom in 2015 by Shearsman Books Ltd 50 Westons Hill Drive Emersons Green BRISTOL BS16 7DF www.shearsman.com ISBN 978-1-84861-376-8 Poems copyright © by the individual authors, 2015. Introduction copyright © Yang Lian, 2015. All translations copyright © Brian Holton, 2015, except ‘What Is Not’ (p.34), copyright © Wang Shuya, Max Davis, and William Ellis, 2015. The original poems reprinted in this volume remain in the copyright of their authors and are copyright © 2015, except where listed otherwise. 4 Artsbj.com International Chinese Poetry Prize Anthology 5 6 CONTENTS 1 Introduction ––Yang Lian POEMS WITH JUDGES’ COMMENTS SECOND PRIZE POEMS : Cao Shu 13 Judge’s Comment ––Zhai Yongming 14 from Rectifying Tower Liaohui 27 Judge’s Comment –– Qin Xiaoyu 30 Seated at Peace 32 What Is Not 34 Soul at Peace 36 Ordinary Chinese, Sichuanese THIRD PRIZE POEMS : Zang Di 45 Judge’s Comment –– Yang Xiaobin 46 Compendium of the Necessary Angel 48 Compendium of Excavation 50 2013 Dragonboat Festival Compendium 7 Yu Jian 55 Judge’s Comment –– Tang Xiaodu 58 Ecology — After Reading the Biography of Solzhenitsyn 62 Iraq 64 Hometown Qi Ye 69 Judge’s Comment –– Xi Chuan 70 from River of Dark Clouds THE PRIZE FOR FIRST COLLECTION : Zhong Shuo 85 Judge’s Comment –– Jiang Tao 86 My Lovely Name Is Howling in Heat 88 People’s Square 90 Immortal Xu 92 Hereditary Grudge 96 Chrysanthemum Rhapsody 98 Man’s Perfume 100 Practising Enthusiasm -
The Poetry of Bei Dao, Yang Lian, and Duoduo
Constructing a System of Irregularities Constructing a System of Irregularities: The Poetry of Bei Dao, Yang Lian, and Duoduo By Chee Lay Tan Constructing a System of Irregularities: The Poetry of Bei Dao, Yang Lian, and Duoduo By Chee Lay Tan This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by Chee Lay Tan All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-8026-4 ISBN (13): 978-1-4438-8026-8 For my father, Tan Lian Kim (1950-1986), and his appreciation of art and beauty One of the most intriguing and characteristically Chinese techniques in Chinese traditional paintings is “liubai,” meaning to “leave whiteness behind.” A painter may consciously keep parts of a painting empty to contrast black paint with white space. While such whiteness can be regarded as negative space because of the absence of ink, it also represents an active space emitting positive power. Not only does this white space empower the artist to balance the entire painting, unite the various images, and manage space, but it also enhances the legibility and visibility of individual elements, including images, colours, and strokes. Mistiness is a form of liubai in poetics. TABLE OF CONTENTS List of Charts ............................................................................................. -
Reclaiming the Self in Yang Lian's Yi and Gao Xingjian 'S Lingshan
Personal Freedom in Twentieth-Century China: Reclaiming the Self in Yang Lian's Yi and Gao Xingjian 's Lingshan Mabel Lee A common assumption is that China's traditional culture had no place for the 'self', an awareness of which is critical for the emergence of the notion of personal autonomy and for the generation of demands for the right to personal freedom and the corollaries of social and political equality. The propaganda, including the literature, produced during the Cultural Revolution (1966-76) would seem to support such an assumption. However, this paper will argue that such an assumption is incorrect and that while the Chinese notion of 'self' may differ significantly from its Western counterpart, it has had a long history of development and that the period of greatest development has in fact taken place in the present century, during which time Western philosophies with strong resonances in traditional Chinese philosophy have been eclectically embraced. The awakened 'self' and its demand for freedom was then consciously put aside because of the perceived need for mass action in patriotic struggles first against Western imperialism, then against Japanese territorial encroachment and finally full-scale invasion in 1937. Such threats to the nation had been clearly removed by the late 1970s and, as Deng Xiaoping's ascendancy to power signalled the end of the Cultural Revolution to a still nervous population, the call for the affirmation of the self resurfaced in the voice of the young Beijing poets during the Democracy Wall Movement, 1978-79. As China opened to the international world in its push to establish itself as one of the modernised nations of the world, foreign works of literature, philosophy, politics, and economics flooded in alongside the 133 Mabel Lee technological and scientific works. -
Cherkassky, Malmqvist, Kubin and Translation of the Twentieth Century Chinese Poetry in Europe
ASIAN AND AFRICAN STUDIES, 14, 2005, 2, 158-166 THREE FROM THE SINO-EUROPEAN BABEL: CHERKASSKY, MALMQVIST, KUBIN AND TRANSLATION OF THE TWENTIETH CENTURY CHINESE POETRY IN EUROPE Marián Gálik Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia Dedicated to Wolfgang Kubin at his sixteeth birthday on December 15, 2005 The translation of modem Chinese literature in Europe started in the 1930s and 1940s,1 and continued in 1950s and 1960s.2 After the 1970s even more translations in different, especially Western European countries appeared.3 Not all translators of the last three decades of the twentieth century will be treated here. Only three, according to my knowledge, the most important, will be briefly analysed: Leonid E. Cherkassky (1925-2003), former Russian Sinologist working in Moscow, and later in Israel, Göran Malmqvist (*1924), Professor Emeritus of Stockholm University and a member of the Swedish Academy, and Wolfgang Kubin (*1945), Director of the Sinological Institute of Bonn University. 1 Leonid E. Cherkassky is not the oldest of the trio under review, but he was the first to begin in a measure far greater than his colleagues in Europe to de vote himself to modem and contemporary Chinese literature. As a Sinologist he 1 Acton, H. and Ch’en Shih-hsiang trans, and ed., Modern Chinese Poetry. London, Duck worth 1936 and Payne, R. ed., Contemporary Chinese Poetry. London, Routledge and Sons 1947. 2 Mathesius, B. and Průsek, J. (trans, and ed.), Zpěvy staré a nové Číny (The Songs o f Old and New China), Prague, Mladá fronta 1953; Guillermaz, P., La Poésie chinoise. -
THE NEW Alphabet Opening DAYS
THE NEW AlPHA BET OPENING D AyS A OPEN N DA y i S N g THE NEW AlPHABeT OPENiNg DAYS Curated by Bernd Scherer and Olga von Schubert 1 PROGRAM 25 THU, JAN 10 4:30 P.M. – MIDNIGHT FROM ZED TO OMEGA “WALK-IN THEATER: A BABYLON, WHOSE TOWER DOES NOT COLLAPSE, IN BERLIN” 47 FRI, JAN 11 3:00 P.M. – 5:30 P.M. THE DISCRETE CHARM OF THE ALPHABET 61 FRI, JAN 11 6:00 P.M. – 8:45 P.M. ARCHIVE SUITE 71 FRI, JAN 11 6:00 P.M. – 8:45 P.M. THE THREE TONGUES YOU SPEAK IN YOUR SLEEP 81 THU, JAN 10 – FRI , JAN 11 SANDEEP BHAGWATI: LISTEN �MIYAGI HAIKUS� 113 SAT, JAN 12 3:00 P.M. – 7:30 P.M. STOP MAKING SENSE 129 SAT, JAN 12 4:00 P.M. – 7:00 P.M. LOOMING CREOLE 139 SAT, JAN 12 8:00 P.M. – 11:30 P.M. COUNTERING VIRTUAL DISPOSSESSION 149 SUN, JAN 13 1:30 P.M. – 4:30 P.M. (UN-)LEARNING PLACE 158 THE NEW ALPHABET 2019–2021 Program Preview 163 BIOGRAPHIES 185 INSTALLATIONS 2 ESSAYS AND POEMS 9 89 The New Alphabet Lyrical Responses to Sandeep Bernd Scherer Bhagwati’s Miyagi Haikus Yoko Tawada, Yang Lian, Monika Rinck, Ranjit Hoskoté, 33 Christian Filips, Lance Olsen Reading and Writing How can I live? What can I know? What does the 119 future hold? The Crisis of Epistemology and Alexander Kluge New Institutions of Learning Felix Stalder 53 Algorithms—the Heirs of 125 the Alphabet? Machine Languages of AI On the “new opacity” Kate Crawford and Trevor Paglen and the project of “digital enlightenment” Sybille Krämer 133 Kriol Operating System Accounts from the first part 57 of The Middle Passage On the Cosmotechnical Filipa César Nature of Writing Yuk Hui 145 Countering Virtual 67 Dispossession Archive Suite Kader Attia Karin Harrasser 153 77 Learning Beyond Alphabets Inside a Translator’s Mind Boris Buden and Vincenzo Latronico Olga von Schubert 85 Listening to Listening On the LISTEN [Miyagi Haikus] project Sandeep Bhagwati The New Alphabet Foreword The world around us is increasingly being shaped by scripts and the act of writing letters and numbers: Knowledge is being negotiated on the basis of written texts. -
Yang Lian's Exilic Poetry
SINO-PLATONIC PAPERS Number 288 June, 2019 Yang Lian’s Exilic Poetry: World Poetry, Ghost Poetics, and Self-dramatization by Qing Liao Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS M ARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
3 May 2013 © PEN International, 2013
3 May 2013 © PEN International, 2013 The PEN Report: PEN International celebrates Creativity and Constraint literature and promotes freedom in Today’s China of expression. Founded in 1921, our global community of writers Authors Sarah Hoffman, Larry Siems Preface John Ralston Saul now spans more than 100 countries. Editors Sahar Halaimzai, Sara Whyatt With thanks to The Independent Chinese Our campaigns, events, publications PEN Centre, PEN American Center, and programmes aim to connect Marian Botsford Fraser, Cathy McCann, writers and readers wherever they Laura McVeigh, Joshua Rosenzweig and Maya Wang are in the world. President John Ralston Saul Secretary Hori Takeaki PEN International is a non-political Treasurer Eric Lax organisation and holds special Executive Director Laura McVeigh consultative status at the United Nations. Board Haroon Siddiqui Yang Lian Markéta Hejkalová Elizabeth Hiester Philo Ikonya Lee Gil-won Sylvestre Clancier Antonio Della Rocca Pen International ©PEN International, 2013 Brownlow House, 50/51 High Holborn, London WC1V 6ER All rights reserved. Without limiting T 44(0)20 7405 0338 the rights under copyright reserved Email [email protected] above, no part of this publication may be reproduced, stored or introduced into INTERNATIONAL P. E. N. a retrieval system, or transmitted, in any (known as PEN INTERNATIONAL) form or by any means (electronic, mechanical, photocopying, recording (A COMPANY LIMITED BY GUARANTEE) is a or otherwise), without the prior written registered charity in England and Wales -
{DOWNLOAD} Ai Weiwei Ebook Free Download
AI WEIWEI PDF, EPUB, EBOOK Karen Smith,Bernhard Fibicher,Hans-Ulrich Obrist,Qing Ai,Weiwei Ai | 160 pages | 16 May 2009 | Phaidon Press Ltd | 9780714848891 | English | London, United Kingdom Ai Weiwei Art, Bio, Ideas | TheArtStory Shortly after Weiwei was born—most sources state on August 28, , but others suggest May 13 or 18, —communist officials accused Ai Qing of being a rightist, and the family was exiled to remote locales. They were first sent to the northeastern province of Heilongjiang and then to the northwestern autonomous region of Xinjiang before being allowed to return to Beijing in , at the end of the Cultural Revolution. Eager to escape the restrictions of Chinese society, he moved to the United States in Although Ai initially focused on painting, he soon turned to sculpture , inspired by the ready-made works of the French artist Marcel Duchamp and the German sculptor Joseph Beuys. Exploring the fraught relationship of an increasingly modernized China to its cultural heritage, Ai began creating works that irrevocably transformed centuries-old Chinese artifacts—for instance, a Han dynasty urn onto which he painted the Coca-Cola logo and pieces of Ming - and Qing -era furniture broken down and reassembled into various nonfunctional configurations. After building his own studio complex on the edge of Beijing in , Ai turned toward architecture , and four years later he founded the design firm FAKE to realize his projects, which emphasized simplicity through the use of commonplace materials. In Ai was invited to write a blog for the Chinese Web portal Sina. Although he initially used the blog as a means of documenting the mundane aspects of his life, he soon found it a suitable forum for his often blunt criticism of the Chinese government. -
Creoles, Diasporas, Cosmopolitanisms
Annual Meeting The American Comparative Literature Association Creoles, Diasporas, Cosmopolitanisms April 1-4, 2010 New Orleans, LA Table of Contents 1. Conference Schedule 4 2. Welcome and General Information 7 3. Seminar Overview 8 4. Plenary and Special Sessions 17 5. Seminars in Detail 18 6. Acknowledgements 215 7. Hotel Maps 216 8. Index 221 9. Call for Proposals for ACLA 2011 250 10. Map of New Orleans Back Cover 3 ACLA 2010 Conference Schedule Thursday 4/1 4:00 - 8:00pm Registration and Information Open Mezzanine, Hotel Monteleone 4:30 – 6:00pm ADPCL and Graduate Caucus Round Table: Navigating the Current Job Market (Atia Sattar and Chandani Patel, presiding) La Nouvelle East Room, Hotel Monteleone 6:00 - 8:00pm Welcome Reception Queen Anne Ballroom, Hotel Monteleone Friday 4/2 7:30 -12:00pm Registration Continues Mezzanine, Hotel Monteleone 7:30 - 10:30am Continental Breakfast and Coffee/Tea Service Catering Stations in the Hotels Astor, Bienville and Monteleone, and at Arnaud’s 8:00 - 10:00am ACLA Executive Board Meeting Hunt Room, Hotel Monteleone 8:00 -10:00am Stream A panels 8:30 - 5:00pm ACLA Book Exhibit Second Mezzanine, Hotel Astor 10:15 - 12:15pm Stream B panels 12:30 - 1:30pm Business Meeting Queen Anne Ballroom, Hotel Monteleone 1:30 - 5:00pm Registration Continues Mezzanine, Hotel Monteleone 1:30 - 3:30pm Stream C Panels 3:45 - 5:45pm Stream D Panels 4 6:00 - 7:30pm Plenary Roundtable: Translation Emily Apter, NYU; Sandra Bermann, Princeton U; Jacques Lezra, NYU; Haun Saussy, Yale U; Michael Wood, Princeton U Queen Anne Ballroom, Hotel Monteleone 7:30pm – 9:30pm Graduate Student Reception 701 Dauphine St., corner of Dauphine and St. -
Yang Lian Adonis 8 Nov 2010
Contemporary China Centre University of Westminster AGENCY AND IMAGE IN POETIC LANGUAGE: AN ENCOUNTER BETWEEN ADONIS AND YANG LIAN Monday 8 November 2010 5.30 - 8pm The Pavilion University of Westminster 115 New Cavendish Street London W1W 6UW ‘My loneliness is a garden.’ Adonis ‘Watching ourselves set sail.’ Yang Lian Numerous Chinese and Arabic poets have been translated into English but few are translated across these two languages. Chinese and Arabic poets have not therefore to date enjoyed the opportunity to become acquainted with each other’s poetry except when mediated by the intervention of a third language. Yet there are many reasons to begin to explore shared themes across these poetic fields, from the global status of their two ‘world cultures’, distinctive yet intersecting legacies of engagement with colonialism and Western poetry, to common problems of cultural translation. A recent encounter in Jordan in 2002 between Adonis, the Arab world’s best known poet, and Yang Lian, one of the ‘founders’ of contemporary Chinese poetry and a London-based political-cultural critic, has begun an unprecedented exchange between these two world cultures. Pursuing the themes of cultural ‘outsider’ and ‘insider’ which the two share in their writing, they have since 2002 held a number of dialogues, their poems have been translated into Arabic and Chinese (as well as English), and interviews between them have been translated into English, as well as Arabic and Chinese. This encounter between Adonis and Yang Lian will focus on the question of how poetic languages in translation can have a universal appeal across experiences of cultural and political difference, transnational migration and exile.