Third Grade Curriculum
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To Clarify Mission of Laity
Seeschanges in catechism to clarify missionof laity By WALTERr . ABBOTT,S.J, Well knott'u tor lris actiye interest in the la1, apostolate I'novcmol)t, the 6[-.ye;rt'-old prtlatc attt'actetl attcntion last vcar rvhcu hc callctl a tnect- inS ol tlte lrlot'ttttcc laity hrs peoplc rvelc Caltlinal (lia- (lttttttcil's filst conlo Let'cato. Alchbislrop of -,scssiottttrli'or to tltc itt o|tlcl', as lte put Ilologrla i ,\r'chlrisllop [)ttt'icltr lrclici, Sct'rctar.1'(icnt'r.al ol thc it, to hi.rve,,lull knorvlcrigc" ul rii,'eopre's(r*si'cs Iillillli.,i,,il'i"li',..;').i,;..8:,lil\l tuf N1'cri. Kenr-a; Ilussian-lloln 'litular I)1'zantinc Rite Bishop An- tlt'ci Katkoff ol Nauplia; Auxil- ialv Bislrop,lcan Ilupp of I'alis; llisltr.rp Flrnilio (luano o[ Lilolno. autl trvo othet' Italiatr prclates- Attxiliarl Bishop 14nlico Ilarto- lctti of I-uecl an<l Auxiliarl' Rish- Desclibing titt: pt'ttct'ss ol colll' up .\ntonio ..\rrgioni oI I]rsa. Intttricntion llctrvctrtt lrtopltl atttl , rr.rorrHr.ie enuAnv Itisltop as a cotttittttitrg tltto. Ilc s. re6t- "thc _1"l_11-" __ _ saitl pcople hitt'e a t'igltt ltt spenk to their bislrop. for ltrr is , " the ir' [atltct'. TTATOR AC TIIE IlE tr.lEI\i 7" ARCHBISHOP ["hlit sartl ltc folcsau, tlta{ thctc n'ould havc (o Lo chlttgcs irr tht: catccltisnt itl order to set [()fth the llasit tltc' ologl' o{ llrc (llrurch logalrlitlg tlttl New spirit of charity lolc ol tlrc laitt in lattgtragc tltat u'o'rlrl rrtcct lltc t:xpectaliotts o[ llt(' pcol)lc. -
Elevation of the Crosse
The Sunday of the Cross This morning we're celebrating the feast of the Elevation of the Cross. The correct date of the feast is tomorrow, September 14th. Normally we would have an Evening Divine Liturgy but since we cannot serve one this evening we would have had to serve the liturgy tomorrow morning. The Metropolitan has given the parishes permission to move the feast to today, therefore I chose to move it so that more could be part of the celebration. This feast day goes back to the finding of the True, Life-giving Cross by St. Helen the mother of St. Constantine the Great. In the year 326, She received permission and financing from her son go to Jerusalem in search for all the holy places where our Lord had been. One of the first things that she wanted to do was to find the True and Life-giving Cross. When she arrived in Jerusalem, she started making inquiries as to where it's location might be. Unfortunately, even the Bishop of Jerusalem did not know where the cross was. There was a Jew named Judah who had some documents which identified where Jesus had been crucified. He had inherited these documents from his father. They also showed where Jesus had been buried. He reluctantly gave these documents to St. Helen. Several weeks were spent excavating the site looking for the cross, but to know avail. One day St. Helen noticed a beautiful flower growing in a place by itself. It was what we refer to as sweet basil. -
Shenoute Paper Draft
Mimetic Devotion and Dress in Some Monastic Portraits from the Monastery of Apa Apollo at Bawit* Thelma K. Thomas For the monastery of Apa Apollo at Bawit in Middle Egypt there is good archaeological documentation, a wealth of primary written sources mainly in the form of inscriptions, and a long history of scholarship illuminating both the site and the paintings at the center of this study.1 The archaeological site (figure 1) is extensive, and densely built. The many paintings, usually dated to the sixth and seventh centuries, survive in varying states of preservation from a range of functional contexts, however in this discussion I focus on * I am grateful to Hany Takla for inviting me to present a version of this article at the Twelfth St. Shenouda-UCLA Conference of Coptic Studies in July 2010. I owe thanks as well to Jenn Ball, Betsy Bolman, Jennifer Buoncuore, Mariachiara Giorda, Tom Mathews, and Maged Mikhail. Many of the issues considered here will be addressed more extensively in a book-length study, Dressing Souls, Making Monks: Monastic Habits of the Desert Fathers. 1 The main archaeological publications include: Jean Clédat, Le monastère et la nécropole de Baouit, Institut français d’archéologie orientale du Caire, Memoires, vol. 12 (Cairo: Institut français d’archéologie orientale du Caire, 1904); Jean Clédat, Le monastère et la nécropole de Baouit, Institut français d’archéologie orientale du Caire, Memoires, vol. 39 (Cairo: Institut français d’archéologie orientale, 1916); Jean Maspéro, “Fouilles executées à Baouit, Notes mises en ordre et éditées par Etienne Drioton,” Institut français d’archéologie orientale du Caire, Memoires, vol. -
Come and Worship! Saturday, April 6Th Archbishop Michael Will Be with Us to Celebrate Great Vespers - 5:00 Pm the Liturgy of the Presanctified Gifts Fr
Welcome to St. Olympia Orthodox Church, a young and, God willing, growing community of worshipers. Our priest is Fr. Peter Irfan, Acting Rector. You may reach him at 716-342-8520 (cell) or at [email protected]. Please join us for prayer and fellowship. Divine Liturgies are held every Sunday at 10 am. Great Vespers are held every Saturday evening at 5 pm. Next Services Come and Worship! Saturday, April 6th Archbishop Michael will be with us to celebrate Great Vespers - 5:00 pm the Liturgy of the Presanctified Gifts Fr. Peter is available to hear on Wednesday evening, April 10th, at 6:30 pm confessions before Vespers by Lenten buffet dinner appointment. and fellowship with His Eminence will follow Sunday, April 7th 4th Sunday of Great Lent: Parish news: Marianthi Stakos will present her junior recital on clarinet St. John of the Ladder in Hosmer Hall, Crane School of Music, SUNY-Potsdam, this coming Saturday, April 6th, at 3:30 pm. Admission is free and all are welcome! Matins - 8:30 am Divine Liturgy - 10:00 am Fellowship to follow at St. Olympia Chapel 123 Main Street Potsdam, NY, 13676 Also: Daily Vespers at 5 pm St. Olympia Hermitage Edwards, NY ***This Wednesday, April 3rd, Fr. Peter will hold a Presanctified Liturgy at the Hermitage at 5 pm*** Visitors are welcome to attend. E-mail: [email protected] to confirm and for directions. At left: A common icon associated with the Veneration of the Cross is the same icon used for the Feast of the Veneration of the Cross on Sep- tember 14. -
Our Lady of Sorrows
Our Lady of Sorrows For the Marian apparition with the same title, see Our based on the prophecy of the Rabbi Simeon. Common Lady of Kibeho. examples of piety under this title are Servite rosary, or the Our Lady of Sorrows (Latin: Beata Maria Virgo Per- Chaplet of the Seven Sorrows of Our Lady and the Seven Joys of Mary and more recently, extquotedblSorrowful and Immaculate Heart of Mary extquotedbl. The feast of Our Lady of Sorrows is liturgically cele- brated each 15 of September, while a feast of Friday of Sorrows was also commemorated before the changes of the Second Vatican Council. 1 Seven Sorrows Regarded as the most famous in Spain during Holy Week, Our Lady of Sorrows is nationally referred to as the Virgin of Hope of Macarena, showing in her sorrowful theme while wearing Im- Mary, surrounded by the Seven Sorrows perial regalia beginning on Friday of Sorrows before Palm Sun- day. The Seven Sorrows (or Dolors) are events in the life of the Blessed Virgin Mary which are a popular devotion dolens), the Sorrowful Mother or Mother of Sorrows and are frequently depicted in art.[1] (Latin: Mater Dolorosa), and Our Lady of Piety, Our It is a common devotion for Catholics to say daily one Our Lady of the Seven Sorrows or Our Lady of the Seven Father and seven Hail Marys for each. Dolours are names by which the Blessed Virgin Mary is referred to in relation to sorrows in her life. As Mater Dolorosa, it is also a key subject for Marian art in the 1. -
Feast of the Holy Cross Pg. 606 September 15, 2019
ST. MARON MARONITE CATHOLIC CHURCH Feast of the Holy Cross pg. 606 September 15, 2019 In the Christian liturgical calendar, there are several different feasts known as Feast of the Cross, all of which com- memorate the cross used in the crucifixion of Jesus. While Good Friday is dedicated to the Passion of Christ and the Crucifixion, these days celebrate the cross itself, as the instrument of salvation. The feast commemorates the finding of the True Cross in 326 by Saint Helena, the mother of the Roman Emperor Constantine during a pilgrimage she made to Jerusalem. The Church of the Holy Sepulchre was then built at the site of the discovery, by order of Helena and Constantine. The church was dedicated nine years later, with a portion of the cross placed inside. In 614, that portion of the cross was carried away from the church by the Persians, and remained missing until it was recaptured by the Byzantine Emperor Heraclius in 628. The cross was returned to the church the following year after initially having been taken to Constantinople by Heraclius. The date used for the feast marks the dedication of the Church of the Holy Sepulchre in 335. This was a two-day festival: although the actual Consecration of the church was on September 13, the cross itself was brought outside the church on September 14 so that the clergy and faithful could pray before the True Cross, and all could come forward to venerate it. Spiritually, Christians honor in a special way the Cross, which God himself made and which he chose to be the altar of his redeeming sacrifice. -
The Earliest Christian Monks Inhabited the Desert Land of the Middle East Starting at the End of the Second Century AD
The earliest Christian monks inhabited the desert land of the Middle East starting at the end of the second century AD. Known as the “Desert Fathers”, they left everything in search of knowing Jesus Christ. They wanted to commit themselves totally (body, soul, mind, and will) to being a disciple of the Lord Jesus with a profound holy zeal moving them to become ever more like Christ. These monks practiced integrity of character in order to remain in the state of constant humility that comes from knowing that they were loved by God. These monks sought most of all to experience union with God in the quiet of the desert and in the silence of their hearts. Here are some stories of these holy men. There once came thieves into an old monk’s cell, and they said to him, “Whatever you have in your cell, we have come to take.” And the monk said, “Take whatever you see, my sons.” So they took whatever they could find in the cell, and went away. But they forgot a little bag that was hidden in the cell. So the old monk picked the bag up, and followed after them, shouting and saying “My sons, you forgot this: take it.” But the robbers, marveling at the patience of the old monk, brought everything back into his cell, and they all did penance, saying one to another, “Truly, this is a man of God.” One of the elders used to say of Lazarus the pauper (see Luke 16:19, 3), “He is not found to have practiced a single virtue. -
SYNAXARION, COPTO-ARABIC, List of Saints Used in the Coptic Church
(CE:2171b-2190a) SYNAXARION, COPTO-ARABIC, list of saints used in the Coptic church. [This entry consists of two articles, Editions of the Synaxarion and The List of Saints.] Editions of the Synaxarion This book, which has become a liturgical book, is very important for the history of the Coptic church. It appears in two forms: the recension from Lower Egypt, which is the quasi-official book of the Coptic church from Alexandria to Aswan, and the recension from Upper Egypt. Egypt has long preserved this separation into two Egypts, Upper and Lower, and this division was translated into daily life through different usages, and in particular through different religious books. This book is the result of various endeavors, of which the Synaxarion itself speaks, for it mentions different usages here or there. It poses several questions that we cannot answer with any certainty: Who compiled the Synaxarion, and who was the first to take the initiative? Who made the final revision, and where was it done? It seems evident that the intention was to compile this book for the Coptic church in imitation of the Greek list of saints, and that the author or authors drew their inspiration from that work, for several notices are obviously taken from the Synaxarion called that of Constantinople. The reader may have recourse to several editions or translations, each of which has its advantages and its disadvantages. Let us take them in chronological order. The oldest translation (German) is that of the great German Arabist F. Wüstenfeld, who produced the edition with a German translation of part of al-Maqrizi's Khitat, concerning the Coptic church, under the title Macrizi's Geschichte der Copten (Göttingen, 1845). -
The Teachings of St. Anthony the Great
The Teachings of St. Anthony the Great from the Alphabetical Sayings of the Desert Fathers St. Herman Orthodox Church Littleton, Colorado 16 1. When the holy Abba Anthony lived in the desert 37.He also said, “Nine monks fell away after many he was beset by akedia, and attacked by many labors and were obsessed with spiritual pride, sinful thoughts. He said to God, “Lord, I want to for they put their trust in their own works and be saved, but these thoughts do not leave me being deceived they di not give due heed to the alone; what shall I do in mine affliction? commandment that says, „Ask your father and How can I be saved? A short while afterwards, he will tell you‟ (Deuteronomy 32:7).” when he got up to go out, Anthony saw a man like himself sitting at his work, getting up from 38.And he said this, “If he is able to, a monk ought his work to pray, then sitting down and plaiting a to tell his elders confidently how many steps he rope, then getting up again to pray. It was an takes and how many drops of water he drinks in angel of the Lord sent to correct and reassure his cell, in case he is in error about it.” him. He heard the angel saying to him, “Do this and you will be saved.” At these words, Anthony was filled with joy and courage. He did this, and he was saved. 2. When the same Abba Anthony thought about the depth of the judgments of God, he asked, “Lord, how is it that some die when they are young, while others drag on to extreme old age? Why are there those who are poor and those who are rich? Why do wicked men prosper and why are the just in need?” He heard a voice answering him, “Anthony, keep your attention on yourself; these things are according to the judgment of God, and it is not to your advantage to know anything about them.” [see Deuteronomy 29:29] 2 15 34.Abba Anthony once went to visit Abba Amoun 3. -
August 2021 Sunday/Duminică Monday/Luni Tuesday/Marţi Wednesday/Miercuri Thursday/Joi Friday/Vineri Saturday/Sâmbătă 2018
August 2021 Sunday/Duminică Monday/Luni Tuesday/Marţi Wednesday/Miercuri Thursday/Joi Friday/Vineri Saturday/Sâmbătă 2018 1 Common Abstinence 2 Common Abstinence 3 Common Abstinence 4 Common Abstinence 5 Dispensation/Hârti 6 Common Abstinence 7 Beginning of the Dormition Fast. Translation of the Relics Ven. Father Isaac, Dalmatus Seven Holy Youths of Forefeast of the TRANSFIGURATION OF OUR Ven. Dometius, martyr. 10th SUNDAY AFTER PENTECOST of the Protomartyr & Faustus. Ephesus. Ven. Eudochia, Transfiguration, Eusignius, LORD JESUS CHRIST. Epistle 2 Stephen. martyr. Martyr; Fabian, Pope Peter 1:10-19; Gospel Matt Tone 1, Res. Gospel 10, Epistle 1 Cor. 17:1-9. Blessing of the first 4: 9 – 15, Gospel Matt. 17: 14-21. fruits of the vine. Following week readings – 11th week after Pentecost. 8 Common Abstinence 9 Common Abstinence 10 Common Abstinence 11 Common Abstinence 12 Common Abstinence 13 Common Abstinence 14 11th SUNDAY AFTER PENTECOST Euplus, deacon and martyr. Photius and Anicetus, Leavetaking of Holy Prophet Micheas. Martyrs Transfiguration. Translation of Tone 2, Res. Gospel 11, Epistle 1 Cor. Apostle Matthias. Lawrence, archdeacon and Forefeast of the Dormition of the Relics of St. Maximos 9: 2 – 12, Gospel Matt. 18: 23-35. martyr. the Mother of God. Following week readings – 12th Confessor. Dormition fast ends. week after Pentecost. 15 16 17 Common Abstinence 18 19 Common Abstinence 20 21 12th SUNDAY AFTER PENTECOST Translation of the Holy Myron, martyr. Florus and Laurus, martyrs Andrew the General and Samuel, prophet. Apostle Thaddeus. Bassa, martyr. +DORMITION OF THE MOTHER OF Icon of our Lord, Not Companions, Martyrs Made by Human Hands GOD. -
John Cassian and the Creation of Early Monastic Subjectivity
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2019 Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Joshua Daniel Schachterle University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Religion Commons Recommended Citation Schachterle, Joshua Daniel, "Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity" (2019). Electronic Theses and Dissertations. 1615. https://digitalcommons.du.edu/etd/1615 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program In Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy by Joshua Daniel Schachterle June 2019 Advisor: Gregory Robbins PhD © by Joshua Daniel Schachterle All Rights Reserved Author: Joshua Daniel Schachterle Title: Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Advisor: Gregory Robbins PhD Date: June 2019 Abstract John Cassian (360-435 CE) started his monastic career in Bethlehem. He later traveled to the Egyptian desert, living there as a monk, meeting the venerated Desert Fathers, and learning from them for about fifteen years. Much later, he would go to the region of Gaul to help establish a monastery there by writing monastic manuals, the Institutes and the Conferences. -
Byzantine Rite
Vol. 56, No. 36 SEPTEMBER 12, AD 2010 PARISH WEEKLY NEWSLETTER SAINT JOHN THE BAPTIST UKRAINIAN CATHOLIC CHURCH Byzantine Rite 109 S. 7 th STREET, PITTSBURGH, PA. 15203-1028 412-431-2531 “Catholic” comes from the Greek, meaning: “according-to-the-whole” or “universal” “Rite” or “Ritual Church” means “One of the twenty-one Eastern Catholic Sister Churches, who are simultaneously in Communion with the Church & Pope in Rome, while living their own distinctly non-Roman (non-Latin), and yet equally Apostolic Tradition (Theological, Spiritual, Liturgical & Canonical Heritage).” 2 Vol. 56, No. 36 SEPTEMBER 12, AD 2010 SUNDAY BEFORE EXALTATION OF CROSS; 16 th SUNDAY after PENTECOST Tone 7. Matins Gospel # 5. On September 12, we also commemorate: LEAVE-TAKING OF THE NATIVITY OF THE MOTHER OF GOD ; the commemoration of the saints of the day is transferred to the 11 th . (On Sep. 9, or the closest Sunday, we may also observe Grandparents’ Day, see pages 1137-1138 in The Divine Liturgy: An Anthology for Worship) 5:00 PM – DIV. LIT. (all English, recited) SATURDAY, SEPT. 11 +Joseph Postol (John & Rose Evosevic) 7:45 AM – MATINAL LITURGY-MORNING PRAYER on SUNDAY, SEPT. 12 9:00 AM – DIVINE LITURGY (Ukr., Eng. & OCS / Sermon in Eng) God’s Blessings on Parishioners (Fr. Ivan Chirovsky) WORSHIP SERVICES and PARISH EVENTS IN THIS COMING WEEK MONDAY – Forefeast of Exaltation of Precious & Life-Giving Cross SEPT. 13 Commemoration of the Restoration and Dedication of the Holy Church of the Resurrection of Christ Our God in Jerusalem which took place on September 13, 335 A.D; Holy Priest-Martyr Cornelius, the Centurion (Acts 10), Disciple of the holy apostle Peter, and Bishop of Skepsis.