Reflections on the Bernini-Rosa Feud of 1639
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Lucrezia Paolina, Salvator Rosa, and Feminist Art History Linda C
Early Modern Women: An Interdisciplinary Journal 2010, vol. 5 “Lady without Equal”: Lucrezia Paolina, Salvator Rosa, and Feminist Art History Linda C. Hults It is we women, said Leonora, who lighten men’s burden of worries. When we take charge of household affairs. , we take over a part of their work, overseeing the whole household. And it’s certainly true that a man can never really find true domestic contentment and harmony without the fond companionship of a woman, . without someone to look after him and take care of all his needs, and to share all the good times and the bad times with him. —Moderata Fonte, The Worth of Women, c. 1592 Keeping House, Making Art Even when they did not make art, early modern women contributed to its production, whether as models, female kin, mistresses, or wives. Marriage itself was often a sign of professional status for the early modern male artist, although its legal and social benefits for men varied.1 Artists’ wives might keep accounts, prepare materials, sell works, or run large households (like Rubens’s in Antwerp), sustaining master, pupils, and assistants and offering hospitality to visitors and patrons.2 Margaret Lemon, van Dyck’s cultivated mistress, ran his residence at Blackfriars between 1632 and 1639, also modeling for portraits and mythological and religious images in which her personality and relationship with the artist became part of the artistic content.3 Similarly, Rembrandt’s relationship with Hendrickje Stoffels 11 EMW_2010.indb 11 7/15/10 7:57 AM 12 EMWJ 2010, vol. 5 Linda C. -
Reviews to Be Completed by Visits to His Frescoes in Coldrerio and Rome, Nettuno and Viterbo
a few of his Roman altarpieces, but the experience had Reviews to be completed by visits to his frescoes in Coldrerio and Rome, Nettuno and Viterbo. The biggest lacuna for this writer was the absence of any visual reference, except a small sketch for the figure of the saint (cat. no. III.71), Pier Francesco Mola, 1612-1666. to Mola's last masterpiece, the Vision of St. Bruno (Malibu, TheJ. Paul Getty Museum) of 1662-63. If the Exhibition catalogue by Giuliano Briganti et al., 1989-90 (Museo Cantonale d'Arte, Lugano and Musei Capitolini, Rome). painting could not be included in the exhibition, it Drawings catalogued by Nicolas Turner with additional essays should have been a priority to illustrate it in the catalogue by Marcel Roethlisberger and Manuela Kahn-Rossi. 356 pp., numerous black and white illus., 63 color plates. and one of the more elaborate related preparatory studies should have appeared as a stand-in (Turner is right to The exhibition devoted to Pier Francesco Mola in the suspect that the drawing in the Stadelsches Kunstinstitut, fall and winter of 1989-90 had two venues: Lugano, Frankfurt, Inv. no. 423, is a copy). As it was, Mola's near the artist's birthplace, Coldrerio; and Rome, where career seemed to peter out in a flurry of mordant, self- he was raised as a child and eventually settled for the last mocking caricatures. The results of several important two decades of his life. A team of scholars was assembled recent discoveries could be incorporated into the cata- to do justice to his achievements. -
John H. Knapp Diary 1869-70.Pdf
DIARY OF J. H. KNAPP OF MENOMONIE DUNN CO. WIS. UNITED STATES OF AMERICA Transcribed by Marge Kunkel, Archives Assistant August 19, 1869 At 7 ½ oclk A.M. my son Henry & I started on a trip to Europe. My sister Almeda accompanied us – she only intends going as far as Fort Madison, Iowa. We took the little steamboat Pete Wilson at Dunnville and arrived in Reads Landing Minn. At 1 ½ oclk P.M. At 10 ½ P.M. the Northern Line Steamer “Minneapolis” T.B. Rhodes Capt Wm. W. Vandyke clerk came down from St Paul & we took passage for DuBuque Iowa. August 20th At 9 ½ P.M. we arrived in DuBuque. We went to the house of H. L. Stout Esq & found a cordial welcome. August 21st The day was warm. In the afternoon we rode out around the City with Mr. Stout. I went to the Lumber Yard Steamer Annie Girdon &c&c Sunday 22d Went to church twice to day with Mr. & Mrs. Stout. In the forenoon we heard a sermon from a stranger at the Cong. Church from the text Matt 16-26- For what shall it profit &c. In the evening we went to hear Dr. Speers at the 2d Pres. Ch. Text 2d Kings. “Is it well with thee” Monday 23d We waited all day for a boat to go down the river. No boat came much to our disappointment. We expected the City of St Paul but she was reported on the way at La Crosse for repairs. The day proved to be a very hot one. -
Rome in Bernini's Footsteps
Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Roma bike tours - Choose the best guided tour Enjoy with us the squares, the monuments, and the streets of the genuine Rome. leadingroma.com Sections Close DONATE VNY PROUD Arts Commenta per primoShared: 6!"#$%& Rome in Bernini’s Footsteps Afer seeing ”Bernini” at the Villa Borghese, follow this itinerary to visit this exceptional artist's other masterpieces around Rome by Lucy Gordan Elephant and Obelisk by Bernini Nov 20 2017 At the Villa Borghese in Rome several of Bernini's sculptures are on permanent exhibit, but his heritage is to be found in more sites in Rome. An easier but not chronological route, which takes about 2 hours on foot (or by hopping on and off the no. 62 bus) not including visiting time, starts at the church of Santa Maria della Vittoria with his Ecstasy of St. Teresa and ends in St. Peter’s Square. Utilizziamo i cookie per offrirti servizi e informazioni in linea con le tue preferenze. Continuando a scorrere e a navigare ne consenti l'uso. OK Maggiori informazioni http://www.lavocedinewyork.com/en/arts/2017/11/20/rome-in-the-berninis-footsteps/ Page 1 of 10 Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Gianlorenzo Bernini Gian Lorenzo Bernini, the most famous and important sculptor in 17th century Europe, but also a recognized architect, painter, events organizer, poet and playwright, was born in Naples on December 7, 1598 to a Mannerist sculptor, Pietro Bernini, originally from near Florence, and Angelica Galante, a Neapolitan, the sixth of their thirteen children. -
Piranesi's Arguments in the Carceri
ITU A|Z • Vol 15 No 3 • November 2018 • 29-39 Piranesi’s arguments in the Carceri Fatma İpek EK [email protected] • Department of Architecture, Faculty of Architecture, Yaşar University, İzmir, Turkey Received: November 2017• Final Acceptance: September 2018 Abstract Giovanni Battista Piranesi (1720-1778) is an important Italian architect with his seminal theses in the debates on the ‘origins of architecture’ and ‘aesthetics’. He is numbered foremost among the founders of modern archaeology. But Piranesi was misinterpreted both in his day and posthumously. One of the most important vectors of approach yielding misinterpretation of Piranesi derived from the phe- nomenon comprising the early nineteenth-century Romanticist reception of Pi- ranesi’s character and work. Therefore, the present study firstly demonstrates that such observations derive not from an investigation of the work itself, nor from an appraisal of the historical context, but owe to the long-standing view in western culture that identifies the creator’s ethos with the work and interprets the work so as to cohere with that pre-constructed ethos. Thus the paper aims at offering a new perspective to be adopted while examining Piranesi’s works. This perspective lies within the very scope of understanding the reasons of the misinterpretations, the post-Romanticist perception of the ‘artist’, and Piranesi’s main arguments on the aesthetics, origins of architecture, and law. Keywords Carceri series, Eighteenth century discussions, Giovanni Battista Piranesi, Post- doi: 10.5505/itujfa.2018.21347 doi: romanticist interpretation, Romanticist perception. 30 1. Introduction ethos. In fact, the pervasive descrip- In the architectural, historical, and tion of Piranesi’s work as cited above archaeological context of the eighteenth goes hand in hand with the descrip- century, Italian architect Giovanni Bat- tion of the biographical character as tista Piranesi (1720-1778) played an im- ‘obscure’ and ‘perverse’.3 For Piranesi’s portant role. -
Saint Michael the Archangel Orthodox Church
Saint Michael the Archangel Orthodox Church 146 Third Avenue, Rankin, PA 15104 Pastor: Very Reverend Nicholas Ferencz, PhD Cantor: Professor Jerry Jumba Parish President : Carole Bushak Glory to Jesus Christ! Glory Forever! Slava Isusu Christu! Slava vo v’iki! Rectory Phone: 412 271-2725. E-mail: [email protected] Hall Phone: 412-294-7952 WEB: www.stmichaelsrankin.org OCTOBER 25, 2020 20TH SUNDAY AFTER PENTECOST 3RD SUNDAY OF LUKE Sun., Oct. 25 20th Sunday after Pentecost. 3rd Sunday of Luke. Fathers of the 7th Ecumenical Council. Martyrs Probus et al. Bishop Martin of Tours 9:00 AM Divine Liturgy. Sun., Nov. 1 21st Sunday after Pentecost. 4th Sunday of Luke. Prophet Joel. Martyr Varus 9:00 AM Divine Liturgy. Tone 4 pp 105–107 Sun., Nov. 8 22nd Sunday after Pentecost. 5th Sunday of Luke. Great-Martyr Demetrius 9:00 AM Divine Liturgy. Panachida: November Perpetual Remembrances: 11/1 Mary Buddy. John & Helen Kosko. 11/3 Mary Moticsko. Anna Moticsko. 11/11 Frank, Mary and George Zubeck. 11/22 Eleanor Vaskov. 11/27 Andrew Bonga, Sr. 11/29 Nicholas Duranko, Sr. 11/30 Vasil (William) Vaskov. Holy Mystery of Confession: I will be available for Confessions after the Divine Liturgy, when the church is more private. Or, you can make an appointment and we will arrange an appropriate time. Please just contact me. PEOPLE STUFF Prayer List: Deceased: Mary Chakos Living: Father George Livanos. Father Patrick. Mother Christophora and the nuns of Holy Transfiguration Monastery. Dana Andrade. Gloria Andrade. Gregory Michael Aurilio. Georgia B. Chastity and Jeff Bache. Brandon. Walter Bolbat. -
The Glorious Reformation
The Glorious Reformation by S. S. SCHMUCKER, D. D. Discourse in Commemoration of the Glorious Reformation of the Sixteenth Century; delivered before the Evangelical Lutheran Synod of West Pennsylvania, by the Rev. S. S. Schmucker, D.D., Professor of Theology in the Theological Seminary at Gettysburg; pp. 131. 18 mo. Published by Gould and Newman. 1838. The learned author begins with a brief view of the reign of Popery, before the dawn of the Reformation. And surely, were our fellow citizens better acquainted with this painful history of the Dark Ages of idolatry, superstition, despotism, and ferocious cruelty, which may be justly called the ages of legalized murder and rapinc by priests, they would not show so much loving- kindness to this system, perpetuated to this day, in popery. Our author, next, gives a brief and eloquent history of the rise, spread, and triumph of the blessed Reformation. The way being thus prepared, he presents to us, the prominent features of this glorious work, and its blessed results. First. It gives us free access to the uncorrupted fountains of truth and duty--God's Holy Word, as the only infallible standard of faith and practice. Second. It has delivered the church from a multitude of doctrinal and practical corruptions. Third. It has given us liberty of conscience, and freedom from religious persecution. Fourth. It has delivered the civil government of the countries which had embraced it, from papal tyranny, and it has given a new impulse to civil liberty, which has been felt in every country of Europe. Each of these grand leading topics is discussed with the well known ability of Professor Schmucker. -
The First Witnesses Martha, Longinus and Veronica in the Slavic
http://dx.doi.org/10.18778/2084-140X.01.07 Studia Ceranea 1, 2011, p. 101-126 Małgorzata Skowronek (Łódź) The First Witnesses. Martha, Longinus and Veronica in the Slavic Manuscript Tradition (Initial Observations) The objective of the following study is to trace the fate – as it is related in the lit- erature of the Orthodox Slavs – of three characters known to us from Early Christian sources . The first of them appears under her own name in the canonical Gospels, where the second is also referred to (albeit rather imprecisely, and anonymously), while the third – originally a legendary figure – became ‘canonical’ though identifica- tion with another anonymous character from the New Testament . The material which we shall utilize to portray those three characters com- prises literary texts written hundreds of years apart, from the Ancient Christian times (2nd–3rd centuries) until the close of the Middle Ages (the Tale of Martha – 15th century) and originating from diverse cultural milieus . From among those that are employed in liturgy, we may mention the ‘microgenre’ of the sticheron (a verse sung during service conveying the fundamental significance of the li- turgical holiday), the so-called ‘short’ or ‘prologue’ lives of saints (found in the menologia in chronological order), the ‘extended’ lives (vita, gesta, enriching the factual material with rhetorical elements) and the passions (passio) . Another, lower register of the medieval system of genres is comprised by the customarily more popular texts such as the ‘tales’ (known as slovo, literally ‘word’, in the Slavic literary tradition and occasionally approximating the gesta: ‘story’ or narratio) and the legends, both genres incorporated and adapted into official texts . -
Courier 9-11-16
September 11, 2016 The Cathedral Courier 8 September 11, 2016 Cathedral of St. Joseph Vol. 5, No. 43 The Cathedral of St. Joseph Parish Mission Statement: Il Corriere del Duomo Saint Joseph Cathedral Parish is called to spread the Gospel of Jesus Christ as a community. We are committed: to our urban neighborhoods, to being the Cathedral of the diocese, and to fellowship, formation, sacrament, Weekly Journal for the Cathedral of St. Joseph and prayer. Saint Joseph, pray for our parish. Feast of the Exaltation of the Parish Office: 1218 Eoff Street, Wheeling, WV 26003; (304) 233-4121 www.SaintJosephCathedral.com Like us on Facebook! Central Catholic High School: (304) 233-1660 Holy Cross Parish Staff: Most Rev. Michael J. Bransfield, Pastor Rev. Monsignor Kevin M. Quirk, J.C.D., Rector (304) 281-7073 ([email protected]) The feast of the Exaltation of the Holy Ms. Debora Val orie Fahey, Parish Assistant for Pastoral Ministries ([email protected]) Cross celebrates two historical events: the Sister Mary Bowman, SFCC, Pastoral Associate for Ministry to the Sick discovery of the True Cross by Saint Helena, Dr. Michael Match, Director of Music ([email protected]) the mother of the Emperor Constantine, in 320 under the temple of Venus in Jerusalem, Mr. Martin Imbroscio, Sacristan and the dedication in 335 of the basilica and Mr. Alex Nagem, CPA, CGMA, Comptroller ([email protected]) shrine built on Calvary by Constantine, Mr. Albert Lutz, Sexton which mark the site of the Crucifixion. Mr. Tim Bishop, Editor ([email protected]) The basilica, named the Martyrium, and the shrine, named the Calvarium, were de- Lay Parish Leaders: stroyed by the Persians in 614. -
Pourquoi La Contre-Réforme?
L'art et la Contre Réforme En savoir plus sur www.laculturegenerale.com/contre-reforme-catholique-definition/ | La culture générale Pourquoi la Contre-Réforme? Face au protestantisme : l’urgence de la réforme de l’Église. Le défi du protestantisme impose à l’Eglise de Rome de se réformer. Là encore, l’Empereur Charles Quint joue un rôle clé, puisqu’il appelle à un concile œcuménique dès les années 1530. Le Pape Paul III (1534 – 1549) publie une bulle d’indiction en 1542 et ouvre finalement le concile en 1545 à Trente, en Italie du nord. Il a pour but d’apporter une réponse aux problèmes théologiques et liturgiques soulevés par la Réforme mais aussi d’améliorer la discipline de l’Église. Toutefois, l’implication du clergé varie grandement en fonction du pays. Les prélats italiens et espagnols sont surreprésentés, à l’inverse des Français, absents durant les premières sessions du concile. Celui-ci ne prend fin qu’en 1563. Les options adoptées sont résolument conservatrices : les vérités du catholicisme sont réaffirmées. L’Église défend ses positions traditionnelles sur le péché originel, la rémission des péchés, le culte de la Vierge Marie et des saints, les sept sacrements ou encore la transsubstantiation du Christ. Renforcer la discipline du clergé En revanche, des mesures plus novatrices sont prises pour résoudre les problèmes disciplinaires que l’on observait avant le concile. Le pouvoir des évêques est renforcé tout comme leurs obligations. Ils doivent ainsi être présents dans leur diocèse qu’il leur appartient de gérer méticuleusement. Consigne leur est également donnée de visiter toutes les paroisses sous leur autorité afin d’y faire respecter une discipline ecclésiastique stricte. -
Me. in the First Place, I Did Not Subscribe for M Y Heirs And
To LADY OSSORY 15 DECEMBER 1786 547 me. In the first place, I did not subscribe for my heirs and executors,1* as it would have been, when the term of completion is twelve years henceJ4—but I am not favourable to sets of prints for authors: I scarce know above one well executed, Coypell's Don Quixote1*—but mercy on us I Our painters to design for Shakespeare! His commenta tors have not been more inadequate. Pray, who is to give an idea of Falstaffe, now Quin is dead?—and then Bartolozzi,16 who is only fit to engrave for the Pastor fido/7 will be to give a pretty enamelled fan-mount18 of Macbeth!1* Salvator Rosa might, and Piranesi20 might dash out Duncan's Castle—but Lord help Alderman Boydell21 and the Royal Academy l23 work, Messieurs Boydell also intend to HW's appreciation of Bartolozzi's success publish by subscription a series of large in the pastoral tradition, see MASON i. 386. and capital prints after pictures to be im 18. For Bartolozzi's fan mounts, see mediately painted by the following artists A. de Vesme and A. Calabi, Francesco ... Sir Joshua Reynolds [and twelve Bartolozzi, Milan, 1928, pp. 551-6, Nos others named] . To be engraved by 2216-26. Mr Bartolozzi [and eight others named]. 19. Bartolozzi engraved only one pic As soon as they have all been engraved ture, by William Hamilton, for the large they will be hung up in a gallery, built prints: Plate XXXII, for Twelfth Night, on purpose, and called the Gallery of V. -
Testament of Longinus
John, Here’s a scan of that book I was telling you about. I think, after some consideration, it probably falls into your department rather than mine. I can’t imagine it’s anything other than a hoax, although it’s an undeniably fascinating hoax. Not only do we have in this strange little book a fictional piece of pseudepigraphia, but it’s accompanied by this weird bogus scholarship, as if a small committee really had thrashed out a new translation of some religious text that had never existed, in which the central messianic figure was not Jesus Christ but Saint Longinus, the centurion who in the stories thrust the spear into Christ’s side. I am sure that you’re familiar with that Borges story where they find a single copy of an encyclopedia that has an inexplicable extra entry about a country that does not exist? I feel like I have stumbled upon that book myself. It was mis-shelved in the university library when I found it. In the Greek Loebs, between Polybius and Polycrates, looking really out of place among those tatty little green hardbacks. I have it on my desk here, and the lettering on the front and spine says the title: Testament of Longinus. It didn’t have a number or a label. It looks like a small press piece, or maybe one of those new print-on-demand books. The publication date is given as last year. But it wasn’t a university acquisition. I thought about handing it in at the desk, should have done that, but..