DOCSLIB.ORG

Courier 9-11-16

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Courier 9-11-16 September 11, 2016 The Cathedral Courier 8 September 11, 2016 Cathedral of St. Joseph Vol. 5, No. 43 The Cathedral of St. Joseph Parish Mission Statement: Il Corriere del Duomo Saint Joseph Cathedral Parish is called to spread the Gospel of Jesus Christ as a community. We are committed: to our urban neighborhoods, to being the Cathedral of the diocese, and to fellowship, formation, sacrament, Weekly Journal for the Cathedral of St. Joseph and prayer. Saint Joseph, pray for our parish. Feast of the Exaltation of the Parish Office: 1218 Eoff Street, Wheeling, WV 26003; (304) 233-4121 www.SaintJosephCathedral.com Like us on Facebook! Central Catholic High School: (304) 233-1660 Holy Cross Parish Staff: Most Rev. Michael J. Bransfield, Pastor Rev. Monsignor Kevin M. Quirk, J.C.D., Rector (304) 281-7073 ([email protected]) The feast of the Exaltation of the Holy Ms. Debora Val orie Fahey, Parish Assistant for Pastoral Ministries ([email protected]) Cross celebrates two historical events: the Sister Mary Bowman, SFCC, Pastoral Associate for Ministry to the Sick discovery of the True Cross by Saint Helena, Dr. Michael Match, Director of Music ([email protected]) the mother of the Emperor Constantine, in 320 under the temple of Venus in Jerusalem, Mr. Martin Imbroscio, Sacristan and the dedication in 335 of the basilica and Mr. Alex Nagem, CPA, CGMA, Comptroller ([email protected]) shrine built on Calvary by Constantine, Mr. Albert Lutz, Sexton which mark the site of the Crucifixion. Mr. Tim Bishop, Editor ([email protected]) The basilica, named the Martyrium, and the shrine, named the Calvarium, were de- Lay Parish Leaders: stroyed by the Persians in 614. The Church Mrs. Judy Miller, Parish Council President of the Holy sepulcher which now stands on the site was built by the crusaders in 1149. Mr. James Carroll, Finance Council President However the feast, more than anything Mr. John Petrella, Liturgical Ministers Schedule else, is a celebration and commemoration of God's greatest work: his salvific death on the Cross and His Resurrection, through which death was defeated and the doors to Heaven opened. The entrance antiphon for the Feast of Schedule the Exaltation of the Holy Cross is: "We Sunday Masses: 6:00 p.m. Saturday; 8:00 and 10:30 a.m. Sunday. should glory in the cross of our Lord Jesus Weekday Mass: 12:05 p.m. Monday through Friday; 9:00 a.m. Saturday. Christ, for he is our salvation, our life and our resurrection: through him we are saved Sacrament of Reconciliation: 11:15-11:50 a.m. Friday; 5-5:45 p.m. Saturday. and made free." Sacrament of the Sick and Communion to Homebound: Call the parish office anytime to make arrangements. Initiation/Baptism: Rites of Initiation for Adults can be arranged by contacting Debbie at the office. The Sacrament of Baptism is celebrated on the second Sunday of each month during the 10:30 a.m. Mass. Call Debbie to make arrangements. Why Become or Stay THE CONUNDRUM IS Novena to Begin in Marriage: Engaged couples should contact Debbie at the office at least six months in advance for pre-mar- Catholic... Christian Aware- BACK!!!... October... riage preparations. ness with Alex Nagem Page 2 Page 2 Page 3 Anyone needing a ride to Mass or a parish event, please call Laurale Hetzel at (304) 232-2915 or Diane Fredericks at (304) 233-8574.. Plus Your Latest News and Weekly Schedule 2 The Cathedral Courier September 11, 2016 September 11, 2016 The Cathedral Courier 7 Why Become or Stay Catholic Christian Mass Intentions and Readings faith. There is no one an- fort when faced with the herd lays down his life for Sunday—September 11th—TWENTY-FOURTH SUNDAY and Jesus on the way to Calvary, the crucifixion, the tak- Awareness swer I can give, but sever- unknown by a man who his sheep. The words of IN ORDINARY TIME ing down of Jesus’ body from the cross, and his burial. al that compliments and believes in a loving and Jesus in the Bible are true Sat 6:00p Mass for Phyliss Lahoie By Alex J. Nagem build on each other. forgiving God. There is and not misleading. His 8:00a Mass for The Parishioners Friday—September 16th—St. Cornelius, pope, and After reading a couple I would become or stay comfort and discipline sacrifice for us is still seen 9:15a 1st Communion and Confirmation Classes Cyprian, bishop, martyrs articles on Christianity Catholic for the disci- found in the words of the today when receiving the Cathedral Offices 12:05p Mass for Chris Miller and Catholicism, a ques- pline and foundation Bible. Generations before Eucharist and the Cele- 9:15a RCIA (Rectory) RDGS: 1 Cor 15:12-20 Ps 17:1bcd, 6-7, 8b, 15 tion surfaced from my found in the Catholic us have found the same bration of the Mass for 10:30a Mass the rememberance of the 9/11 Lk 8:1-3 cloudy head at 4:30 in the faith. I will explain, as meaning for these words. which in each I believe terrorist attacks Cornelius, died 253 in exile in Civitavecchia; opposed morning. The Espresso I you knew I would. There This is not something Christ, our Lord and Sav- RDGS: Ex 32:7-11, 13-14 Ps 51:3-4, 12-13, 17, 19 Novatian and the rigorists in the lapsi controversy; buried was drinking had not is a search to quench the that originated yesterday. ior is present. I stay 1 Tm 1:12-17 Lk 15:1-32 in the cemetery of Callistus. quite kicked in. Why hunger and thirst of ques- If looking for a hero or Catholic for the Mass. At- Cyprian, died 14 Sept. 258 under Valerian; ally of Cor- would I become or even tions about faith and ex- mentor, one needs to look tending Mass is a way to Monday—September 12th—The Most Holy Name of the nelius; bishop of Carthage; wrote On the Unity of the stay Catholic today? istence. We struggle with no further than Jesus praise and honor our Blessed Virgin Mary Catholic Church; Cyprian disagreed with Pope Stephen I What reasons would I why’s and why not. We Christ. In John 10:7-18, God, to receive Christ in 12:05p Mass for Ron DeSena over the question of the rebaptism of heretics and schis- give if this question was search for happiness and Jesus tells us that He the Eucharist, to hear the RDGS: 1 Cor 11:17-26, 33 Ps 40:7-10, 17 Lk 7:1-10 matics; first African bishop to be martyred; patron of asked me? I don’t have an peace of mind. My an- alone is the true shepherd words of God in the North Africa and of Algeria; both mentioned in the Ro- answer that I can spout swers are not from one to who we should listen. Gospel, and explained in Tuesday—September 13th—St. John Chrysostom, bish- man Canon. quickly. Does that mean I who holds a degree in Others who have claimed the Homily. The Mass al- op, doctor of the Church am practicing a faith I theology. I am not one to be shepherds have led lows me to heal my 12:05p Mass for Joseph Capece Saturday—September 17th—St. Robert Bellarmine, bish- know little about? I hope who has spent time in the us astray. They were self wounds and solidifies my RDGS: 1 Cor 12:12-14, 27-31a Ps 100:1b-5 op, doctor of the Church not. I would hope my hes- seminary. My answers are serving or would run spiritual directions. Lk 7:11-17 9:00a Mass for Harold Yahn itation is because I am ones that have provided a away at the first sign of See “Christian” John, died 14 Sept. 407; ascetic; became bishop of Con- 5:00p Confessions still learning about my feeling of hope and com- danger. The Good Shep- on Page 4 stantinople (397); outstanding preacher; defender of the 6:00p Mass for John Redosh poor; sought reform of the clergy; twice exiled due to roy- RDGS: 1 Cor 15:35-37, 42-49 Ps 56:10c-14 al opposition; authored ascetical, apologetic, and polemi- Lk 8:4-15 cal treatises as well as letters; one of the four great doctors Robert Bellarmine, died 1621; brilliant Jesuit scholar, Cathedral Conundrum— of the Eastern Church; patron of preachers and of preacher, writer, and systematic apologist of the Counter Reformation; most noted for his Catechism and Disputa- By the beginning of this year, our with the figure of Christ crucified upon Joseph. Eventually, when the old Istanbul. tiones de Controversis Christianae Fidei; involved in the trek through the Cathedral had pro- it” – and provides that it should be Cathedral was taken down and the new Wednesday—September 14th—THE EXALTATION OF gressed up to the transept and had con- placed on the altar itself or in the sanc- Cathedral constructed, the crucifix was Galileo affair; cardinal archbishop of Capua; patron of THE HOLY CROSS catechists and catechumens. sidered all the stained glass windows in tuary near the altar. It also gives the pur- among the few items retained and used 12:05p Mass for Dr. Adiel Anghie the transept, but then abruptly halted. pose of the perpetual presence of the in the new Cathedral. While not part of RDGS: Nm 21:4b-9 Ps 78:1b-2, 34-38 Phil 2:6-11 Sunday—September 18th—TWENTY-FIFTH SUNDAY IN The lack of hue and cry in response to crucifix, “to call to mind for the faithful the original plan, Archbishop Swint or- Jn 3:13-17 ORDINARY TIME the extended omission of this feature the saving Passion of the Lord.” There dered the crucifix installed in its current 7:00p Choir Rehearsal 8:00a Mass for James C.
Load more

Recommended publications
  • Rome in Bernini's Footsteps
    Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Roma bike tours - Choose the best guided tour Enjoy with us the squares, the monuments, and the streets of the genuine Rome. leadingroma.com Sections Close DONATE VNY PROUD Arts Commenta per primoShared: 6!"#$%& Rome in Bernini’s Footsteps Afer seeing ”Bernini” at the Villa Borghese, follow this itinerary to visit this exceptional artist's other masterpieces around Rome by Lucy Gordan Elephant and Obelisk by Bernini Nov 20 2017 At the Villa Borghese in Rome several of Bernini's sculptures are on permanent exhibit, but his heritage is to be found in more sites in Rome. An easier but not chronological route, which takes about 2 hours on foot (or by hopping on and off the no. 62 bus) not including visiting time, starts at the church of Santa Maria della Vittoria with his Ecstasy of St. Teresa and ends in St. Peter’s Square. Utilizziamo i cookie per offrirti servizi e informazioni in linea con le tue preferenze. Continuando a scorrere e a navigare ne consenti l'uso. OK Maggiori informazioni http://www.lavocedinewyork.com/en/arts/2017/11/20/rome-in-the-berninis-footsteps/ Page 1 of 10 Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Gianlorenzo Bernini Gian Lorenzo Bernini, the most famous and important sculptor in 17th century Europe, but also a recognized architect, painter, events organizer, poet and playwright, was born in Naples on December 7, 1598 to a Mannerist sculptor, Pietro Bernini, originally from near Florence, and Angelica Galante, a Neapolitan, the sixth of their thirteen children.
    [Show full text]
  • Saint Michael the Archangel Orthodox Church
    Saint Michael the Archangel Orthodox Church 146 Third Avenue, Rankin, PA 15104 Pastor: Very Reverend Nicholas Ferencz, PhD Cantor: Professor Jerry Jumba Parish President : Carole Bushak Glory to Jesus Christ! Glory Forever! Slava Isusu Christu! Slava vo v’iki! Rectory Phone: 412 271-2725. E-mail: [email protected] Hall Phone: 412-294-7952 WEB: www.stmichaelsrankin.org OCTOBER 25, 2020 20TH SUNDAY AFTER PENTECOST 3RD SUNDAY OF LUKE Sun., Oct. 25 20th Sunday after Pentecost. 3rd Sunday of Luke. Fathers of the 7th Ecumenical Council. Martyrs Probus et al. Bishop Martin of Tours 9:00 AM Divine Liturgy. Sun., Nov. 1 21st Sunday after Pentecost. 4th Sunday of Luke. Prophet Joel. Martyr Varus 9:00 AM Divine Liturgy. Tone 4 pp 105–107 Sun., Nov. 8 22nd Sunday after Pentecost. 5th Sunday of Luke. Great-Martyr Demetrius 9:00 AM Divine Liturgy. Panachida: November Perpetual Remembrances: 11/1 Mary Buddy. John & Helen Kosko. 11/3 Mary Moticsko. Anna Moticsko. 11/11 Frank, Mary and George Zubeck. 11/22 Eleanor Vaskov. 11/27 Andrew Bonga, Sr. 11/29 Nicholas Duranko, Sr. 11/30 Vasil (William) Vaskov. Holy Mystery of Confession: I will be available for Confessions after the Divine Liturgy, when the church is more private. Or, you can make an appointment and we will arrange an appropriate time. Please just contact me. PEOPLE STUFF Prayer List: Deceased: Mary Chakos Living: Father George Livanos. Father Patrick. Mother Christophora and the nuns of Holy Transfiguration Monastery. Dana Andrade. Gloria Andrade. Gregory Michael Aurilio. Georgia B. Chastity and Jeff Bache. Brandon. Walter Bolbat.
    [Show full text]
  • The Glorious Reformation
    The Glorious Reformation by S. S. SCHMUCKER, D. D. Discourse in Commemoration of the Glorious Reformation of the Sixteenth Century; delivered before the Evangelical Lutheran Synod of West Pennsylvania, by the Rev. S. S. Schmucker, D.D., Professor of Theology in the Theological Seminary at Gettysburg; pp. 131. 18 mo. Published by Gould and Newman. 1838. The learned author begins with a brief view of the reign of Popery, before the dawn of the Reformation. And surely, were our fellow citizens better acquainted with this painful history of the Dark Ages of idolatry, superstition, despotism, and ferocious cruelty, which may be justly called the ages of legalized murder and rapinc by priests, they would not show so much loving- kindness to this system, perpetuated to this day, in popery. Our author, next, gives a brief and eloquent history of the rise, spread, and triumph of the blessed Reformation. The way being thus prepared, he presents to us, the prominent features of this glorious work, and its blessed results. First. It gives us free access to the uncorrupted fountains of truth and duty--God's Holy Word, as the only infallible standard of faith and practice. Second. It has delivered the church from a multitude of doctrinal and practical corruptions. Third. It has given us liberty of conscience, and freedom from religious persecution. Fourth. It has delivered the civil government of the countries which had embraced it, from papal tyranny, and it has given a new impulse to civil liberty, which has been felt in every country of Europe. Each of these grand leading topics is discussed with the well known ability of Professor Schmucker.
    [Show full text]
  • The First Witnesses Martha, Longinus and Veronica in the Slavic
    http://dx.doi.org/10.18778/2084-140X.01.07 Studia Ceranea 1, 2011, p. 101-126 Małgorzata Skowronek (Łódź) The First Witnesses. Martha, Longinus and Veronica in the Slavic Manuscript Tradition (Initial Observations) The objective of the following study is to trace the fate – as it is related in the lit- erature of the Orthodox Slavs – of three characters known to us from Early Christian sources . The first of them appears under her own name in the canonical Gospels, where the second is also referred to (albeit rather imprecisely, and anonymously), while the third – originally a legendary figure – became ‘canonical’ though identifica- tion with another anonymous character from the New Testament . The material which we shall utilize to portray those three characters com- prises literary texts written hundreds of years apart, from the Ancient Christian times (2nd–3rd centuries) until the close of the Middle Ages (the Tale of Martha – 15th century) and originating from diverse cultural milieus . From among those that are employed in liturgy, we may mention the ‘microgenre’ of the sticheron (a verse sung during service conveying the fundamental significance of the li- turgical holiday), the so-called ‘short’ or ‘prologue’ lives of saints (found in the menologia in chronological order), the ‘extended’ lives (vita, gesta, enriching the factual material with rhetorical elements) and the passions (passio) . Another, lower register of the medieval system of genres is comprised by the customarily more popular texts such as the ‘tales’ (known as slovo, literally ‘word’, in the Slavic literary tradition and occasionally approximating the gesta: ‘story’ or narratio) and the legends, both genres incorporated and adapted into official texts .
    [Show full text]
  • Pourquoi La Contre-Réforme?
    L'art et la Contre Réforme En savoir plus sur www.laculturegenerale.com/contre-reforme-catholique-definition/ | La culture générale Pourquoi la Contre-Réforme? Face au protestantisme : l’urgence de la réforme de l’Église. Le défi du protestantisme impose à l’Eglise de Rome de se réformer. Là encore, l’Empereur Charles Quint joue un rôle clé, puisqu’il appelle à un concile œcuménique dès les années 1530. Le Pape Paul III (1534 – 1549) publie une bulle d’indiction en 1542 et ouvre finalement le concile en 1545 à Trente, en Italie du nord. Il a pour but d’apporter une réponse aux problèmes théologiques et liturgiques soulevés par la Réforme mais aussi d’améliorer la discipline de l’Église. Toutefois, l’implication du clergé varie grandement en fonction du pays. Les prélats italiens et espagnols sont surreprésentés, à l’inverse des Français, absents durant les premières sessions du concile. Celui-ci ne prend fin qu’en 1563. Les options adoptées sont résolument conservatrices : les vérités du catholicisme sont réaffirmées. L’Église défend ses positions traditionnelles sur le péché originel, la rémission des péchés, le culte de la Vierge Marie et des saints, les sept sacrements ou encore la transsubstantiation du Christ. Renforcer la discipline du clergé En revanche, des mesures plus novatrices sont prises pour résoudre les problèmes disciplinaires que l’on observait avant le concile. Le pouvoir des évêques est renforcé tout comme leurs obligations. Ils doivent ainsi être présents dans leur diocèse qu’il leur appartient de gérer méticuleusement. Consigne leur est également donnée de visiter toutes les paroisses sous leur autorité afin d’y faire respecter une discipline ecclésiastique stricte.
    [Show full text]
  • Testament of Longinus
    John, Here’s a scan of that book I was telling you about. I think, after some consideration, it probably falls into your department rather than mine. I can’t imagine it’s anything other than a hoax, although it’s an undeniably fascinating hoax. Not only do we have in this strange little book a fictional piece of pseudepigraphia, but it’s accompanied by this weird bogus scholarship, as if a small committee really had thrashed out a new translation of some religious text that had never existed, in which the central messianic figure was not Jesus Christ but Saint Longinus, the centurion who in the stories thrust the spear into Christ’s side. I am sure that you’re familiar with that Borges story where they find a single copy of an encyclopedia that has an inexplicable extra entry about a country that does not exist? I feel like I have stumbled upon that book myself. It was mis-shelved in the university library when I found it. In the Greek Loebs, between Polybius and Polycrates, looking really out of place among those tatty little green hardbacks. I have it on my desk here, and the lettering on the front and spine says the title: Testament of Longinus. It didn’t have a number or a label. It looks like a small press piece, or maybe one of those new print-on-demand books. The publication date is given as last year. But it wasn’t a university acquisition. I thought about handing it in at the desk, should have done that, but..
    [Show full text]
  • Review of Mochi's Edge and Bernini's Baroque, by Estelle Lingo. the Sculpture Journal 27
    Reviews Estelle Lingo, Mochi’s Edge and Bernini’s Florentine, which leads her to investigate Baroque how sculpture was being considered Harvey Miller Studies in Baroque Art, London and in Florence during the second half of Turnhout, Harvey Miller Publishers, 2017, 328 pp., £100. ISBN 978-1-9094-00801 the sixteenth century. She notes, as others have, that its critical fortunes were in a state of decline, which she Between the late 1980s and the early 2010s, attributes to various constraints being the annual list of PhD dissertations in put on sculptors, both political and progress in the United States included one religious, that were preventing them being written at Columbia University on from practising their art like Michel- the sculptor Francesco Mochi, born in the angelo – that is to say, with the freedom Tuscan town of Montevarchi in 1580 and to embrace the idea of monumental who was one of the outstanding talents sculpture, to revel in the heroics of of the seventeenth century. Belief that it sculpture-making and to celebrate the was well advanced kept many graduate nude body. Lingo is undoubtedly correct students – including this reviewer – that Mochi’s sculptures demonstrate from tackling the subject for their own fiorentinità in their consistently large dissertation. We can now be thankful that scale, technical daring and ways of this particular study went uncompleted revealing the human form. and that it had the discouraging effect it The title of Chapter 2, ‘Draping did, since it preserved Mochi as a wide Michelangelo’, prepares the reader for open field of enquiry for Estelle Lingo, Lingo’s interpretation of how Mochi whose new book on the artist is possibly managed to pay respect to Michelan- the most important contribution to gelo’s exaltation of the nude in an age the study of Roman Baroque sculpture of extreme religious modesty, where produced this century.
    [Show full text]
  • Sovereign of Art: the Role of Light in Selected Works by Gianlorenzo Bernini
    Sovereign of Art: The Role of Light in Selected Works by Gianlorenzo Bernini Alexander Schneiderman In the history of Italian art, no artist has so fully embodied the spirit of his age as Gianlorenzo Bernini did with the Baroque. Through his sculpture, architecture, and urban planning, Bernini radically transformed the fabric of both the city of Rome and the Italian artistic tradition. However, while his works on the urban scale (e.g. Piazza San Pietro, Sant’Andrea al Quirinale, the fountains of Piazza Navona) are breathtaking in their grandeur, some of the most powerful effects of his works come in conversation with the smaller, more personal of them: the sculptures which populate all corners of Rome. These works, often of human scale, live in all manners of residence, from otherwise forgotten family chapels to crowded museums, but they all share one thing in common: the life breathed into them by their creator that still enthralls visitors 400 years later. One of Bernini’s most powerful tools in creating these masterpieces, of equal importance to the marble itself, is the light which illuminates them, which Bernini sculpted with equal skill to capture the spirit of the divine which permeates his works. Light has, since antiquity, been associated with the divine. Sun worship dates back to at least ancient Egypt, if not further, and even just looking at the Judeo-Christian faiths, the concepts of God and light have been tied together ever since He said “Let there be light.” Since then, light as symbol of divinity has been present in one form or another in most works of Christian art, from the ever-present halo depicted in painting to the light of revelation described in countless written works.
    [Show full text]
  • Entry Into the Sacred Heart Is for Everyone
    Entry into the Sacred Heart is for Everyone March 2009 Dear Friends of the Heart of Christ, There is a scene in The Passion of the Christ movie that gives me much thought for this Lenten Sacred Heart reflection. On Mount Calvary at the time when Jesus dies for us, one of the soldiers present takes his long spear and thrusts it into the ribs of Christ-aiming right for his heart. Jesus seems to have expired and this will not leave any doubt. Gathering storm clouds urge him on for he does not want to be caught in the violent winds and rains that have begun to pelt him. Recall the characters played by the soldiers and the terrible sufferings they wreck on Jesus. They are portrayed as heartless, mocking, crude, there to do a job and be over with it. Inflicting suffering on others makes them feel powerful, in control, dominant. As the centurion takes his long, steel-tipped spear and jabs it into the flesh of the dead Christ, a stream of blood and water literally flies out at him spurting over him into his face and eyes. In an instant he is changed. He is no longer the arrogant, jesting, hard-hearted person he was but is transformed both physically and spiritually. He thus proclaims, “In truth this man was the Son of God.” Tradition has named this soldier Longinus-a latinized form of the Greek word longche which means spear. A statue of him as Saint Longinus appears in the Vatican by the famous artist Bernini.
    [Show full text]
  • 127-San Pietro in Vaticano.Pages
    Saint Peter’s Basilica Vatican City The Papal Basilica of Saint Peter (Latin: Basilica Sancti Petri), officially known in Italian as the Basilica Papale di San Pietro in Vaticano and commonly known as Saint Peter's Basilica, is located within the Vatican City. Saint Peter's Basilica has the largest interior of any Christian church in the world, holding 60,000 people. It is the symbolic "Mother church" of the Catholic Church and is regarded as one of the holiest Christian sites. It has been described as "holding a unique position in the Christian world" and as "the greatest of all churches of Christendom". In Catholic tradition, it is the burial site of its namesake Saint Peter, who was one of the twelve apostles of Jesus and, according to tradition, first Bishop of Rome and therefore first in the line of the papal succession. Tradition and some historical evidence hold that Saint Peter's tomb is directly below the altar of the basilica. For this reason, many Popes have been interred at St Peter's since the Early Christian period. There has been a church on this site since the 4th century. Construction of the present basilica, over the old Constantinian basilica, began on April 18, 1506 and was completed on November 18, 1626. Saint Peter's is famous as a place of pilgrimage, for its liturgical functions and for its historical associations. It is associated with the papacy, with the Counter-reformation and with numerous artists, most significantly Michelangelo. As a work of architecture, it is regarded as the greatest building of its age.
    [Show full text]
  • October 11, 2020 Fr
    Fr. David McCafferty…..…….....Pastor Emeritus October 11, 2020 Fr. Michael J. Troha…………...….Administrator Fr. Joseph P. O’Donnell…………Parochial Vicar Fr. Gregory J. Olszewski……….Parochial Vicar Our Lady of Mt. Carmel Church Fr. David G. Baugh………….…..….in Residence Fr. Gregory F. Schaut…………...….in Residence 29850 Euclid Ave. Teresa Szary……….……...…..Pastoral Associate Ronald J. Samnik………...…...Business Manager Wickliffe, Ohio 44092 Joe Costello……………………….Youth Ministry Parish Office: Bob Crosby……………..….….Maintenance Dept. 1730 Mt. Carmel Drive Lynne Hoopingarner………...…..Music Ministry Wickliffe, Ohio 44092 Mary Keiper…….Bulletin Editor/Parish Secretary Barbara Barsic………....…..…………...Secretary Mikaella Smith…………........Facilities Scheduler Mon.-Thurs. 8 a.m.-8 p.m. Charlotte Gulden…...…….....Religious Education Friday 8 a.m.-4 p.m. PSR: (440) 585-0900 29840 Euclid Ave. Sat. 9 a.m.-1 p.m. MATER DEI ACADEMY Joanie Klemens……………………….....Principal (440) 585-0700 29840 Euclid Ave., Wickliffe, Ohio 44092 Fax: (440) 569-1436 www.olmcwickliffe.org MASS SCHEDULE Monday: 7:00 a.m.; 7:00 p.m. (Church) Tuesday: 7:00 & 8:30 a.m. (Church) Wednesday: 7:00 a.m., 7:00 p.m. (Church) Thursday: 7:00 & 8:30 a.m. (Church) Friday: 7:00 a.m. & 8:30 a.m. (Church) Saturday: 8:30 a.m., Vigil 4:00 p.m. (Church) Sunday: 7:30, 9:30, 11:30 a.m. Holy Days: See bulletin. SACRAMENT OF RECONCILIATION Saturdays 3-3:45 p.m. - 5-5:30 p.m. (Church) First Fridays 3-4:00 p.m. (Church) PERPETUAL ADORATION CHAPEL Located in the Rectory, open 24/7. PARISH REGISTRATION Singles, families, newlyweds or single young adults, please register under your own name even if you were previously registered under your parents’ name.
    [Show full text]
  • Exposition Relics of the Passion of Our Lord Jesus Christ
    Good Friday Exposition Relics of the Passion of Our Lord Jesus Christ Basilica of the National Shrine of the Immaculate Conception Washington, D.C. 2 The Veneration of Relics as stipulated in the Catechism of the Catholic Church (CCC), is an acceptable form of devotion and piety. Veneration of relics, visits to shrines, pilgrimages, processions, and the Stations of the Cross are forms of piety in which religious belief finds a form of expression that surrounds the sacramental life of the Church (CCC, 1674). These expressions of piety extend the liturgical life of the Church but do not replace it. Derived from the liturgy, they are to “harmonize with the liturgical seasons;” and lead the faithful back to the liturgy (CCC, 1675). “At its core the piety of the people is a storehouse of values that offers answers of Christian wisdom to the great questions of life. The Catholic wisdom of the people ... creatively combines the divine and the human, Christ and Mary, spirit and body, communion and institution, person and community, faith and homeland, intelligence and emotion.” (CELAM, Third General Conference, Puebla, 1979, Final Document # 448 (tr. NCCB, 1979); cf. Paul VI, EN 48.) In the early Church, the veneration of the relics of the suffering and death of Our Lord, was central to the observances of Holy Week at Jerusalem and the practice of pilgrimage. The relics of the passion, death, and burial of Jesus are the “first” relics of the Church and are considered to be of the “first class” because of the resurrection and ascension of Our Lord.
    [Show full text]