Sant'eustachio in Campo Marzio
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Spolia's Implications in the Early Christian Church
BEYOND REUSE: SPOLIA’S IMPLICATIONS IN THE EARLY CHRISTIAN CHURCH by Larissa Grzesiak M.A., The University of British Columba, 2009 B.A. Hons., McMaster University, 2007 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate Studies (Art History) THE UNVERSIT Y OF BRITISH COLUMBIA (Vancouver) April 2011 © Larissa Grzesiak, 2011 Abstract When Vasari used the term spoglie to denote marbles taken from pagan monuments for Rome’s Christian churches, he related the Christians to barbarians, but noted their good taste in exotic, foreign marbles.1 Interest in spolia and colourful heterogeneity reflects a new aesthetic interest in variation that emerged in Late Antiquity, but a lack of contemporary sources make it difficult to discuss the motives behind spolia. Some scholars have attributed its use to practicality, stating that it was more expedient and economical, but this study aims to demonstrate that just as Scripture became more powerful through multiple layers of meaning, so too could spolia be understood as having many connotations for the viewer. I will focus on two major areas in which spolia could communicate meaning within the context of the Church: power dynamics, and teachings. I will first explore the clear ecumenical hierarchy and discourses of power that spolia delineated through its careful arrangement within the church, before turning to ideological implications for the Christian viewer. Focusing on the Lateran and St. Peter’s, this study examines the religious messages that can be found within the spoliated columns of early Christian churches. By examining biblical literature and patristic works, I will argue that these vast coloured columns communicated ideas surrounding Christian doctrine. -
Falda's Map As a Work Of
The Art Bulletin ISSN: 0004-3079 (Print) 1559-6478 (Online) Journal homepage: https://www.tandfonline.com/loi/rcab20 Falda’s Map as a Work of Art Sarah McPhee To cite this article: Sarah McPhee (2019) Falda’s Map as a Work of Art, The Art Bulletin, 101:2, 7-28, DOI: 10.1080/00043079.2019.1527632 To link to this article: https://doi.org/10.1080/00043079.2019.1527632 Published online: 20 May 2019. Submit your article to this journal Article views: 79 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcab20 Falda’s Map as a Work of Art sarah mcphee In The Anatomy of Melancholy, first published in the 1620s, the Oxford don Robert Burton remarks on the pleasure of maps: Methinks it would please any man to look upon a geographical map, . to behold, as it were, all the remote provinces, towns, cities of the world, and never to go forth of the limits of his study, to measure by the scale and compass their extent, distance, examine their site. .1 In the seventeenth century large and elaborate ornamental maps adorned the walls of country houses, princely galleries, and scholars’ studies. Burton’s words invoke the gallery of maps Pope Alexander VII assembled in Castel Gandolfo outside Rome in 1665 and animate Sutton Nicholls’s ink-and-wash drawing of Samuel Pepys’s library in London in 1693 (Fig. 1).2 There, in a room lined with bookcases and portraits, a map stands out, mounted on canvas and sus- pended from two cords; it is Giovanni Battista Falda’s view of Rome, published in 1676. -
Three Main Groups of People Settled on Or Near the Italian Peninsula and Influenced Roman Civilization
Three main groups of people settled on or near the Italian peninsula and influenced Roman civilization. The Latins settled west of the Apennine Mountains and south of the Tiber River around 1000 B.C.E. While there were many advantages to their location near the river, frequent flooding also created problems. The Latin’s’ settlements were small villages built on the “Seven Hills of Rome”. These settlements were known as Latium. The people were farmers and raised livestock. They spoke their own language which became known as Latin. Eventually groups of these people united and formed the city of Rome. Latin became its official language. The Etruscans About 400 years later, another group of people, the Etruscans, settled west of the Apennines just north of the Tiber River. Archaeologists believe that these people came from the eastern Mediterranean region known as Asia Minor (present day Turkey). By 600 B.C.E., the Etruscans ruled much of northern and central Italy, including the town of Rome. The Etruscans were excellent builders and engineers. Two important structures the Romans adapted from the Etruscans were the arch and the cuniculus. The Etruscan arch rested on two pillars that supported a half circle of wedge-shaped stones. The keystone, or center stone, held the other stones in place. A cuniculus was a long underground trench. Vertical shafts connected it to the ground above. Etruscans used these trenches to irrigate land, drain swamps, and to carry water to their cities. The Romans adapted both of these structures and in time became better engineers than the Etruscans. -
Rome of the Pilgrims and Pilgrimage to Rome
58 CHAPTER 2 Rome of the pilgrims and pilgrimage to Rome 2.1 Introduction As noted, the sacred topography of early Christian Rome focused on different sites: the official Constantinian foundations and the more private intra-mural churches, the tituli, often developed and enlarged under the patronage of wealthy Roman families or popes. A third, essential category is that of the extra- mural places of worship, almost always associated with catacombs or sites of martyrdom. It is these that will be examined here, with a particular attention paid to the documented interaction with Anglo-Saxon pilgrims, providing insight to their visual experience of Rome. The phenomenon of pilgrims and pilgrimage to Rome was caused and constantly influenced by the attitude of the early-Christian faithful and the Church hierarchies towards the cult of saints and martyrs. Rome became the focal point of this tendency for a number of reasons, not least of which was the actual presence of so many shrines of the Apostles and martyrs of the early Church. Also important was the architectural manipulation of these tombs, sepulchres and relics by the early popes: obviously and in the first place this was a direct consequence of the increasing number of pilgrims interested in visiting the sites, but it seems also to have been an act of intentional propaganda to focus attention on certain shrines, at least from the time of Pope Damasus (366-84).1 The topographic and architectonic centre of the mass of early Christian Rome kept shifting and moving, shaped by the needs of visitors and ‒ at the same time ‒ directing these same needs towards specific monuments; the monuments themselves were often built or renovated following a programme rich in liturgical and political sub-text. -
Santamariaprrojadobe.Pdf
From: Virtual Reality in Archaeology, British Archaeological Reports International Series S 843, ed. J. A. Barcelo, M. Forte, and D. H. Sanders (ArcheoPress, Oxford 2000) 155-162. Virtual Reality and Ancient Rome: The UCLA Cultural VR Lab's Santa Maria Maggiore Project Prof. Bernard Frischer (UCLA Department of Classics; Director, UCLA Cultural VR Lab) Prof. Diane Favro (UCLA Department of Architecture and Urban Design) Dr. Paolo Liverani (Vatican Museums, Department of Classical Antiquities) Prof. Sible De Blaauw (Istituto Olandese di Roma) Dean Abernathy, Architect and Doctoral Student (UCLA Department of Architecture and Urban Design) (1) Introduction Since the fall of 1995, professors of Classics, Architecture, Education, and Information Science at UCLA, in conjunction with colleagues in the United States, Britain, and Italy, have been developing virtual reality (VR) models of buildings and monuments in ancient Rome (cf. fig. 1). This collaborative research effort is called the Rome Reborn Project in honor of the first systematic study of Roman topography, Flavio Biondo's mid-fifteenth century Roma Instaurata (de Grummond 1996: 160-61). Since January, 1998 the project has been housed in the UCLA Cultural VR Lab, which was created with support from Intel, the Creative Kids Education Foundation, Mr. Kirk Mathews, the UCLA Division of Humanities, the UCLA Humanities Computing Facility, the UCLA Center for Digital Innovation, the UCLA Graduate Division, the UCLA Office of the Vice Chancellor for Research, and the UCLA College of Letters and Science. The Lab's mission is to provide technology support for projects like Rome Reborn that strive to recreate authenticated three-dimensional computer models of sites of great historic and cultural interest around the world. -
Religion and Culture in Ancient Rome
SOCIAL FORMATIONS AND CULTURAL PATTERNS OF THE MEDIEVAL WORLD TDC 2ND SEMESTER (MAJOR) CBCS CHAP.IV (RELIGION AND CULTURE IN ANCIENT ROME) BY : DR. BIMAN HAZARIKA HO.D & ASSOCATE PROF., DEPT.OF HISTORY DHING COLLEGE 04-05-2020 [WEBSITE AND CONTACT DETAILS] RELIGION AND CULTURE IN ANCIENT ROME : Augustus brought to an end of the Roman Republic Republic. He had estblioshed unity and good government which the Mediterranean world had never known before. For the protecytion of the frontier of his country he made legions composed of Roman citizens and also auxiliary forces composed of men from the provinces. He took special care to protect the frontier on the Rhine and the Danube to check the incursions of the Barbarians. Reforms: Important reforms were introduced in the government to make it more efficient. He established an imp[erail civil service. It included the government officials chosen mostly from the misddle class and these officials were paid by the state. In the inner provinces senators wer allowed to stay on as governors.They were paid salaries and were under the personal supervision of Augustus so that they were not able to overtax the people for ttheir personal gains. Owing to peace and good government, the whole of Mediterranean which had become just like Roman lake, was having thousands sailining across it.There was flowing a brisk trade throughout the empire. As the ruins of Pompi and other cities show, they were full of wealth and prosperity. Age of Augustus why its called Golden Age ? Like Periclean age in ancient Greece the Augustan age in the Roman empire called a golden age because it was characteriseed by conditions of peace and prosperity.and development of artand literature.Virgil, Aeoneid Hoarce were well known literary figure for their lyrics. -
Period of Recognition Part 1 Constantine's Basilicas
The Period of Recognition AD 313—476 Surely one of the most important events in history must be the so called Edict of Milan (313), a concordat really, between Constantine in the 2 Western half of the Empire and his co-emperor in the East, Licinius, that recognized all existing religions in the Roman Empire at the time, most especially Christianity, and extended to all of them the freedom of open, public practice. Equally important, subsequently, was Constantine’s pri- vate, yet imperial, patronage of the Christian church. Also, sixty years later, in 390, the emperor Theodosius would declare Christianity the offi- cial religion of the Roman Empire and followers of the ancient pagan rites, criminals. The pagans were soon subjected to the same repression as Christians had been, save violent widespread persecution. The perse- cuted had become the persecutors . Within another hundred years (in 476) the political Empire in the West would collapse and the Christian church would become the sole unifying cultural force among a collection of bar- barian kingdoms. Christianity would go on to dominate the society of Western Europe for the next thousand years. Thus the three sources from which modern Europe sprang were tapped: Greece, Rome, and Christian- ity. Constantine’s Christianity Constantine attributed his defeat of rival Maxentius for the emperorship of the Roman Empire in the 63 The Battle at the Milvian West to the God of the Chris- Bridge tians. He had had a dream or <www.heritage-history.com/www/ heritage.php?R_m... > vision in which his mother’s Christian God told him that he would be victorious if he marched his army under the Christian symbol of the chi rho , the monogram for the name of Jesus Christ. -
“I TRUST in YOU” VADEMECUM English
2012 ANNUS FIDEI 2013 PONTIFICIUM CONSILIUM DE NOVA EVANGELIZATIONE PROMOVENDA “I TRUST IN YOU” VADEMECUM English PILGRIMAGE TO THE TOMB OF PETER 4-7 OF SEMINARIANS, NOVICES JUL AND THOSE ON A VOCATIONAL JOURNEY Creed I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was cruci!ed under Pontius Pilate, he su"ered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glori!ed, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. -
Welcome to the World of Visions Educational Travel. Outstanding
Tour: Roman Pilgrimage: A Culture & Faith Tour Destination: Rome & Pompeii, Italy Availability: Year-round Roman Pilgrimage - Sample Itinerary A Culture & Faith Tour Day Morning Afternoon Evening Time Elevator: 1 Travel to Rome by flight, transfer to Hotel; check-in and relax Dinner at Hotel History of Rome 2 Breakfast Ancient Rome Guided Tour: Coliseum, Roman Forum & Palatine Hill Gladiator School* Dinner at Hotel 3 Breakfast Guided Tour: Vatican Museums, Sistine Chapel, St. Peter's Basilica & Castel Sant'Angelo Pizza Cooking Class* 4 Breakfast Guided Walking Tour of Naples & Naples Underground Guided Tour of Pompeii Dinner at Hotel Attend Mass at Local Saint John Lateran Basilica & The The Roman Ghost & Mystery 5 Breakfast Dinner at Hotel Roman Chapel Basilica of Saint Mary Major Catacombs Tour* 6 Breakfast Guided Tour: Ostia Antica Guided Walking Tour: Baroque Rome Dinner at Hotel 7 Breakfast Transfer to airport; fly home * Indicates activities that may be added on at extra cost, per your request Welcome to the world of Visions Educational Travel. Outstanding destinations filled with history, humanities, and a world outside of the classroom brought to you as only Visions can! As with all sample itineraries, please be aware that this is an “example” of a schedule and that the activities included may be variable dependent upon dates, weather, special requests and other factors. Itineraries will be confirmed prior to travel. Rome…. Modern and old, past and present go side by side; all the time. You can decide to follow the typical paths or you can be lucky enough to go off the usual tracks. -
031-San Crisogono
(031/19) San Crisogono San Crisogono is a 12th century parish, titular and conventual church, and a minor basilica in rione Trastevere. The dedication is to the martyr St Chrysogonus. The complex includes remains of a 4th century church edifice. [1] The Church of San Crisogono, alongside the Churches of Santa Cecilia and of Santa Maria in Trestevere, is one of the most important religious centers in the district extending to the other side of the River Tiber. [g] History Titulus Its origins date back to the fourth century and are probably closely related to the Roman domus in which San Crisogono was taken prisoner before his martyrdom, which occurred in 303 during the persecution of Diocletian. The first documentary reference to the church is as one of the tituli, with its priest in the list of signatories to the acts of the Roman synod in 499. The tituli were the original parish churches of the city, and this one has remained a parish church from then to the present day. The church was then known as the Titulus Chrysogoni. This has traditionally been taken to refer to an obscure martyr called St Chrysogonus, who is thought to have been martyred at the start of the 4th century. However, the Roman church might have been founded by a different benefactor called Chrysogonus, with the link to the saint being made later when his relics were enshrined here (perhaps at the start of the 5th century). The saint became popular enough in Rome for his name to be inserted into the Roman Canon of the Mass, where it remains. -
PERILLO TOUR to Italy!
PERILLO TOUR To Italy! Group Name: Are You Dense Fundraiser Trip to Italy Tour Name: Rome & Amalfi Coast Tour Travel dates: September 24 – October 2, 2020 Number of participants: 40 Contact: [email protected] For travel outside the United States U.S. citizens must have valid passports, with an expiration date of at least six months after the scheduled return date. Itinerary: Day 1 - Depart USA Boarding your overnight flight, you’re off on your Italy adventure. Buon viaggio! Day 2 - Arrive in Rome - Afternoon at Leisure - Dinner in Hotel Benvenuti a Roma! Your Perillo representative will be at the airport to greet you and guide you to your motorcoach transfer to the hotel. Enjoy some free time this afternoon - take a walk on Via Veneto, have a gelato or maybe do some shopping. Tonight, enjoy dinner in our hotel or local restaurant. Overnight in Rome (B,D) Day 3 - Rome Sightseeing - Afternoon at Leisure Hail Caesar! All aboard our chariot for a panoramic tour of Imperial Rome including the Roman Forum, Largo Argentina (where Caesar was stabbed by Brutus), the Jewish Ghetto and the Circus Maximus. Then we’ll enter the Colosseum, reliving the brutal entertainment of the gladiators and the lions, refereed by the Emperor himself. Overnight in Rome (B) Day 4 - Rome - Vatican Museum - Sistine Chapel - St. Peter's Basilica This morning, it’s a 5-minute drive to another country – Vatican City! With our expert local guide we’ll tour the Vatican Museums, a treasure trove of ancient Greek sculptures, medieval tapestries and Renaissance paintings. Our visit culminates in the Sistine Chapel, the room where the Pope is elected. -
1 the Festivals Lupercalia, Saturnalia, and Lemuria Were Three of Rome's
1 The festivals Lupercalia, Saturnalia, and Lemuria were three of Rome’s most important celebrations. Each were valuable to the empire, as they celebrated the gods that acted as the stitches of Rome that pulled the diverse parts of the land together. The festivals also dealt with the spirits that were thought to haunt the city, whether it was to dispel them or celebrate their memory. This trio of festivals impacted the development of Rome’s culture and influenced holidays celebrated today. Most importantly, though, while Lupercalia, Saturnalia, and Lemuria each honored various gods and had differing rituals, all of them helped to shape Rome into a dominant empire. Lupercalia is one of the oldest Roman festivals, meant to celebrate love, to purify the city from evil spirits, and to aid with fertility. Celebrated from the thirteenth of February to the fifteenth, Lupercalia dates possibly to before Rome was established as a city. Because it is celebrated to honor the shewolf who nursed Romulus and Remus, the twin founders of Rome, the festival’s name derives from the Latin word for wolf, “lupus” and translates to “wolf festival.” The festival has a number of rites to be performed. The priestly Luperci, who were considered to be brothers of wolves, took command of those rites. The Luperci would only wear goatskins during the festival. There were three sectors of Luperci: the Quinctiliani, the Fabiani, and the Julii (who were created in honor of Julius Caesar). Directed by the Luperci, the festival began with the sacrifice of two male goats and one dog.