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The Mediterranean Coast of Israel Is a New City,Now Under
University of Rhode Island DigitalCommons@URI Theses and Major Papers Marine Affairs 12-1973 The editM erranean Coast of Israel: A Planner's Approach Sophia Professorsky University of Rhode Island Follow this and additional works at: http://digitalcommons.uri.edu/ma_etds Part of the Natural Resources Management and Policy Commons, and the Oceanography and Atmospheric Sciences and Meteorology Commons Recommended Citation Professorsky, Sophia, "The eM diterranean Coast of Israel: A Planner's Approach" (1973). Theses and Major Papers. Paper 146. This Major Paper is brought to you for free and open access by the Marine Affairs at DigitalCommons@URI. It has been accepted for inclusion in Theses and Major Papers by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. l~ .' t. ,." ,: .. , ~'!lB~'MEDI'1'ERRANEAN-GQAsT ~F.~"IsMt~·;.·(Al!~.oS:-A~PROACH ::".~~========= =~.~~=~~~==b======~~==~====~==.=~=====~ " ,. ••'. '. ,_ . .. ... ..p.... "".. ,j,] , . .;~ ; , ....: ./ :' ",., , " ",' '. 'a ". .... " ' ....:. ' ' .."~".,. :.' , v : ".'. , ~ . :)(A;R:t.::·AF'~~RS'· B~NMi'»APER. '..":. " i . .: '.'-. .: " ~ . : '. ". ..." '-" .~" ~-,.,. .... .., ''-~' ' -.... , . ", ~,~~~~"ed .' bYr. SOph1a,Ji~ofes.orsJcy .. " • "..' - 01 .,.-~ ~ ".··,::.,,;$~ld~~:' ·to,,:" f;~f.... ;)J~:Uexa~d.r . -". , , . ., .."• '! , :.. '> ...; • I ~:'::':":" '. ~ ... : .....1. ' ..~fn··tr8Jti~:·'btt·,~e~Mar1ne.~a1~S·~r~~. ", .:' ~ ~ ": ",~', "-". ~_"." ,' ~~. ;.,·;·X;'::/: u-=" .. _ " -. • ',. ,~,At:·;t.he ,un:lvers:U:~; tif Rh~:<:rs1..J\d. ~ "~.; ~' ~.. ~,- -~ !:).~ ~~~ ~,: ~:, .~ ~ ~< .~ . " . -, -. ... ... ... ... , •• : ·~·J;t.1l9ston.l~~;&:I( .. t)eceiDber; 1~73.• ". .:. ' -.. /~ NOTES, ===== 1. Prior to readinq this paper, please study the map of the country (located in the back-eover pocket), in order to get acquain:t.ed with names and locations of sites mentioned here thereafter. 2.- No ~eqaJ. aspects were introduced in this essay since r - _.-~ 1 lack the professional background for feedinq in tbe information. -
The Tragedy of the Remaining Palestinian Families in Kuwait Â
SPECIAL FILE The Palestinians in Kuwait 1. Nowhere to Go: The Tragedy of the Remaining Palestinian Families in Kuwait ��â Introduction The first wave of Palestinian workers who settled in Kuwait arrived in 1948- 49. 1 They included teachers and civil servants who "helped create the bureaucratic underpinnings of the new state." 2 Then Palestinian community grew in size over the decades - by 1965, Palestinians comprised over 16 percent of the total population in Kuwait and almost a third of the foreign-resident population. 3 Between 1965 and 1975, the Palestinian population almost tripled, to over 204,000, with almost half of them females. 4 At the time of Iraq's invasion of Kuwait in August 1990, an estimated ��â This report was prepared by Middle East Watch, a Committee of Human Rights Watch, based in New York, N.Y. The principal author of this report is Virginia N. Sherry, associate director of Middle East Watch. John Valery White, an Orville Schell Fellow with Middle East Watch, wrote the legal section. Eric Rosenthal, a legal intern with Middle East Watch during the summer of 1991, conducted the July 1991 interviews in Amman, Jordan, that are cited in the report. The report, released on October 23, 1991, is reproduced with permission. 1. Kuwait's modernisation began in the early 1950s, following the discovery of oil in 1938 and the accumulation of substantial revenue from oil exports, which began in 1948. (see Rosemarie Said Zahlan, The Making of the Modern Gulf States, Unwin Hyman, London: 1989, at 30-31.) 2. Ann M. -
Emergency in Israel
Emergency in Israel Emergency Update on Jewish Agency Programming May 16, 2021 The recent violent events that have erupted across the country have left us all surprised and stunned: clashes with Palestinians in Jerusalem and on the Temple Mount; the deteriorating security tensions and the massive barrage of missiles from Gaza on southern and central Israel; and the outbreak of unprecedented violence, destruction, and lynching in mixed cities and Arab communities. To say that the situation is particularly challenging is an understatement. We must all deal with the consequences of the current tensions. Many of us are protecting family, coworkers, or people under our charge while missiles fall on our heads night and day, forcing us to seek shelter. We have all witnessed the unbearable sights of rioting, beating, and arson by Arab and Jewish extremists in Lod, Ramla, Acre, Kfar Qassem, Bat Yam, Holon, and other places. As an organization that has experienced hard times of war and destruction, as well as periods of prosperity and peace, it is our duty to rise up and make a clear statement: we will support and assist populations hit by missile fire as we did in the past, after the Second Lebanon War and after Operations Cast Lead and Protective Edge. Together with our partners, we will mobilize to heal and support the communities and populations affected by the fighting. Our Fund for Victims of Terror is already providing assistance to bereaved families. When the situation allows it, we will provide more extensive assistance to localities and communities that have suffered damage and casualties. -
Timeline of Shīʿī History in Palestine
Timeline of Shīʿī History in Palestine Umayyads – Early second/eighth century: People from Palestine send a convoy to the Imām Jaʿfar al-Ṣādiq. ʿAbbāsids – Second half of the third/ninth century: The geographer al-Yaʿqūbī mentions the settlement of the Shīʿī ʿĀmila tribe in the Jund Filasṭīn. – 271/884: Muḥammad b. Ḥamza, a descendant of al-ʿAbbās b. ʿAlī, is murdered in Tiberias by Ṭughj b. Juff the Ikhshīdid. – 289–90/902–03: The Ismāʿīlī mahdī of Salamiyya, ʿAbdallāh al-Mahdī, hides in Ramla. – First half of the fourth/tenth century: The Persian Shīʿī poet Kushājim sojourns in Ramla. Fāṭimids – Second half of the fourth/tenth century: The geographer Muḥammad al-Maqdisī complains that all Tiberias, half of Nablus, and Qadas are Shīʿīs. – 360–67/970–77: The Qarmaṭī invasion of Palestine is centered in Ramla. – 363–64/973–74: Authorities imposed Shīʿī customs in Palestine, two Sunnīs from Ramla and Jerusalem who opposed it were detained and tortured. – 386/996: Shīʿī messianic rebellion of Abū l-Futūḥ Ḥasan b. Jaʿfar, the amīr of Mecca in Ramla. – First half of the fifth/eleventh century: – Shīʿī genealogist Najm al-Dīn al-ʿUmarī travels through Ramla, and mentions several Ṭālibiyyūn (descendants of the Imāms) in Jerusalem, Tiberias, and Ramla. – The Sunnī Ibn Ḥazm al-Andalusī complains that all of Urdunn (that is, Galilee), mainly Tiberias, is controlled by the Nuṣayrīs (now ʿAlawīs). – Druzes/Ḥākimī spread propaganda in Galilee (al-Buqayʿa) and Ḥamza’s oppo- nents are mentioned in Acre. © Koninklijke Brill NV, Leiden, 2020 | doi:10.1163/9789004421028_015 Yaron Friedman - 9789004421028 Downloaded from Brill.com09/28/2021 04:13:15AM via free access Timeline 203 – Mid-fifth/eleventh century: The traveler Nāṣir Khusraw mentions Shīʿīs in Tiberias and Fāṭimid investment and construction projects in Palestine. -
2624 Israel 0I-07-3C
ANCIENT ISRAEL REVEALED June 16 - July 3, 2007 Saturday, June 16: CHICAGO/TEL AVIV Depart Chicago in the evening. Sunday, June 17: JERUSALEM: David Citadel Hotel We arrive into Ben Gurion Airport and drive up to Jerusalem to Dear Members and Friends of the Oriental Institute: rest before our orientation lecture and dinner. (D) The Oriental Institute is pleased to present a comprehensive Monday, June 18: JERUSALEM: David Citadel Hotel tour of Israel. Uniquely situated at the crossroads of cultures, Touring begins on the Mt. of Olives and Mt. Scopus. Viewing Israel is among the most historically rich areas in the world. The Jerusalem from this perspective gives us an understanding of the Oriental Institute has had an archaeological presence there historical ramifications of its location. We enter the Old City at the Citadel built by Herod, and begin our historical overview from its since the early 1900s, when founder James Henry Breasted sent walls. Today’s Old City touring will focus on the First Temple an expedition to excavate at the site of Megiddo. The dig period including Hezekiah’s fortifications and the City of David, covered a span in time from 5000 to 600 BC. Each layer was where excavations have exposed the city and shaft leading to the carefully uncovered to reveal successive cultures that city’s water supply in the Kidron Valley. We will examine dominated the city. In 2005, the Haas and Schwartz Megiddo Hezekiah’s Tunnel, built through the rock to divert the water into Gallery opened at the Oriental Institute Museum, featuring an inner city reservoir, the Gihon Spring and pool of Siloam. -
Durham E-Theses
Durham E-Theses The semitic background of the synoptics Bussby, Frederick How to cite: Bussby, Frederick (1947) The semitic background of the synoptics, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9523/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE SEMITIC BACKGROUND OF THE SYNOPTICS Frederick Bussby A thesis submitted for the degree of B.I>. in the University of Durham July 1947 CONTESTS Page Bibliography 4 Abbreviations 10 Introduction 12 Historical attempts to trace a semitio origin of the Gospels from Papias to Torrey 16 Semitio and Non-semitic - 18 MA EE Transliterations explained by Mark 22: Abba-Bart imaeus-Boane rges-Elo i Eloi lama sabachthani-Ephphatha-Golgotha Korban-Talitha cumi. Transliterations not explained by Mark 27 ' Amen-Beelzebub-Kollubis^Tard-Passover-Pharisee Rabfci-Rabboni-Sabbath-Prosabbath-Sadducee-Satan Place names in Mark 34 Bethany-Bethphage-Bethsaida (Sidon)-Capernaum Dalmanutha-Decapolis-Gerasa-Gethsemane-Magdala- Mazareth.Appendix: Cyrene-Dialect of Galilee A Greek a Syrophoenician-Jerusalem Personal names in Mark 43 Alphaeus-Barabbas-Joses-Judas Iscariot-Peter Translations and mis-translations in Mark 47 11.3;11.4;11.10;11.11;11.19;111.28;IV.4;IV.12 IV.29;V.16-17;VI.8;VII.3;VIII.33;IZ;18;IX.20; XII.40;XIV.72;XVI.8. -
The Motif of Desolation in Nineteenth-Century Exploration of Palestine
The Motif of Desolation in Nineteenth-Century Exploration of Palestine Michael Press In 1858, the London firm John Murray published what was probably the first modern travel guide to Palestine. Murray specialized in travel literature; their travel handbooks were the forerunners of the famous Blue Guides. The Palestine guide was written by Josias Leslie Porter, an Irish Presbyterian missionary who had been resident in Damascus for nearly a decade, and was based on his own travels through Palestine in the 1850s. Among the sites he visited (in 1858) was ‘Asqalān – that is, Ashkelon of the Bible, Ascalon of classical and Crusader history, which lay abandoned since its final destruction in 1270 CE. Porter described his first view of the site, after climbing up the earthen ramparts of the city, in this way (from the 1868 edition): Clambering up the broken battlements, we have Ascalon spread out before us—no! not Ascalon, only the place where it once stood. The northern and larger section of the site is now covered with gardens, divided by rough stone fences, and filled with vines, pomegranates, figs, and apricots, in addition to luxuriant beds of onions and melons. Scarcely a fragment of a ruin can be seen from this spot except the broken wall. As I sat here one morning I counted 5 yokes of oxen ploughing, 2 drawing water for irrigation, and 28 men and women engaged in agricultural work! Such is one section of Ascalon. The remaining portion is even more terribly desolate.1 The description is remarkable. Porter immediately follows a fairly detailed report on the thriving fields and gardens of Ashkelon with the implication that they are “terribly desolate.” What explains what seems, to us, such an unexpected characterization? This paper is the beginning of an attempt to articulate an answer. -
Architect Joseph Klarwein Was the Winner of the 1957 Contest for Planning the Knesset Building on Givat Ram
Handout 1 Knesset Architect Joseph Klarwein was the winner of the 1957 contest for planning the Knesset building on Givat Ram. His initial proposal presented at the contest was ultimately very different than the building that was inaugurated on August 30th 1966. In fact, it was influenced by different architects that were involved in different parts of the planning and construction throughout its nine years, and among them were architect Dov Carmi and his son Ram. In textbooks written on the Knesset building, it is claimed that the planners intended to build a construction similar to the Greek Acropolis. Those who worked on the building programs before the contest had very little idea on how they wanted the building to look, and the result – an architectural mixture – surprisingly resembled the building of the United States’ embassy in Athens. The embassy was designed by the renowned Bauhaus architect Walter Gropius, which was later considered as a specimen of the “International Style.” Klarwein’s original model was comprised of a rectangular construction with 20 columns on its front and back, 15 columns on each side, and two internal yards on the eastern and western sides of the plenum hall found at the center of the building. The entrance to the building was to be on its northern front. The constructed building was square, with 10 columns on all sides, and with no internal yards; the plenum is not at its center, but on its eastern part; and west to the plenum hall there is a reception hall. This hall is named “Chagall State Hall,” as it is decorated with art created by the Russian-born Jewish artist, Marc Chagall. -
A Christian's Map of the Holy Land
A CHRISTIAN'S MAP OF THE HOLY LAND Sidon N ia ic n e o Zarefath h P (Sarepta) n R E i I T U A y r t s i Mt. of Lebanon n i Mt. of Antilebanon Mt. M y Hermon ’ Beaufort n s a u b s s LEGEND e J A IJON a H Kal'at S Towns visited by Jesus as I L e o n Nain t e s Nimrud mentioned in the Gospels Caesarea I C Philippi (Banias, Paneas) Old Towns New Towns ABEL BETH DAN I MA’ACHA T Tyre A B a n Ruins Fortress/Castle I N i a s Lake Je KANAH Journeys of Jesus E s Pjlaia E u N s ’ Ancient Road HADDERY TYRE M O i REHOB n S (ROSH HANIKRA) A i KUNEITRA s Bar'am t r H y s u Towns visited by Jesus MISREPOTH in K Kedesh sc MAIM Ph a Sidon P oe Merom am n HAZOR D Tyre ic o U N ACHZIV ia BET HANOTH t Caesarea Philippi d a o Bethsaida Julias GISCALA HAROSH A R Capernaum an A om Tabgha E R G Magdala Shave ACHSAPH E SAFED Zion n Cana E L a Nazareth I RAMAH d r Nain L Chorazin o J Bethsaida Bethabara N Mt. of Beatitudes A Julias Shechem (Jacob’s Well) ACRE GOLAN Bethany (Mt. of Olives) PISE GENES VENISE AMALFI (Akko) G Capernaum A CABUL Bethany (Jordan) Tabgha Ephraim Jotapata (Heptapegon) Gergesa (Kursi) Jericho R 70 A.D. Magdala Jerusalem HAIFA 1187 Emmaus HIPPOS (Susita) Horns of Hittin Bethlehem K TIBERIAS R i Arbel APHEK s Gamala h Sea of o Atlit n TARICHAFA Galilee SEPPHORIS Castle pelerin Y a r m u k E Bet Tsippori Cana Shearim Yezreel Valley Mt. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
The Holy Land in History and Scripture: Galilee and Samaria Session #7: Bethsaida, Chorazin, and Capernaum: Much Given, Much Required Patrick D
The Holy Land in History and Scripture: Galilee and Samaria Session #7: Bethsaida, Chorazin, and Capernaum: Much Given, Much Required Patrick D. Degn Matthew 11:20 ¶Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. D&C 82:3 For of him unto whom much is given much is required; and he who sins against the greater light shall receive the greater condemnation. Miracles in Capernaum Capernaum was one of three cities (with Chorazin and Bethsaida) where the majority of Jesus’ miracles were done. These miracles are: a. Peter’s mother-in-law was healed (Matt 8:14, 15). b. The centurion’s servant was healed (Matt 8:5-13). This man had helped build the synagogue (Luke 7:2-20). c. The paralyzed man who was let down through the roof was also healed (Matt 9:1-8). -
The Religion of Ancient Palestine in the Light of Archaeology the God of Beth-Shan the Religion of Ancient Palestine in the Light of Archaeology
THE SCHWEICH LECTURES ON BIBLICAL ARCHAEOLOGY, 1925 THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY THE GOD OF BETH-SHAN THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY BY STANLEY A. COOK, M.A., LITT.D. FELLOW OF GONVILLE AND CAIUS COLLEGE, CAMBRIDGE UNIVERSITY LECTURER IN HEBREW AND ARAMAIC THE SCHWEICH LECTURES OF THE BRITISH ACADEMY LONDON PUBLISHED FOR THE BRITISH ACADEMY BY HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS AMEN HOUSE, E,C. 1930 OXFORD UNIVERSITY PRESS AMEN HOUSE, E.C. 4 LONDON EDINBURGH GLASGOW LEIPZIG NEW YOR~ TORONTO MELBOURNE CAPETOWN BOMBAY CALCUTTA MADRAS SHANGHAI HUMPHREY MILFORD PUBLISHER TO THE UNIVERSITY Printed in Great Britain PREFACE HE title and subject of this book will recall the in T auguration of the Schweich Lectures more than twenty years ago, when the late Samuel Rolles Driver gave an account of the contribution of archaeology and the monu ments to Biblical study. Modern Research as illustrating the Bible, the title of his lectures, was a subject to which that great and many-sided scholar felt himself closely drawn; and neither that book nor any of his other writings on the subject can be ignored to-day in spite of the time that has elapsed. For although much has been done, especially since the War, in adding to our knowledge of Oriental archaeo logy and in the discussion of problems arising therefrom, Dr. Driver performed lasting service, not only in opening up what to many readers was a new world, but also in setting forth, with his usual completeness and clearness, both the real significance of the new discoveries and the principles to be employed when the Biblical records and the 'external' evidence are inter-related.1 When, therefore, I was asked, in 1925, to deliver the Schweich Lectures, the suggestion that some account might be given of the work subsequent to 1908 encouraged the wish I had long entertained: to reconsider the religion of Palestine primarily and mainly from the point of view of archaeology.