The History of Jerusalem
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The Mediterranean Coast of Israel Is a New City,Now Under
University of Rhode Island DigitalCommons@URI Theses and Major Papers Marine Affairs 12-1973 The editM erranean Coast of Israel: A Planner's Approach Sophia Professorsky University of Rhode Island Follow this and additional works at: http://digitalcommons.uri.edu/ma_etds Part of the Natural Resources Management and Policy Commons, and the Oceanography and Atmospheric Sciences and Meteorology Commons Recommended Citation Professorsky, Sophia, "The eM diterranean Coast of Israel: A Planner's Approach" (1973). Theses and Major Papers. Paper 146. This Major Paper is brought to you for free and open access by the Marine Affairs at DigitalCommons@URI. It has been accepted for inclusion in Theses and Major Papers by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. l~ .' t. ,." ,: .. , ~'!lB~'MEDI'1'ERRANEAN-GQAsT ~F.~"IsMt~·;.·(Al!~.oS:-A~PROACH ::".~~========= =~.~~=~~~==b======~~==~====~==.=~=====~ " ,. ••'. '. ,_ . .. ... ..p.... "".. ,j,] , . .;~ ; , ....: ./ :' ",., , " ",' '. 'a ". .... " ' ....:. ' ' .."~".,. :.' , v : ".'. , ~ . :)(A;R:t.::·AF'~~RS'· B~NMi'»APER. '..":. " i . .: '.'-. .: " ~ . : '. ". ..." '-" .~" ~-,.,. .... .., ''-~' ' -.... , . ", ~,~~~~"ed .' bYr. SOph1a,Ji~ofes.orsJcy .. " • "..' - 01 .,.-~ ~ ".··,::.,,;$~ld~~:' ·to,,:" f;~f.... ;)J~:Uexa~d.r . -". , , . ., .."• '! , :.. '> ...; • I ~:'::':":" '. ~ ... : .....1. ' ..~fn··tr8Jti~:·'btt·,~e~Mar1ne.~a1~S·~r~~. ", .:' ~ ~ ": ",~', "-". ~_"." ,' ~~. ;.,·;·X;'::/: u-=" .. _ " -. • ',. ,~,At:·;t.he ,un:lvers:U:~; tif Rh~:<:rs1..J\d. ~ "~.; ~' ~.. ~,- -~ !:).~ ~~~ ~,: ~:, .~ ~ ~< .~ . " . -, -. ... ... ... ... , •• : ·~·J;t.1l9ston.l~~;&:I( .. t)eceiDber; 1~73.• ". .:. ' -.. /~ NOTES, ===== 1. Prior to readinq this paper, please study the map of the country (located in the back-eover pocket), in order to get acquain:t.ed with names and locations of sites mentioned here thereafter. 2.- No ~eqaJ. aspects were introduced in this essay since r - _.-~ 1 lack the professional background for feedinq in tbe information. -
Emergency in Israel
Emergency in Israel Emergency Update on Jewish Agency Programming May 16, 2021 The recent violent events that have erupted across the country have left us all surprised and stunned: clashes with Palestinians in Jerusalem and on the Temple Mount; the deteriorating security tensions and the massive barrage of missiles from Gaza on southern and central Israel; and the outbreak of unprecedented violence, destruction, and lynching in mixed cities and Arab communities. To say that the situation is particularly challenging is an understatement. We must all deal with the consequences of the current tensions. Many of us are protecting family, coworkers, or people under our charge while missiles fall on our heads night and day, forcing us to seek shelter. We have all witnessed the unbearable sights of rioting, beating, and arson by Arab and Jewish extremists in Lod, Ramla, Acre, Kfar Qassem, Bat Yam, Holon, and other places. As an organization that has experienced hard times of war and destruction, as well as periods of prosperity and peace, it is our duty to rise up and make a clear statement: we will support and assist populations hit by missile fire as we did in the past, after the Second Lebanon War and after Operations Cast Lead and Protective Edge. Together with our partners, we will mobilize to heal and support the communities and populations affected by the fighting. Our Fund for Victims of Terror is already providing assistance to bereaved families. When the situation allows it, we will provide more extensive assistance to localities and communities that have suffered damage and casualties. -
The Roman Province of Judea: a Historical Overview
BYU Studies Quarterly Volume 36 Issue 3 Article 23 7-1-1996 The Roman Province of Judea: A Historical Overview John F. Hall Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Hall, John F. (1996) "The Roman Province of Judea: A Historical Overview," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 23. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/23 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Hall: The Roman Province of Judea: A Historical Overview p d tffieffiAinelixnealxAIX romansixulalealliki glnfin ns i u1uaihiihlanilni judeatairstfsuuctfa Published by BYU ScholarsArchive, 1996 1 BYU Studies Quarterly, Vol. 36, Iss. 3 [1996], Art. 23 the roman province judeaofiudeaofofjudea A historical overview john E hall the comingcoining of rome to judea romes acquisition ofofjudeajudea and subsequent involvement in the affairs of that long troubled area came about in largely indirect fashion for centuries judea had been under the control of the hel- lenilenisticstic greek monarchy centered in syria and known as the seleu- cid empire one of the successor states to the far greater empire of alexander the great who conquered the vast reaches of the persian empire toward the end of the fourth century -
Torah Talk for Lech Lecha 5781 Genesis 12-17
Torah Talk for Lech Lecha 5781 Genesis 12-17 Gen. 12:1 The LORD said to Abram, “Go forth from your native land and from your father’s house to the land that I will show you. 3 I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing.a a I.e., a standard by which blessing is invoked; cf. v. 3 end. 3 I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you.” Gen. 12:4 Abram went forth as the LORD had commanded him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai and his brother’s son Lot, and all the wealth that they had amassed, and the persons that they had .in Haran; and they set out for the land of Canaan [ ְוֶאת־ֶֶַ֖הנּפשֲׁאֶשׁר־ָ֣ﬠוּשׂ ] acquired (times 2627) שׂעה I ;might, mighty acts Nu 2418 Dt 817f 1S 1448 see Stoebe KAT 8/1:275 ַח י ִ ל (to acquire: a .6— 2 Gn (דבָכּ ,( power through a large family Ru 411 (Parker JBL 95 (1976):23 ַח י ִ ל ;wealth Ezk 284 ֵֹעשׂ י רֶכֶשׂ ,wages Pr 1118 הָלֻּעְפּ ,1K 15 ֶבֶרכ ,Qoh 28 ָשׁ ִ ר םי ו ָשְׁ ת(ר ;people, slaves) Gn 125) ֶשֶׁנפ ,311 possession of cattle and property Ezk 3812; b) to ְקִמ הֶנ ו ְ ִק ְנ ָי ן ,wage-earners Is 1910 ( ָשׂ רָכ .cj) ָע ׳ םֵשׁ ;418 הֶלֵּא ,Jr 217 ֹזאה ,Gn 216 קְֹצח Pr 235; to obtain for someone ְכּ ַפָנ ִי ם :obtain for oneself .to make a name for oneself ְל with GERSONIDES: The persons that they had acquired in Haran. -
Timeline of Shīʿī History in Palestine
Timeline of Shīʿī History in Palestine Umayyads – Early second/eighth century: People from Palestine send a convoy to the Imām Jaʿfar al-Ṣādiq. ʿAbbāsids – Second half of the third/ninth century: The geographer al-Yaʿqūbī mentions the settlement of the Shīʿī ʿĀmila tribe in the Jund Filasṭīn. – 271/884: Muḥammad b. Ḥamza, a descendant of al-ʿAbbās b. ʿAlī, is murdered in Tiberias by Ṭughj b. Juff the Ikhshīdid. – 289–90/902–03: The Ismāʿīlī mahdī of Salamiyya, ʿAbdallāh al-Mahdī, hides in Ramla. – First half of the fourth/tenth century: The Persian Shīʿī poet Kushājim sojourns in Ramla. Fāṭimids – Second half of the fourth/tenth century: The geographer Muḥammad al-Maqdisī complains that all Tiberias, half of Nablus, and Qadas are Shīʿīs. – 360–67/970–77: The Qarmaṭī invasion of Palestine is centered in Ramla. – 363–64/973–74: Authorities imposed Shīʿī customs in Palestine, two Sunnīs from Ramla and Jerusalem who opposed it were detained and tortured. – 386/996: Shīʿī messianic rebellion of Abū l-Futūḥ Ḥasan b. Jaʿfar, the amīr of Mecca in Ramla. – First half of the fifth/eleventh century: – Shīʿī genealogist Najm al-Dīn al-ʿUmarī travels through Ramla, and mentions several Ṭālibiyyūn (descendants of the Imāms) in Jerusalem, Tiberias, and Ramla. – The Sunnī Ibn Ḥazm al-Andalusī complains that all of Urdunn (that is, Galilee), mainly Tiberias, is controlled by the Nuṣayrīs (now ʿAlawīs). – Druzes/Ḥākimī spread propaganda in Galilee (al-Buqayʿa) and Ḥamza’s oppo- nents are mentioned in Acre. © Koninklijke Brill NV, Leiden, 2020 | doi:10.1163/9789004421028_015 Yaron Friedman - 9789004421028 Downloaded from Brill.com09/28/2021 04:13:15AM via free access Timeline 203 – Mid-fifth/eleventh century: The traveler Nāṣir Khusraw mentions Shīʿīs in Tiberias and Fāṭimid investment and construction projects in Palestine. -
Israel and Judah: 18. Temple Interior and Dedication
Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, March 2019 • All rights reserved • Number 3/19 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] How the Siege of Titus Locates the Temple Mount in the City of David by Marilyn Sams, July 2016 Formatted and annotated by David Sielaff, March 2019 This detailed research paper by independent author Marilyn Sams is one of several to follow her 2015 book, The Jerusalem Temple Mount Myth. Her book was inspired by a desire to prove (or disprove) Dr. Ernest Martin’s research in The Temples That Jerusalem Forgot. Ms. Sams wrote a second book in 2017, The Jerusalem Temple Mount: A Compendium of Ancient Descriptions expanding the argument in her first book, itemizing and analyzing 375 ancient descriptions of the Temple, Fort Antonia, and environs, all confirming a Gihon location for God’s Temples.1 Her books and articles greatly advance Dr. Martin’s arguments. David Sielaff, ASK Editor Marilyn Sams: The siege of Titus has been the subject of many books and papers, but always from the false perspective of the Jerusalem Temple Mount’s misidentification.2 The purpose of this paper is to illuminate additional aspects of the siege, in order to show how they cannot reasonably be applied to the current models of the temple and Fort Antonia, but can when the “Temple Mount” is identified as Fort Antonia. Conflicts Between the Rebellious Leaders Prior to the Siege of Titus A clarification of the definition of “Acra” is crucial to understanding the conflicts between John of Gischala and Simon of Giora, two of the rebellious [Jewish] faction leaders, who divided parts of Jerusalem 1 Her second book shows the impossibility of the so-called “Temple Mount” and demonstrate the necessity of a Gihon site of the Temples. -
2624 Israel 0I-07-3C
ANCIENT ISRAEL REVEALED June 16 - July 3, 2007 Saturday, June 16: CHICAGO/TEL AVIV Depart Chicago in the evening. Sunday, June 17: JERUSALEM: David Citadel Hotel We arrive into Ben Gurion Airport and drive up to Jerusalem to Dear Members and Friends of the Oriental Institute: rest before our orientation lecture and dinner. (D) The Oriental Institute is pleased to present a comprehensive Monday, June 18: JERUSALEM: David Citadel Hotel tour of Israel. Uniquely situated at the crossroads of cultures, Touring begins on the Mt. of Olives and Mt. Scopus. Viewing Israel is among the most historically rich areas in the world. The Jerusalem from this perspective gives us an understanding of the Oriental Institute has had an archaeological presence there historical ramifications of its location. We enter the Old City at the Citadel built by Herod, and begin our historical overview from its since the early 1900s, when founder James Henry Breasted sent walls. Today’s Old City touring will focus on the First Temple an expedition to excavate at the site of Megiddo. The dig period including Hezekiah’s fortifications and the City of David, covered a span in time from 5000 to 600 BC. Each layer was where excavations have exposed the city and shaft leading to the carefully uncovered to reveal successive cultures that city’s water supply in the Kidron Valley. We will examine dominated the city. In 2005, the Haas and Schwartz Megiddo Hezekiah’s Tunnel, built through the rock to divert the water into Gallery opened at the Oriental Institute Museum, featuring an inner city reservoir, the Gihon Spring and pool of Siloam. -
Migration of Jews to Palestine in the 20Th Century
Name Date Migration of Jews to Palestine in the 20th Century Read the text below. The Jewish people historically defined themselves as the Jewish Diaspora, a group of people living in exile. Their traditional homeland was Palestine, a geographic region on the eastern coast of the Mediterranean Sea. Jewish leaders trace the source of the Jewish Diaspora to the Roman occupation of Palestine (then called Judea) in the 1st century CE. Fleeing the occupation, most Jews immigrated to Europe. Over the centuries, Jews began to slowly immigrate back to Palestine. Beginning in the 1200s, Jewish people were expelled from England, France, and central Europe. Most resettled in Russia and Eastern Europe, mainly Poland. A small population, however, immigrated to Palestine. In 1492, when King Ferdinand and Queen Isabella expelled all Jewish people living in Spain, some refugees settled in Palestine. At the turn of the 20th century, European Jews were migrating to Palestine in large numbers, fleeing religious persecution. In Russia, Jewish people were segregated into an area along the country’s western border, called the Pale of Settlement. In 1881, Russians began mass killings of Jews. The mass killings, called pogroms, caused many Jews to flee Russia and settle in Palestine. Prejudice against Jews, called anti-Semitism, was very strong in Germany, Austria-Hungary, and France. In 1894, a French army officer named Alfred Dreyfus was falsely accused of treason against the French government. Dreyfus, who was Jewish, was imprisoned for five years and tried again even after new information proved his innocence. The incident, called The Dreyfus Affair, exposed widespread anti-Semitism in Western Europe. -
Reading the Old Testament History Again... and Again
Reading the Old Testament History Again... and Again 2011 Ryan Center Conference Taylor Worley, PhD Assistant Professor of Christian Thought & Tradition 1 Why re-read OT history? 2 Why re-read OT history? There’s so much more to discover there. It’s the key to reading the New Testament better. There’s transformation to pursue. 3 In both the domains of nature and faith, you will find the most excellent things are the deepest hidden. Erasmus, The Sages, 1515 4 “Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’” Luke 24:44 5 God wishes to move the will rather than the mind. Perfect clarity would help the mind and harm the will. Humble their pride. Blaise Pascal, Pensées, 1669 6 Familiar Approaches: Humanize the story to moralize the characters. Analyze the story to principalize the result. Allegorize the story to abstract its meaning. 7 Genesis 22: A Case Study 8 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” “By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
The Significance of the Number in the Pleading of Abraham
AN EXEGETICAL PAPER ON GEN 18:16-33 WITH SPECIAL STUDIES ON THE SIGNIFICANCE OF THE NUMBER FIFTY AND TEN by A. K. Lama (Box 560) An Exegetical Paper Submitted to Dr. Richard E. Averbeck In Partial Fulfillment of the Course Requirement of DOT 733-Exegesis of Genesis Trinity International University Deerfield, Illinois April 28, 2004 Introduction In the pleading for the righteous in Genesis 18:16-33, Abraham begins with supposing fifty righteous persons in the cities of Sodom and Gomorrah and then he ends his approximation abruptly at ten. Several questions may arise here. Why does Abraham’s supposition begin very optimistically with the number fifty and abruptly end at ten? What significance did this number have in his time? Were these numbers just a random selection, or did they have some cultural, historical, or theological meaning? How does the intertextual study of these numbers within the Pentateuch illuminate this text? In this exegetical paper, I intend to investigate these specific questions. Translation V16 Then the men rose up from there, and looked down toward Sodom, and Abraham went with them to send them off. V17 And the Lord said, “Shall I hide from Abraham what I am about to do?” V18 “And Abraham will surely become a great and mighty nation, and in him all the nations of the earth will be blessed.” V19 “For I have chosen him1, in order that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice so that the Lord may bring upon Abraham what He has spoken about him.” V20 And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.” V21 “I will go down now, and see if the outcry2 that has come to me is because of what they have done completely. -
Bibliotheca Sacra and Theological Review
1868.] THE LAND OF MORIAH. 760 ARTICLE V. THE LAND OF MORIAH. BY DV. SAlIUEL WOLCOTT, D.D., CLEVELAND, OHIO. A QUESTION has been raised witbin a. few years respecting tbe locality designated in the divine direction to Abraham to offer his son Isaac in sacrifice. The command was: "Take now tby son, thine only son Isaac, whom thou lovest, and get thee iuto the land of,Moriah, and offer bim there for a burnt offering upon one of the mountains which I will tell thee of" (Gen. xxii. 2). The name Moriah QCcurs but in one more passage in the sacred scriptures, and in this it is given as the site of the temple which Solomon built: "Then Solomon began to build tbe bouse of the Lord at Jerusalem, in mount :Moriab, where the Lord appeared unto David his father, in the place that David bad prepared in the threshiug-Hoor of Orna.n the Jcbusite" (2 ebron. iii. 1). Is the Mount Moriah in Jerusalem on which the temple stood identical with one of the mountains in the land of lIeriuh on which Abraham was directed to offer Isaac? Such has boon tbo accepted tradition and current belief. The identity, naturally suggested by the name, does not appear to bave been seriously questioned, except by the Sa.ma.ritaus in behalf of Mount Gerizim, which has been rejected by others as the unfounded cla.im of an interested party. This discredited claim found, at length, a champion in Professor Stanley, who in his " Sinai and Palestino" gav!! his reasons for adopting it, and in his later" Lectures on Jewish History," ventured to assume it as an ascertained and estab lisI1ed site.