Travel Study Program to Israel
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The Mediterranean Coast of Israel Is a New City,Now Under
University of Rhode Island DigitalCommons@URI Theses and Major Papers Marine Affairs 12-1973 The editM erranean Coast of Israel: A Planner's Approach Sophia Professorsky University of Rhode Island Follow this and additional works at: http://digitalcommons.uri.edu/ma_etds Part of the Natural Resources Management and Policy Commons, and the Oceanography and Atmospheric Sciences and Meteorology Commons Recommended Citation Professorsky, Sophia, "The eM diterranean Coast of Israel: A Planner's Approach" (1973). Theses and Major Papers. Paper 146. This Major Paper is brought to you for free and open access by the Marine Affairs at DigitalCommons@URI. It has been accepted for inclusion in Theses and Major Papers by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. l~ .' t. ,." ,: .. , ~'!lB~'MEDI'1'ERRANEAN-GQAsT ~F.~"IsMt~·;.·(Al!~.oS:-A~PROACH ::".~~========= =~.~~=~~~==b======~~==~====~==.=~=====~ " ,. ••'. '. ,_ . .. ... ..p.... "".. ,j,] , . .;~ ; , ....: ./ :' ",., , " ",' '. 'a ". .... " ' ....:. ' ' .."~".,. :.' , v : ".'. , ~ . :)(A;R:t.::·AF'~~RS'· B~NMi'»APER. '..":. " i . .: '.'-. .: " ~ . : '. ". ..." '-" .~" ~-,.,. .... .., ''-~' ' -.... , . ", ~,~~~~"ed .' bYr. SOph1a,Ji~ofes.orsJcy .. " • "..' - 01 .,.-~ ~ ".··,::.,,;$~ld~~:' ·to,,:" f;~f.... ;)J~:Uexa~d.r . -". , , . ., .."• '! , :.. '> ...; • I ~:'::':":" '. ~ ... : .....1. ' ..~fn··tr8Jti~:·'btt·,~e~Mar1ne.~a1~S·~r~~. ", .:' ~ ~ ": ",~', "-". ~_"." ,' ~~. ;.,·;·X;'::/: u-=" .. _ " -. • ',. ,~,At:·;t.he ,un:lvers:U:~; tif Rh~:<:rs1..J\d. ~ "~.; ~' ~.. ~,- -~ !:).~ ~~~ ~,: ~:, .~ ~ ~< .~ . " . -, -. ... ... ... ... , •• : ·~·J;t.1l9ston.l~~;&:I( .. t)eceiDber; 1~73.• ". .:. ' -.. /~ NOTES, ===== 1. Prior to readinq this paper, please study the map of the country (located in the back-eover pocket), in order to get acquain:t.ed with names and locations of sites mentioned here thereafter. 2.- No ~eqaJ. aspects were introduced in this essay since r - _.-~ 1 lack the professional background for feedinq in tbe information. -
Emergency in Israel
Emergency in Israel Emergency Update on Jewish Agency Programming May 16, 2021 The recent violent events that have erupted across the country have left us all surprised and stunned: clashes with Palestinians in Jerusalem and on the Temple Mount; the deteriorating security tensions and the massive barrage of missiles from Gaza on southern and central Israel; and the outbreak of unprecedented violence, destruction, and lynching in mixed cities and Arab communities. To say that the situation is particularly challenging is an understatement. We must all deal with the consequences of the current tensions. Many of us are protecting family, coworkers, or people under our charge while missiles fall on our heads night and day, forcing us to seek shelter. We have all witnessed the unbearable sights of rioting, beating, and arson by Arab and Jewish extremists in Lod, Ramla, Acre, Kfar Qassem, Bat Yam, Holon, and other places. As an organization that has experienced hard times of war and destruction, as well as periods of prosperity and peace, it is our duty to rise up and make a clear statement: we will support and assist populations hit by missile fire as we did in the past, after the Second Lebanon War and after Operations Cast Lead and Protective Edge. Together with our partners, we will mobilize to heal and support the communities and populations affected by the fighting. Our Fund for Victims of Terror is already providing assistance to bereaved families. When the situation allows it, we will provide more extensive assistance to localities and communities that have suffered damage and casualties. -
Timeline of Shīʿī History in Palestine
Timeline of Shīʿī History in Palestine Umayyads – Early second/eighth century: People from Palestine send a convoy to the Imām Jaʿfar al-Ṣādiq. ʿAbbāsids – Second half of the third/ninth century: The geographer al-Yaʿqūbī mentions the settlement of the Shīʿī ʿĀmila tribe in the Jund Filasṭīn. – 271/884: Muḥammad b. Ḥamza, a descendant of al-ʿAbbās b. ʿAlī, is murdered in Tiberias by Ṭughj b. Juff the Ikhshīdid. – 289–90/902–03: The Ismāʿīlī mahdī of Salamiyya, ʿAbdallāh al-Mahdī, hides in Ramla. – First half of the fourth/tenth century: The Persian Shīʿī poet Kushājim sojourns in Ramla. Fāṭimids – Second half of the fourth/tenth century: The geographer Muḥammad al-Maqdisī complains that all Tiberias, half of Nablus, and Qadas are Shīʿīs. – 360–67/970–77: The Qarmaṭī invasion of Palestine is centered in Ramla. – 363–64/973–74: Authorities imposed Shīʿī customs in Palestine, two Sunnīs from Ramla and Jerusalem who opposed it were detained and tortured. – 386/996: Shīʿī messianic rebellion of Abū l-Futūḥ Ḥasan b. Jaʿfar, the amīr of Mecca in Ramla. – First half of the fifth/eleventh century: – Shīʿī genealogist Najm al-Dīn al-ʿUmarī travels through Ramla, and mentions several Ṭālibiyyūn (descendants of the Imāms) in Jerusalem, Tiberias, and Ramla. – The Sunnī Ibn Ḥazm al-Andalusī complains that all of Urdunn (that is, Galilee), mainly Tiberias, is controlled by the Nuṣayrīs (now ʿAlawīs). – Druzes/Ḥākimī spread propaganda in Galilee (al-Buqayʿa) and Ḥamza’s oppo- nents are mentioned in Acre. © Koninklijke Brill NV, Leiden, 2020 | doi:10.1163/9789004421028_015 Yaron Friedman - 9789004421028 Downloaded from Brill.com09/28/2021 04:13:15AM via free access Timeline 203 – Mid-fifth/eleventh century: The traveler Nāṣir Khusraw mentions Shīʿīs in Tiberias and Fāṭimid investment and construction projects in Palestine. -
2624 Israel 0I-07-3C
ANCIENT ISRAEL REVEALED June 16 - July 3, 2007 Saturday, June 16: CHICAGO/TEL AVIV Depart Chicago in the evening. Sunday, June 17: JERUSALEM: David Citadel Hotel We arrive into Ben Gurion Airport and drive up to Jerusalem to Dear Members and Friends of the Oriental Institute: rest before our orientation lecture and dinner. (D) The Oriental Institute is pleased to present a comprehensive Monday, June 18: JERUSALEM: David Citadel Hotel tour of Israel. Uniquely situated at the crossroads of cultures, Touring begins on the Mt. of Olives and Mt. Scopus. Viewing Israel is among the most historically rich areas in the world. The Jerusalem from this perspective gives us an understanding of the Oriental Institute has had an archaeological presence there historical ramifications of its location. We enter the Old City at the Citadel built by Herod, and begin our historical overview from its since the early 1900s, when founder James Henry Breasted sent walls. Today’s Old City touring will focus on the First Temple an expedition to excavate at the site of Megiddo. The dig period including Hezekiah’s fortifications and the City of David, covered a span in time from 5000 to 600 BC. Each layer was where excavations have exposed the city and shaft leading to the carefully uncovered to reveal successive cultures that city’s water supply in the Kidron Valley. We will examine dominated the city. In 2005, the Haas and Schwartz Megiddo Hezekiah’s Tunnel, built through the rock to divert the water into Gallery opened at the Oriental Institute Museum, featuring an inner city reservoir, the Gihon Spring and pool of Siloam. -
Young Adult Worship Tour
Caesarea Young Adul Bible Landst Worship Tour January 2 - 15, Music Fest 2020 wi i ed G n E Capernaum T owe of r Dav id di Ein Ge DAY 1 Thursday – FLIGHT: AUSTRALIA TO TEL AVIV DAY 2 Friday – D ea BETHLEHEM, MT OLIVES, GETHSEMANE d Sea Arrive Israel. Bethlehem, birth place of Jesus — Mt Olives, panoramic view of the old City — Dominus Flevit, the path of Palm Sunday — Gethsemane — Western Wall for opening Sabbath. Overnight — Jerusalem. DAY 3 Sabbath – JERUSALEM, GARDEN TOMB Pool of Bethesda, where Jesus healed the paralysed man — Sabbath worship at the Seventh-day Adventist church — Shrine of the Book, which houses the famous Dead Sea Scrolls — Garden Tomb — Western Wall, closing Sabbath. Overnight — Jerusalem. DAY 4 Sunday – QUMRAN, EN GEDI, MASADA, DEAD SEA Qumran, the site of the discovery of the Dead Sea Scrolls — En Gedi, where David hid from Saul and wrote many of the Psalms. Hike into the National Park to the waterfall — Masada, the spectacular cliff-top fortress where 960 Jewish zealots chose death at their own hands rather than surrender to the overwhelming Roman forces — Dead Sea experience. Overnight — Jerusalem. DAY 5 Monday – JERICHO, CITY OF DAVID, HEZEKIAH’S TUNNEL Wadi Qelt, hike the old road from Jerusalem to Jericho — Jericho, where the Israelites entered Canaan — City of David, archaeologi- cal site dating from the time of Abraham — Hezekiah’s tunnel, walk through to the Pool of Siloam. Overnight — Jerusalem. DAY 6 Tuesday – VIA DOLOROSA, OLD CITY, SOUND & LIGHT SHOW Holocaust Museum — Via Dolorosa, traditional path to the site of the crucifixion — Church of the Holy Sepulchre, likely site of the resurrection — free time in the Old City — Tower of David Sound and Light Show. -
The Holy Land & Jordan
RouteThe Holy 66 - LandThe Mother & Jordan Road Walking in the Footsteps of Jesus in the Footsteps Walking November 1 - 13, 2018 (13 days) HIGHLIGHTS Int’l Many sights that Jesus walked and taught Travel in Jordan includes: including: Machaerus, ruins of fortress of The Baptism Site of Jesus in the Herod the Great Jordan River Petra Cana Mt Nebo Caesarea Phillippi A Boat Ride on the Sea of Galilee Nazareth, the Mount of Precipice Mount of Beatitudes Ancient Sites including: Capernaum Megiddo The Garden of Gethsemane Beit Shean Mount of Olives…the Palm Belvoir Crusader Castle Sunday Road Masada The Garden Tomb and Golgatha Holocaust Museum in Jerusalem Jerusalem...the old City including: Qumran, site of the finding of Dead Sea The Via Delarosa Scrolls Church of the Holy Sepulchre Bethlehem: Sea of Galilee with a “Jesus” Boat Church of the Nativity Shepherds Field Special Times of Worship To guarantee availability, make your reservation by July 16th! After this date, call for availability. 145 Day 1 – Depart the United States and God defeated 450 prophets of Baal with fire from heaven (1 From your door to Israel we travel today. Your R&J Tour Director Kings 18). We continue to Nazareth (Luke 1 & 2) and visit the will make sure all goes well as we check in at the airport and board Church of the Annunciation where tradition holds that the Annun- our plane. After dinner is served, sit back and relax, enjoying the ciation took place. From here we continue to the Mt. of Precipice, on-flight entertainment as you prepare for this exciting adventure of the traditional site of the cliff that an angry mob attempted to throw a lifetime, walking where Jesus walked. -
The Motif of Desolation in Nineteenth-Century Exploration of Palestine
The Motif of Desolation in Nineteenth-Century Exploration of Palestine Michael Press In 1858, the London firm John Murray published what was probably the first modern travel guide to Palestine. Murray specialized in travel literature; their travel handbooks were the forerunners of the famous Blue Guides. The Palestine guide was written by Josias Leslie Porter, an Irish Presbyterian missionary who had been resident in Damascus for nearly a decade, and was based on his own travels through Palestine in the 1850s. Among the sites he visited (in 1858) was ‘Asqalān – that is, Ashkelon of the Bible, Ascalon of classical and Crusader history, which lay abandoned since its final destruction in 1270 CE. Porter described his first view of the site, after climbing up the earthen ramparts of the city, in this way (from the 1868 edition): Clambering up the broken battlements, we have Ascalon spread out before us—no! not Ascalon, only the place where it once stood. The northern and larger section of the site is now covered with gardens, divided by rough stone fences, and filled with vines, pomegranates, figs, and apricots, in addition to luxuriant beds of onions and melons. Scarcely a fragment of a ruin can be seen from this spot except the broken wall. As I sat here one morning I counted 5 yokes of oxen ploughing, 2 drawing water for irrigation, and 28 men and women engaged in agricultural work! Such is one section of Ascalon. The remaining portion is even more terribly desolate.1 The description is remarkable. Porter immediately follows a fairly detailed report on the thriving fields and gardens of Ashkelon with the implication that they are “terribly desolate.” What explains what seems, to us, such an unexpected characterization? This paper is the beginning of an attempt to articulate an answer. -
1 Where Is Calvary? Mark 15:22 / 9-20-17 / Wed
1 WHERE IS CALVARY? MARK 15:22 / 9-20-17 / WED INTRODUCTION A. All four gospels give the name of the place Jesus was crucified. 1. Three call it “Golgotha”—Mark 15:22 (Matt. 27:33; John 19:17) 2. All four say it was “the place of the skull.” a. “Golgotha” is an Aramaic word for “a bare skull”. b. Our English version is a transliteration of this Aramaic word. Cleve Haley ! 9/19/2017 6:25 AM c. Only Luke calls it “Calvary” in the KJV.—Luke 23:33 KJV Comment [1]: B. What other clues does the Bible give? 1. First, it was outside the city—John 19:20 and Hebrews 13:12. 2. Second, it was near a well-traveled road—Matt. 27:39; Mark 15:21, 29-30. 3. Third, it was probably on a hill because it was visible from a distance—Mark 15:40. 4. Fourth, it was near a garden that had a new tomb—John 19:41. I. THE TRADITIONAL SITE IS THE CHURCH OF THE HOLY SEPULCHRE. A. This church has a long standing tradition dating back to the time of Constantine, the first Roman Emperor to profess Christianity (A.D. 325). B. According to that tradition, Constantine sent his mother, Helena, to Jerusalem in A.D. 326 to locate holy sites of the Christian faith. C. In 135 A.D. Christians in Judea revolted against Roman rule. The Emperor at that time was Hadrian. He subsequently ordered a temple to Venus also known as Aphrodite be built over Golgotha. -
Information Brochure
SPONSOR • Tandy Institute for Archaeology at Southwestern Baptist Theological Seminary CONSORTIUM MEMBERS TEL GEZER • Ashland Theological Seminary Tel Gezer is a 33-acre site located on the • Clear Creek Baptist College • Emmaus Bible College western flank of the foothills of Judah, • Lancaster Bible College and Graduate School overlooking the coastal plain of Israel. It is gezer • Lycoming College strategically located at an important crossroad • Marian Eakins Archaeological Museum guarding the pass from the coast up to PROJECT Jerusalem. The ancient city is mentioned in SUPPORTING INSTITUTIONS several Egyptian and Assyrian texts. Gezer is • The Gezer Regional Council mentioned in the biblical account of Solomon’s • Israel Nature and National Parks Protection fortifications (1 Kings 9:15). It was continuously Authority occupied from the Bronze Age to the Hellenistic Period. AFFILIATED WITH the American Schools of Oriental Research YOU’RE INVITED TO JOIN THE TEAM! Although previous excavations have revealed For more information about much of Gezer’s history, there are still many participating in this excavation go to questions left unresolved that are key to the reconstruction of ancient Palestine. The 2015 season will focus on excavating two major www.telgezer.com strata, each representing a major period in the history of Gezer. The first is the Iron Age IIA city associated with Solomon where a large CONTACT INFORMATION administrative courtyard with adjoining rooms Dr. Steve Ortiz was revealed in 2014. This city was destroyed Southwestern Baptist Theological Seminary in a major conflagration associated with the P.O. Box 22308 • Fort Worth, TX 76122-0308 campaign of pharaoh Shishak. In addition, the [email protected] • 817-923-1921 ext. -
A Christian's Map of the Holy Land
A CHRISTIAN'S MAP OF THE HOLY LAND Sidon N ia ic n e o Zarefath h P (Sarepta) n R E i I T U A y r t s i Mt. of Lebanon n i Mt. of Antilebanon Mt. M y Hermon ’ Beaufort n s a u b s s LEGEND e J A IJON a H Kal'at S Towns visited by Jesus as I L e o n Nain t e s Nimrud mentioned in the Gospels Caesarea I C Philippi (Banias, Paneas) Old Towns New Towns ABEL BETH DAN I MA’ACHA T Tyre A B a n Ruins Fortress/Castle I N i a s Lake Je KANAH Journeys of Jesus E s Pjlaia E u N s ’ Ancient Road HADDERY TYRE M O i REHOB n S (ROSH HANIKRA) A i KUNEITRA s Bar'am t r H y s u Towns visited by Jesus MISREPOTH in K Kedesh sc MAIM Ph a Sidon P oe Merom am n HAZOR D Tyre ic o U N ACHZIV ia BET HANOTH t Caesarea Philippi d a o Bethsaida Julias GISCALA HAROSH A R Capernaum an A om Tabgha E R G Magdala Shave ACHSAPH E SAFED Zion n Cana E L a Nazareth I RAMAH d r Nain L Chorazin o J Bethsaida Bethabara N Mt. of Beatitudes A Julias Shechem (Jacob’s Well) ACRE GOLAN Bethany (Mt. of Olives) PISE GENES VENISE AMALFI (Akko) G Capernaum A CABUL Bethany (Jordan) Tabgha Ephraim Jotapata (Heptapegon) Gergesa (Kursi) Jericho R 70 A.D. Magdala Jerusalem HAIFA 1187 Emmaus HIPPOS (Susita) Horns of Hittin Bethlehem K TIBERIAS R i Arbel APHEK s Gamala h Sea of o Atlit n TARICHAFA Galilee SEPPHORIS Castle pelerin Y a r m u k E Bet Tsippori Cana Shearim Yezreel Valley Mt. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
PSALM 16: Gethsemane, Gabbatha, Golgotha, the “Garden Tomb,” and the Glory
PSALM 16: Gethsemane, Gabbatha, Golgotha, the “Garden Tomb,” and the Glory Gordon Franz Introduction On occasions I teach a class on Christian Apologetics. The first assignment I give the students is to read through the entire Book of Acts and note each encounter that believers in the Lord Jesus Christ have with the unsaved in the book. The students are to make a list with: (1) the Christians who are doing the witnessing, (2) the unbelievers bring witnessed to, (3) what the apologetics are that the believers are using, (4) and what the response of the unsaved is to their message. The two main apologetics used by the Early Church in the Book of Acts are: first, the bodily resurrection of the Lord Jesus Christ; and second, the fulfillment of Bible prophecy. Psalm 16 is quoted on two occasions in the Book of Acts in order to demonstrate that the bodily resurrection of the Lord Jesus was the fulfillment of this psalm, predicted almost a thousand years before it happened. The first time the psalm is quoted is in Acts 2, Peter’s sermon on the day of Shavuot (Pentecost). The second time it is quoted is in Acts 13 when the Apostle Paul preached in the synagogue of Psidia Antioch on his first missionary journey. Superscription The superscription of Psalm 16 reads, michtam le David. The verbal root for the word “michtam” is to inscribe, to engrave, or write, like on a stele. One gets the impression of an inscription on a victory stele. A stele is an upright stone slab or pillar that has an inscription or some kind of design on it that serves as a monument for propaganda purposes or for veneration.