The Ethics of War in Asian Civilizations

Total Page:16

File Type:pdf, Size:1020Kb

The Ethics of War in Asian Civilizations Downloaded by [University of Defence] at 20:40 09 May 2016 THE ETHICS OF WAR IN ASIAN CIVILIZATIONS This book explores how issues of ethics in war and warfare have been treated by major ethical traditions of Asia. It looks at six different Asian religious, philo- sophical and political traditions: Islam, Judaism, Hinduism, Buddhism, China and Japan; and it is organized in three parts according to geography: West Asia, South Asia and East Asia. While chapters are written by specialists in Asian cultures, some of the conceptual apparatus is drawn from the scholarly discourse on just war developed in the study of the ethical tradition of Christianity. These concepts provide the necessary focus and make comparison across cultural boundaries possible. As a study of the comparative ethics of war, this book opens a discussion about whether there are universal standards in the ideologies of warfare between the major reli- gious traditions of the world. The concept of just war is at the core of the argument. This new approach opens a new field of research on war and ideology. Torkel Brekke completed his DPhil at the University of Oxford in 1999 and is currently Associate Professor at the Institute of Culture Studies and Oriental Languages at the University of Oslo. His primary research interest is the relationship between religion and politics. Previous publications include Religious Motivation and the Origins of Buddhism also published by Routledge and Makers of Modern Indian Religions (Oxford University Press, 2002). Downloaded by [University of Defence] at 20:40 09 May 2016 Downloaded by [University of Defence] at 20:40 09 May 2016 THE ETHICS OF WAR IN ASIAN CIVILIZATIONS A comparative perspective Edited by Torkel Brekke Downloaded by [University of Defence] at 20:40 09 May 2016 First published 2006 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” © 2006 Torkel Brekke for selection and editorial matter; the contributors their individual chapters All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data The ethics of war in Asian civilisations : a comparative perspective / edited by Torkel Brekke. p. cm. 1. Just war doctrine. 2. War–Moral and ethical aspects–Asia. 3. War–Religious aspects. I. Brekke, Torkel. B105.W3E85 2005 205′.6242′095–dc22 2005001219 ISBN 0–415–34292–9 Downloaded by [University of Defence] at 20:40 09 May 2016 CONTENTS List of contributors vii Editor’s preface ix Acknowledgements xvii Introduction: comparative ethics and the crucible of war 1 G. SCOTT DAVIS PART I West Asia 37 1 The ethics of war in Judaism 39 NORMAN SOLOMON 2 Islamic tradition and the justice of war 81 JOHN KELSAY PART II South Asia 111 3 Between prudence and heroism: ethics of war in the Hindu tradition 113 TORKEL BREKKE Downloaded by [University of Defence] at 20:40 09 May 2016 4 In defense of Dharma: just war ideology in Buddhist Sri Lanka 145 TESSA BARTHOLOMEUSZ v CONTENTS PART III East Asia 157 5 Might makes right: just war and just warfare in early medieval Japan 159 KARL FRIDAY 6 The just war in early China 185 MARK E. LEWIS Afterword: ethics across borders 201 HENRIK SYSE Index 206 Downloaded by [University of Defence] at 20:40 09 May 2016 vi CONTRIBUTORS Tessa Bartholomeusz (1958–2001) was Professor of Religion at the Florida State University, Tallahassee. She established a reputation as a leading interpreter of Buddhism through such works as Women under the Bo Tree (Cambridge University Press, 1994), Buddhist Fundamentalisms and Minority Identities in Sri Lanka (SUNY, 1998), and numerous articles in scholarly journals. Her book, In Defense of Dharma, was published by Routledge in 2002. Professor Bartholomeusz also received a number of awards for teaching at Florida State University, served as treasurer for the American Institute of Sri Lanka Studies, and as the book review editor for the Journal of Asian Studies. Torkel Brekke completed his DPhil at the University of Oxford in 1999 and is currently Associate Professor at the Institute of Culture Studies and Oriental Languages at the University of Oslo. His primary research interest is the rela- tionship between religion and politics. Previous publications include Religious Motivation and the Origins of Buddhism (RoutledgeCurzon, 2002) and Makers of Modern Indian Religions (Oxford University Press, 2002). G. Scott Davis is Lewis T. Booker Professor of Religion and Ethics at the University of Richmond, Virginia. He obtained an AB summa cum laude from Bowdoin College and a PhD from Princeton. He is author of Warcraft and the Fragility of Virtue: An Essay in Aristotelian Ethics (University of Idaho Press, 1992), and editor of Religion and Justice in the War over Bosnia (Routledge, 1996). He serves as book discussion editor of the Journal of Religious Ethics. Karl Friday (PhD Stanford, 1989) is Professor of History at the University of Downloaded by [University of Defence] at 20:40 09 May 2016 Georgia. He has published extensively on Japanese military institutions and traditions. Friday is author of Hired Swords: The Rise of Private Warrior Power in Early Japan (Stanford University Press, 1992) and Legacies of the Sword: The Kashima Shinru and Samurai Martial Culture, with Professor Seki Humitake (University of Hawaii Press, 1997). Professor Friday’s current book project is called Samurai, Warfare and the State in Early Medieval Japan (Routledge, 2004, the “Warfare and History” series). vii CONTRIBUTORS John Kelsay (PhD University of Virginia, 1985) is Richard L. Rubenstein Professor of Religion at Florida State University, Tallahassee. Professor Kelsay’s work focuses on religious ethics, particularly in relation to the Islamic tradition. His publications include Islam and War (Westminster/John Knox, 1993), Human Rights and the Conflict of Cultures (co-authored; University of South Carolina, 1988), and Just War and Jihad (co-edited; Greenwood Press, 1991). He is currently working on a book entitled “Religion and the Imperatives of Justice: The Islamic Law of War and Peace”, as well as on other projects dealing with intersections between religion and violence in the contemporary world. Mark E. Lewis (PhD University of Chicago) is Kwoh-ting Li Professor of Chinese Culture at Stanford University. He is author of Sanctioned Violence in Early China (SUNY, 1990), Writing and Authority in Early China (SUNY, 1999), and The Construction of Space in Early China (SUNY, forthcoming). He is currently completing a volume The Flood Myths of Early China, as well as the first two volumes of a five-volume history of imperial China to be published by Harvard University Press. Norman Solomon was born in Cardiff, South Wales, and educated at St. John’s College, Cambridge. He was rabbi to Orthodox congregations in Britain until he became founder-Director of the Centre for the Study of Judaism and Jewish/ Christian Relations at Selly Oak Colleges, Birmingham. He was Fellow in Modern Jewish Thought at the Oxford Centre for Hebrew and Jewish Studies 1995–2001 and is a member of Wolfson College, Oxford and the Oxford University Teaching and Research Unit in Hebrew and Jewish Studies. He has published several books on Judaism. Henrik Syse is a postdoctoral fellow at the Ethics Program of the University of Oslo, and a senior research fellow at the International Peace Research Institute, Oslo (PRIO). He has written several articles on the ethics of war and peace, and is also the co-editor (with Gregory Reichberg and Endre Begby) of The Ethics of War – An Historical Anthology (Blackwell, 2005). His other publications include Natural Law, Religion, and Rights (St. Augustine’s Press, 2004). Downloaded by [University of Defence] at 20:40 09 May 2016 viii EDITOR’S PREFACE This book explores how issues of ethics in war and warfare have been treated by major ethical traditions of Asia. It takes a comparative view of ideologies of war in history. While the chapters are written by people who specialize in Asian cultures, much of the conceptual apparatus is drawn from scholarship on the just war tradition in Christianity. These concepts provide the necessary focus and makes comparison across cultural boundaries possible. This is not the first book that applies the conceptual framework of Christian just war thinking to non-Christian cultures. Several scholars have maintained that there is a tradition for just war – jihad in its diverse meanings and manifestations – in Islamic jurisprudence that is parallel to that found in the Christian just war tradition.1 This position has been challenged by other scholars.2 Judaism has also been included in the academic debate about the ethics of war. In my view, scholarship on the ethics of war needs to include other non-Western civilizations in order to reach the broadest possible fundament for cross-cultural comparison. With its emphasis on the just war tradition, the academic study of the ethics of war has harboured an element of Eurocentricism comparable to that found in the field of military history, where this bias is now addressed by leading scholars like Jeremy Black.3 This book looks at six different Asian religious, philosophical and political traditions: Islam and Judaism, Hinduism and Buddhism, and China and Japan.
Recommended publications
  • The Philosophy of War and Peace
    THE PHILOSOPHY OF WAR AND PEACE Oleg Bazaluk1 — Doctor of Philosophy, Professor, Pereiaslav-Khmelnytskyi State Pedagogical University (Pereiaslav-Khmelnytskyi, Ukraine) E-mail: [email protected] Tamara Blazhevych2 — Senior lecturer, Kyiv University of Tourism, Economy, and Law (Kyiv, Ukraine) E-mail: [email protected] In the paper the author comprehends ontology of the war and peace. Using the results of empiri- cal and theoretical research in the field of geophilosophy, as well as neuroscience, psychology, social philosophy and military history, the author comprehends the philosophy of war and peace. The author proves that the problem of war and peace originates in the features of forming men- tality. War and peace are the ways to achieve a regulatory compromise between manifestations of the active principle, which was initially laid in the foundation of the human mentality, and the influence of the external environment through natural selection; between the complicating needs of mental space as a totality of mentalities at the scale of the Earth and the possibilities of satisfying them; between the proclaimed idea that unites mental space, and the possibility of its implementa- tion. War and Peace regulate high-quality structure and manifestations of mental space: reduce the number of mentalities, whose structures predispose to aggression, and increase the number of men- talities, whose manifestations are directed at integration and cooperation. Through the proposed theory of war and peace, I have come to realize that, the state of peace for the evolving mental space includes the philosophy of war; the transition from peace to war depends mainly on the effective- ness of educational technology.
    [Show full text]
  • (2011) 1-17 Pūrṇabhadra's Pañcatantra Jaina Tales Or
    International Journal of Jaina Studies (Online) Vol. 7, No. 1 (2011) 1-17 PŪRṆABHADRA’S PAÑCATANTRA JAINA TALES OR BRAHMANICAL OUTSOURCING? McComas Taylor Introduction Jaiselmer is a fort-city on the old trade route that crossed the Thar desert in the far west of the state of Rajasthan. When Colonel James Tod visited Western India in the 1830s, he already knew by reputation of the Jaina community whom he called the “Oswals of Jessulmer” and their great library located beneath the Parisnath (Pārśvanātha) temple (Johnson 1992: 199). Georg Bühler, who visited Jaiselmer in 1873-74, found the Jaina library “smaller in extent than was formerly supposed”, but of “great importance”: “It contains a not inconsiderable number of very ancient manuscripts of classical Sanskrit poems and of books on Brahmanical Sastras, as well as some rare Jaina works. ... Besides the great Bhaṇḍār, Jesalmer is rich in private Jaina libraries” (Johnson 1992: 204). Long before Tod and Bühler’s visits, Jaiselmer had accommodated a thriving Jaina community and was an important seat of learning. Highly literate with a unique respect for writing (Johnson 1993: 189, Flügel 2005: 1), the Jaina community in Jaiselmer, like others all over India, were responsible for a prodigious literary output which formed great libraries known as “knowledge warehouses” (Cort 1995: 77). “Among the thousands of texts and hundreds of thousands of manuscripts in the Jain libraries of India, there are many narrative texts in all of the languages in which Jains have written. Some relate all or part of the Jain universal history: the lives of the twenty four Jinas of this era, as well as those of other heroes and exemplary people.
    [Show full text]
  • Distinguishing the Two Siddhasenas
    Journal of Indian and Buddhist Studies, Vol. 48, No. 1, December 1999 Distinguishing the Two Siddhasenas FUJINAGA Sin Sometimes different philosophers in the same traditiion share the same name. For example, Dr. E. Frauwallner points out that there are two Buddhist philosophers who bear the name Vasubandu." Both of these philosophers are believed to have written important works that are attributed to that name. A similar situation can sometimes be found in the Jaina tradition, and sometimes the situation arises even when the philosophers are in different traditions. For exam- ple, there are two Indian philosophers who are called Haribhadra, one in the Jain tradition, and one in the Buddhist tradition. This paper will argue that one philosopher named Siddhasena, the author of the famous Jaina work, the Sammatitarka, should be distinguished from another philosopher with the same name, the author of the Nvavavatara, a work which occupies an equally important position in Jaina philosophy- 2) One reason to argue that the authors of these works are two different persons is that the works are written in two different languages : the Sammatitarka in Prakrit ; the Nvavavatara in Sanskrit. In the Jaina tradition, it is extremely unusual for the same author to write philosophical works in different languages, the usual languages being either Prakrit or Sanskrit, but not both. Of course, the possibility of one author using two languages cannot be completely eliminated. For example, the Jaina philosopher Haribhadra uses both Prakrit and Sanskrit. But even Haribhadra limits himself to one language when writing a philosophical .work : his philosophical works are all written in Sanskrit, and he uses Prakrit for all of his non-philosophical works.
    [Show full text]
  • Spring 2012 CAS Department of Philosophy Undergraduate Courses
    01/20/2012 Spring 2012 CAS Department of Philosophy Undergraduate Courses http://www.philosophy.buffalo.edu/courses PHI 101 BEE Intro. to Philosophy Beebe, J M 6:00pm - 8:40pm Cooke 121 13444 This course will introduce students to some of the basic questions and methods of philosophy. We will begin by looking at the birth of Western philosophy in ancient Greece. We will read three of Plato's dialogues and will learn about the life of Socrates, the first great Western philosopher. We will then wrestle with philosophical questions such as the following: What must one do to be truly happy? Are there absolute truths? Is truth relative? Is it ethically permissible to clone human beings? Is euthanasia morally permissible? How is the mind related to the brain? Is it anything more than the brain? Can computers think? Do humans have free will? If so, what is the nature of that freedom? Is it rational to believe in God? Is the existence of evil incompatible with the existence of a wholly good God? PHI 101 CHO Intro. to Philosophy Cho, K MWF 9:00am-9:50am O’Brian 109 15620 In addition to discussing the standardized introductory topics such as Reality, Knowledge, Ethics, Religion, Art, Mind and Body, based on the works of classical Western philosophers, the course is designed to make ourselves to be more critically inquisitive about what we normally take (in the Western world) for granted. For this purpose, a second textbook with sources from John Dewey and Confucius, is selected. Required texts: 1. R. Solomon, Introducing Philosophy, 10th edition, Oxford University Press.
    [Show full text]
  • The Philosophy of Loyalty
    29 The Philosophy of Loyalty I. The Nature and the Need of Loyalty One of the most familiar traits of our time is the tendency to revise tradition, to reconsider the foundations of old beliefs, and some­ times mercilessly to destroy what once seemed indispensable. This disposition, as we all know, is especially prominent in the realms of social theory and of religious belief. But even the exact sciences do not escape from the influence of those who are fond of the reexamination of dogmas. And the modern tendency in question has, of late years, been very notable in the field of Ethics. Conven­ tional morality has been required, in company with religion, and also in company with exact science, to endure the fire of criticism. And although, in all ages, the moral law has indeed been exposed to the assaults of the wayward, the peculiar moral situation of our time is this, that it is no longer either the flippant or the vicious who are the most pronounced or the most dangerous opponents of our moral traditions. Devoted reformers, earnest public servants, ardent prophets of a coming spiritual order,-all these types of lovers of humanity are represented amongst those who to-day demand great and deep changes in the moral standards by which our lives are [The complete text of The P!Jilosopby of Loyalty is reprinted here from PL.] 8 )6 MORAL AND RELIGIOUS EXPERIENCE to be governed. We have become accustomed, during the past few generations,-during the period of Socialism and of Individualism, of Karl Marx, of Henry George, of Ibsen, of Nietzsche, of Tolstoi, -to hear unquestionably sincere lovers of humanity sometimes de­ claring our traditions regarding the rights of property to be im­ moral, and sometimes assailing, in the name of virtue, our present family ties as essentially unworthy of the highest ideals.
    [Show full text]
  • International Yearbook of Aesthetics Volume 18 | 2014 IAA Y Earbook
    International Yearbook of Aesthetics Volume 18 | 2014 IAA Yearbook edited by Krystyna Wilkoszewska The 18th volume of the International Yearbook of Aesthet- ics comprises a selection of papers presented at the 19th International Congress of Aesthetics, which took place edited by Krystyna Wilkoszewska in Cracow in 2013. The Congress entitled “Aesthetics in Action” was in- tended to cover an extended research area of aesthet- ics going beyond the fine arts towards various forms of human practice. In this way it bore witness to the transformation that aesthetics has been undergoing for a few decades at the turn of the 20th and 21st centuries. edited by Krystyna Wilkoszewska International Yearbook of Aesthetics 2014 Volume 18 | 2014 ISBN 978-83-65148-21-6 International Association for Aesthetics International Association for Aesthetics Association Internationale d'Esthetique Wydawnictwo LIBRON | www.libron.pl 9 788365148216 edited by Krystyna Wilkoszewska edited by Krystyna Wilkoszewska Proceedings of the 19th International Congress of Aesthetics, Cracow 2013 International Yearbook of Aesthetics Volume 18 | 2014 International Association for Aesthetics Association Internationale d'Esthetique Cover design: Joanna Krzempek Layout: LIBRON Proofreading: Tim Hardy ISBN 978-83-65148-21-6 © Krystyna Wilkoszewska and Authors Publication financed by Institute of Philosophy of the Jagiellonian University Every efort has been made to obtain permission to use all copyrighted illustrations reproduced in this book. Table of contents Krystyna Wilkoszewska
    [Show full text]
  • Insistent Life
    4 Jainism’s Evolving View of Medicine In this chapter, we explore how Jain texts view physical and mental illness, as well as the rules and exceptions they propose regarding medical treatment. After exploring a range of factors that Jain texts consider to either directly cause or con- tribute to the occurrence of illness, we examine the approaches to medicine in the early strata of the Śvetāmbara canon. We argue that these early canonical texts open up space for the later use of medicine with emerging accommodations and a “duty to care” for the sick, and we discuss several factors that influenced the changing attitudes. Then we examine the liberalization of medicine in the later canonical and postcanonical periods, followed by an overview of some important medieval Jain medical treatises. We conclude by summarizing five Jain principles for medicine and medical care that arise through our analysis. We focus here on the general principles of Jain medicine, and on the medical treatment of mendi- cants in selected canonical and postcanonical texts up to the medieval period; we mention laity mainly in relation to the treatment of mendicants. Lay and contem- porary mendicant attitudes to medicine will be discussed in more detail in part 2 of this book. It should be pointed out that the history of Jain medicine has scarcely been researched. While some valuable textual studies have been conducted on illnesses, medical treatises, and the mendicant attitudes to medical treatment, contemporary mendicant attitudes to medical treatment and the history of the lay approaches to medicine, to our knowledge, remain largely unexplored.
    [Show full text]
  • {PDF EPUB} Xunzi Basic Writings by Xun Kuang Xunzi 荀子
    Read Ebook {PDF EPUB} Xunzi Basic Writings by Xun Kuang Xunzi 荀子. The book Xunzi 荀子 "Master Xun", also called Sunqingzi 孫卿子 or Xunqingzi 荀卿子, is a philosophical book of the late Warring States period 戰國 (5th cent-221 BCE). It belongs to the Confucian treatises but is not rated as a Confucian Classic because it contains numerous propositions that were for a long time classified as unorthodox. Xun Kuang. The author of the book Xunzi was Xun Kuang 荀況 (trad. 313-238 BCE) or Xun Qing 荀卿 (sometimes also called Sun Qing 孫卿), called Xunzi "Master Xun", a scholar from the regional state of Zhao 趙 who dwelled at the court of the kings of Qi 齊 where he was an eminent scholar at the Jixia state academy 稷下. When the state of Qi was conquered by the armies of Yan 燕, the scholars at the Academy were scattered into the four winds, and Xunzi went to the southern state of Chu 楚 to become a follower of Lord Chunshen 春申君. In 279 he returned to Qi, where he was at that time the most prominent teacher. After the death of King Xiang 齊襄王 (r. 283-265), he left Qi and served King Zhaoxiang of Qin 秦昭襄王 (r. 306-251). He admired the results of the administrative reform in that state, but also stressed that Qin was lacking the advice of experts in ritual matters, and therefore only used a combination of codified bureaucracy with an expansive militarism which would in the eyes of Xunzi not good in the long run.
    [Show full text]
  • Rūta Stanevičiūtė Nick Zangwill Rima Povilionienė Editors Between Music
    Numanities - Arts and Humanities in Progress 7 Rūta Stanevičiūtė Nick Zangwill Rima Povilionienė Editors Of Essence and Context Between Music and Philosophy Numanities - Arts and Humanities in Progress Volume 7 Series Editor Dario Martinelli, Faculty of Creative Industries, Vilnius Gediminas Technical University, Vilnius, Lithuania [email protected] The series originates from the need to create a more proactive platform in the form of monographs and edited volumes in thematic collections, to discuss the current crisis of the humanities and its possible solutions, in a spirit that should be both critical and self-critical. “Numanities” (New Humanities) aim to unify the various approaches and potentials of the humanities in the context, dynamics and problems of current societies, and in the attempt to overcome the crisis. The series is intended to target an academic audience interested in the following areas: – Traditional fields of humanities whose research paths are focused on issues of current concern; – New fields of humanities emerged to meet the demands of societal changes; – Multi/Inter/Cross/Transdisciplinary dialogues between humanities and social and/or natural sciences; – Humanities “in disguise”, that is, those fields (currently belonging to other spheres), that remain rooted in a humanistic vision of the world; – Forms of investigations and reflections, in which the humanities monitor and critically assess their scientific status and social condition; – Forms of research animated by creative and innovative humanities-based
    [Show full text]
  • Newsletter of the Centre of Jaina Studies
    Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2017 Issue 12 CoJS Newsletter • March 2017 • Issue 12 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christine Chojnacki Muni Mahendra Kumar Ratnakumar Shah Professor J. Clifford Wright (University of Lyon) (Jain Vishva Bharati Institute, India) (Pune) Chair/Director of the Centre Dr Anne Clavel Dr James Laidlaw Dr Kanubhai Sheth Dr Peter Flügel (Aix en Province) (University of Cambridge) (LD Institute, Ahmedabad) Dr Crispin Branfoot Professor John E. Cort Dr Basile Leclère Dr Kalpana Sheth Department of the History of Art (Denison University) (University of Lyon) (Ahmedabad) and Archaeology Dr Eva De Clercq Dr Jeffery Long Dr Kamala Canda Sogani Professor Rachel Dwyer (University of Ghent) (Elizabethtown College) (Apapramśa Sāhitya Academy, Jaipur) South Asia Department Dr Robert J. Del Bontà Dr Andrea Luithle-Hardenberg Dr Jayandra Soni Dr Sean Gaffney (Independent Scholar) (University of Tübingen) (University of Marburg) Department of the Study of Religions Dr Saryu V. Doshi Professor Adelheid Mette Dr Luitgard Soni Dr Erica Hunter (Mumbai) (University of Munich) (University of Marburg) Department of the Study of Religions Professor Christoph Emmrich Gerd Mevissen Dr Herman Tieken Dr James Mallinson (University of Toronto) (Berliner Indologische Studien) (Institut Kern, Universiteit Leiden) South Asia Department Dr Anna Aurelia Esposito Professor Anne E. Monius Professor Maruti Nandan P. Tiwari Professor Werner Menski (University of Würzburg) (Harvard Divinity School) (Banaras Hindu University) School of Law Dr Sherry Fohr Dr Andrew More Dr Himal Trikha Professor Francesca Orsini (Converse College) (University of Toronto) (Austrian Academy of Sciences) South Asia Department Janet Leigh Foster Catherine Morice-Singh Dr Tomoyuki Uno Dr Ulrich Pagel (SOAS Alumna) (Université Sorbonne Nouvelle, Paris) (Chikushi Jogakuen University) Department of the Study of Religions Dr Lynn Foulston Professor Hampa P.
    [Show full text]
  • Newsletter of the Centre of Jaina Studies
    Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2012 Issue 7 CoJS Newsletter • March 2012 • Issue 7 Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES Contents: 4 Letter from the Chair Conferences and News 5 Biodiversity Conservation and Animal Rights: Religious and Philosophical Perspectives: Programme 7 Biodiversity Conservation and Animal Rights: Religious and Philosophical Perspectives: Abstracts 11 The Paul Thieme Lectureship in Prakrit 12 Jaina Narratives: SOAS Jaina Studies Workshop 2011 15 SOAS Workshop 2013: Jaina Logic 16 Old Voices, New Visions: Jains in the History of Early Modern India at the AAS 18 How Do You ‘Teach’ Jainism? 20 Sanmarga: International Conference on the Influence of Jainism in Art, Culture & Literature 22 Jaina Studies Section at the 15th World Sanskrit Conference 24 Jiv Daya Foundation: Jainism Heritage Preservation Effort 24 Jaina Studies Certificate at SOAS Research 25 Stūpa as Tīrtha: Jaina Monastic Funerary Monuments 28 Peacock-Feather Broom (Mayūra-Picchī): Jaina Tool for Non-Violence 30 A Digambar Icon of 24 Jinas at the Ackland Art Museum 34 Life and Works of the Kharatara Gaccha Monk Jinaprabhasūri (1261-1333) 37 Jains in the Multicultural Mughal Empire 40 Fragile Virtue: Interpreting Women’s Monastic Practice in Early Medieval India Jaina Art 42 The Elegant Image: Bronzes at the New Orleans Museum of Art 45 Notes on Nudity in Digambara Jaina Art 47 Victoria & Albert Museum Jaina Art Fund 48 Continuing the Tradition: Jaina Art History in Berlin Publications 49 Jaina Studies Series 51 International Journal of Jaina Studies 52 International Journal of Jaina Studies (Online) 52 Digital Resources in Jaina Studies at SOAS Prakrit Studies 53 Prakrit Courses at SOAS Jaina Studies at the University of London 54 Postgraduate Courses in Jainism at SOAS 54 PhD/MPhil in Jainism at SOAS 55 Jaina Studies at the University of London On the Cover The Peacock-Feather Broom (mayūra-picchī) of Āryikā Muktimatī Mātājī, in the Candraprabhu Digambara Jain Baṛā Mandira, in Bārābaṅkī/U.P.
    [Show full text]
  • Fall 2014 Department of Philosophy Graduate Course Descriptions
    Fall 2014 Department of Philosophy Graduate Course Descriptions http://www.buffalo.edu/cas/philosophy/grad-study/grad_courses.html CANCELLED: PHI 519 (w/489) DIP Topics in Logic: Phi Software Dipert, R (Special Topics) #22597 After a rapid review of propositional and quantificational logic, including some alternative logics and alternative notations, we will study two important "extensions" of first-order logic, axiomatic formulations of mereology (part-whole theory) and axiomatic (Zermelo-Fraenkel) set theory. We will discuss some of the philosophical issues that surround these theories but will mostly explore their deductive structure. The last part of the course will be devoted to software tools for use in exploring logical theories: the computer language Prolog (and the paradigm of logic programming), software tools in Prolog, and then various “automatic” theorem-provers and reasoners, such as Prover9 and SNARK. At the end of the course we will also look at logical formulations of metaphysics, in the form of characteristic axioms of the Basic Formal Ontology (BFO 2.0). PHI 556 PWL Topics in History of Philosophy Powell, L TH, 4:00-6:50 Park 141 #24196 In this course, we will read Thomas Reid’s Inquiry into the Human Mind on the Principles of Common Sense, as well as related works from John Locke, David Hume, George Berkeley and Mary Shepherd, as well as secondary literature on these figures. Thomas Reid’s concerns in the work are centered around Epistemology, Perception, and the Philosophy of Mind. Students will gain familiarity with some major early modern positions about epistemology and perception, and influential criticisms of those views.
    [Show full text]