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Presentazione Sarcofagi-V.Pdf
Corso di Egittologia e civiltà copta, Prof.ssa P. Buzi Lezione monografica I sarcofagi nell’Antico Egitto Un’introduzione alla loro evoluzione stilistica ed iconografica Valeria Tappeti 28/11/2019 Pagina 2 Qrsw e altri termini qrsw (Wb V, 65, 13-14): “sarcofago”, anche usato come determinativo. Indica la tipologia di sarcofago più diffusa durante l’Antico Regno: modello architettonico con coperchio voltato e barre finali. Nella mastaba di Senedjemib Inti (G 2370, V Din.) si trova un rilievo con la scena del trasporto di un sarcofago qrsw, insieme al relativo coperchio (‘ɜ), dalle cave di Tura. ḏrwt (Wb V, 601, 3): in Pyr. 616 d. nb ‘nḫ (Wb I, 199, 14): il soprintendente all’Alto Egitto Uni fu inviato da Merenra presso le cave di granito di Ibeht, a SE della II cateratta, per prendere il sarcofago, nb ‘nḫ, hn n nb ‘nḫw, “signore della vita, cassa dei viventi” (Urk. I, 106, 14). ḏbɜt (Wb V, 561, 9-10): si riferisce a sarcofagi litici e lignei, indica più probabilmente il “sarcofago esterno” in contrapposizione a wt, letteralmente “involucro”, che denoterà il sarcofago antropoide introdotto alla fine del Medio Regno. mn-‘nḫ (Wb II, 63, 1): possibilmente l’equivalente ramesside di nb ‘nḫ. Pagina 3 Funzione e aspetti religiosi • Protezione: preservazione del corpo per assicurare al defunto la sopravvivenza nell’aldilà. Questo aspetto/potere simbolico e religioso era assicurato per mezzo della forma del sarcofago e della selezione di testi e immagini ivi raffigurati (capacità performativa di immagine e parola: protezione della mummia conservata all’interno del sarcofago, letteralmente “avvolta” dalle formule inscritte e dipinte). -
The Origin of the Word Amen: Ancient Knowledge the Bible Has Never Told
Ghana Journal of Linguistics 9.1: 72-96 (2020) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v9i1.4 EDITORIAL BOOK CRITIQUE: THE ORIGIN OF THE WORD AMEN: ANCIENT KNOWLEDGE THE BIBLE HAS NEVER TOLD Ọbádélé Bakari Kambon Editor-in-Chief Abstract: The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told is a book that promises to pique the interest of any reader interested in classical Kmt ‘Black Nation/Land of the Blacks’, mdw nTr ‘Hieroglyphs,’ the Akan language, and historical-linguistic connections between the three. Specifically, the book promises to deliver information about how the word imn ‘Amen,’ as attested in classical Kmt ‘Black Nation/Land of the Blacks,’ persists in the contemporary Akan language. While under a steady hand this should be a simple enough thesis to substantiate, unfortunately, the authors’ obvious lack of grounding in historical linguistics, their lack of knowledge of mdw nTr ‘Hieroglyphs’ as well as their lack of understanding the morphology (word structure) of the Akan language all mar the analyses presented in the book. Keywords: Amen, Heru Narmer, historical linguistics, folk etymology Osei, O. K., Issa, J., & Faraji, S. (2020). The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told. Long Beach, CA: Amen-Ra Theological Seminary Press. 1. Introduction In The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told, what should be an open-and-shut case is saddled with a plethora of spurious look-alikes and folk etymologies prompted by attempts to analyze one language with another without actually having studying the language to be analyzed itself. -
Ancient Egyptian Chronology.Pdf
Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Pharaohs in Egypt Fathi Habashi
Laval University From the SelectedWorks of Fathi Habashi July, 2019 Pharaohs in Egypt Fathi Habashi Available at: https://works.bepress.com/fathi_habashi/416/ Pharaohs of Egypt Introduction Pharaohs were the mighty political and religious leaders who reigned over ancient Egypt for more than 3,000 years. Also known as the god-kings of ancient Egypt, made the laws, and owned all the land. Warfare was an important part of their rule. In accordance to their status as gods on earth, the Pharaohs built monuments and temples in honor of themselves and the gods of the land. Egypt was conquered by the Kingdom of Kush in 656 BC, whose rulers adopted the pharaonic titles. Following the Kushite conquest, Egypt would first see another period of independent native rule before being conquered by the Persian Empire, whose rulers also adopted the title of Pharaoh. Persian rule over Egypt came to an end through the conquests of Alexander the Great in 332 BC, after which it was ruled by the Hellenic Pharaohs of the Ptolemaic Dynasty. They also built temples such as the one at Edfu and Dendara. Their rule, and the independence of Egypt, came to an end when Egypt became a province of Rome in 30 BC. The Pharaohs who ruled Egypt are large in number - - here is a selection. Narmer King Narmer is believed to be the same person as Menes around 3100 BC. He unified Upper and Lower Egypt and combined the crown of Lower Egypt with that of Upper Egypt. Narmer or Mena with the crown of Lower Egypt The crown of Lower Egypt Narmer combined crown of Upper and Lower Egypt Djeser Djeser of the third dynasty around 2670 BC commissioned the first Step Pyramid in Saqqara created by chief architect and scribe Imhotep. -
Howard Carter and the Tomb of Tutankhamun
History International presents Howard Carter and The Tomb of Tutankhamun Classroom Premiere: April 11 at 6am ET/PT Classroom Encore: July 11 at 6am ET/PT EGYPT - 1922: Archaeologist Howard Carter removing oils from the coffin of Tutankhamun (lived around 1350 BC), ancient Egyptian pharoah, which he discovered in 1922. (Photo by Mansell/Mansell/Time & Life Pictures/Getty Images) n November 26, 1922, Howard Carter first peered into the treasure-filled tomb of OEgypt’s famous King Tutankhamun. What he found in Egypt’s Valley of the Kings would make headlines around the globe. In this nearly untouched tomb, Carter uncovered room upon room of stunning Egyptian artifacts – and meticulously recorded each object with the help of his fastidious team of excavators. HistoryInternational.com The Idea Book for Educators 5 This nearly intact tomb was a remarkable discovery; it had been nearly unscathed for over 3,000 years. Carter’s contribution to the world of archaeology is profound – the riches of Tutankhamun’s tomb are virtually priceless, offering tremendous insights into ancient Egyptian society and culture. Howard Carter and the Tomb of Tutankhamun narrates Carter’s tumultuous path to this archaeological breakthrough, from his boyhood in England and his penchant for drawing to his bitter conflicts with Egyptian officials and his friendship with the eccentric Lord Carnarvon. This short documentary would be a great addition to a lesson on Egyptian history and archaeology. Curriculum links Howard Carter and the Tomb of Tutankhamun fulfills several standards as outlined by the National Council for History Education including: (1) Patterns of Social and Political Interaction; and (2) Civilization, Cultural Diffusion, and Innovation. -
Ancient Egyptian Chronology and the Book of Genesis
Answers Research Journal 4 (2011):127–159. www.answersingenesis.org/arj/v4/ancient-egyptian-chronology-genesis.pdf Ancient Egyptian Chronology and the Book of Genesis Matt McClellan, [email protected] Abstract One of the most popular topics among young earth creationists and apologists is the relationship of the Bible with Ancient Egyptian chronology. Whether it concerns who the pharaoh of the Exodus was, the background of Joseph, or the identity of Shishak, many Christians (and non-Christians) have wondered how these two topics fit together. This paper deals with the question, “How does ancient Egyptian chronology correlate with the book of Genesis?” In answering this question it begins with an analysis of every Egyptian dynasty starting with the 12th Dynasty (this is where David Down places Moses) and goes back all the way to the so called “Dynasty 0.” After all the data is presented, this paper will look at the different possibilities that can be constructed concerning how long each of these dynasties lasted and how they relate to the biblical dates of the Great Flood, the Tower of Babel, and the Patriarchs. Keywords: Egypt, pharaoh, Patriarchs, chronology, Abraham, Joseph Introduction Kingdom) need to be revised. This is important During the past century some scholars have when considering the relationship between Egyptian proposed new ways of dating the events of ancient history and the Tower of Babel. The traditional dating history before c. 700 BC.1 In 1991 a book entitled of Ancient Egyptian chronology places its earliest Centuries of Darkness by Peter James and four of dynasties before the biblical dates of the Flood and his colleagues shook the very foundations of ancient confusion of the languages at Babel. -
Who Was Who at Amarna
1 Who was Who at Amarna Akhenaten’s predecessors Amenhotep III: Akhenaten’s father, who ruled for nearly 40 years during the peak of Egypt’s New Kingdom empire. One of ancient Egypt’s most prolific builders, he is also known for his interest in the solar cult and promotion of divine kingship. He was buried in WV22 at Thebes, his mummy later cached with other royal mummies in the Tomb of Amenhotep II (KV 35) in the Valley of the Kings. Tiye: Amenhotep III’s chief wife and the mother of Akhenaten. Her parents Yuya and Tjuyu were from the region of modern Akhmim in Egypt’s south. She may have lived out her later years at Akhetaten and died in the 14th year of Akhenaten’s reign. Funerary equipment found in the Amarna Royal Tomb suggests she was originally buried there, although her mummy was later moved to Luxor and is perhaps to be identified as the ‘elder lady’ from the KV35 cache. Akhenaten and his family Akhenaten: Son and successor of Amenhotep III, known for his belief in a single solar god, the Aten. He spent most of his reign at Akhetaten (modern Amarna), the sacred city he created for the Aten. Akhenaten died of causes now unknown in the 17th year of his reign and was buried in the Amarna Royal Tomb. His body was probably relocated to Thebes and may be the enigmatic mummy recovered in the early 20th century in tomb KV55 in the Valley of the Kings. Nefertiti: Akhenaten’s principal queen. Little is known of her background, although she may also have come from Akhmim. -
Who's Who in Ancient Egypt
Who’s Who IN ANCIENT EGYPT Available from Routledge worldwide: Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in World Politics Alan Palmer Who’s Who in Dickens Donald Hawes Who’s Who in Jewish History Joan Comay, new edition revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, new edition revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who in World War Two Edited by John Keegan Who’s Who IN ANCIENT EGYPT Michael Rice 0 London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2004. © 1999 Michael Rice The right of Michael Rice to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
ANCIENT HISTORY ATAR Course Examination 2020 Marking
ANCIENT HISTORY ATAR course examination 2020 Marking key Marking keys are an explicit statement about what the examining panel expect of candidates when they respond to particular examination items. They help ensure a consistent interpretation of the criteria that guide the awarding of marks. Copyright © School Curriculum and Standards Authority 2020 2021/2784 Web version of 2020/65145 MARKING KEY 2 ANCIENT HISTORY Section One: Short answer – Unit 3 25% (24 Marks) New Kingdom Egypt to the death of Horemheb Question 1 (6 marks) Outline the political and economic importance of Nubia to Egypt. Description Marks Accurately identifies and outlines the political and economic importance of Nubia 6 to Egypt in detail. Mostly accurately identifies and outlines the political and economic importance of 5 Nubia to Egypt including some detail. Identifies and outlines the political and economic importance of Nubia to Egypt. 4 Identifies and outlines some aspects of the political and economic importance of Nubia to Egypt. May be generalised and include unequal description of economic 3 or political importance. Identifies and/or describes limited aspects of the political and/or economic 2 importance of Nubia to Egypt. Makes minimal identification of the political and/or the economic importance of 1 Nubia to Egypt. May include errors. Total 6 Good answers should be able to outline the interconnected nature of political and economic matters. The Theban kings required the economic benefits provided by control over Nubia, in order to fund the political/religious growth and maintenance of the state, territorial expansion and any attendant military campaigns. • Part of Nubia’s economic importance lay in its resources: quarries of diorite, granite and amethyst, as well as its access to gold and copper mines, and its strategic location in terms of the control of the desert and river routes. -
Dendera and Abydos Day Tour from Hurghada
MARSA ALAM TOURS 00201001058227 [email protected] Dendera and Abydos Day tour from Hurghada Type Run Duration Pick up Private Every day 1 Day 05:00 Enjoy a Private day tour Dendera temples and Abydos temples from Hurghada to,Visit the temple of Hathor,The Goddess of Love,Music and Healing then travel to Abydos to visit the temple of Osiris Inclusions: Exclusions: Private tour Dinner Private tour guide Tipping Entrance fees Lunch Itinerary: Enjoy a Private day tour Dendera temples and Abydos temples from Hurghada to Visit the temple of Hathor,The Goddess of Love,Music and Healing then travel to Abydos to visit the temple of Osiris,Abydos was one of the most important religious sites to ancient Egyptians. Much like modern Muslims hope to complete a pilgrimage to Mecca at least once in their lifetime, ancient Egyptians would have hopes to visit Abydos, which for them was strongly associated with the entrance into the afterlife. page 1 / 7 MARSA ALAM TOURS 00201001058227 [email protected] First Day :Day1 Early morning, at 05:00 Am we will pick you up from your hotel in Hurghada by a private A.C. Car to be transferred to Abydos,Upon arrival you will meet your private tour guide who will join you to visit:Drive to Abydos temple. Abydos temple Considered one of the most important archaeological sites of Ancient Egypt, the sacred city of Abydos was the site of many ancient temples, including Umm el-Qa'ab, a royal necropolis where early pharaohs were entombed. These tombs began to be seen as extremely significant burials and in later times it became desirable to be buried in the area, leading to the growth of the town's importance as a cult site. -
Aegyptiannamesfemale.Pdf
Aahotep Fareeza Kesi Mukantagara OJufemi Sobkneferu Aat Fayrouz Khamaat Mukarramma Olabisi Sopdu Abana Femi Khamereernebty Muminah Olufemi Sotepenre Abar Fukayna Khamerernebty Mut Omorose Sponnesis Acenath Gehane Khasnebu Mutemhab Oni Sslama Adjedaa Gilukhepa Khedebneithireretbeneret Mutemwia Oseye Stateira Afshan Habibah Khenemet Mutemwiya Pakhet Subira Ahhotep Hafsah Khensa Mutneferu Panya Suma Ahhotpe Halima Khent Mutnefret Pasht Sutailja Ahmose- Meryetamun Hapu Khenteyetka Mutnodjme Pebatma Tabes Ahmose-Nefertiri Haqikah Khentkaues Mutnodjmet Peksater Tabesheribet Ahmose Hasina Khentkawes Muttuy Peshet Tabesheritbet Ahwere Hathor Khepri Muyet Phoenix Tabia Ain Hatnofer Khnemetamun Nabirye Pili Tabiry Ajalae Hatshepsut Khnumet Naeemah Pipuy Tabubu Akila Hebeny Khonsu Nailah Ptolema Taheret Alexandria Hehenhit Khutenptah Nait Ptolemais Tahirah Amanishakheto Hehet Kissa Nakht Qalhata Tahpenes Amenemopet Henetmire Kiya Nakhtsebastetru Qemanub Taimhotep Amenia Henhenet Koss Naneferher Quibilah Tairetdjeret Amenirdis Hentempet Kthyopia Nany Rabiah Tais Amenkhenwast Hentmira Lapis Nathifa Rai Taiuhery Amenti Henttawy Layla Naunakht Ramla Takhaaenbbastet Amessis Henttimehu Lotus Naunakhte Rashida Takharu Amosis Hentutwedjebu Maahorneferure Naunet Raziya Takhat Amunet Henut Maalana Nebefer Reddjedet Takheredeneset Amunnefret Henutdemit Maat Nebet Rehema Tale Anat Henutmehyt Maatkare Nebetawy Renenet Talibah Anhai Henutmire Maatneferure Nebethetepet Renenutet Tamin Anhay Henutnofret Maetkare Nebethut Reonet Tamutnefret Anippe Henutsen Mafuane -
The Symbolism and Function of the Window of Appearance in the Amarna Period*1
FOLIA PRAEHISTORICA POSNANIENSIA T. XXIV – 2019 WYDZIAŁ ARCHEOLOGII, UAM POZNAŃ – ISSN 0239-8524 http://dx.doi.org/10.14746/fpp.2019.24.05 THE SYMBOLISM AND FUNCTION OF THE WINDOW OF APPEARANCE IN THE AMARNA PERIOD*1 SYMBOLIZM I FUNKCJA OKNA POJAWIEŃ W OKRESIE AMARNEŃSKIM Maria M. Kloska orcid.org/0000-0003-4822-8891 Wydział Historii, Uniwersytet im. A. Mickiewicza ul. Uniwersytetu Poznańskiego 7, 61-614 Poznań [email protected] ABSTRACT: During the reign of the Amarna spouses, giving gold necklaces to royal officials took place (almost always) from the so-called Window of Appearance. From them, Akhenaten and Nefertiti, often with princesses, honoured deserved and devoted dignitaries. The popularity of the Window of Appearance closely relates to the introduction of a new religious system introduced by Akhenaten and Nefertiti. Ac- cording to the new religion, Akhenaten and Nefertiti were a pair of divine twins like Shu and Tefnut, who in the Heliopolitan theology, were the children of the god Atum – replaced by Aten in Amarna. The royal couple prayed to the main solar god, while their subjects prayed to the king and queen. Since Akhenaten per- formed the role of a priest through whom ordinary people could pray to the god, it was necessary to create a construction that would allow the king to meet with his subjects publicly. The Window of Appearance was such architectural innovation. It was crucial because the king was an intermediator between the peo- ple and the only right sun god, Aten. The Windows of Appearance were probably located in various places in Akhetaten, including the Great Palace, the King’s House, the North Palace, the Small Aten Temple and in the temples of the Sunshades of Re in the Kom el-Nana and Maru-Aten.