MUSEUM ART Summer Issue 2017
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Technical Examination of the Emerson-White Book of Hours
Mayer et al. Herit Sci (2018) 6:48 https://doi.org/10.1186/s40494-018-0211-4 RESEARCH ARTICLE Open Access Technical examination of the Emerson‑White Book of Hours: observations on pigment preferences and media application in a Flemish manuscript Debora D. Mayer1*, Hope Mayo2, Erin Mysak3, Theresa J. Smith4 and Katherine Eremin5 Abstract The Emerson-White Hours (MS Typ 443–443.1, Houghton Library, Harvard University) is a book of hours and missal produced in Valenciennes, Bruges, and Ghent in the late 1470s or early 1480s. There are seven full-page miniatures (many more have been removed), fourteen historiated borders, 28 historiated initials, and 24 calendar illustrations in tempera and gold. Text pages have shell gold trompe-l’oeil borders. The illuminators include Simon Marmion, the Master of the Houghton Miniatures (named for this manuscript), the Master of the Dresden Prayerbook, and one of the Ghent Associates. The goal of analysis was to determine if identifcation of palettes supported previous stylistic attributions. Focusing on the illuminations attributed to Simon Marmion and the Houghton Master, we demonstrate that technical analysis can support attribution by identifying diferences in artists’ pigment preferences, pigment blending, and technique of paint application, particularly how the artists render shadows. Keywords: Illuminated manuscript, Book of hours, Flemish, Technical study, Pigment identifcation, Artists’ technique, Simon Marmion, Houghton Master, Master of the Dresden Prayerbook, Ghent Associates, Shell brass, Harvard Introduction compline (before sleep). In addition to standard texts Te Emerson-White Hours (MS Typ 443–443.1, found in books of hours—calendar, Hours of the Virgin, Houghton Library, Harvard University) is a book of Hours of the Cross, Hours of the Holy Spirit, Sufrages hours-missal that includes a wide range of liturgical texts to the saints, Penitential psalms and litany, Ofce of the and an extensive program of illumination executed in Dead—the manuscript contains a considerable num- Bruges, Ghent, and Valenciennes ca. -
Curriculum Vitae of Maryan Wynn Ainsworth
Curriculum Vitae of Maryan Wynn Ainsworth Department of European Paintings The Metropolitan Museum of Art 1000 Fifth Avenue New York, New York 10028 Phone: (212) 396-5172 Fax: (212) 396-5052 e-mail: [email protected] EDUCATION Yale University, New Haven, Conn., Department of History of Art Ph.D., May 1982 M. Phil., May 1976 Doctoral dissertation, “Bernart van Orley as a Designer of Tapestry” Oberlin College, Oberlin, Ohio, Department of Art History M.A., May 1973 B.A., January 1972 Master’s thesis, “The Master of St. Gudule” Independent art-history studies in Vienna (1969), Mainz (1973–74), and Brussels (1976–77) PROFESSIONAL EXPERIENCE The Metropolitan Museum of Art, New York Department of European Paintings Curator of European Paintings, 2002–present Research on Northern Renaissance paintings at The Metropolitan Museum of Art, with emphasis on the integration of technical examination of paintings with art-historical information; curating exhibitions; cataloguing the fifteenth- and sixteenth-century Netherlandish and German paintings in the collection; teaching courses on connoisseurship and Northern Renaissance paintings topics for Barnard College and Columbia University; directing the Slifka Fellowship program for art historians at the graduate level; departmental liaison and coordinator, European Paintings volunteers (2008–16) Paintings Conservation, Conservation Department Senior Research Fellow, 1992–2001 Research Fellow, 1987–92 Senior Research Associate, 1982–87 Research Investigator, 1981–82 Interdisciplinary research -
Highlights Fall 2019
Dr. Jörn Günther Rare Books AG Manuscripts and Early Printed Books HIGHLIGHTS FALL 2019 Frieze Masters London, Regent’s Park 3–6 October 2019, Stand E3 Prices of all items on request Plutarch, Vies de Romulus et de Caton d’Utique. Manuscript on vellum in French by Simon Bourgoyn, illuminated by the Master of Philippa of Guelders, Jean Coene IV, et al. France, Paris, c. 1508. 350 x 220 mm. 218 ff. 54 full-page miniatures and the coat of arms of the Duke of Lorraine. Commissioned by Philippa of Guelders for Antoine, incoming Duke of Lorraine, these superb, illustrated lives of Romulus and Cato the Younger had much to teach a young prince: Romulus was exemplary for his inspired leadership of Rome and Cato was famous for his tenacious opposition to Julius Caesar and his immunity to corruption. Outstanding in all aspects. (see no. 7) 1 Petrus Lombardus, Glossatura magna in psalmos. Manuscript on vellum, illuminated in the ‘Vie de St. Denis atelier’. France, Paris, c. 1230-1250. 442 x 315 mm. 213 ff. c. 345 illuminated and 9 historiated initials, 51 pages with gold frame borders. This large format codex in its monumental medieval binding may have been a diplomatic gift to a Spanish nobleman, as the gold borders are likely near-contemporary Spanish additions. This luxury copy of Peter Lombard’s (d. 1160) Psalter commentary once belonged to the library of Castilian court officials, the marquises of Astorga. Made in Paris, it is a magnificent book of immense technical complexity and innovative layout. 2 Jacobus de Voragine, Legende Dorée. -
Downloaded from Brill.Com10/09/2021 08:37:50AM Via Free Access 97
96 Edward H. Wouk Downloaded from Brill.com10/09/2021 08:37:50AM via free access 97 A portrait of the artist as friend The painted likeness of Lambert Lombard Edward H. Wouk Of all the Renaissance likenesses that have survived to the present day, the Detail fig. 1 Portrait of Lambert Lombard (fig. 1) of circa 1560 is unique in its warm, al- most intimate presentation of an artist as subject.1 Standing before a glow- ing yellow background with shirt collar open, the scholarly painter and theorist Lambert Lombard (1505/1506-1566) turns his head and his gaze to engage directly with the viewer. He holds a pair of spectacles in his left hand, pinching the bridge of the dark frames between his thumb and index finger. This motif suggests that we encounter Lombard in the act of reading or examining a work of art. He has removed his glasses and looks critically toward us, greeting us with a gesture that asks our purpose in confronting him. Scholars have interpreted Lombard’s probing, direct gaze as evidence that the image is a self-portrait.2 But there is little reason to believe that Lombard produced this vivid likeness of himself. An avid draftsman and designer of prints, Lombard painted little and openly professed his dislike of working in color and oils.3 What survives of his painted oeuvre hard- ly resembles the vigorous brushwork visible in this portrait.4 Instead, the Portrait of Lambert Lombard appears to have been made by another Neth- erlandish artist of the mid-sixteenth century. -
RELIEF PRINTS April, 2009 INTRODUCTION/ISSUES TO
RELIEF PRINTS April, 2009 INTRODUCTION/ISSUES TO CONSIDER Note: for images from the LOC (Library of Congress), go to http://www.loc.gov/exhibits/cwaj/ IDO Masao: Nanzenji in Snow, 2003, woodblock (LOC) KITAOKA Fumio: Black Sunflower (A), 2004, woodcut with oil-based ink (LOC) MIURA Hiromi: A Flower, 2005, etching (LOC) HIRAKAWA Sachie: Nobuhiko’s Hand, 2004, lithograph (LOC) TAKESHITA Seiran, Rainbow, 2005, silkscreen (LOC) NODA Tetsuya: Diary; Sept 24th ’02 in New York, 2004, woodblock/silkscreen (LOC) WATANABE Yoichi: White Flower -3, 2003, woodcut (LOC) John James AUDUBON: American Flamingo, engraved by Robert Havell, Jr., c. 1832 WEB RESOURCES • Conn College - http://camel2.conncoll.edu/visual/index.html • Web Gallery of Art - http://www.wga.hu • Art Stor - http://www.artstor.org HISTORY: (all in ArtStor) Diamond Sutra, c 868 CE, British Library, London Hans Schlaffer of Ulm: Christ on the Vernicle, hand-colored woodcut, 1475-90 Marriage at Cana - Altar cloth (47 x 33”), c. 1400, NGA Washington Bois Protat, c. 1380, modern impression, original block in private collection Rest on the Flight into Egypt, c. 1410, hand-colored woodcut, Albertina, Vienna St. Christopher, 1423, woodcut, John Rylands Library, Manchester Madonna of the Fire (Madonna del Fuoco), before 1428, Cathedral, Forli Biblia Pauperum, Netherlandish 1465 or earlier, Metropolitan Ars Moriendi (Art of Dying), Netherlandish c. 1466, Staatliche, Berlin Speculum Homanae Salvationis (Mirror of Man’s Salvation), German, 1473, Met Erhard Reuwich: Exotic Animals & View of Venice -
Allgemeines Künstlerlexikon - Internationale Künstlerdatenbank Meister Des Älteren Gebetbuches Maximilians I
AKL LXXXVIII, 2016, 298 Allgemeines Künstlerlexikon - Internationale Künstlerdatenbank Meister des älteren Gebetbuches Maximilians I. Kesel, Lieve De Künstler ID: _00196848 Thieme-Becker Name: Meister des Hortulus animae Weitere Namen: Master of the Hortulus Animae; Master of the Older Prayerbook of Maximilian; Meister des Gebetbuches Kaiser Maximilians; Maximilian Master; Master of the First Prayerbook of Maximilian; Maximilianmeister; Meister des ersten Gebetbuches Maximilians I. Evtl. Identität: Bening, Simon; Bening, Alexander; Horenbout, Gerard Geschlecht: männlich Beruf: Buchmaler GEO-Nachweis: Gent Staat: Belgien; Niederlande Erwähnungsdatum: (um) 1480/(um) 1515 PND-ID: gnd/186042922 (M. des Hortuluss Animae) Fundstelle: AKL LXXXVIII, 2016, 298 Artikel Vita Meister des älteren Gebetbuches Maximilians I. (Maximilianmeister; Meister des Ersten Gebetbuches Maximilians I.), fläm. Buchmaler, wohl v.a. in Gent um 1480 bis um 1515 tätig. Biogramm Die namengebende Hs. (Wien, Österr. NB, Cod. 1907) wurde für Maximilian I. von Habsburg nach 1486 gefertigt. Ab 1482 bis 1493 ist er Herzog von Burgund und in erster Ehe mit Maria von Burgund verh., die 1482 stirbt. Vier Jahre nach deren Tod wird er 1486 zum röm.-dt. König gekürt, ab 1493 ist er Erzherzog von Österreich und ab 1508 Kaiser des Hl. Röm. Reiches dt. Nation. In dieser Hs. ist der junge König Maximilian auf einer ganzseitigen Min. abgebildet, kniend vor dem hl. Sebastian (fol. 61v); diese Porträt-Min. ist die bekannteste aus diesem Ms., das fünf ganzseitige Min. und drei historisierte goldgrundierte Initialen enthält. Friedrich Winkler (1925) wies darauf hin, dass der Malstil vieler Min. in versch. Mss. (inklusive der Ser. im namengebenden Ms. in Wien) den Schluss zulässt, dass diese von dem Maler stammen könnten, der den Hortulus animae (Wien, Österr. -
Robert Lehman Papers
Robert Lehman papers Finding aid prepared by Larry Weimer The Robert Lehman Collection Archival Project was generously funded by the Robert Lehman Foundation, Inc. This finding aid was generated using Archivists' Toolkit on September 24, 2014 Robert Lehman Collection The Metropolitan Museum of Art 1000 Fifth Avenue New York, NY, 10028 [email protected] Robert Lehman papers Table of Contents Summary Information .......................................................................................................3 Biographical/Historical note................................................................................................4 Scope and Contents note...................................................................................................34 Arrangement note.............................................................................................................. 36 Administrative Information ............................................................................................ 37 Related Materials ............................................................................................................ 39 Controlled Access Headings............................................................................................. 41 Bibliography...................................................................................................................... 40 Collection Inventory..........................................................................................................43 Series I. General -
Sensory Reality As Perceived Through the Religious Iconography of the Renaissance
Sensory reality as perceived through the religious iconography of the Renaissance Maria Athanasekou, Athens In Della pittura, Leon Battista Alberti wrote: “No one would deny that the painter has nothing to do with things that are not visible. The painter is concerned solely with representing what can be seen.”1 What Alberti does not mention is that during the Trecento, as well as in his own time, painted surfaces were populated with things that are not visible, with saints and angels, seraphims and cherubims, even the Madonna, Jesus and the Almighty God. The reality of all religious paintings of the Renaissance is virtually inhabited by heavenly and otherworldly creatures, taking the viewer onto a metaphysical level of experience and mystical union with the celestial cosmos. Physical space is intertwined with the supernatural environment that holy fig- ures occupy, and religious paintings systematically form another ac- tuality, a virtual reality for the viewer to experience and sense. In most cases this dynamic new world is the result of the com- bined efforts of the artist and the client (or patron), as specific details regarding the execution, content, materials, cost and time of delivery were stipulated in contracts. Hence, the scenographic virtuality of sa- cred images was produced by real people who wished to construct an alternative sensory reality in which they are portrayed alongside holy men and women. During the period ranging from the later Middle Ages to the end of the seventeenth century, Europeans believed that their heads contained three ventricles. In these, they were told, their faculties were processed, circulated and stored the sensory 1 Alberti 1967, 43. -
635 List of Illustrations
Cross, northern Netherlands (county of LIST OF ILLUSTRATIONS Holland), c. 1500−30. Boxwood, diam. 50 mm. Copenhagen, Statens Museum FIG. 1 for Kunst, inv. no. KMS 5552 (cat. no. 14) Adam Dircksz and workshop, Prayer Nut with Scenes from the Life of Mary FIG. 9 Magdalen and St Adrian of Nicomedia Adam Dircksz and workshop, Devotional (closed), northern Netherlands (county Tabernacle with the Crucifixion, the of Holland), c. 1519−30. Boxwood, Entombment, and Other Biblical Scenes, diam. 65 mm. Riggisberg, Abegg-Stiftung, northern Netherlands (county of Holland), inv. no. 7.15.67 (cat. no. 32) c. 1510−30. Boxwood, h. 267 mm. Vienna, Hofgalerie Ulrich Hofstätter (cat. no. 40) FIG. 2 Prayer Nut with Scenes from the Life FIG. 10 of Mary Magdalen and St Adrian of Adam Dircksz and workshop, Triptych Nicomedia (fig. 1), open with the Virgin in Sole and Saints, northern Netherlands (county of Holland), FIG. 3 c. 1500−30. Boxwood, h. 185 mm. Adam Dircksz and workshop, Prayer Nut Amsterdam, Rijksmuseum, with the Crucifixion, the Carrying of the inv. no. BK-BR-946-h; on permanent loan Cross, and Other Biblical Scenes, northern from Museum Catharijneconvent, Utrecht, Netherlands (county of Holland), c. 1500−30. since 2013 (cat. no. 48) Boxwood, diam. 69 mm. Munich, Schatzkammer der Residenz, inv. no. FIG. 11 ResMü.Schk.0029 WAF (cat. no. 28) Adam Dircksz and workshop, Triptych with the Nativity, the Annunciation to the FIG. 4 Shepherds, and Other Biblical Scenes, Jan Gossaert, Virgin and Child, Utrecht, northern Netherlands (county of Holland), c. 1522. Oil on panel, 38.5 x 30 cm. -
Century Germany Miranda K. Metcalf MA
1 When the Lion Lies Down with the Lapdog: Artists, Saints, Dogs and Men in Sixteenth- Century Germany Miranda K. Metcalf MA student, Art History, University of Arizona Canines have been companions to humans for somewhere between 15,000 and 20,000 years and are the earliest domesticated species.1 Despite dogs’ prominent presence during the development of human civilization, they have received little attention from historians. As Dorothee Brantz points out, “This omission may, however, reveal more about history as an academic discipline than it does about the past itself. After all, how could human societies have survived without the food, materials, labor and entertainment that animals supplied?”2 While there are those who question the importance of studying the presence of animals in the art and literature of the past, it is likely that this recent interest in the lives of animals is part of a steady broadening of the historical lens. This broadening expands beyond the once exclusionary focus on white, landowning men to include women, racial minorities, the impoverished, non- westerners, religious minorities, and eventually non-human animals.3 In recent years, several scholars have contributed significant research on the historical roles and the lives of animals. Erica Fudge is perhaps the most prolific contributor to this field.4 For over a decade she has published work and edited collections dedicated to the lives of animals and the way in which humans have perceived them in the early modern period. Fudge states in her publications that a history written by humans is primarily a history of humans and therefore 1 Evan Ratliff, “Mix, Match, Morph: How to Build a Dog,” National Geographic (February 2012), 39-48. -
The Hastings Hours and the Master of 1499
THE HASTINGS HOURS AND THE MASTER OF 1499 BODO BRINKMANN THE book of hours once belonging to William, Lord Hastings (now BL, Additional MS. 54782) is both a fascinating historical document and a work of art of the highest quality. It is of interest to the student of English history because of the important role Hastings played at the court of Edward IV. More specifically, having been produced and illuminated in Flanders, the manuscript appears to be an appropriate testimony to the connections between England and Burgundy which Hastings's diplomacy helped to establish.' To the student of Flemish art it is important as one of the early masterpieces of a group of illuminators of the so-called *Ghent Bruges School', who achieved a remarkable standard of technical skill and realistic representation. The exact place of the Hastings Hours in the history of the Ghent-Bruges School has, however, not yet been determined and, as we shall see, the attribution of this manuscript is far from clear. This is at least partially due to the fact that the Hastings Hours was in private hands until 1968 and therefore comparatively little studied.^ Thus the late D. H. Turner, in his brilliant introduction to the facsimile edition, drew largely upon the broad range of valuable information on the owner himself and gave only a brief and sensible summary of art historical opinion on the manuscript.^ As a matter of course art historical consideration has to take the historical evidence as a ' starting point. The very fact that William, Lord Hastings was beheaded on 13 June 1483 provides a terminus ante quem for two books of hours bearing his coat of arms: the book of hours in the British Library and that in the Museo Lazaro-Galdiano in Madrid (Inv. -
THE LAST JUDGMENT in CHRISTIAN ICONOGRAPHY Alison Morgan Public Lecture Given in the University of Cambridge, 1987
THE LAST JUDGMENT IN CHRISTIAN ICONOGRAPHY Alison Morgan Public lecture given in the University of Cambridge, 1987 I gave this lecture many years ago as part of my doctoral research into the iconography of Dante’s Divine Comedy, using slides to illustrate the subject matter. Thanks to digital technology it is now possible to create an illustrated version. The text remains in the original lecture form – in other words full references are not given. Illustrations are in the public domain, and acknowledged where appropriate; some are my own photographs. If I were giving this lecture today I would want to include material from eastern Europe which was not readily accessible at the time. But I hope this may serve by way of an introduction to the subject. Alison Morgan, September 2019 www.alisonmorgan.co.uk A. INTRODUCTION 1. Christian belief concerning the Last Judgment The subject of this lecture is the representation of the Last Judgment in Christian iconography. I would like therefore to begin by reminding you what it is that Christians believe about the Last Judgment. Throughout the centuries people have turned to the Gospel of Matthew as their main authority concerning the end of time. In chapter 25 Matthew records these words spoken by Jesus on the Mount of Olives: ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left.