Leichoudes' Pronoia of the Mangana
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Περίληψη : Manuel Laskaris Was a Member of the Laskaris Family and One of the Six Brothers of Theodore I Laskaris (1204-1222)
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Γιαρένης Ηλίας Μετάφραση : Βελέντζας Γεώργιος Για παραπομπή : Γιαρένης Ηλίας , "Manuel Laskaris ", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία URL: <http://www.ehw.gr/l.aspx?id=7801> Περίληψη : Manuel Laskaris was a member of the Laskaris family and one of the six brothers of Theodore I Laskaris (1204-1222). In the years of John III Vatatzes (1222-1254), he was in disgrace, while when Theodore II Laskaris assumed the throne (1254-1958), he was recalled along with the rest of his relatives. He became an important trusty counselor of the emperor and was honoured by him with the notable title of protosebastos. He was not a successful fighter in the battlefield, though. After Theodore II died in 1258, he did not support the election of Michael Palaiologos as the regent of John IV Laskaris and, as a result, was exiled in Prousa. Άλλα Ονόματα Manuel Komnenos Laskaris, Manuel Tzamanturos, Maximos Τόπος και Χρόνος Γέννησης late 12th / early 13th century Τόπος και Χρόνος Θανάτου third quarter of the 13th century Κύρια Ιδιότητα protosebastos 1. Βiography Manuel Laskaris was the youngest brother of the emperor of Nicaea Theodore I Komnenos Laskaris, and the last of all six Laskaris brothers. The Laskaris brothers from the eldest to the younger were: Isaac, Alexios, Theodore (I Komnenos Laskaris, emperor in the exile of Nicaea), Constantine (XI Laskaris, uncrowned Byzantine emperor), Michael and Manuel.1 The activity of Michael Laskaris is also mentioned by George Akropolites, Theodore Skoutariotes and George Pachymeres, who calls him ‘Tzamanturos’( Tζαμάντουρος).2 There is information about his life and work until Michael VIII assumed the throne; Michael Laskaris must have died in exile in Prousa. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
Constantinople: Capital of Byzantium'
H-War Brown on Harris, 'Constantinople: Capital of Byzantium' Review published on Thursday, November 19, 2020 Jonathan Harris. Constantinople: Capital of Byzantium. New York: Bloomsbury Academic, 2017. ix + 288 pp. $29.95 (paper), ISBN 978-1-4742-5464-9. Reviewed by Amelia Brown (University of Queensland) Published on H-War (November, 2020) Commissioned by Margaret Sankey (Air University) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=53285 Jonathan Harris’s Constantinople: Capital of Byzantium is a good general introduction to the history of this important medieval city. It is aimed at students but is also suitable for the general reader who wants to know more about Constantinople’s history, monuments, and significance. Eight chapters illuminate the city thematically from its fourth-century refoundation through its twelfth-century heyday. Another four chapters cover “The Latin interlude” and the city after the Crusader sack of 1204 up to “today” in a briefer way. There follow appendices (a time line and list of emperors), endnotes with primary and secondary citations in author-date format, a further reading list (books and online), a bibliography of primary and secondary sources, and an index. Twelve brief text boxes, four maps, and twenty small black-and-white illustrations are scattered unevenly throughout the book. This is a revised and expanded version of a 2007 first edition. Harris does not assume knowledge of Greek language, Byzantine history, or modern Istanbul but gives a coherent and accessible introduction to Constantinople. A summary of the chapters and a note on a few typographical errors are given in this review. -
Durham E-Theses
Durham E-Theses Methodios I patriarch of Constantinople: churchman, politician and confessor for the faith Bithos, George P. How to cite: Bithos, George P. (2001) Methodios I patriarch of Constantinople: churchman, politician and confessor for the faith, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4239/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 METHODIOS I PATRIARCH OF CONSTANTINOPLE Churchman, Politician and Confessor for the Faith Submitted by George P. Bithos BS DDS University of Durham Department of Theology A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Orthodox Theology and Byzantine History 2001 The copyright of this thesis rests with the author. No quotation from it should be published in any form, including' Electronic and the Internet, without the author's prior written consent All information derived from this thesis must be acknowledged appropriately. -
The World View of the Anonymous Author of the Greek Chronicle of the Tocco
THE WORLD VIEW OF THE ANONYMOUS AUTHOR OF THE GREEK CHRONICLE OF THE TOCCO (14th-15th centuries) by THEKLA SANSARIDOU-HENDRICKX THESIS submitted in the fulfilment of the requirements for the degree DOCTOR OF ARTS in GREEK in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY PROMOTER: DR F. BREDENKAMP JOHANNESBURG NOVEMBER 2000 EFACE When I began with my studies at the Rand Afrikaans University, and when later on I started teaching Modern Greek in the Department of Greek and Latin Studies, I experienced the thrill of joy and the excitement which academic studies and research can provide to its students and scholars. These opportunities finally allowed me to write my doctoral thesis on the world view of the anonymous author of the Greek Chronicle of the Tocco. I wish to thank all persons who have supported me while writing this study. Firstly, my gratitude goes to Dr Francois Bredenkamp, who not only has guided me throughout my research, but who has always been available for me with sound advice. His solid knowledge and large experience in the field of post-classical Greek Studies has helped me in tackling Byzantine Studies from a mixed, historical and anthropological view point. I also wish to render thanks to my colleagues, especially in the Modern Greek Section, who encouraged me to continue my studies and research. 1 am indebted to Prof. W.J. Henderson, who has corrected my English. Any remaining mistakes in the text are mine. Last but not least, my husband, Prof. B. Hendrickx, deserves my profound gratitude for his patience, encouragement and continuous support. -
The Eastern Roman Empire (Byzantium) and the Western Way of War the Komnenian Armies
Anistoriton Journal, vol. 11 (2008-2009) Viewpoints 1 The Eastern Roman Empire (Byzantium) and the Western Way of War The Komnenian Armies Byzantium. The word invokes to the modern imagination images of icons, palaces and peaceful Christianity rather than the militarism associated with its European counterparts during the age of the Byzantine Empire. Despite modern interpretations of the Empire, it was not without military dynamism throughout its 800-year hold on the East. During the “Second Golden Age” of Byzantium, this dominion experienced a level of strength and discipline in its army that was rarely countered before or after. This was largely due to the interest of the Komnenian emperors in creating a military culture and integrating foreign ideas into the Eastern Roman Empire. The Byzantine Empire faced unique challenges not only because of the era in which they were a major world power but also for the geography of Byzantium. Like the Rome of earlier eras, the territory encompassed by Byzantium was broad in scope and encompassed a variety of peoples under one banner. There were two basic areas held by the empire – the Haemus and Anatolia, with outposts in Crete, the Crimea and southern Italy and Sicily (Willmott 4). By the time of the Komnenos dynasty, most of Anatolia had been lost in the battle of Manzikert. Manuel I would attempt to remedy that loss, considered significant to the control of the empire. Of this territory, the majority was arid or mountainous, creating difficulties for what was primarily an agricultural economy. This reliance on land-based products helped to bolster the reluctance for war in the eastern Roman Empire. -
The Byzantino-Latin Principality of Adrianople and the Challenge of Feudalism (1204/6–Ca
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography The Byzantino-Latin Principality of Adrianople and the Challenge of Feudalism (1204/6–ca. 1227/28) Empire, Venice, and Local Autonomy Filip Van Tricht n the aftermath of the conquest of Constantinople in designated or recognized by Venice as ruler of the city I1204 during the Fourth Crusade, one of many new of Adrianople, the author convincingly argues that political entities that took shape was a relatively short- the principality was no independent state, but a feu- lived principality centered on the city of Adrianople in dal principality within the framework of the (Latin) Thrace. Until recently not much attention had been Empire of Constantinople, a conclusion that for non- devoted to its history or position within the Byzantine Greek authors such as Jean Longnon had been rather space in the first decades of the thirteenth century.1 A self-evident.3 few years ago, however, Benjamin Hendrickx wrote an Along the way Hendrickx also makes some state- article with as starting point the observation that most ments that in my opinion raise new questions and war- Greek scholars until then had always maintained that rant further investigation. First, the author considers the principality in question was an independent state the mentioned Pactum to be an illustration of “Venice’s in the sense of a so-called Territorialstaat or toparchia independent policy in Romania” vis-à-vis the Latin as defined by Jürgen Hoffman.2 Through a renewed emperors.4 I will argue however that there are good rea- analysis of the so-called Pactum Adrianopolitanum sons to challenge this proposition. -
Περίληψη : Χρονολόγηση Γεωγραφικός Εντοπισμός Patriarchate Of
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Dale de Lee Benjamin (5/5/2008) Για παραπομπή : Dale de Lee Benjamin , "Patriarchate of Constantinople in the Byzantine period", 2008, Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Κωνσταντινούπολη URL: <http://www.ehw.gr/l.aspx?id=10863> Patriarchate of Constantinople in the Byzantine period Περίληψη : The patriarchate of Constantinople developed closely along with the city itself; thus, the bishop of New Rome gradually developed to the ecumenical patriarch. Ideally, the patriarch worked with the emperor under the principle of symphonia, close and peaceful cooperation. Although individual patriarchs sometimes found themselves completely pushed over by forceful emperors or struggling in confrontation with imperial will, for most of its history the patriarchate cooperated closely with the imperial government and played a major role in the imperial administration both within the empire and with relations with external churches, powers, and peoples. Χρονολόγηση 381-1453 Γεωγραφικός εντοπισμός Constantinople 1. Introduction The patriarchate of Constantinople developed closely with the city itself; thus, the bishop of New Rome gradually developed to the ecumenical patriarch. Throughout its history, the patriarch worked closely with the imperial administration, ideally under the principle of symphonia, close and peaceful cooperation. However, individual patriarchs sometimes found themselves completely pushed over by forceful emperors or struggling in confrontation with imperial will. Although the emperor was supposed to respect the church ’s own choice of patriarchate, more often than not emperors ensured that their own candidate became patriarch. Still, for most of its history the patriarchate cooperated closely with the imperial government and played a major role in the imperial administration both within the empire and with relations with external churches, powers, and peoples. -
The Conception and Articulation of Urban Space in Constantinople
The Conception and Articulation of Urban Space in Constantinople Paul Magdalino Patria (995) I. The city-plan of Constantine – New walls, churches, baths – Forum with porphyry column, triumphal arches, Senate House – Hag.Eirene, Holy Apostles, Hag. Sophia, St Agathonikos, St Akakios – Palace complex (17 units) – Hippodrome – Houses for 12 senators – 4 emboloi emanating from the Palace, with domed vaults and paved terraces – Aqueducts and sewers – Palaces for 3 sons (walls of Theodosius II) II. Statues (Constantine) III. Buildings (from Constantine to the present) Patria I 68, ed. Preger, Scriptores, 148 He also built four porticoes (emboloi), with domed masonry vaults, from the palace as far as the land walls. One began from the Tykanisterion and (by way of) the Mangana and the Acropolis and ta Eugeniou went as far as St Anthony's; another, from the Daphne and the (harbour of) Sophiai, as far as Rabdos. The other two porticoes (went from) the Chalke and the Milion and the Forum as far as the Bull and the Ox and the Exokionion. Above the porticoes were terraces paved with stone slabs and innumerable bronze statues for the city's adornment. He also built the cisterns and brought the aqueducts from Bulgaria; in addition, he made deep, stone-built channels throughout the whole city, as deep as the porticoes were tall, so that there would be no foul smells and spread of diseases, but the foul smelling matter would drain away into the depths and pass down to the sea. Constantine the Rhodian Ekphrasis of the Seven Wonders of Constantinople and the Church of the Holy Apostles (945-959) • Splendid churches • Long vaulted stoai • Tall columns • The Seven Wondersσφαιροσυνθέταις (columns of Justinian, στέγαις Constantine, Staurion, Theodosius, Arcadius + Senate House and Anemodoulion) • Statues in the Forum, Hippodrome, Strategion and the streets • Hagia Sophia and Holy Apostles • What the traveller sees approaching the city: – Towers – Columns like giants – Houses ( – Lofty churches δόμους) Theodore Prodromos Farewell to Constantinople (c. -
Byzantine Octagon Domed Churches of the 11Th Century and the Roman Imperial Architecture
Классическое наследие в искусстве византийской ойкумены и за ее пределами 277 УДК 94 (495+47) “843/1204” : 726.7 ББК 85.11 DOI:10.18688/aa155-2-28 Anna Freze Byzantine Octagon Domed Churches of the 11th Century and the Roman Imperial Architecture Octagon domed churches stand apart as a distinguished phenomenon in the Middle Byz- antine architecture, bringing up a number of significant, but still unresolved issues for schol- ars. The dates and development of the two discerned architectural types, those of compact octagon domed church and compound octagon domed church are still being debated. Histo- rians struggle to find out the starting point and the mechanisms of their almost sudden emer- gence and propose lots of options, very tempting but not exhaustive. In this paper I would like to propose yet another important area to investigate, which other scholars had tended to overlook, that is of Imperial Roman architecture. Historiography devoted to the Byzantine octagon domed churches assigned to the 11th cen- tury has focused on searching for suitable prototypes for vaulting construction methods, i.e. the transition between the walls of naos and dome. Admitting that there are no preserved monuments with similar architectural solution in the earlier Byzantine building practice, the scholars began to look outside the Byzantine Empire proper. Thus, Th. Mathews, C. Mango and A. Komech opted for Armenian churches with squinches, from St. Hrip’sime in Vagharshapat in the 7th century to the church of Holy Cross at Aght’amar in the 10th century [3, p. 86–92; 22, p. 222–224; 25]. -
Byzantine Critiques of Monasticism in the Twelfth Century
A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach. -
Mahometanism
AN ACCOUNT OF THE RISE AND PROGRESS OF MAHOMETANISM AN ACCOUNT OF THE RISK AN<> PROGRESS OF JTM Tit*}'. UI'>: <* MAHOMET And a Vindication of him and his Religion " 1 from the r --~*nies of the Christians BY Dr. HENRY STUBBE, M.A. OF CHRIST CHURCH, OXFORD FROM A MANUSCRIPT COPIED BY CHARLES HORNBY OF PIPE OFFICE, IN 1705 "WITH SOME VARIATIONS AND ADDITIONS" EDITED, WITH AN INTRODUCTION AND APPENDIX By HAFIZ MAHMUD KHAN SHAIRANI Published by Private Subscription lender the Auspices of the Islamic Society LONDON LUZAC & CO. 46 GREAT RUSSELL STREET (OPPOSITE THE BRITISH MUSEUM) 1911 PREFACE to the no JN offering this volume public, explanation or apology, we think, is necessary. Nevertheless, the reader's attention is drawn to the fact that, although it has existed in manuscript for a period of nearly two hundred and fifty years, it now sees the light of publication for the first time. The unusual character of the work, its high antiquarian value, and its importance as the earliest known sym- pathetic composition in English literature, were sufficient warrant for its publication. With this view in mind, a Fund was inaugurated, and appeal made to the Muslims resident in England. The generous and speedy response with which this appeal has been met is most gratifying : a pleasing feature being that, through the efforts of Halil Halid Bey (the author of The Crescent versus The Cross\ and the courtesy of the directors of the Turkish newspapers, the Sabah and the Sirat-i-Mustaqim, two separate subscriptions were raised in Constantinople, which proved to be a very handsome and substantial support to the Funds.