Observing Protest from a Place
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The Exhibit at Palazzo Strozzi “Pontormo and Rosso Fiorentino
Issue no. 18 - April 2014 CHAMPIONS OF THE “MODERN MANNER” The exhibit at Palazzo Strozzi “Pontormo and Rosso Fiorentino. Diverging Paths of Mannerism”, points out the different vocations of the two great artist of the Cinquecento, both trained under Andrea del Sarto. Palazzo Strozzi will be hosting from March 8 to July 20, 2014 a major exhibition entitled Pontormo and Rosso Fiorentino. Diverging Paths of Mannerism. The exhibit is devoted to these two painters, the most original and unconventional adepts of the innovative interpretive motif in the season of the Italian Cinquecento named “modern manner” by Vasari. Pontormo and Rosso Fiorentino both were born in 1494; Pontormo in Florence and Rosso in nearby Empoli, Tuscany. They trained under Andrea del Sarto. Despite their similarities, the two artists, as the title of the exhibition suggests, exhibited strongly independent artistic approaches. They were “twins”, but hardly identical. An abridgement of the article “I campioni della “maniera moderna” by Antonio Natali - Il Giornale degli Uffizi no. 59, April 2014. Issue no. 18 -April 2014 PONTORMO ACCORDING TO BILL VIOLA The exhibit at Palazzo Strozzi includes American artist Bill Viola’s video installation “The Greeting”, a intensely poetic interpretation of The Visitation by Jacopo Carrucci Through video art and the technique of slow motion, Bill Viola’s richly poetic vision of Pontormo’s painting “Visitazione” brings to the fore the happiness of the two women at their coming together, representing with the same—yet different—poetic sensitivity, the vibrancy achieved by Pontormo, but with a vital, so to speak carnal immediacy of the sense of life, “translated” into the here-and- now of the present. -
Emma Chookaszian the Image of the Virgin of Mercy in the Armenian Art
Emma Chookaszian The Image of the Virgin of Mercy in the Armenian Art of 13th century in Comparison with the Western Icons The Origins of This Iconography The western influence on the culture and art was getting stronger in Armenian Kingdom of Cilicia in the 13th c., which had a large sea-shore, oriented towards Europe and was playing an important role in the Mediterranean trade. The influence was strengthening also in the Armenian Church and the Armenian kings were becoming more and more oriented towards Roman Church. The majority of the Armenian manuscript books from the end of the 13th and the beginning of the 14th c. reveal a specific so-called “Italo-Byzantine” style. This text comments on two full-page miniatures from these manuscripts representing the Virgin of Mercy with the members of the royal families kneeling in front of her. One depicts Marshal Oshin, his two elder sons, Constatin and Hethoum, kneeling before Madonna, and a bishop. Madonna is holding her cloak over the royal family’s members as a sign of patronage and protection. Great Armenian scholar Sirarpie Der Nersessian drew attention to the intriguing similarities between this Armenian miniature and a small painting by Duccio di Boninsegna. Duccio’s work, Madonna of the Franciscans is datee in 1280 while the Armenian miniature dates in 1274. Der Nersessian believed that the Franciscans introduced to a Cilician artist the compositional type (Madonna della Misericordia/ Virgin of Mercy) which later enjoyed great success in the West. Another miniature from the same period (ca. 1270) also represents Virgin of Mercy and belongs to the Prince Vasak Gospel which is now kept in Armenian Patriarchate of Jerusalem. -
The Castle and the Virgin in Medieval
I 1+ M. Vox THE CASTLE AND THE VIRGIN IN MEDIEVAL AND EARLY RENAISSANCE DRAMA John H. Meagher III A Dissertation Submitted to the Graduate School of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December, 1976 Approved by Doctoral Committee BOWLING GREEN UN1V. LIBRARY 13 © 1977 JOHN HENRY MEAGHER III ALL RIGHTS RESERVED 11 ABSTRACT This study examined architectural metaphor and setting in civic pageantry, religious processions, and selected re ligious plays of the middle ages and renaissance. A review of critical works revealed the use of an architectural setting and metaphor in classical Greek literature that continued in Roman and medieval literature. Related examples were the Palace of Venus, the House of Fortune, and the temple or castle of the Virgin. The study then explained the devotion to the Virgin Mother in the middle ages and renaissance. The study showed that two doctrines, the Immaculate Conception and the Assumption of Mary, were illustrated in art, literature, and drama, show ing Mary as an active interceding figure. In civic pageantry from 1377 to 1556, the study found that the architectural metaphor and setting was symbolic of a heaven or structure which housed virgins personifying virtues, symbolically protective of royal genealogy. Pro tection of the royal line was associated with Mary, because she was a link in the royal line from David and Solomon to Jesus. As architecture was symbolic in civic pageantry of a protective place for the royal line, so architecture in religious drama was symbolic of, or associated with the Virgin Mother. -
The Strange Art of 16Th –Century Italy
The Strange Art of 16th –century Italy Some thoughts before we start. This course is going to use a seminar format. Each of you will be responsible for an artist. You will be giving reports on- site as we progress, in as close to chronological order as logistics permit. At the end of the course each of you will do a Power Point presentation which will cover the works you treated on-site by fitting them into the rest of the artist’s oeuvre and the historical context.. The readings: You will take home a Frederick Hartt textbook, History of Italian Renaissance Art. For the first part of the course this will be your main background source. For sculpture you will have photocopies of some chapters from Roberta Olsen’s book on Italian Renaissance sculpture. I had you buy Walter Friedlaender’s Mannerism and Anti-Mannerism in Italian Painting, first published in 1925. While recent scholarship does not agree with his whole thesis, many of his observations are still valid about the main changes at the beginning and the end of the 16th century. In addition there will be some articles copied from art history periodicals and a few provided in digital format which you can read on the computer. Each of you will be doing other reading on your individual artists. A major goal of the course will be to see how sixteenth-century art depends on Raphael and Michelangelo, and to a lesser extent on Leonardo. Art seems to develop in cycles. What happens after a moment of great innovations? Vasari, in his Lives of the Artists, seems to ask “where do we go from here?” If Leonardo, Raphael and Michelangelo were perfect, how does one carry on? The same thing occurred after Giotto and Duccio in the early Trecento. -
Sacred Image, Civic Spectacle, and Ritual Space: Tivoli’S Inchinata Procession and Icons in Urban Liturgical Theater in Late Medieval Italy
SACRED IMAGE, CIVIC SPECTACLE, AND RITUAL SPACE: TIVOLI’S INCHINATA PROCESSION AND ICONS IN URBAN LITURGICAL THEATER IN LATE MEDIEVAL ITALY by Rebekah Perry BA, Brigham Young University, 1996 MA, University of Massachusetts Amherst, 2006 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2011 UNIVERSITY OF PITTSBURGH Kenneth P. Dietrich School of Arts & Sciences This dissertation was presented by Rebekah Perry It was defended on October 28, 2011 and approved by Franklin Toker, Professor, History of Art and Architecture Anne Weis, Professor, History of Art and Architecture Bruce Venarde, Professor, History Alison Stones, Professor, History of Art and Architecture ii Copyright © by Rebekah Perry 2011 iii SACRED IMAGE, CIVIC SPECTACLE, AND RITUAL SPACE: TIVOLI’S INCHINATA PROCESSION AND ICONS IN URBAN LITURGICAL THEATER IN LATE MEDIEVAL ITALY Rebekah Perry, PhD University of Pittsburgh, 2011 This dissertation examines the socio-politics of urban performance and ceremonial imagery in the nascent independent communes of late medieval Lazio. It explores the complex manner in which these central Italian cities both emulated and rejected the political and cultural hegemony of Rome through the ideological and performative reinvention of its cult icons. In the twelfth century the powerful urban center of Tivoli adopted Rome’s grandest annual public event, the nocturnal Assumption procession of August 14-15, and transformed it into a potent civic expression that incorporated all sectors of the social fabric. Tivoli’s cult of the Trittico del Salvatore and the Inchinata procession in which the icon of the enthroned Christ was carried at the feast of the Assumption and made to perform in symbolic liturgical ceremonies were both modeled on Roman, papal exemplars. -
Calendar of the Order of Preachers
CALENDAR OF THE ORDER OF PREACHERS JANUARY The Holy Name of Jesus 1 2 3 Blessed Stephana Quinzani, virgin 4 St. Zedislava of Lemberk, lay Dominican & mother, Obligatory memorial 5 6 7 Saint Raymond of Pennafort, priest Obligatory memorial 8 9 10 Blessed Gonsalvo of Amarante, priest; Blessed Ana Monteagudo, virgin 11 Blessed Bernard Scammacca, priest 12 13 14 15 16 17 18 Saint Margaret of Hungary, virgin Obligatory memorial 19 Blessed Andrew of Peschiera, priest 20 21 22 Blessed Antony della Chiesa, priest 23 Blessed Henry Suso, priest 24 25 26 27 Blessed Marcolino de Forlí, priest 28 Saint Thomas Aquinas, priest and doctor of the Church Feast 29 Blessed Villana de' Botti, matron 30 31 Page 1. Section Five: Hagiography FEBRUARY 1 2 3 Blessed Peter of Ruffia, priest and martyr; Blessed Antony of Pavonio, priest and martyr; Blessed Bartholomeo of Cerverio, priest and martyr 4 Saint Catherine de' Ricci, virgin Obligatory memorial Ash Wednesday does not occur before this date. 5 6 7 Anniversary of Deceased Parents 8 9 10 11 12 Blessed Reginald of Orléans, priest Optional memorial 13 Blessed Jordan of Saxony, priest Obligatory memorial 14 15 16 Blessed Nicholas of Paglia, priest 17 18 Blessed John of Fiesole [Fra Angelico], priest Optional memorial 19 Blessed Alvaro of Córdoba, priest 20 Blessed Christopher of Milan, priest 21 22 23 24 Blessed Constantius of Fabriano, priest 25 26 27 28 29 Page 2. Section Five: Hagiography MARCH 1 2 3 4 5 6 7 8 9 10 Ash Wednesday does not occur after this date. 11 12 13 14 15 16 17 18 19 20 21 22 Easter does not occur before this date. -
Bridging Heaven and Spain: the Virgin of Mercy from the Late
BRIDGING HEAVEN AND SPAIN: THE VIRGIN OF MERCY FROM THE LATE MEDIEVAL PERIOD TO THE AGE OF EXPLORATION by KATRENA SWOPE KUGLER A THESIS Presented to the Department of the History of Art and Architecture and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts June 2013 THESIS APPROVAL PAGE Student: Katrena Swope Kugler Title: Bridging Heaven and Spain: The Virgin of Mercy from the Late Medieval Period to the Age of Exploration This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Department of the History of Art and Architecture by: Assistant Professor Nicola Camerlenghi Chair Associate Professor Andrew Schulz Member Professor Stephen Shoemaker Member and Kimberly Andrews Espy Vice President for Research and Innovation; Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2013 ii © 2013 Katrena Swope Kugler iii THESIS ABSTRACT Katrena Swope Kugler Master of Arts Department of the History of Art and Architecture June 2013 Title: Bridging Heaven and Spain: The Virgin of Mercy from the Late Medieval Period to the Age of Exploration The Virgin of Mercy is a Marian devotional image type recognizable by its portrayal of Mary protecting the faithful with her cloak. This thesis situates the iconography of painted panels within their historical and cultural context in Spain from the late medieval period to the Age of Exploration. I explain the image’s origins and introduce its various versions, focusing on three major frequently commissioned subtypes: the Sponsorship of the Virgin, plague commissions, and the Mercedarian’s Virgin of Mercy. -
The Cassiciacum Thesis a Brief Exposition
1 The Cassiciacum Thesis A Brief Exposition by Rev. Nicolás E. Despósito Saint Thomas Aquinas: When there are two things, both of which we speak of as being something or as doing something, then one of them—the one that is first—serves as the form, whereas the other serves as the matter. Sententia libri De anima II, lect. IV. Saint Robert Bellarmine: When Cardinals create the Pontiff, they exercise their authority not over the Pontiff, because he does not yet exist; but over the matter, that is, over the person whom they dispose in a certain measure through election, that he might receive the form of the pontificate from God. De Romano Pontifice, lib II, cap. XXX. Saint Antoninus of Florence: The power of the Pope remains in the Church and in the College with respect to that which is material in the papacy, since after the death of the Pope the College is able, through election, to determine a person to the papacy, that it be such or such a one. Summa Sacrae Theologiae, pars III, tit. XXI, n.3. Introduction AROUND SIXTY YEARS AGO, the theological equivalent of an atomic bomb was dropped on the Catholic Church. After the death of Pope Pius XII, his apparent successor decided to call upon a General Council. The Second Vatican Council, as it is known, took place under John XXIII and Paul VI successively, between the years 1962 and 1965. These two popes - so called - maneuvered the Council in such a way as to favor the most radical ideas which were being defended by the so called “new theologians”. -
Exploring the Path of Del Sarto, Pontormo, and Rosso Fiorentino Thursday, June 11Th Through Monday, June 15Th
- SUMMER 2015 FLORENCE PROGRAM Michelangelo and His Revolutionary Legacy: Exploring the Path of Del Sarto, Pontormo, and Rosso Fiorentino Thursday, June 11th through Monday, June 15th PRELIMINARY ITINERARY (as of January 2015) Program Costs: Program Fee: $4,000 per person (not tax deductible) Charitable Contribution: $2,500 per person (100% tax deductible) Historians: William Wallace, Ph.D. - Barbara Murphy Bryant Distinguished Professor of Art History, Washington University in St. Louis William Cook, Ph.D. - Distinguished Teaching Professor of History, SUNY Geneseo (Emeritus) For additional program and cost details, please see the "Reservation Form," "Terms and Conditions," and "Hotel Lungarno Reservation Form" Thursday, June 11th Afternoon Welcome Lecture by historians Bill Wallace and Bill Cook, followed by private visits to the Medici Chapels. Dinner in an historic landmark of the city. Friday, June 12th Special visit to the church of Santa Felicità to view the extraordinary Pontormo masterpieces, then follow the path across Florence of a selection of frescoes from the Last Supper cycle. The morning will end with a viewing of the Last Supper by Andrea del Sarto in San Salvi. Lunch will be enjoyed on the hillsides of Florence. Later-afternoon private visit to the Bargello Museum, followed by cocktails and dinner in a private palace. Saturday, June 13th Morning departure via fast train to Rome. View Michelangelo's Moses and Risen Christ, followed by lunch. Private visit to the magnificent Palazzo Colonna to view their collection of works by Pontormo, Ridolfo da Ghirlandaio, and other artists. Later afternoon private visit to the Vatican to view the unique masterpieces by Michelangelo in both the Pauline Chapel and the Sistine Chapel, kindly arranged by the Papal offices and the Director of the Vatican Museums. -
Pope, Papacy and the Vacant See in a Text of Saint Antoninus of Florence and in the Thought of Bishop Guérard Des Lauriers
POPE, PAPACY AND THE VACANT SEE IN A TEXT OF SAINT ANTONINUS OF FLORENCE AND IN THE THOUGHT OF BISHOP GUÉRARD DES LAURIERS BY FATHER FRANCESCO RICOSSA TRANSLATED AND EDITED BY SEMINARIANS OF MOST HOLY TRINITY SEMINARY, FROM THE FRENCH VERSION IN SODALITIUM N° 66, p. 4-24. PUBLISHED WITH PERMISSION FROM THE AUTHOR. N THE CONSISTORY OF FEBRUARY 11, resignation could indeed serve as a concrete 2013, Benedict XVI announced his example to help us understand the distinction “resignation from the office of Bishop of between the man elected to the Papacy, the Rome, Successor of Saint Peter”. He specified Papacy itself, and the accidental union2 between I the See would be vacant effective this person and the Papacy, which depends also February 28, at 8 p.m. On (although not exclusively) March 13, Jorge Mario on a human act elicited by Bergoglio was elected in the will. For if Benedict XVI Joseph Ratzinger’s place, was Pope,3 he was Pope presenting himself to the only until February 28 at 8 world as the new “Bishop of p.m., and the next instant he Rome”. Our views (for what would have absolutely they are worth) were ceased to be Pope, putting expressed in two press to an end by a single act of releases: one of February 11, in which we foresaw “the night would get darker 2003), in a response to La Tradizione cattolica on the subject still”; the other on March 15, in which we saw in of sedevacantism. Bergoglio’s election the realization of a forecast 2 What is meant by ‘accidental union’? For the reader’s understanding, it should suffice to point out the difference made all too easily. -
The Trend Towards the Restitution of Cultural Properties: Some Italian Cases
CHAPTER twenty-three THE TREND TOWARDS THE RESTITUTION OF CULTURAL PROPERTIES: SOME ITALIAN CASES Tullio Scovazzi* 1. The Basic Aspects of the Italian Legislation The importance of cultural heritage is rooted in the mind of the majority of Ital- ians. The unification of the country was first achieved in the cultural field, due to the Divina Commedia of Dante (1265–1321) and the literary works of Petrarch and Boccaccio (XIV century), written in the Italian language and not in Latin. The cultural dimension was strengthened by the great artistic tradition of the Renaissance and the Baroque styles which originated in Italy. The political uni- fication of the country followed much later, as the kingdom of Italy was pro- claimed only in 1861. One of the first instances of legislation in the field of cultural properties is a decision taken in 1602 by the grand duke of Tuscany, subjecting to a licence the export from the State of “good paintings” and prohibiting altogether the export of the works of nineteen selected masters, namely Michelangelo Buonarroti, Raf- faello Sanzio, Andrea del Sarto, Mecherino, Rosso Fiorentino, Leonardo da Vinci, Franciabigio, Pierin del Vaga, Jacopo da Pontormo, Tiziano, Francesco Salviati, Bronzino, Daniele da Volterra, Fra Bartolomeo, Sebastiano del Piombo, Filippino Lippi, Correggio, Parmigianino and Perugino.1 The legislation adopted in the Papal State at the beginning of the XIX century, in particular the edicts enacted respectively on 2 October 1802 and on 7 April 1820, set forth a number of fundamental principles that are reflected also in the legislation in force today. Private subjects have to declare to the State the cul- tural properties of which they were owners. -
La Galerie De François I”
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2020 Enigma and Assumption: A Foundational Overview of the History, Legacy and Famous Names associated with “La Galerie de François I” Sophie Klieger [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Architectural History and Criticism Commons, Art Practice Commons, Historic Preservation and Conservation Commons, Interior Architecture Commons, and the Painting Commons Recommended Citation Klieger, Sophie, "Enigma and Assumption: A Foundational Overview of the History, Legacy and Famous Names associated with “La Galerie de François I”". Senior Theses, Trinity College, Hartford, CT 2020. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/840 Enigma and Assumption: The Galerie de François I 1 Enigma and Assumption: A Foundational Overview of the History, Legacy and Famous Names associated with “La Galerie de François I” by Sophie Klieger Trinity College Department of Art History Thesis Advisor: Professor Jean Cadogan In Fulfillment of the requirements of the Degree of the Bachelors of Arts Enigma and Assumption: The Galerie de François I 2 Table of Contents Abstract .............................................................................................................................. 3 Chapter I: King Francis I………………………………………………...………………..4 Chapter 2: Rosso Fiorentino……………………………………………………………..17 Chapter 3: Giorgio Vasari…………………………………………………….………….36