Demetrius Dvotchenko-M Arkov
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BRIEF HISTORY of the ROMANIAN PEOPLE Romania Has Its Unique Culture, Which Is the Product of Its Geography and of Its Distinct H
BRIEF HISTORY OF THE ROMANIAN PEOPLE Romania has its unique culture, which is the product of its geography and of its distinct historical evolution. Like Romanians themselves, it is fundamentally defined as the meeting point of three regions: Central Europe, Eastern Europe, and the Balkans, but cannot be truly included in any of them. The Romanian identity formed on a substratum of mixed Roman and quite possibly Dacian elements, with many other influences. During late Antiquity and the Middle Ages, the major influences came from the Slavic peoples who migrated and settled in near Romania; from medieval Greeks, and the Byzantine Empire; from a long domination by the Ottoman Empire; from the Hungarians; and from the Germans living in Transylvania. Modern Romanian culture emerged and developed over roughly the last 250 years under a strong influence from Western culture, particularly French , and German culture. The Romanian literature began to truly evolve with the revolutions of 1848 and the union of the two Danubian Principalities in 1859. The Origin of the Romanians began to be discussed and in Transylvania and Romanian scholars began studying in France, Italy and Germany. The German philosophy and French culture were integrated into modern Romanian literature and a new elite of artists led to the appearance of some of the classics of the Romanian literature such as Mihai Eminescu, George Coşbuc, Ioan Slavici. Although they remain little known outside Romania, they are very appreciated within Romania for giving birth to a true Romanian literature by creating modern lyrics with inspiration from the old folklore tales. Of them, Eminescu is considered the most important and influential Romanian poet, and is still very much loved for his creations, and especially the poem Luceafărul – The Evening Star – the longest love poem in the world. -
1768-1830S a Dissertation Submitted to the Faculty of the Graduate
A PLAGUE ON BOTH HOUSES?: POPULATION MOVEMENTS AND THE SPREAD OF DISEASE ACROSS THE OTTOMAN-RUSSIAN BLACK SEA FRONTIER, 1768-1830S A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in History By Andrew Robarts, M.S.F.S. Washington, DC December 17, 2010 Copyright 2010 by Andrew Robarts All Rights Reserved ii A PLAGUE ON BOTH HOUSES?: POPULATION MOVEMENTS AND THE SPREAD OF DISEASE ACROSS THE OTTOMAN-RUSSIAN BLACK SEA FRONTIER, 1768-1830S Andrew Robarts, M.S.F.S. Dissertation Advisor: Catherine Evtuhov, Ph. D. ABSTRACT Based upon a reading of Ottoman, Russian, and Bulgarian archival documents, this dissertation examines the response by the Ottoman and Russian states to the accelerated pace of migration and spread of disease in the Black Sea region from the outbreak of the Russo-Ottoman War of 1768-1774 to the signing of the Treaty of Hünkar Iskelesi in 1833. Building upon introductory chapters on the Russian-Ottoman Black Sea frontier and a case study of Bulgarian population movements between the Russian and Ottoman Empires, this dissertation analyzes Russian and Ottoman migration and settlement policies, the spread of epidemic diseases (plague and cholera) in the Black Sea region, the construction of quarantines and the implementation of travel document regimes. The role and position of the Danubian Principalities of Moldavia and Wallachia as the “middle ground” between the Ottoman and Russian Empires -
The Legal Status of the Danubian Principalities in the 17Th Century As Reflected in the Şikayet Defteris
Güney-Doğu Avrupa Araştırmaları Dergisi Yıl: 2014-1 Sayı: 25 S. 1-23 THE LEGAL STATUS OF THE DANUBIAN PRINCIPALITIES IN THE 17TH CENTURY AS REFLECTED IN THE ŞIKAYET DEFTERIS Nándor Erik KOVÁCS* Abstract The present study is devoted to the political relationship between the Moldo-Wallachian Principalities and the Ottoman Empire within the framework of the imperial grievance ad- ministration in the second half of the 17th century. Examinations are based on the so-called şikâyet defteris, imperial registers archiving decrees issued in response to petitions of sub- jects by the Ottoman Imperial Council. Since this corpus gives insight into the social and institutional links between the Ottoman administration and its exponents, it proved to be a significant source for a more nuanced understanding of the nature of relations between the Porte and the Danubian vassal states and of the specific status of voievods involved in the Ottoman administration. Keywords: imperial council; registers of grievances; Moldavia; Wallachia; vassal states; petitioning. This study focuses on some characteristics of the relations between the Ottoman central administration and the principalities of Wallachia and Moldavia in the second half of the 17th century as articulated in the imperial system of petitioning process. The pres- ent study relies on the results of my general research concerning the formal and con- textual description of the so-called şikâyet defterleri („registers of grievances”) from the second half of the 17th century.1 I. On the Source Material The şikayet defterleri („registers of grievances”) contain copies of decrees (emr, hüküm, ferman) issued by the Ottoman imperial council (divan, Divan-i Hümayun) as a response to the subjects’ petitions for a redress from the middle of the 17th century on- wards. -
5 the Supreme Control Organs in Romania* Richard
5 THE SUPREME CONTROL ORGANS IN ROMANIA* RICHARD SZAWLOWSKI Professor of International Law, The Polish University, London I. The Past United Romania was, to a great extent, a product of the defeat of Russia in the Crimean War. Previously two separate Duchies, Vallachia and Moldavia, both Russian protectorates (but still having to pay a tribute to the Ottoman Empire), existed on that territory. Russian troops were stationed there until 1851 (and occupied Romanian territory again in 1853/54), and quashed all na- tional and liberal movements. But the newly-emerged united Romanian Duchy (1862) was not fully sover- eign either; it was a collective protectorate of the five big powers and Sar- dinia.' Full sovereignty was achieved only in 1878, by the Treaty of Berlin, after the Russo-Turkish war, when Serbia and Montenegro were also given independence and Bulgaria was established as an autonomous Duchy. The Kingdom of Romania was proclaimed in 1881. 1. The first supreme control (audit) institution on Romanian soil existed in Vallachia already in the 1830s. The Regulamentul organic of that Duchy of 1831,2 Art.136, created, starting with 1 January 1832, an organ called Natio- nal Control, composed of a Chief of Control, two desk chiefs, and the needed secretaries. Its task was to help the ordinary National Assembly in its ex- amination of the management of all the revenues and expenditures of the country. This National Control, very frequently referred to simply as Con- trol, was later - in the fifties - transformed into a Department of Control, but still sometimes referred to as National Control. -
Country Coding Units
INSTITUTE Country Coding Units v11.1 - March 2021 Copyright © University of Gothenburg, V-Dem Institute All rights reserved Suggested citation: Coppedge, Michael, John Gerring, Carl Henrik Knutsen, Staffan I. Lindberg, Jan Teorell, and Lisa Gastaldi. 2021. ”V-Dem Country Coding Units v11.1” Varieties of Democracy (V-Dem) Project. Funders: We are very grateful for our funders’ support over the years, which has made this ven- ture possible. To learn more about our funders, please visit: https://www.v-dem.net/en/about/ funders/ For questions: [email protected] 1 Contents Suggested citation: . .1 1 Notes 7 1.1 ”Country” . .7 2 Africa 9 2.1 Central Africa . .9 2.1.1 Cameroon (108) . .9 2.1.2 Central African Republic (71) . .9 2.1.3 Chad (109) . .9 2.1.4 Democratic Republic of the Congo (111) . .9 2.1.5 Equatorial Guinea (160) . .9 2.1.6 Gabon (116) . .9 2.1.7 Republic of the Congo (112) . 10 2.1.8 Sao Tome and Principe (196) . 10 2.2 East/Horn of Africa . 10 2.2.1 Burundi (69) . 10 2.2.2 Comoros (153) . 10 2.2.3 Djibouti (113) . 10 2.2.4 Eritrea (115) . 10 2.2.5 Ethiopia (38) . 10 2.2.6 Kenya (40) . 11 2.2.7 Malawi (87) . 11 2.2.8 Mauritius (180) . 11 2.2.9 Rwanda (129) . 11 2.2.10 Seychelles (199) . 11 2.2.11 Somalia (130) . 11 2.2.12 Somaliland (139) . 11 2.2.13 South Sudan (32) . 11 2.2.14 Sudan (33) . -
Ion Heliade Radulescu in the Romanian Revolution of 1848*
VASILE MACIU (Bucharest, Romania) Ion Heliade Radulescu in the Romanian Revolution of 1848* The revolution of 1848 was an outstanding moment in the life of the Ro- manian people: Never before had Romanians so decisively risen with a view to achieve national and social freedom. The revolution's aim was to overthrow the old disintegrating feudal social order and to establish a new bourgeois order like that in England and France. Moreover, Romanians wanted to be freed from foreign domination, to be united in a national independent state, and to see revolutionary ideas spread in Eastern Europe. In order to accom- plish this daring program, the revolution of 1848 marshaled all the national political forces-the masses and their leaders-who sacrificed themselves for the common cause. A One leader of the revolution in Wallachia was Ion Heliade Radulescu-com- monly known as Eliade. A member of the bourgeoisie, he embodied the inter- ests of his social class. But he also had significant views on the progress and possibilities of the Romanian nation. Bom in 1802, Eliade grew up in a period of political unrest and social contradictions throughout the Danubian princi- palities as well as in the Romanian regions of Habsburg Austria. He acquired a rich political experience and conducted significant cultural activities, and his reputation as a leading intellectual as well as his popularity served him well in the cause of the revolution. Eliade began his studies at the prince's academy in Bucharest. Here he encountered the ideas of the French encyclopaedists: -. He was also fascinated by the Daco-Roman thesis of the Transylvanian teacher Gheorghe Lazar. -
ZILELE SEXTIL PUŞCARIU” Ediţia a III-A, Cluj-Napoca, 14–15 Septembrie 2017
CAIETELE SEXTIL PUŞCARIU III Actele Conferinţei Internaţionale „ZILELE SEXTIL PUŞCARIU” Ediţia a III-a, Cluj-Napoca, 14–15 septembrie 2017 CAIETELE SEXTIL PUȘCARIU CONSILIUL ȘTIINȚIFIC IOAN BOLOVAN (Cluj-Napoca), MIRCEA BORCILĂ (Cluj-Napoca), ALEXANDRINA CERNOV (Cernăuţi), GHEORGHE CHIVU (București), ION MĂRII (Cluj-Napoca), ROBERTO MERLO (Torino), MARIUS SALA (București), EUGEN SIMION (Bucureşti), ION SIMUŢ (Oradea), ION TALOŞ (Köln), DORIN URIŢESCU (Toronto), GISÈLE VANHESE (Cosenza) COMITETUL DE REDACŢIE EUGEN PAVEL – director NICOLAE MOCANU – redactor-şef DUMITRU LOȘONȚI, ADRIAN TUDURACHI – redactori-şef adjuncți COSMINA BERINDEI, COSMIN BORZA, ELENA FAUR, ANDREEA-NORA POP, VERONICA VLASIN, BOGDAN HARHĂTĂ (secretar ştiinţific de redacţie) © Institutul de Lingvistică şi Istorie Literară „Sextil Puşcariu” ISSN 2393 ‒ 526X ISSN‒L 2393 ‒ 526X COMITETUL DE REDACŢIE ACADEMIA ROMÂNĂ 400165 Cluj-Napoca, Str. Emil Racoviţă, nr. 21 Filiala Cluj-Napoca Tel./ fax: +40 264 432440 400015 Cluj-Napoca, Str. Republicii, nr. 9 e-mail: [email protected] Tel./ fax: +40 264 592363 web: http://inst-puscariu.ro/CaieteleSPI.html e-mail: [email protected] ACADEMIA ROMÂNĂ Filiala Cluj-Napoca INSTITUTUL DE LINGVISTICĂ ŞI ISTORIE LITERARĂ „SEXTIL PUŞCARIU” CAIETELE SEXTIL PUŞCARIU III Actele Conferinţei Internaţionale „ZILELE SEXTIL PUŞCARIU” Ediţia a III-a, Cluj-Napoca, 14–15 septembrie 2017 Cluj-Napoca SCRIPTOR • ARGONAUT 2017 Coperta: CĂLIN STEGEREAN Layout: Editura Scriptor Tiparul a fost finanţat de Societatea Română de Dialectologie Proiect realizat cu sprijinul Primăriei şi al Consiliului Local Cluj-Napoca Editura Argonaut este acreditată CNCSIS/CNC, pe domeniul Philologie, nivel B, din anul 2002. —————————————————————————————— Editura Scriptor Editura Argonaut 400457 Cluj-Napoca, str. Septimiu Albini, nr. 11 400545 Cluj-Napoca, str. Ciucaş, nr.5/15 Tel. -
Universitatea Din Bucureşti
Romanoslavica vol. XLVI, nr. 3 GHEORGHE ASACHI ŞI CĂLĂTORIA SA ÎN RUSIA (1830) Radu MÂRZA Gheorghe Asachi (1788-1869) is one of the best-known Romanian men of culture from the first half of the nineteenth century. He is known for his literary and journalistic activity as well as his contribution to the organization of the Romanian higher education system. However, his political activity is less known. Asachi was one of the artisans and leading figures of the Organic Regulations regime, introduced in Moldavia by the Russian occupation regime beginning with 1830. In 1830 he traveled to Sankt Petersburg in his capacity as secretary of the committee that drafted the Organic Regulation for Moldavia. Following this trip, he published a travel diary entitled Estract din jurnalul unui călători moldovean [Excerpt from the Diary of a Moldavian Traveler] in the „Albina românească” newspaper (1830). The present article discusses this diary and argues that Asachi presents Russia as a model of development and civilization and as an alternative to the traditional cultural models that were prevalent in the Romanian society at the time (the French and German models). One should connect Asachi’s image of Russia to the propagandistic effort of the Russian authorities to improve the image of the country in the Romanian Principalities. Key words: Gheorghe Asachi, modernisation, Russia, travelers, cultural models, neologisms in Romanian Scăparea noastră vine de la Nord. Totul ne leagă de Rusia; ea e mama noastră1. Comparativ cu primele decenii postbelice, cercetările româneşti cu privire la legăturile culturale şi istorice ale spaţiului nostru cu Rusia s-au redus în ultima perioadă, dar pot fi menţionate preocupări pentru legăturile lui Dimitrie Cantemir cu Rusia, intervenţia rusă în revoluţia de la 1848 din Principate etc. -
Jews in the Ottoman Foreign Service Dispatched in the Romanian Principalities (Wallachia and Moldova) Until Early 20Th Century
Jews in the Ottoman Foreign Service Dispatched in the Romanian Principalities (Wallachia and Moldova) Until Early 20th Century Bülent Şenay Doç. Dr., Bursa Uludağ Üniversitesi, İlahiyat Fakültesi, Dinler Tarihi Anabilim Dalı Bursa/Türkiye [email protected] https://orcid.org/0000-0002-4683-3417 Abstract: This paper deals with the Jewish diplomatic representatives dispatched by the Ottomans in the Romanian principalities (Wallachia and Moldova) during the 19th century. Throughout history, various types of representatives of the Ottoman Sublime Porte (Bâb-ı Âli) could be met first at the Wallachian and Moldovan Princely Courts, and later on at Ro- mania’s Princely Court (after 1859), respectively Royal Court (after 1866). These included what could be called “official diplomats,” but also other types of envoys, such as financial delegates. At the same time, the Sultan could choose to be represented by a special emissary sent from Constantinople or by a local resident who would serve as what we would call today “honorary consul.” Not surprisingly in the Ottoman tradition, among these representatives of the Sublime Porte one can find a number of Jews, mostly, but not exclusively, Sephardic. Surprising, on the other hand, is the fact that some of these Jews were legal subjects of other states (i.e. the Austrian Empire), but this did not prevent the Ottoman officials from appoint- ing them as their personal envoys. The paper therefore traces the evolution of this complex diplomatic representation from the 16th century until the turn of the 20th century. Keywords: History of Religions, Jews, Diplomacy, Jewish Diplomats, Non-Muslim Diplomats, Ottoman Foreign Service, Romanian Principalities. -
PDF the Establishment of the First Metropolitan See of Wallachia
146 HARVARD SQUARE SYMPOSIUM | THE FUTURE OF KNOWLEDGE The Establishment of the First Metropolitan See of Wallachia Daniel Gligore ABSTRACT: The seat of the first Metropolitan See of Wallachia— which was canonically recognized by the Ecumenical Patriarchate of Constantinople—was established at Curtea de Argeș, alongside with the Princely seat. This ecclesiastical structure—together with the existing princely seats which were attested long before the foundation of Wallachia—demonstrate that “the [Romanian] nation was born spontaneously and naturally as a Christian nation, because conventional Christianity together with the Latin culture1 contributed to its formation. We are Romanians because we are Christians and we are Christians because we are Romanians.” KEY WORDS: The Metropolitan See of Wallachia, Iachint, Nicolae Alexandru Basarab, Curtea de Argeş, recognition of Metropolitan See. T he recognition of the Metropolitan See of Wallachia by the Ecumenical Patriarchate of Constantinople at the perseverance of Prince Nicolae Alexandru Basarab—as seen in the two thomoses of the Ecumenical Synod of May 1359—was an act of great complexity and political importance for both sides. The documents mark the establishment of the official relations between the Metropolitan2 See of Wallachia and the Ecumenical Patriarchate; the highest ecclesiastic authority of the Eastern Church (The Orthodox Church). These documents also note the adoption of reciprocal duties, which include the dependence of the Metropolitan See 146 Gligore: First Metropolitan See of Wallachia 147 of Wallachia on Constantinople, and the inclusion of Muntenia’s3 bishop among the members of the Synod of Constantinople. The act of recognition of the Metropolitan See is neither an embryonic act nor an act of establishment.4 It is the acknowledgment of a reality which existed for a long time on the territories from the North of the Danube. -
Proquest Dissertations
LITERATURE, MODERNITY, NATION THE CASE OF ROMANIA, 1829-1890 Alexander Drace-Francis School of Slavonic and East European Studies, University College London Thesis submitted for the degree of PhD June, 2001 ProQuest Number: U642911 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest U642911 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT The subject of this thesis is the development of a literary culture among the Romanians in the period 1829-1890; the effect of this development on the Romanians’ drive towards social modernization and political independence; and the way in which the idea of literature (as both concept and concrete manifestation) and the idea of the Romanian nation shaped each other. I concentrate on developments in the Principalities of Moldavia and Wallachia (which united in 1859, later to form the old Kingdom of Romania). I begin with an outline of general social and political change in the Principalities in the period to 1829, followed by an analysis of the image of the Romanians in European public opinion, with particular reference to the state of cultural institutions (literacy, literary activity, education, publishing, individual groups) and their evaluation for political purposes. -
Letters from Vidin: a Study of Ottoman Governmentality and Politics of Local Administration, 1864-1877
LETTERS FROM VIDIN: A STUDY OF OTTOMAN GOVERNMENTALITY AND POLITICS OF LOCAL ADMINISTRATION, 1864-1877 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Mehmet Safa Saracoglu ***** The Ohio State University 2007 Dissertation Committee: Approved by Professor Carter Vaughn Findley, Adviser Professor Jane Hathaway ______________________ Professor Kenneth Andrien Adviser History Graduate Program Copyright by Mehmet Safa Saracoglu 2007 ABSTRACT This dissertation focuses on the local administrative practices in Vidin County during 1860s and 1870s. Vidin County, as defined by the Ottoman Provincial Regulation of 1864, is the area that includes the districts of Vidin (the administrative center), ‛Adliye (modern-day Kula), Belgradcık (Belogradchik), Berkofça (Bergovitsa), İvraca (Vratsa), Rahova (Rahovo), and Lom (Lom), all of which are located in modern-day Bulgaria. My focus is mostly on the post-1864 period primarily due to the document utilized for this dissertation: the copy registers of the county administrative council in Vidin. Doing a close reading of these copy registers together with other primary and secondary sources this dissertation analyzes the politics of local administration in Vidin as a case study to understand the Ottoman governmentality in the second half of the nineteenth century. The main thesis of this study contends that the local inhabitants of Vidin effectively used the institutional framework of local administration ii in this period of transformation in order to devise strategies that served their interests. This work distances itself from an understanding of the nineteenth-century local politics as polarized between a dominating local government trying to impose unprecedented reforms designed at the imperial center on the one hand, and an oppressed but nevertheless resistant people, rebelling against the insensitive policies of the state on the other.