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New Fragmenti's of the Parthenon Acroteria
NEW FRAGMENTI'SOF THE PARTHENON ACROTERIA (PLATE 56) WOULD like to call attention to two new fragments of the floral acroteria of the Parthenon found recently in the storerooms of the Athens Acropolis Museum.' They are both palmette petals and join break-on-break to Acropolis Museum inv. no. 3442, a fragment from the right crowning half-palmette of Acroterion A (P1. 56: a, b, with new fragments in place).2 The new fragments are from the outermost petals of the crowning palmette and represent parts of these petals not preserved in the fragment of the corresponding left half-palmette of A, Acropolis Museum inv. no. 3446.3 The position of the outer petals is now known for the greater part of their length and their tips can be restored with increased surety. The larger of the new fragments shows clearly that the petal of which it is a part lies in a double curve, the lower part of the petal bending away from, the upper part toward the median line. This double curve, a characteristic of the so-called flame palmette, has been assumed in reconstructions of the Parthenon acroteria on the basis of later parallels; it is attested by the new fragments for the first time. 1 I am grateful to Dr. George Dontas, Ephor of the Acropolis, for permission to publish these fragments, and to Mrs. Maria Brouskari for generously facilitating my work in the museum. I am grateful also to Eugene Vanderpool, Jr. for the accompanying photographs, and to William B. Dinsmoor, Jr. for the new reconstruction of the crowning palmette. -
THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
About a Type of Islamic Incense Burner 29
ABOUT A TYPE OF ISLAMIC INCENSE BURNER MEHMET AGA-OGLU NCENSE burners were no novel vessels produced to usheredinto a chamberand served a meal, after which the meet the specific needs of Islamic social life. The ori- incense burnerswere brought so that the guests could per- gin of thurification with various aromatic substances fume themselves before entering the caliph's presence.5 for magical, religious, or social occasions,and the devising The amount of aromatic substances,particularly aloes and of special vessels for the purpose,go far back to the histori- certain varieties of sandalwoods, used for thurification in cal beginnings of the Near Eastern peoples.1 Islam, al- the households of caliphs and dignitaries, must have been though in principle opposed to luxurious ways of life, did enormous. We are informed by al-Tabari, for example, not prevent the use of incense and perfumes. The popu- that Amr ibn al-Laith, the founder of the Saffarid dynasty larity of perfumes during the first centuries is best illus- of Eastern Iran, sent to Caliphal-Mu'tamid in the year 268 trated by the lengthy legistic opinions expressed in the (881/82) 200 minas of aloes wood which he had confis- Hadith literature,2and, among others, by a chapter in the cated from a grandson of Abu Dulaf.6 Among the proper- manual for elegant manners "of a man of polite education," ties left after his death in 301 (913), by Abu'l-Husayn written by Abu'l-Tayyib Muhammad ibn Ishaq al-Wash- Ali ibn Ahmad al-Rasibi, the 'Abbasid governor of Khu- sha.' zistan and neighboring territories,were great numbers of Historicalsources are extremely generous with accounts gold and silver vessels, perfumes, and other valuables, as on the subject.' A few examples can be cited here, and well as 4,420 mithkals of aloes wood for thurification.7 others will be presentedelsewhere. -
Discover the Styles and Techniques of French Master Carvers and Gilders
LOUIS STYLE rench rames F 1610–1792F SEPTEMBER 15, 2015–JANUARY 3, 2016 What makes a frame French? Discover the styles and techniques of French master carvers and gilders. This magnificent frame, a work of art in its own right, weighing 297 pounds, exemplifies French style under Louis XV (reigned 1723–1774). Fashioned by an unknown designer, perhaps after designs by Juste-Aurèle Meissonnier (French, 1695–1750), and several specialist craftsmen in Paris about 1740, it was commissioned by Gabriel Bernard de Rieux, a powerful French legal official, to accentuate his exceptionally large pastel portrait and its heavy sheet of protective glass. On this grand scale, the sweeping contours and luxuriously carved ornaments in the corners and at the center of each side achieve the thrilling effect of sculpture. At the top, a spectacular cartouche between festoons of flowers surmounted by a plume of foliage contains attributes symbolizing the fair judgment of the sitter: justice (represented by a scale and a book of laws) and prudence (a snake and a mirror). PA.205 The J. Paul Getty Museum © 2015 J. Paul Getty Trust LOUIS STYLE rench rames F 1610–1792F Frames are essential to the presentation of paintings. They protect the image and permit its attachment to the wall. Through the powerful combination of form and finish, frames profoundly enhance (or detract) from a painting’s visual impact. The early 1600s through the 1700s was a golden age for frame making in Paris during which functional surrounds for paintings became expressions of artistry, innovation, taste, and wealth. The primary stylistic trendsetter was the sovereign, whose desire for increas- ingly opulent forms of display spurred the creative Fig. -
Chian Relief Pottery and Its Relationship to Chian and East Greek Architectural Terracottas
CHIAN RELIEF POTTERY AND ITS RELATIONSHIP TO CHIAN AND EAST GREEK ARCHITECTURAL TERRACOTTAS (PLATES23, 24) rT HE RELATIONSHIP between the relief decorationof temple entablaturesand relief potteryhas been discussedmany times in the past.1Scholars have suggestedsome pos- sible ways that architecturalreliefs might have affectedthe arrangementof the decoration on relief pottery (i.e., compositionin metopes or in a continuous band2),but for the most part they have focusedon the analogies existing between the moldings of temple simas and the formationof the lip of some Cretan relief pithoi, especially those from Arkades. Fea- tures such as the strongly flaring lip of these pithoi, the decorationof the rim with molded tori or with other patternswhich was currentas early as the first half of the 7th century,and particularlythe ridged protrusionshanging from the lip, frequentlyin the form of the head of a lion, bull, panther, or horse, have led many scholarsto comparethe design of these lips with the similar arrangementof the temple sima and to correlatethe protrusionsand the heads with the water spouts of the sima.3 l Some of the problems set forward here were outlined briefly in Simantoni-Bournias,1987. In the paper which follows, comparisonswith Chian material are limited for the most part to parallels from the realm of East Greek art, since influenceis more likely to come from a culturallyrelated area. I am grateful to Dr. M. E. Caskey, who read a draft of this paper and polished my English. I also wish to express my thanks to the Ephor of Chios-Mytilene, Mrs. A. Archontidou,for facilitatingmy study of the material in the Museum of Chios and kindly giving me permissionto present the perirrhanterionstand from the Attaliotis'plot. -
The Two-Piece Corinthian Capital and the Working Practice of Greek and Roman Masons
The two-piece Corinthian capital and the working practice of Greek and Roman masons Seth G. Bernard This paper is a first attempt to understand a particular feature of the Corinthian order: the fashioning of a single capital out of two separate blocks of stone (fig. 1).1 This is a detail of a detail, a single element of one of the most richly decorated of all Classical architec- tural orders. Indeed, the Corinthian order and the capitals in particular have been a mod- ern topic of interest since Palladio, which is to say, for a very long time. Already prior to the Second World War, Luigi Crema (1938) sug- gested the utility of the creation of a scholarly corpus of capitals in the Greco-Roman Mediter- ranean, and especially since the 1970s, the out- flow of scholarly articles and monographs on the subject has continued without pause. The basis for the majority of this work has beenformal criteria: discussion of the Corinthian capital has restedabove all onstyle and carving technique, on the mathematical proportional relationships of the capital’s design, and on analysis of the various carved components. Much of this work carries on the tradition of the Italian art critic Giovanni Morelli whereby a class of object may be reduced to an aggregation of details and elements of Fig. 1: A two-piece Corinthian capital. which, once collected and sorted, can help to de- Flavian period repairs to structures related to termine workshop attributions, regional varia- it on the west side of the Forum in Rome, tions,and ultimatelychronological progressions.2 second half of the first century CE (photo by author). -
Illumination Underfoot the Design Origins of Mamluk Carpets by Peter Samsel
Illumination Underfoot The Design Origins of Mamluk Carpets by Peter Samsel Sophia: The Journal of Traditional Studies 10:2 (2004), pp.135-61. Mamluk carpets, woven in Cairo during the period of Mamluk rule, are widely considered to be the most exquisitely beautiful carpets ever created; they are also perhaps the most enigmatic and mysterious. Characterized by an intricate play of geometrical forms, woven from a limited but shimmering palette of colors, they are utterly unique in design and near perfect in execution.1 The question of the origin of their design and occasion of their manufacture has been a source of considerable, if inconclusive, speculation among carpet scholars;2 in what follows, we explore the outstanding issues surrounding these carpets, as well as possible sources of inspiration for their design aesthetic. Character and Materials The lustrous wool used in Mamluk carpets is of remarkably high quality, and is distinct from that of other known Egyptian textiles, whether earlier Coptic textiles or garments woven of wool from the Fayyum.3 The manner in which the wool is spun, however – “S” spun, rather than “Z” spun – is unique to Egypt and certain parts of North Africa.4,5 The carpets are knotted using the asymmetrical Persian knot, rather than the symmetrical Turkish knot or the Spanish single warp knot.6,7,8 The technical consistency and quality of weaving is exceptionally high, more so perhaps than any carpet group prior to mechanized carpet production. In particular, the knot counts in the warp and weft directions maintain a 1:1 proportion with a high degree of regularity, enabling the formation of polygonal shapes that are the most characteristic basis of Mamluk carpet design.9 The red dye used in Mamluk carpets is also unusual: lac, an insect dye most likely imported from India, is employed, rather than the madder dye used in most other carpet groups.10,11 Despite the high degree of technical sophistication, most Mamluks are woven from just three colors: crimson, medium blue and emerald green. -
October 1893
ENTRANCE TO THE CITY HALL, COLOGNE. TTbe VOL. III. OCTOBER-DECEMBER, 1893. NO. 2. THE PROBLEM OF NATIONAL AMERICAN ARCHITECTURE. I. THE QUESTION STATED. HAT is to be the must in due time be developed, in the character of the peculiar circumstances of American style of artistic progress, a particular variety of that architectural de- artistic treatment of building which is sign which sooner one of the instincts of mankind, is a or later is to be- proposition that is scarcely open to come established debate. The question before us there- in the United fore is simply this: Considering what States as a national style ? Of course these peculiar circumstances are, and this is a to to those natural speculative question ; but, having regard laws, American architects and connoisseurs, how far can we foresee the outcome? it is not merely an extremely interest- Is this American originality likely to be ing one, it is a highly important one, great or small; essential or not; good, and indeed a practical problem for bad, or indifferent; of speedy achieve- daily consideration. ment or slow; permanent or evanescent? Americans may ask whether it is not for themselves to solve this problem, II. A PECULIAR CONTROVERSY IN without any help from friends, however ENGLAND. friendly, in the Old World a world, moreover, which to many persons in It may be well to premise that there these days seems somewhat effete in is at the present moment a very pecul- many ways, and confessedly, amongst iar and somewhat acrimonious contro- the rest, not up to the mark in archi- versy agitating the architectural profes- tecture. -
K a L L O S G a L L E R
KALLOS GALLERY 4 Kallos Gallery – 2019 No.1 Cover.qxp_Layout 1 25/02/2019 14:46 Page 1 Kallos Gallery – 2019 No.1.qxp_Layout 1 21/02/2019 08:01 Page 1 catalogue 4 14-16 Davies Street london W1K 3Dr telephone +44 (0)20 7493 0806 e-mail [email protected] WWW.KalloSgallery.coM 9 27 june – 3 july 16–24 March Kallos Gallery – 2019 No.1.qxp_Layout 1 21/02/2019 08:01 Page 2 Kallos Gallery – 2019 No.1.qxp_Layout 1 21/02/2019 08:01 Page 3 Kallos Gallery – 2019 No.1.qxp_Layout 1 21/02/2019 08:01 Page 4 1 | A CYPRIOT BLACK ON RED WARE POTTERY OINOCHOE cyPro-archaIc, cIrca 750 – 600 Bc height: 20.2cm e deep reddish ground decorated with concentric circles, with a trefoil mouth and a double strip handle. ProVenance luigi Palma di cesnola collection, 1865 – 1876, inventory no. c.P.563, duplicates, Stanford Metropolitan Museum of art, new york Purchased in 1884 by governor leland Stanford of california (1824 – 1893) and sent in 1893 to the leland Stanford Museum cyprus Museum, jacksonville lIterature For the type, see V. Karageorghis, Ancient Art from Cyprus, e Cesnola Collection in e Metropolitan Museum of Art, new york, 2000, p. 92. 4 Kallos Gallery – 2019 No.1.qxp_Layout 1 21/02/2019 08:01 Page 5 2 | A GREEK GEOMETRIC POTTERY KANTHAROS attIc, late 8th century Bc Width: 15 cm With twin high-arching handles, decorated with rectangular geometric patterns. e body on both sides has been separated into two scenes by parallel lines and zig-zags. -
Cypriot Religion of the Early Bronze Age: Insular and Transmitted Ideologies, Ca
University at Albany, State University of New York Scholars Archive Anthropology Honors College 5-2013 Cypriot Religion of the Early Bronze Age: Insular and Transmitted Ideologies, ca. 2500-2000 B.C.E. Donovan Adams University at Albany, State University of New York Follow this and additional works at: https://scholarsarchive.library.albany.edu/honorscollege_anthro Part of the Anthropology Commons Recommended Citation Adams, Donovan, "Cypriot Religion of the Early Bronze Age: Insular and Transmitted Ideologies, ca. 2500-2000 B.C.E." (2013). Anthropology. 9. https://scholarsarchive.library.albany.edu/honorscollege_anthro/9 This Honors Thesis is brought to you for free and open access by the Honors College at Scholars Archive. It has been accepted for inclusion in Anthropology by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. Cypriot Religion of the Early Bronze Age: Insular and Transmitted Ideologies, ca. 2500-2000 B.C.E. An honors thesis presented to the Department of Anthropology, University at Albany, State University of New York in partial fulfillment of requirements for graduation with Honors in Anthropology and graduation from the Honors College. Donovan Adams Research Advisor: Stuart Swiny, Ph.D. March 2013 1 Abstract The Early Bronze Age of Cyprus is not a very well understood chronological period of the island for a variety of reasons. These include: the inaccessibility of the northern part of the island after the Turkish invasion, the lack of a written language, and the fragility of Cypriot artifacts. Many aspects of protohistoric Cypriot life have become more understood, such as: the economic structure, social organization, and interactions between Cyprus and Anatolia. -
The Rinceau Design, the Minor Arts and the St. Louis Psalter
The Rinceau Design, the Minor Arts and the St. Louis Psalter Suzanne C. Walsh A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Art History. Chapel Hill 2011 Approved by: Dr. Jaroslav Folda Dr. Eduardo Douglas Dr. Dorothy Verkerk Abstract Suzanne C. Walsh: The Rinceau Design, the Minor Arts and the St. Louis Psalter (Under the direction of Dr. Jaroslav Folda) The Saint Louis Psalter (Bibliothèque National MS Lat. 10525) is an unusual and intriguing manuscript. Created between 1250 and 1270, it is a prayer book designed for the private devotions of King Louis IX of France and features 78 illustrations of Old Testament scenes set in an ornate architectural setting. Surrounding these elements is a heavy, multicolored border that uses a repeating pattern of a leaf encircled by vines, called a rinceau. When compared to the complete corpus of mid-13th century art, the Saint Louis Psalter's rinceau design has its origin outside the manuscript tradition, from architectural decoration and metalwork and not other manuscripts. This research aims to enhance our understanding of Gothic art and the interrelationship between various media of art and the creation of the complete artistic experience in the High Gothic period. ii For my parents. iii Table of Contents List of Illustrations....................................................................................................v Chapter I. Introduction.................................................................................................1 -
THE PASSAGE of LOTUS ORNAMENT from EGYPTIAN to THAI a Study of Origin, Metamorphosis, and Influence on Traditional Thai Decorative Ornament
The Bulletin of JSSD Vol.1 No.2 pp.1-2(2000) Original papers Received November 13, 2013; Accepted April 8, 2014 Original paper THE PASSAGE OF LOTUS ORNAMENT FROM EGYPTIAN TO THAI A study of origin, metamorphosis, and influence on traditional Thai decorative ornament Suppata WANVIRATIKUL Kyoto Institute of Technology, 1 Hashigami-cho, Matsugasaki, Sakyo-ku, Kyoto 606-8585, Japan Abstract: Lotus is believed to be the origin of Thai ornament. The first documented drawing of Thai ornament came with Buddhist missionary from India in 800 AD. Ancient Indian ornament received some of its influence from Greek since 200 BC. Ancient Greek ornament received its influence from Egypt, which is the first civilization to create lotus ornament. Hence, it is valid to assume that Thai ornament should have origin or some of its influence from Egypt. In order to prove this assumption, this research will divine into many parts. This paper is the first part and serves as a foundation part for the entire research, showing the passage, metamorphosis and connotation of Thai ornament from the lotus ornament in Egypt. Before arriving in Thailand, Egyptian lotus had travelled around the world by mean of trade, war, religious, colonization, and politic. Its concept, arrangement and application are largely intact, however, its shape largely altered due to different culture and belief of the land that the ornament has travelled through. Keywords: Lotus; Ornament; Metamorphosis; Influence; Thailand 1. Introduction changing of culture and art. Traditional decorative Through the long history of mankind, the traditional ornament has also changed, nowadays it can be assumed decorative ornament has originally been the symbol of that the derivation has been neglected, the correct meaning identifying and representing the nation.