DOCSLIB.ORG

Appendices: Notes

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

NOTES APPENDIX I 1. This Sister, who had received the veil as a lay Sister, in the Visitation at Annecy, July 2, 1614, merited through her innocence and true simplicity the special favor of Francis de Sales (cf. her biography in The Lives of Seven Religious Sisters of the Order of the Visitation of Holy Mary , by Mother de Chaugy, Annecy: Jacques Clerc, 1659). 2. in comparison. 3. The Manuscript of Mans. 4. Is. 28:14. 5. Cant. 1:15. 6. Jn. 19:30. 7. Ps. 116:11. 8. Matt. 17:5. 9. Matt. 17:8. 10. 2 Sam. 12. 11. Job 10:15. 12. St. Bernard, Sermon 54,9. 13. Ps. 13:6. 14. Rev. 3:16. 15. Manuscript of Bourges. 16. Archives of the Visitation of Annecy , Visitation Series, Subseries Foundation #3. 17. Archives of the Visitation of Annecy , Visitation Series, Subseries Foundation #3. 308 Notes Appendices APPENDIX II 18. Archives of the Visitation of Annecy , Visitation Series, Varia Subseries, #4, 635-9. 19. Claude Francis Roget entered the Gallery, July 22, 1610. She died June 14, 1613, after receiving the last Sacraments from Francis de Sales. 20. Archives of the Visitation of Annecy , Visitation Series, Varia Subseries, #6. 21. Ms. #6, 102. 22. This matter is treated in the Twelfth Conference, on Obedience , given a little before Ash Wednesday, March 7, 1612. 23. Cf. also the Twelfth Conference, on Obedience, p. 143 ff. 24. Ms. #6, 106-9. 25. Mary-Margaret Milletot, daughter of Benigne Milletot, councilor of the Parliament of Dijon, friend and correspondent of Francis de Sales, entered the Visitation, August 14, 1610. 26. Marie Jacqueline Favre, daughter of Antoine Favre, president of the Senate of Savoy and dear friend of Francis de Sales, entered the Gallery, June 6, 1610, with St. Jane de Chantal. She took part in the foundation of the First Monastery at Lyons (1615), founded Montferrand (1620) and Bourg-en-Brusse (1627). She died at Chambery, June 14, 1637. 27. ean-Charlotte de Bréchard, who belonged to a noble family of Bourgogne, entered the Gallery with St. Jane de Chantal and Marie-Jacqueline Favre. She founded the Monastery of Moulins (1616), Nevers (1620), and Riom (1623) where she died in 1637. 28. Pérrone-Marie de Châtel entered the Gallery, July 26, 1615. She was part of the foundation of the First Monastery of Lyons (1615). She was the first Superior at Grenoble (1618) and founded the Monastery Aix-en-Provence, etc. She died at Annecy, October 21, 1637. 29. Claude-Marie Thiollier, daughter of a lawyer in the Senate of Savoy, received the habit on June 6, 1611. She helped found the Monasteries at Chambery (1624) and Rumilly (1629), where she died in 1637. 30. Claude-Agnès Joly de la Roche was sent in July 1620 to help make the foundation at Orleans. 309 Notes Appendices 31. Marie-Aimée de Blonay, daughter of Claude de Blonay, friend of Francis de Sales, entered the Gallery, June 25, 1612. She was part of the foundation of the First Monastery at Lyons (1615), where she was Superior from 1622 to 1628 and from 1631 to 1637. She died at Annecy, June 15, 1649, after having been one of the co-founders of the Visitation. 32. Marie-Martha Legros, daughter of a judge in the parliament of Dijon, received the habit on September 21, 1612, helped in the foundation of the Monasteries at Bourges (1618) and of Poitiers (1633), where she died, June 25, 1651. 33. Constitution 6, Oeuvres XXV, 26-64. 34. A Cistercian of the Reform introduced by Dom Jean de la Barrière in the 16th century. 35. Ms. #4, 665-7. This is perhaps only a variant of Manuscript #6, 106-9, but we put it here because of its relationship to what follows. 36. Jacqueline Coste was born in Savoy of very poor parents. She was a shepherdess and a servant in Geneva when she met Francis de Sales and then again in Annecy in 1604. She entered the Gallery as an out-Sister the same day of the foundation of the Visitation. 37. Manuscript #4, 667-9. 38. Manuscript #4, 670-2 39. Manuscript #4, 672-4. 40. cf. the Seventh Conference, On Different Questions, p. 77 . 41. Manuscript #4, 674-8. 42. cf. the Seventh Conference, On Different Questions , and the First Conference , The Obligation of the Constitutions , p. 28. 43. Manuscript #4, 688-9. 44. Archives of the Visitation of Annecy , Visitation Series, Foundation Subseries #1. The Monastery of Lyons was founded on February 2, 1615, by St. Jane de Chantal. 310 Notes Appendices 45. He came from Avignon, where Charles Emmanuel I had asked him to accompany the Court of Savoy to congratulate Louis XIII on his victory over the Protestants in the South of France and conclude a treaty with him. 46. Jacques Olier of Verneuil, Administrator of Justice at Lyons, father of Jean-Jacques Olier, founder of the Society of St. Sulpice. 47. cf. Note 29 of this Appendix. 48. II Kings 4:9,10. 49. Marie Aymar, born in Valence in 1576 of Calvinist parents, married Matthieu Pouchelon, likewise a Calvinist and a notary. She converted to Catholicism and, after being widowed, she consecrated herself totally to God in prayer and service of the neighbor. She died at Valence, April 1, 1648. 50. Pierre Coton (1564-1626), an apologist of the Society of Jesus, confessor of Henry IV (1608) then of young Louis XIII, restored and supported his community in France. 51. cf. Collection of Questions which were made to Our Most Holy Father in our monastery of Lyons, p. 256. 52. Jean Suffren (1571-1641), a Jesuit, confessor of Marie de Médici in 1615, then of Louis XIII (1625-1631). 53. cf. the Last Conference , p. 274. 54. cf. the Last Conference , p. 307. VARIANTS 1. This particular conference has been published for the first time in the Collection entitled, Archives de la Visitation d'Annecy. Série Visitation, sous-série Fondations, #1 , printed at Paris in 1642. In this work, the text is put in order and shortened. We give in our work the whole text of the Paris manuscript as it had already been published, with some small variations, in the 1933 edition. 2. E1933. "and this is what I would do...." 311 .
Recommended publications
  • 1593-1610 Presented to the Graduate Council of the North Texas State

    1593-1610 Presented to the Graduate Council of the North Texas State

    379 THE CATHOLIC HENRI IV AND THE PAPACY 1593-1610 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of I MASTER OF ARTS By William Jackson Fling, III, B. A. Denton, Texas August, 1977 I/7 Fling, William J., III, The Catholic Henri IV and the Papacy 1593-1610. Master of Arts (History), August, 1977, 130 pp., bibliography, 40 titles. This study explores Franco-Papal relations, and their effect on the French Church and State, from Henri IV's conver- sion to Roman Catholicism in 1593 until his death in 1610. Because Henri IV's primary concern, even in matters involving the Papacy or the Gallican Church, was to protect his kingdom from Habsburg encroachment, he was willing either to abandon his Protestant allies abroad, or to adopt reform measures, such as the decrees of the Council of Trent, that might weaken his own authority or disturb the peace of his kingdom. This caused repeated conflicts with the Counter-Reformation Popes Clement VIII and Paul V, to whom the primary enemy was always the infidel and the heretic. Nevertheless both sides realized that they needed each other to maintain their independence of Spain. TABLE OF CONTENTS Page INTRODUCTION ................ .*................. 1 Chapter I. HENRI IV AND THE PAPACY TO 1593: RELIGION AND POLITICS ..... ..... 5 II. HENRI IV AND CLEMENT VIII: THE PACIFICATION OF FRANCE (1593-98) . 40 III. HENRI IV AND CLEMENT VIII: 0. 76 CONTAINING THE HABSBURGS (1599-1605) . IV. HENRI IV AND PAUL V: RELIGION AND POLITICS (1605-1610) 105 CONCLUSION..........
  • THE JESUIT MISSION to CANADA and the FRENCH WARS of RELIGION, 1540-1635 Dissertation P

    THE JESUIT MISSION to CANADA and the FRENCH WARS of RELIGION, 1540-1635 Dissertation P

    “POOR SAVAGES AND CHURLISH HERETICS”: THE JESUIT MISSION TO CANADA AND THE FRENCH WARS OF RELIGION, 1540-1635 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Joseph R. Wachtel, M.A. Graduate Program in History The Ohio State University 2013 Dissertation Committee: Professor Alan Gallay, Adviser Professor Dale K. Van Kley Professor John L. Brooke Copyright by Joseph R. Wachtel 2013 Abstract My dissertation connects the Jesuit missions in Canada to the global Jesuit missionary project in the late sixteenth and early seventeenth centuries by exploring the impact of French religious politics on the organizing of the first Canadian mission, established at Port Royal, Acadia, in 1611. After the Wars of Religion, Gallican Catholics blamed the Society for the violence between French Catholics and Protestants, portraying Jesuits as underhanded usurpers of royal authority in the name of the Pope—even accusing the priests of advocating regicide. As a result, both Port Royal’s settlers and its proprietor, Jean de Poutrincourt, never trusted the missionaries, and the mission collapsed within two years. After Virginia pirates destroyed Port Royal, Poutrincourt drew upon popular anti- Jesuit stereotypes to blame the Jesuits for conspiring with the English. Father Pierre Biard, one of the missionaries, responded with his 1616 Relation de la Nouvelle France, which described Port Royal’s Indians and narrated the Jesuits’ adventures in North America, but served primarily as a defense of their enterprise. Religio-political infighting profoundly influenced the interaction between Indians and Europeans in the earliest years of Canadian settlement.
  • Tacitus' Germania and the Jesuit Relations: Intertextuality in the Transatlantic World of the Early Jesuits in New France

    Tacitus' Germania and the Jesuit Relations: Intertextuality in the Transatlantic World of the Early Jesuits in New France

    Tacitus' Germania and the Jesuit Relations: Intertextuality in the Transatlantic World of the Early Jesuits in New France. by Renée Girard, BA MA Program in History Submitted in partial fulfilment of the requirements for the degree Master of Arts Faculty of Humanities, Brock University St Catharines, Ontario 2015 Abstract The first Europeans who wrote about the Indigenous people of the newly discovered Americas, not only used medieval, but also classical literature as a tool of reference to describe 'otherness.' As true humanists, the French Jesuits who arrived in the New World were deeply influenced by their classical education and, as claimed by Grafton, reverted to ancient ethnographic texts, like Tacitus' Germania, to support their analyse of the Indigenous people they encountered. Books talk to books. Inspired by Germania, the early French Jesuits managed to convey to their readers a subtle critique of their own civilization, enhancing, like Tacitus, the virtuous aspect of the so-called barbarians they described while illustrating the corruption of their respective civilized worlds. This thesis suggests that the essence of Tacitus' work is definitively present in Pierre Biard's letters and his Relation. His testimonies illustrate the connection the early French Jesuits had with the humanist thought of their time. Keywords: Jesuits, Jesuit Relations, New France, Tacitus, Germania. Acknowledgements The idea of this research materialized after I heard the same comment in two different courses. Dr. Mike J. Carter in History of the Roman Empire, and Dr. Daniel J. Samson in Pre-Confederation Canada both discussed texts which, while describing 'the Other,' had served as a critique of their own societies.
  • Durham E-Theses

    Durham E-Theses

    Durham E-Theses A study of the printed books in French in Bishop Cosin's library Proctor, S. R. A. How to cite: Proctor, S. R. A. (1974) A study of the printed books in French in Bishop Cosin's library, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10055/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk A STUDY OF THE PRIMTM) BOOKS IN PEMCH IN BISHOP COSIN'S LIBHAEY ABSTRACT In Chapter I a brief account is given of the life of John Cosin, with special emphasis on his relations with France. Then follows an assessment of John Cosin as a lover of books and book collecting, including the formation and early history of his Library. The Chapter ends with a summary of the histoiy of the Episcopal Library from I672 to the present day.
  • Scholars and Literati at the Royal Bourbon College in Aix-En-Provence (1603–1763)

    Scholars and Literati at the Royal Bourbon College in Aix-En-Provence (1603–1763)

    Repertorium Eruditorum Totius Europae - RETE (2021) 3:43–50 43 https://doi.org/10.14428/rete.v3i0/Bourbon Licence CC BY-SA 4.0 Scholars and Literati at the Royal Bourbon College in Aix-en-Provence (1603–1763) David de la Croix Alice Fabre IRES/LIDAM, UCLouvain AMSE, Marseille This note is a summary description of the set of scholars and literati who taught at the Royal Bourbon College in Aix-en-Provence (France) from its inception in 1603 to its disappearance, when Jesuits were expelled from Aix-en-Provence, and the College was absorbed into the old University of Aix in 1763. 1 The University The Royal Bourbon College (Collegium Regium Borbonium) was founded in 1603 by King Henry IV of France, who was the rst of the Bourbon dynasty. The foundation of the College followed the request of the county’s notables, who called for more resources for their university. The King went beyond their wishes, creating a new institution! During the rst years of its existence (1603-1621), it was ruled by the secular clergy, and became a rival institution to the old University of Aix-en-Provence, founded in 1409. With the takeover of the College by the Jesuits in 1621, the royal professors in law, medicine, and theology moved to the old University of Aix. Under the Jesuits, the College served as the Faculty of Arts in Aix, the heir of the old grammar schools, but independent from the old University. When the Jesuits were expelled, the College was ruled by the secular clergy again, and was quickly absorbed by the University of Aix (suppressed in 1793, with the French Revolution).

  • Performance and the Making of Holy Persons in Society and Culture

    Becoming Holy in Early Canada: Performance and the Making of Holy Persons in Society and Culture Timothy G. Pearson Department of History McGill University, Montreal March, 2008 A Thesis submitted in partial fulfillment of the degree of Doctor of Philosophy © Timothy G. Pearson, 2007 i Abstract The records and archives pertaining to the history of European settlement in what is now Canada are filled with hagiographic texts – documents that describe the life, death and miracles of individuals who were regarded as holy by their authors. While the names and vocations of many of these individuals (for example, Isaac Jogues, Jean de Brébeuf, Marie de l’Incarnation, and Catherine de Saint-Augustine) are well known to historians of early colonial Canada, what has not been explored is holiness itself, the way it was performed, recognized and written about, and the roles holy persons played in social and cultural life. In this dissertation, I analyze how local religious figures became holy and the social functions they played, in order to better understand the connections between religion and colonialism and the shaping of faith communities over time. The study covers a broad time period from the early days of French settlement in Canada to the late nineteenth century. The focus falls on New France and the holy persons associated with the early years of settlement when religion and colonization were intimately connected. It was only towards the end of the nineteenth century that these figures were put forward for official recognition by the church in canonization causes, and consequently I conclude the study with an examination of the processes and resulting documents that contributed to the transformation of local holy persons into saints.
  • Atlantic Biographies Atlantic World

    Atlantic Biographies Atlantic World

    Atlantic Biographies Atlantic World Europe, Africa and the Americas, 1500–1830 Edited by Benjamin Schmidt University of Washington and Wim Klooster Clark University VOLUME 27 The titles published in this series are listed at brill.com/aw Atlantic Biographies Individuals and Peoples in the Atlantic World Edited by Jeffrey A. Fortin & Mark Meuwese LEIDEN • BOSTON 2014 Cover illustration: Carte de l’Océan Atlantique (Pierre Devaux, 1613), via Wikimedia Commons. Library of Congress Cataloging-in-Publication Data Atlantic biographies : individuals and peoples in the Atlantic world / edited by Jeffrey A. Fortin & Mark Meuwese. pages cm. -- (Atlantic world : Europe, Africa and the Americas, 1500-1830, ISSN 1570-0542 ; volume 27) Includes index. ISBN 978-90-04-25897-6 (hardback : alk. paper) -- ISBN 978-90-04-25971-3 (e-book) 1. Atlantic Ocean Region--Biography. 2. Atlantic Ocean Region--History. I. Fortin, Jeffrey A. II. Meuwese, Mark. D210.A768 2014 910.9163--dc23 [B] 2013030104 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1570-0542 ISBN 978-90-04-25897-6 (hardback) ISBN 978-90-04-25971-3 (e-book) Copyright 2014 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.
  • L'invention Du Jésuite Pédophile

    L'invention Du Jésuite Pédophile

    L’invention du Jésuite pédophile Pierre Martin To cite this version: Pierre Martin. L’invention du Jésuite pédophile. Albineana, Cahiers d’Aubigné , Association des amis d’Agrippa d’Aubigné, 2011, Calomnie, rumeur et désinformation : l’Histoire du Père Henri, jésuite et sodomite., 23, pp.13-49. hal-02169390 HAL Id: hal-02169390 https://hal.archives-ouvertes.fr/hal-02169390 Submitted on 1 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial| 4.0 International License Albineana, Cahiers d'Aubigné L’invention du Jésuite pédophile Pierre Martin Citer ce document / Cite this document : Martin Pierre. L’invention du Jésuite pédophile. In: Albineana, Cahiers d'Aubigné, 23, 2011. Calomnie, rumeur et désinformation : l'Histoire du Père Henri, jésuite et sodomite. pp. 13-49; http://www.persee.fr/doc/albin_1154-5852_2011_num_23_1_1166 Document généré le 23/01/2018 L’INVENTION DU JÉSUITE PÉDOPHILE Accoler les termes « Jésuite » et « sodomite » semblera peut- être racoleur, et peu charitable. Cette association de mots, qui ne fait que reprendre le titre d’une publication vieille de plus de quatre siècles, éveille à la mémoire la vieille caricature du religieux en moine ribaud, forçant servantes et culbutant nonnains, et la ravive ou la radicalise en lui donnant un côté un peu plus sulfureux.
  • Diss 8.0 Integral

    Diss 8.0 Integral

    UNIVERSITY OF CALIFORNIA RIVERSIDE Communities at a Crossroads: Augustinian Monasteries, Authority, and the Counter-Reformation in the Franco-Italian Frontier, 1550-1650 A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Matthew Thomas Rivera September 2017 Dissertation Committee: Dr. Randolph Head, Chairperson Dr. Thomas Cogswell Dr. Hilary Bernstein Copyright by Matthew Thomas Rivera 2017 The Dissertation of Matthew Thomas Rivera is approved: _____________________________________________________ _____________________________________________________ _____________________________________________________ Committee Chairperson University of California, Riverside Acknowledgements Authors of dissertations acquire many financial and personal debts. This brief acknowledgement is but a modest attempt at recognizing some of those without whose help this project would not have seen completion. My dissertation supervisor, Dr. Randolph Head, is a model scholar and advisor. His unwavering support, intellect, good humor, and wisdom have been of inestimable value both personally and professionally. I wish to thank Dr. Hilary Bernstein for her invaluable comments on two drafts of this dissertation. Dr. Thomas Cogswell, since my first visit on campus, has graciously shared his keen historical mind, from which I profited throughout my graduate student career at the University of California- Riverside. Ms. Iselda Salgado patiently and professionally assisted me with administrative matters to ensure that my physical distance from campus did not hinder me from filing this dissertation in a timely manner. Research projects of this magnitude are expensive to undertake. I wish to thank the Institute of International Education for their generous grant, which made research in the French archives possible. In addition, the Northeast Modern Language Association Fellowship financed my one-month stay in Chicago, where I worked in the Newberry Library’s Early French Political Pamphlets collection.
  • Représenter La Corruption À L'âge Baroque (1580-1660)

    Représenter La Corruption À L'âge Baroque (1580-1660)

    Études de lettres 3-4 | 2015 Représenter la corruption à l'âge baroque (1580-1660) Franck Lestringant et Adrien Paschoud (dir.) Édition électronique URL : http://journals.openedition.org/edl/891 DOI : 10.4000/edl.891 ISSN : 2296-5084 Éditeur Université de Lausanne Édition imprimée Date de publication : 15 décembre 2015 ISBN : 978-2-940331-47-5 ISSN : 0014-2026 Référence électronique Franck Lestringant et Adrien Paschoud (dir.), Études de lettres, 3-4 | 2015, « Représenter la corruption à l'âge baroque (1580-1660) » [En ligne], mis en ligne le 15 décembre 2018, consulté le 15 décembre 2020. URL : http://journals.openedition.org/edl/891 ; DOI : https://doi.org/10.4000/edl.891 © Études de lettres Représenter la corruption en France à l’âge baroque (1580-1660) ETUDES DE LETTRES no 299 Revue de la Faculté des lettres de l’Université de Lausanne fondée en 1926 par la Société des Etudes de Lettres Comité de rédaction Alain Corbellari, président Martine Hennard Dutheil de la Rochère Simone Albonico Dave Lüthi Danielle Chaperon François Vallotton Ute Heidmann Rédaction Administration Florence Bertholet Etudes de Lettres Catherine Chêne Secrétariat Revue Etudes de Lettres de la Faculté des lettres Bâtiment Anthropole Bâtiment Anthropole CH-1015 Lausanne CH-1015 Lausanne Tél. +41 (21) 692 29 07 Tél. +41 (21) 692 29 09 Courriel : [email protected] Fax. +41 (21) 692 29 05 Site web : www.unil.ch/edl Courriel : [email protected] Abonnement annuel (4 numéros) Frais de port Plein tarif : 60 CHF Suisse : 9 CHF Allemagne : 18 CHF Tarif étudiant : 45 CHF Europe : 21 CHF Autres pays : 26 CHF Prix des volumes Volume simple : 22 CHF (plein tarif) / 20 CHF (prix étudiant) Volume double : 30 CHF (plein tarif) / 26 CHF (prix étudiant) Les volumes de plus de dix ans sont vendus 5 CHF.
  • Yearbook 2014

    Yearbook 2014

    Yearbook of the society of Jesus 2014 Jesuits Cover Fraternal embrace between Pope Francis and Fr. Adolfo Nicolás, Superior General of the Society of Jesus on 17th March, 2013, just few days after the election of Fr. Bergoglio as Pope. “The meeting, said Fr. Nicolás, was characterized by joy, calm and mutual understanding about past, present and future”. Published by the General Curia of the Society of Jesus Borgo Santo Spirito 4 – 00193 Roma, Italia Fax: (+39) 06-698-68-280 – Tel. (+39) 06-698-68-289 E-mail: [email protected] Editor: Giuseppe Bellucci S.J. Secretaries: Marina Cioccoloni, Caterina Talloru English version with the cooperation of John J. O’Callaghan, S.J. Graphic Design: Gigi Brandazza Printed by: Mediagraf S.p.A. Padova September, 2013 2014 Jesuits Yearbook of the Society of Jesus Index 7 Introduction Giuseppe Bellucci S.J. .........................................................................................................................................................6 Between Jesuits : from Archbishop Bergoglio to Pope Francis Álvaro Restrepo S.J. ..............................................................................................................................................................7 2014: Re-establishment of the Socirty of Jesus ...........................................................................11 HISTORY The Society of Jesus in the storm ISabina Pavone ..........................................................................................................................................................................12