September/October, 1976 Vol. XXVI No.6 LIBRARY Broadway (at I 20th Street), New York, N.Y. 10027 Subscription : U.S.P.. $4.00 a year; $7.00 two years Telephone: (Area 212) 662-7100 All others $4 .50 a year ; $8 .00 two years EDITORIAL AND CIRCULATION OFFICE 1-15 copies, 50 cents each; 16-50 copies, Room 678,475 Riverside Drive, New York, N.Y. 10027 35 cents; more than 50 copies, 25 cents each Telephone : (Area 212)870-2175

ANNOTATED BIBLIOGRAPHY ON THE WORLD CHRISTIAN MISSION

This mat e rLa.l has been selected and adapted from Book Notes, beginning with tte fall of 1970. Because it seemed desirable to keep this listing to a reasonable size, some books could not be included. It was decided to omil biographies of individual missionaries and accounts of individual churches, or denominations, unless there was something which made that account unusually significant or representative.

Books en the social, economic and cultural situations in which the Church carries on its mission will be the subject of a separate listing. The date at the end of each paragraph indicates the original review.

I. THEOLOGY AND PRACTICE OF MISSION

ASIAN VOICES IN CHRISTIAN THEOLOGY . Edi:te.d by GeJW.i.d H. An.deA6on., MaJtyfmoli, N. Y. O~b~ Boo~. 1976. 321 pp. $15.00 pap~ $7.95. An important work with chapters by prominent Protestant theologians from nine countries. Taken together these state­ ments document these words from the Introduction that here "Christian theologians in the Third World... seek to conceptualize the God of biblical revelation within the context of their different cultures." In addition, there are twelve statements of "Selected Creeds, Confessions and Theological Statements of Churches of Asia." May / June 76.

BANGKOK '73: THE BEGINNING OR END OF WORLD MISSION? PU~ Be.yeJtha.u6e.. En.gwh EdLUon.. G~an.d RapicU. Zondenvo» PUbWMn.g Houoe.. 1974. 192 pp. Pap~. $3.95. A vigorous and able critique of this Conference by the Professor of Missiology - 2 ­

and Ecumenical Theology at Tubingen . Criticisms s tress the dominaUon by theo­ logical concepts "straight from Geneva," the manipulation from the same source, all wi th the goal of replacing the Biblical unders tanding of mission by a "syncretistic ideology of ch ang Lng the world." He then pr ese.nt s , just as force­ fully, his theology of salvation and mission with proposals for action. July/Aug 75.

Not e: For Dr. Beyerhaus writing on Uppsala, from same publisher, see MISSIONS: WHICH WAY? HUMANIZATION OR REDEMPTION. P~ Bey~h~ e. 1971. 120 pp. Pap~back. Expands and grapples with the issues set forth in the Frankfurt Declaration which came as a forthright challenge to the World Council's Uppsala findings . April 72.

CALL 1D HISSION. Stephen NeA.ll.. Pmade1.ph-<..a: Fo!VtJr..u/.) Ptr.u/.). 1970. v + 113 pp. $3.95. Described by John Mackay as a "Lumf.nous and dynamic approach to Chrisitan responsibility in the contemporary era," this book provides for the general reader a stimulating review of the mission outreach of the Church, examines objections, gives a fresh statatement of the theological basis, and looks ahead to "The Missionary of the Future." Bishop Neill sounds a strong note of hope and calls for renewed effort under the best strategy the churches can develop. Oct 70.

CHOSEN AND SENT: CALLING THE CHURCH TO MISSION. A Ih.eodone: Ea.6:tman. Gtr.and Rap-tM, Mich.. E~dman. 1971. 144 pp . Papetr.. $2.45. "A clear and convincing statement of the meffilin g of God's calling and sending his Church into the totality of human society" - Pierce Beaver. This book is commended for its Biblical and theological base with strong emphasis on the work of the Holy Spirit, its clarification of the function and style of the Church, its emphasis on wholeness -- in the person, the Church, and the world. The author has good grasp of the issues and of today's best writing in this field. Oct 73.

THE CONTRIBUTION OF E. STANLEY JONES. R-tchatr.d W. Taylotr.. Madfr.a/.). CLS. 1973. v~ /120 pp. Papetr.. ~. 6.5. Mr. Taylor's writing is penetrating, forthright, and appreciative. Examples: Jones took "Indian history and culture seriously as the desLr abLe context of the Gospel of and for India", contributions came through his emphasis on the Indian Christ and on Christ at work in the world, through his Round Table discussions of religious faith and his ashrams, through which many Indian Christian leaders were nurtured. Jones' social concern and emphasis on the Kingdom of God is commended although specifics frequently became fuzzy. Jan/Feb 75.

EVANGELISM DIALOGUE AND DEVELOPMENT: SELECTED PAPERS OF THE INTERNATIONAL THEOLOGICAL CONFERENCE, NAGPUR (INDIA)1971. Ed-tted by M. Dhavamony. Rome: Gtr.egotr.-tan UYI.-tv eJr./.) -t:ty. 1972. 358 pp. Papetr.. This book contains the twenty-two principal papers by outstanding leaders and scholars delivered at this conference, together with the Declaration of the Conference - 53 "reflections" on evangelism, dialogue and development - and the report of the special committee on these concerns. One is impressed by the high quality of the papers and by the depth, conviction and well-roundedness of the conference findings. July/Aug 1974.

EYE OF THE STORM: THE GREAT DEBATE IN MISSION. Ed-t:ted by Donald McGavtr.aYI.. Waco, Texao: Wotr.ld Boo~. 1972. 299 pp. $6.95. Various viewpoints are presented by recognized leaders on the question: What part does the propagation of the gospel properly play in the mission of God today? Issues are defined under these headings: What is evangelism? Are conversion missions outmoded? Church growth and mission strategy. Presence and proclamation as forms of mission. The Uppsala controversy and the Frankfurt Declaration on Missions. The section on church growth is one of the best all around discussions of this topic. Oct 73. - 3 ­

FOUNDATIONS OF MISSION THEOLOGY, Sympo~ium, Onb~ Boo~. 1972. xii/168 pp. $3.95. A significant and probing book, bringing together papers and discussion from the first SEDOS (Service of Documentation and Study) Symposium, Rome, March, 1969, around the major issues of salvation and development. There was consensus: Authentic values are seen in non-Christian religions, but "the one and only pathway of salvation ... is Christ, known by faith and accepted in Charity. The "development of the whole man and of all men" is seen as a carrying out of the Gospel's connnandment to love and a "witness that speaks of Christ's lordship over the world." Sunnner 73.

FRONTIERS IN MISSION STRATEGY.C. PetelL WagneJL. CMcagO. Moody PlteM 1.971. 223 pp. $4.95. A well-organized and forcefully written setting forth of the church-growth position f~r the 1970's. His definition of the mission of the church strikes a responsive chord. Throughout he maintains clear focus on this goal of evangelism and discipleship and provides helpful guidelines for a strategy in mission. This reader felt an inadequate grasp of (1) the significance of the indigenous church -­ the mission thrust is described primarily as what missionaries do; (2) of the importance of services and work for social change as an integral part of a Gospel ministry. Oct 73.

THE FUTURE OF THE CHRISTIAN WORLD MISSION: STUDIES IN HONOR OF R. PIERCE BEAVER. W.illiam J . Vankelt and Wi Jo Kang, edU:.olUJ. G!tOJ1d Rapi~, Mich.: Eendmans , 1971 181 pp. $5.95. An outstanding collection of papers that focuses on the task of missiology as defined by Dr. Beaver: "To clarify and define for a confused and lukewarm church the meaning of mission in a age which is both ecumenical and secular." Here is much significant history, description of our present condition, and vigorous dealing with issues, such as (1) our understanding of non-Christian faiths and dialogue with their followers; (2) evangelism and social action.

GLOBAL LIVING HERE AND.NOW. Jamu A. ScheJteJL. New YoJtk. FJU.endoMp P!tU~. 1974. 128 pp. Papelt. $2.25. An informed and well written study book for American churches that pictures the necessity for increasing global awareness and involvement on the part of every Christian. The writer understands and maintains the relationship between (1) Biblical and theological bases of our faith, coupled with outreach in evangelism; (2) the social implications of Christian faith and the call for involve­ ment nearb~ and around the world; (3) the ways of our larger systems and our values work to the detriment of the Third World. Jan/Feb 75.

THE GOSPEL AND FRONTIER PEOPLES: A REPORT OF A CONSULTATION, DECEMBER 1972. Edited by R. Pieltce BeaveJL. South P~adeYl.a, CA. Wm. CaJtey ~bJta!ty. 1973. v~/405 pp. Map~, Tabtu. PapeJL. $2 .95. Focuses on the Christian responsibility for evangelization and development of "tribal peoples, most often in remote places." Close to 100 competent and widely representative persons attended the four-day meeting. This book provides excellent background papers and findings on the major themes: The Gospel and Culture, the Indigeaous Church under the Holy Spirit, Guidelines and Practical Measures. Spring 74.

IN SEARCH OF MISSION: AN INTERCONFESSIONAL AND INTERCULTURAL QUEST No. 9 06 the IVOC VocwnerU:ati..oYl. PM jed on .the Ftdwte 06 the M.U~ionaJty ErU:eJtpwe. EdLted by Joel UYl.de~ood. New YoJtk.: IVOC-Noltth AmeJU.ca. 1974. 144 pp. A report of a workshop, with documentatLon, held at Ventnor, N.J. in May 1974 in which a widely representative group of 75 wrestled with basic issues of mission today, giving much attention to the question of a moratorium on the sending of finance and personnel to Third World Churches. Frank discussion is reported with much criticism focused on the affluence, the chauvinism and the paternalism of the West. There was emphasis also on the future of mission board structures. Jan/Feb 75. - 4 ­

MISSION AND CHANGE. EmeJrj,;to P. NacpU. Ma.n.if.a, EACC. 1971. i» + 142 pp. Pape.Jc.bac.k.. In these lectures, the author, a leading Asian theologian (Philippines) was seeking to help an international gathering of churchmen see how God "efEects change by exodus and promdse , by redemption and restoration, by resurrection and mission. II Here is rich Biblical and theological material focused on the task of the church in today's world. May 71.

MISSION TRENDS NO.1: CRUCIAL ISSUES IN MISSION TODAY. E~~d by G~ald H. And~ on and Thomct6 F. Stltan.6 k.y , C.S.P. New Yotr.k: PauL<.At PJteJ.>-6 and GJtand Rapid-6: Wm. B. EeJtdma.n-6. 1974. ix/276 pp. pap~ $2.95. A well selected collection of 23 essays that probe to the heart of mission today, one of the best we know. Major headings are: (1) Rethinking "Hf.ss Lon" and the crisis in mission. (2) The message and goals of mission, (3) The missionary - role today, or a moratorium? (4) Churches in mission - life. structure, new forces, (5) Humanization. dialogue and liberation. Recommended for individual, group or staff study. May/June 75.

MISSION TRENDS NO.2: EVANGELIZATION. (.6ame e~toJt.6, -6ame pubwh~J 1975. viil/279 pp. Pap~ $2.95. Twenty-two essays - authors from Asia. Africa. the Americas and Europe - "th a t probe the mandate and strategies of proclaiming the gospel in today' s world,1I wit.h statements from Bangkok '73, Lausanne '74. Rome '71 and '74, Bucharest '74 and Taize '74. Editor's s ummary: The "d es crLpt Lons and definitions show be­ wildering variety, yet throughout there is the urgent concern to understand and effect those ways by which the Gospel is proclaimed and exp Lafned" .•• and mission carried on in six continents. March/April 76.

REACHING rus UNREACHED: AN INTRODUCTORY STUDY ON DEVELOPING AN OVERALL STRATEGY FOR WORLD EVANGELISM? Edwa.Jtd C. Penteeos t: SotLth PM adena, CA. Wm. Ca.Jtey 1974. xiv/149 pp. pfuo Appen~x, tabfeJ.>, gJta.phiC6 . Pap~. $5.95. Here is methodology for discovering the unreached, identifying their peculiar characteristics and evangelizing them by units. Procedures include discovering the felt needs of the unit, determining the best channels of communication and applying the message of the Gospel to the heart of the people in the language they can best understand. The writer was Research Coordinator for the International Congress on Evangelization, Lausanne, 1974. Sept/Oct 75.

THE THEOLOGY OF A.G. HOGG. EJti~ Sha.Jtpe. M~: CLS. 1971. ~/254 pp. Pap~. R6.9.00. A.G. Hogg taught philosophy and then served as Principal of Madras Christian College until retirement in 1938 after more than thirty years in India. Sharpe. in discussing Hogg's KARMA AND REDEMPTION (1909), describes it as 1I 0ne of the most powerful and original works of Christian Theology to come out of the missionary enterprise. 1I In the Preface, M.M. and T.K. Thomas commend Hogg for his theology of mission. Oct 73.

THEOLOGY OF MISSION. AttjllJa.M ShoJtt~, W.F. No.tAe Dame, lnc..: FideJ.> Pubwh~. 1972. 94 pp. Pape~. A probing and stimulating setting forth of the theology of mission by an English anthropologist-teacher. member of the White Fathers, serving in Uganda. Theme: "The Church's mission is to proclaim Christ to all nations of every culture. eastern or ~estern, so that Christianity can be authentically embodied in terms of that culture. II Here is an integration of theological and anthropological thinking that illumiaes many areas: as development and humanization, true indigenization; symbolism; the values found in other faiths, yet their ultimate fulfillment in Christ. Spring 74. - 5 ­

THE VALIJ)ITY OF TIlE CHRISTIAN MISSION. ELton TJtU£.bf.ood. New YoJtk: HaJr.pvr. & Row, 1972. xl + 113 pp. $2.95. A world tour. 1970-71. led Dr. Trueblood to write this book. In it he deals succinctly. but with depth and clarity. with basic issues now striking at the nerve of Christian Mission - the recognition of our own failures. and the "cultural (and ethical) relativism" of our day. He insists that objective truth and error actually exist; that Christians are closest to this truth when they proclaim "that God really is. and that he is like Christo" Evangelism and Service. communion and action belong together as expressions of the wholeness encountered in Christ. April 72.

VERDICT THEOLOGY IN MISSIONARY THEORY. Man Tippe:t:t, South Pa..6adena, CaLi..6. Wm. CMey Lib~. Seeond Edition 1973. xlx/194 pp. papvr. $4.95. Biblical. historical and anthropological material is forcefully presented to show the necessity of bringing men to the point of decision for Christ. The wee emphases at Uppsa1a on humanization is much in the background of thinking in bringing forth this Second Edition, which has a new Introduction and a chapter on Humanization. an emphasis he sees as having value, yet smacking too much of man as he is in this world, with too little of man's need for regeneration through Christ. with his acts on behalf of others growing out of his new life in Christ. May/June 75.

WATERBUFFALO THEOLOGY. Ko~uk.e Koyama. London. SCM Pnes«, Ltd. 1974. x/239 pp. Pa.pvr.. i2.10. A stimulating book by a Japanese theologian with significant experience in northern Thailand and in Singapore. There is excellent material on the need to relate th~ Christian message to the needs and culture of a people. with a listing of issues facing people in varied Asian nations. He has a depth grasp of the Gospel, of the meaning of history and God's relation to it, the costly incarnation - as the clue to God and the life of the servant of God. He has a gift for picturesque statement and seems in constant dialogue with the reader.

A WORLD TO WIN: PREACHING WORLD MISS IONS TODAY. Rogelt S. GJteenwa.tj, EdU:.OJl., Gltand Rapid6. BaRvr. Book HOU6e. 1975. 135 pp. Pa.pvr. $3.95. Six experienced foreign missionar1es, "Re fo rned and evangelical," persuasively remind God's people, the Church, of their wor1d~ide missionary task and of their obligation to the Lord and to the world. Fundamental is the conviction that the Spirit of God is a missionary spirit. and that the Spirit, the World and Christian preaching are the core of real communication. The rise of missionary concern on the part of the "younger churches" is noted with gratification, and much emphasis is placed on mission a8 belonging to the church everywhere. Jan/Feb 76.

II. DEVELOPMENT AND LIBERATION THEOLOGY

CAMILO TORRES: A BIOGRAPHY OF THE PRIEST-GUERRILLERO. wctUvr. J. BMdvri.c.k. Gander: City, N.Y. Voubleda.y &Co., 1975. 370 pp. Mapl.>. IllU6. $10.00. A well written account by a former priest. Attention is given to family, student, and religious background and moves into Torres' growing involvement in struggles of the masses. He worked in land reforms, community action, rural development, then into a revolution­ ary political movement. As he saw these approaches thwarted, he turned finally to armed struggle, and was killed in his first ambush. This account helps one understand why he appeals so widely. July/Aug 75 .

CHRISTIANS AND SOCIALISM: OOCUMENTATION OF THE CHRISTIANS FOR SOCIALISM MOVEMENT IN LATIN AMERICA. EciLt£.d by John Eagluon. MaJujlmoU, N. Y. OJtbiJ., BoON. 1975 x/246 pp. - 6 ­

$7.95; pap~ $4.95. A careful selection of papers, letters and manifestoes which appeared in Roman Catholic circles in Chile from April 1971 through 1973, most of them clustering around the Christians for Socialism Convention held in Santiago, April 1972, which aimed to "detect and analyze a Christian contribution that can enrich the revolutionary process." Letters, especially to and from the hierarchy, are revealing and addresses and final document of the convention carry a strong challenge. May/June 76.

CHURCHES IN RURAL DEVELOPMENT. GUIDELINES FOR ACTION. Pe~ Sa4to~o~. Geneva. Wo~d Council 06 Ch~ch~. 1975. 155 pp. Ill~. Pap~. This publication, sponsored by the Commission on Churches' Participation in Development deals with new aspects of rural development that are of importance to churches and congregations, seeks to provide readers with an understanding of the problems involved, to foster awareness of the need and possibilities for development, to assist in the planning and setting up of programs. The book concludes with a bibliography and a list of addresses of international organizations assisting with such projects. July/Aug 76.

/ DOING TIlEOLOGY IN A REVOLUTIONARY SITUATION. J0.6 e Miguez Boi'U.nD. Phi!ade1..prua: Fo~~~ P~~~. 1975. xxv~/179 pp. Pap~. $3.95. One of the best introductions to the theology of liberation. There are brief summaries of the outstanding pioneers in the theology of liberation, and the author takes his stand with them. While rejecting orthodox Marxism, he favors "Marxist analysis and praxis as the best instrument available. He writes with real concern for the reader and discusses ably and candidly a wide range of theological and ethical issues, calling the Christian to identify with the poor and the oppressed. July/Aug 75.

TIlE FILIPINO IN THE SEVENTIES: AN ECUMENICAL PERSPECTIVE. VJ...ta.Li.ano R. GOJW~pe and RichaJ1.d L. 1)ea.:t6, EditolllJ. Quezon CU:.y: New Day PubwheM 06 CLS. 1973. xMJ.-/425 pp. n.p. In this first major ecumenical book on the Philippines, sixteen contributors write with competence, courage, insight. Part I - Filipino identity, culture, nationalism, ideology. Part II - Population, urbanization and an economy which has produced a "cul ture of poverty" for 70% of the people. Part III - Chinese, Muslim and other mi.norities. Part IV - hard problems of the Church and justice, and the need for liheration. Fall 76.

FREEDOM AND UNFREEDOM IN THE AMERICAS: TOWARDS A THEOLOGY OF LIBERATION. Th.omao E. QuA.-gtey, ed., New YOAA: IVOC, 1971. u/139. Pap~ $1.95. Here are papers and reports from the Jml. 1971 conference of CIPOC, Catholic Inter-America Cooperation, that provide a faithful and conscience-stirring look at Latin America "in light of a so­ ciology of dependence and a theology of liberation." There is scholarly examination of major problems and suggested strategies of change, but it is not "out there" - the pain of rea} identification comes through. Oct 72.

FREEDOM MADE FLESH: THE MISSION OF CHRIST AND HIS CHURCH. Ignauo Etta~a. MaJLyfmoll, N.Y. OtrjJio Hook). 1976. -<-x/246 pp. $8.95. Papelt, $4.95. Spanioh-tanguage edition, TEOLOGIA POLITICA. A work of serious theological reflection by a Spanish-born Jesuit with 25 years of experience in El Salvador. "Christ clearly shows that the first duty of the r e de emer is to incarnate himself among those whom one seeks to redeem and to flesh out a life at their level." He calls for an "ethnical unmasking" of society and the church. The Church must confess its own complicity with the system, do penance, and move Lnt.o confrontation, on behalf of the oppressed, with those who hold power. July/Aug 76. - 7 ­

HISTORY AND THE TIlEOLOGY OF LIBERATION: A LATIN AMERICAN PERSPECTIVE. Ef!ique. VU!.> I.:> U. MaJtyRnoU, N.Y. OJtb-iA BooR!.:>. 1976. xv-i1188 pp. $8.95. Convinced that Latin Americans are alienated in their own self-understanding, this Argentinian Professor of Ethics, seeks to provide historical and cultural background that will help all see in clearer focus and act responsibly for liberation. He finds deep Biblical imperatives for the struggle to free men from the present sinful structures of society, one step being "Lfbe r a t Lve cri ticism," then concrete action, all wi th pas toral concern for people. Jan/Feb 76.

LIBERATION, DEVELOPMENT, AND SALVATION. Rene Launent-<.n, MaJtyRnoU, N.Y. OJtb-iA BooR!.:>, 1972. xv-<.-<./238 pp. $5.95. A translation, with some up-dating, Laurentin's DEVELOPMENT ET SALUD (May 1969). Here is a significant early attempt to establish the theological ties between the scriptural "good news" of salvation and the rising demand for liberation from poverty, illiteracy and political oppression in the undeveloped nations of the world. The last section of the book relates development to salvation and mission with an analysis of violence in terms both as means and end. There are many quotes from official church documents and indications of divergence of opinion between Latin America anJ Europe. Oct 72.

A NEW MORAL ORDER: DEVELOPMENT ETHICS AND LIBERATION TIlEOLOGY. Ve.n-L6 Gou1.e..:t, MaJtyRnoU, N.Y. OJtb-iA BooR!.:>. 1974. x-iv/142 pp. Pape~. $3.95. First, perceptive social-ethical analysis wtth a sharp critique of development thinking and planning. He then provides a challenging survey of the Christian ethical contribution to development. He moves next to show how the tension between action and reflection holds an important key: Chris tians are called to be "makers of his tory and wi tnesses to transcendence." This book is marked by compassion. keen analysis, theological sensitivity and remarkable ability to summarize and synthesize. Jm1/Feb 75.

Note: For Goulet's earlier writing on these themes, see THE MYTIl OF AID: THE HIDDEN AGENDA OF THE DEVELOPMENT REPORTS. VeM!.:> Gou1.e.-t and M-<.c.hau Hud6 on. OJtb-iA anel lOGe Booas , 1971. 143 pp. Pap enbacu, $2.95. A probing analysis of the assuD~tions underlying Lester Pearson's PARTNERS IN DEVELOPMENT, and Rudolph Peterson's U.S. FOREIGN ASSISTANCE IN TIlE 1970's. A NEW APPROACH. March 71.

REVOLUTION THROUGH PEACE. Vom Hud~ eam~a. N~ Yo~: H~p~ and Row, 1971. x-ix/149 $5.95. Sermons by the Archbishop of Recife that reveal his great concern for the poor, with demand, not for aid, but for justice; the theological depth and social awareness that make for wholeness; his compassion that leads him not to forget the problems of the wealthy in Brazil or U.S.A. and the complacent Church while he struggles to arouse or oppose them; his faith in non-violent methods - education, conversion, organization and peaceful pressure. Oct 72.

Note: For other material by him, see THE DESERT IS FERTILE, O~b-iA Booas , 1974. Nov/Vec.. 1974. RACE AGAINST TIME. Venvil1.e, N.J. V-imeYl.l.:>-ion BooR!.:>. 197.1. Summer: 73. SPIRAL OF VIOLENCE. London: Sneed and WMd. 1971. Dedicated to Gandhi and M.L. King. Summer 73.

STRUGGLE TO BE HUMAN: STORIES OF URBAN-INDUSTRIAL MISSION. Edited by Bobb-i W~ H~gle.Ao ad. Geneva. Wo~d eou.nc..-<.l On eh~c..h~. 1974. 78 pp. lU~. Pape~ $2 .50. A well written and vividly illustrated account of Urban Industrial Missions across the world, covering approximately ten years and reporting case studies from North and South America, Africa, Europe and Asia. "The history of UIM shows a movement from ~~viQe among the needy, to p~~e.nQe. at the points of decision making, to enabt-<.ng the powerless to organize themselves and determine their own future." Chapter headings give a feeling for style and content: Scene - Story - Sign - Stream - Song. Jan/Feb 75. - 13 ­

A TASTE OF POWER. Pem Randai.1. JohanncobWtg: Ravan P!tCOf.., 1973. 224 pp. IUU6. n.p. Here is the final, co-ordinated Spro-Cas (Study Project on Christianity in Apartheid Society) Report by the Director of that project, covering the period 1969-73. Part I provides themes and directions, an astute analysis of apartheid socie ty, changes and transi tion, looking towards "The New Socie ty." Part II provides ffiore specifics about Spro-Cas: Chronology, membership, documents and working papers, future plans. It is highly recommended as objective and accurate; it contains valuable guidelines for all interested in Christian strategies of social change. March/April 75.

THEOLOGY FOR A NOMAD QiURQi. Hugo M.6manl1. MalLY'moU, N.Y. Otr.b-iA Book.6. 1976 146 pp. $7.95; papeJt $4.95. Also London: Search Press, entitled, PRACTICAL THEOLOGY OF LIBERATION. After analysis that sees underdevelopment as a result of economic domination and rejects all models of development as ways leading to "dependent capitalism" he issues the call: Those committed to liberation must move into new territory, without adequate Christian guidelines and with most finding Marxism providing the best tools for analysis; they must accept the ambiguity and pain of introducti~g class struggle into the Church itself; they must empty themselves by identifying "their way of life with that of the exploited." May/June 76.

A THEOLOGY OF LIBERATION: HISTORY, POLITICS AND SALVATION. GU.6tavo GlLtie»tez, Otr.b-iA Book.6, 1973. u/323 pp. $7.95. papeJt. $4.95. "A solidly reasoned theological argument for radical changes in our social structures," writes Robert McAfee Brown, possibly, "the most important book of the year, or of the decade." Prof. Gutierrez, feeling keenly the misery and injustice rampant on his continent, insists that the Church must give the theme of liberation from poverty its proper importance and that "the authenticity of the preaching of the Gospel depends on this witness." Christians then are called to move on to the creation of a new man (in his religious fulness) in a new society of solidarity. Sunnner 73.

WHY IS THE THIRD WORLD POOR? P..i-eJto Gheddo, tnanst.ated by KctthJtyn Sulf..,{.van. MalLY/moil, N.Y. Otr.b-iA Book.6, 1973. xv/143 pp. PapeJt. $3.95. A valuable book on development, written from the Christian perspective and setting forth the complexities of the problems involved. Internal, or cultural causes of undevelopment within the poor nations a re examined: External causes focus on the domination of these nations by the more powerful, especially through economic domination and control through Lnve s tmen t s and trade. A key factor in any solution is the Christian emphasis on changing man's awareness and conscience plus massive efforts to influence public opinion. Fall 74.

WITH EYES WIDE OPEN: A COLLECTION OF PAPERS BY CARIBBEAN SCHOLARS ON CARIBBEAN QiRISTIAN CONCERNS. Ed. by Vav..i-d 1. MLtchell. BJt.-tdgetown, Banbado«, CAVEC. 1973. 202 pp. PapeJt. n.p. Thirteen leaders provide material for this volume which helps to make the struggle in the Garibbean, with its focus on development, "articulate and active." There is strong emphasis on a theology of liberation and on a church in mission which "meets people where they are in the struggle, hopes and fears of their daily life." A wide range of problems is dealt with, with their complexity illustrated by this book, itself, with material in four languages: English, French, Spanish and Dutch. Nov/Dec 74.

Note: For reports from other consultations in the Caribbean, see CALLED TO BE:OFFICIAL REPORT OF THE CARIBBEM ECUMENICAL CONSULTATION FOR DEVELOPMENT. BJt.-tdge..town, tsanbadas, CAVEC. 1972 80 pp. 06fr6et. Paoe« $2.50. Oct; 72 • - 9 ­

TROUBLING OF THE WATERS. EdU:ed by I dJU...6 Ham<..d. San Fennando , TUtUdad: Rahaman Punteky 1973. 206 pp. Pape~. n.p. A call for a turning from the theology of the dominant groups to a theology of the oppressed. Nov/Dec 74.

III. THE CHURCH IN MISSION TODAY

BASIC COMMUNITY IN THE AFRICAN CHURCH. MaJtie-F~anc.e PeJlJU.n JCUJJ.>Y. MCVUjfmoli, N. Y. O~biJ.> BookJ.> , 1973. xv~ 257 pp. Map. Pape~ $4.95. A significant study of the African's sriritual and social needs and the relative success of Catholic and Pro tes tant chur-ches and the indigenous, splinter African churches in meeting these needs. Here is evidence that Western religion has not known how to become incarnate in the local and meet the individual's problems of insecurity, isolation, frustration and impotence. In contrast, the African churches supply concrete and immediate solutions to such individual and collective problems. May/June 74.

BETWEEN HONESTY AND HOPE: DOCUMENTS FROM AND ABOUT THE CHURCH IN LATIN AMERICA. i ssued by the PeJuLvian BiohopJ.> , Comm<...oion on Social. Ae.-tion. MCVUjfmoU, N. Y. 0~iJ.> 6ookJ.>. 1970. xxiv+247 pp. $2.95. Significant statements, issued 1966-69, mostly by groups of bishops, priests, religious or lay people. There is honesty in admitting faults, courage and sophistication in grappling with society's problems, and growing openness in relation to non-Catholics. Of special in£erest is the draft overview of the Latin American situation, provided for the Bishops' Conference at Medellin, 1%8, followed by a lay critique of it. May 71.

BISHOPS AND PROPHETS IN A BLACK CITY: AFRICAN INDEPENDENT CHURCHES IN SOWETO, JOHANNESBURG. M~n WeJ.>,t. Cape Town: David Philip, 1975. xi/225 pp. IUU6. $11.00. A research :;tudy, supervised by Monica Wilson, in which surveys of 252 churches in this suburb of 1,000,000 Blacks, were made with 13 selected for intensive study. Congregations cut across ethnic and linguistic lines, healing is very important, there is a "growing point of indigenization in ritual," and there is considerable cooperation among churches, with the Woman's Assocaition of the AIC leading in this respect. Spring 76.

CATHOLICISM, SOCIAL CONTROL, AND MODERNIZATION IN LATIN AMERICA. Ivan VaUie~. Engt0Wood Cti66J.>. N.J. P~en.tic.e-Hali, 1970. X + 172 pp. TabteJ.>, friguneJ.>. $4.95. A socf.oLogLs t analyzes the relation of the Catholic Church to Latin American society, focusing on the way the organized ecclesiastical system can support tradi tionalism or provide the base for social change to meet human need. He finds that r:he Church has failed to produce a "value consensus," while resorting too much to political alliances, clericalism and other forms of defensiveness. He seeks to identify the positive factors and commitments that can free loyalties and res ou r cns for the tasks of social development. Oct 70.

THE CHRISTIAN COLLEGE IN DEVELOPING INDIA, A SOCIOLOGICAL STUDY. Ric.h~ D.N. Dic.QinJ.> on. London: Ox6o~d UtUv~i.ty P~eJ.>J.> (p~nted in India), 1971. xx/370 pp. TabteJ.>, c.h~. R6. 60. A carefully prepared and well-reported study, combining Roman Catholic and WCC interests, in cooperation with the churches in India, of the Christian Colleges in that nation - their contribution, weaknesses, potential and challenges to improved strategy and action. Has relevance for higher education in every country. March/April 74.

CHURCH AND POWER IN BRAZIL. ChaJr1.eJ.> Antoine. MCVUjfmoU, N.Y. O~iJ.> isooes . 1973. - 10 ­ xi/275 pp. $4.95. The story by a French priest forced to leave Brazil and of the confrontati0n and then domination of the Catholic Church by the military regime, 1964-1969. Richard Shaull sees this book portraying "in a powerful way, the gradual institutionalization of repression, the vacillation and eventual failure of the hierachy to stand firmly for its own human values over against that regime, and the fate of th08e Christians who dared to speak and act in line with their new social connnitments." Oct 73.

THE CHURCH AS A POLITICAL FORCE IN LATIN AMERICA, WITH PARTICULAR REFERENCE TO COLOMBIA AND CHILE. David Eo Mu;tc..hi.Vt. New YOM: Pnaeqe». PubwhVL6, 1971 xxvili + 460 pp. $18.50. A sociological study by a former Jesuit of the functioning of the Roman Catholic Church in Latin America during the 1960s with focus on (1) attempts to increase its impact on society, (2) struggles within the Church for resources and personnel, especially between line and staff organization on the one hand, and among different staff sectors (DESAL, FERES, ClAS, ICODES) organized to promote research, social action and community development. Conclusions are sobering and well-documented. Feb 72.

CHURCH IN INDIA TODAY: ALL INDIA SEMINAR, BANGALORE 1969. New Delhi: C.B.C.I. 1970. x/ 627 pp. ~. $15.00. The full report, with papers and evaluations of this Seminar (500 partic1pants) planned and carried forward by the Catholic Bishops' Conference of India and the Conference of Religious, India, to define more precisely the mission of the Church in India in light of the Decrees of the Vatican Council, 1962-65. Reports from sixteen workshops indicate a high quality of insight and commitment f.n such areas as Evangelization, Dialogue with other Religions, Socio­ economic Activities (Development), Civic and Political Life, Ecumenism. Summer 73.

THE CRISIS OF DEPENDENCY IN THIRD WORLD MINISTRIES. Jame.6 A. Be.Jtgqui-6t and P. Kambalt Ma.n.{.('.k.am. MadJta..6. CLS. 1974. x/144 pp. Based on surveys and interviews with many laymen of Lutheran and other Churches in India the writers seek to develop a dynamic theological and functional concept of ministry with proposed lines of change, such as: a ministry that is non-elitist in character; in which priority is given to grass-roots training of church workers; in which new forms of voluntary lay ministry can be developed and strong emphasis given to teaching for trained clergy. May/June 76.(PAB).

EDEN REVIVAL: SPIRITUAL CHURCHES IN GHANA. David M. Be. c..km ann. St. Loui-6, Mo. Conc..oltdia Pubwh,[ng HOU6e.. 1975. 144 pp. PapVt. $3.95. A significant and very readable study of the independent church movement in Ghana - estimated membership in 1970, 300,000 - with a close-up study of the Eden Revival Church and its founder­ leader Char]es Yeboa-Korie, in whose home the author lived for four-months. There are perceptive descriptions of Yeboa and his teachings, of Eden's worship and activities, of its people as individuals and as a community. Very well reviewed. July/Aug 75.

AN EXTENSION SEMINARY PRIMER. Ralph C. Cove.£1. and C. Pe.te.1t Wagne.lt. Sot..Lfh PCMade.na: Wm. Calte.tj Ubltalttj. 1971 :«./141 pp. ChaJLt6. PapVt. $2.45. A concise setting forth of the history, rationale, principles and methods of theological education by extension. The authors while realizing limitations of the method, maintain that under proper leadership TEE can genuinely bring forth the best leaders, develop a self-supporting ministry adapted to new forms of church life, thus training limen gifted in evangelism for massive new outreach with the Gospel." Nov/Dec 74. - 11 ­

THE INDIAN CHURCH: IDENTITY AND FULFILLMENT. Mathai Laeiuuccah , ErUt.oJt MaciJz..a6: CLS. 1971. x.J..A./220 pp. Pape«, R6 7.50. Twenty-two Indian church leaders and scholars focus on fundamental questions about the nature, structure, function and message of the Church, in terms of what is needed in India at this time. Here is honest facing of issues and admission of weakness, with call to high dedication in finding an adequate theology and witness. July 72.

JAMAA: A CHARISMATIC MOVEMENT IN KATANGA. Johanne..6 Fabian. Evanst.on, Ill..: NoJt:th­ We..6:te.JtYL Un.{vVt6,{;ty PJtU-6, 1971. w'{+284 pp. $10.50. Jamaa (Swahili for family) is a description by an anthropologist of this remarkable lay movement among Congolese in urban mining settlements. Members are of Roman Catholic background, participate in the sacraments, yet place major emphasis on their weekly teaching doctrine sessions. Here is a highly important contribution to our understanding of indige­ nization of faith, organization, ritual and action. Oct 71.

KENYA CHURCHES HANDBOOK: THE DEVELOPMENT OF KENYAN CHRISTIANITY 1498-1973. ErUt.e.d by BaJtJte.:t:t, Mabo, McLaughlin, Mc.Vugh. KA·...6wnu, Ke.nya: Evangel. PubwMng HOM e.. 1973. 349 pp. IUU6. Map6. Tabfe..6. $9.95. (AvaJ1.a.bfe. in USA - William CaJtey UbJtMy). An encyclopedic collection of data about the churches in Kenya: "Chronology, History, Geographic distribution, Radio and TV, Architecture, Music, Theology, Statistics, Directory, Bibliography." Well over hal f the pages are devo ted to articles discussing various phases of the religious life of the people, with very good attention to the African Independent Churches. Here is a valuable reference book that also makes good reading. Sept/Oct 74.

KIMBANGU: AN AFRICAN PROPHET AND HIS CHURCH. McuUe.-Lou.-We. MaJt:t-i.n. Ox6oJtd. BMil Bfa~e.ll.. 1975. xx..{v/198 pp. $12.00. A moving account of the life of Simon Kimbangu, 1889-1951, his teachings and sufferings, showing how his influence has been pre­ served and developed in the Kimbanguist Church, estimated membership in Zaire, 1971, 3,000,000. One is impressed by the depth of Christian experience which came to Simon Kimbangu, by the continuing vividness of his impact on followers, with wise leadership, especially that of his sons and the resulting development of a truly indigenous movement. Spring 76.

KOREAN CATHOLICISM IN THE 1970' s: A CHRISTIAN COMMUNITY COMES OF AGE. Wilf.{am E. Ike.JtYLatzlU, Luke J. Im, An.-6e1.m K. Min. MaltY/moU, N.Y. OJtb"u Eooa«, 1975. xv/172 pp. pfl.L6 66 p, 06 Tabfe..6. $12.95. Here is "the most comprehensive survey of the Catholic Church in any Asian country." Focus is on the Church today, with major attention on the religious and value orientation of its people. Interview responses from over 7000 people were secured wi th some 3300 in a "general survey" that included over 1000 non-Catholics. Results were carefully studied and reported, throwing light on sig­ nificant areas of belief, attitude, practice. Sept/Oct 75.

LIFT UP YOUR HEADS. Ray Nyc.e.. stngapoJte. IYL-6.t.UJ.Lte 60h :the. Stu.dy 06 Re.ligion and Soc..{e.:ty vi/186 pp. Typed, duplicated, letter-size, Paper. N.P. A research report dealing with church life and work in towns and villages in West Malaysia being served by the Lutheran Church of that area: Social and religious background, both traditional and now as they are changing; and the functioning Church during the twenty years of its work among these people, with an attempt to understand reasons for slow growth. Then recommendations are made, bearing upon many phases of the life of the church. July/Aug 74. - 12 ­

MISSIONARY SERVICE IN ASIA TODAY: A REPORT OF A CONSULTATION. HOVl.g KOVl.g: M.ia Methofu:t AdvJ..J:,oJuj CorrmU::tee [57 PefUl1g Road, 5/F Kowlool1l 1971. -ix+ 155 pp. Pape«. Here is the defining of issues, background material, papers and addresses, report and recommendation of the consultation held in February 1971 at Kuala Lumpur, in cooperation with EACC. There are many indications of deep searching of heart, together with honesty and forthrightness in the effort to find adjustments or radical ways to "enable the Church in Asia to achieve selfhood and respond freely to God I s call to mission in Christ." Here is highly significant material for all seriously concerned for mission overseas today. Oct 73.

OLD AND NEW IN SOUTHERN SHONA INDEPENDENT CHURCHES. VOLUME I, BACKGROUND AND RISE OF MAJOR MOVEMENTS. M.L. Va.n.ee1.. The Hagu.e: Mou.:ton. 1971. xvili/557 pp. Mctp,6. lUU6. Ch~. A carefully researched and well-organized study in Southeastern Rhodesia. The Shona speaking author describes the socio-religious background, rise of the Spirit Churches, and examines ways in which they presen t the Gospel in typically African guise. Interesting descriptions and comparisions of Ethiopian, Dutch Reformed and Roman Catholic Churches are then provided. Dec 73.

PATTERNS OF CHRIS TIAN ACCEPTANCE: INDIVIDUAL RESPONSE TO THE MISSIONARY IMPACT, 1550-1950. Mantin Jctn4e:t:t-K~, C.R. London: Ox6ond Univen6-ity Pn~~, 1972. xvili + 342 pp. $15.25. A study containing good case material of modes of acceptance as seen through the lives of individuals and others in different countries. Here are examples of "first receivers" in times of persecution, then of second and third generation Christians, of reproducing or transposing the faith, and finally examples of deviants, such as those starting prophet movements. Much research has gone into the prepa ratLon , June 72.

THE POL ITICAL TRANSORMATION OF THE BRAZILIAN CATHOLIC CHURCH. Thomas C. Bnuneau. London: Cambllidge UniVen6.-U:y Pn~~. 1974. xv/270 pp. Map. Tab.e.~. $16.50. Field­ work that involved interviewing some 200 Brazilians brought the writer to conclude that the ChuLch has done much to prOVide che religious justification for social change with particular emphasis upon the poor and the marginal strata; it has lost in size and in the sort of power formerly derived from cooperation with the state; that it is gmwing in its prophetic ministry, with many bishops, clergy and 181ty "aware and pushing the church ahead." Nov/Dec 74.

THEOLOGICAL BATTLEGROUND IN ASIA AND AFRICA: THE I SSUE S FACING THE CHURCHES AND THE EFFORTS TO OVERCOME WESTERN DIVISIONS. G.C. Oo~:thuizen. London: C. Hu.n6:t &Co., 1972. v-i/444 pp. ~?50. A study of great scholarly sweep commended by Gerald H. Anderson as "a major contribution to helping break down the walls of western theological provfncLal.Lsm and to encouraging further doctrinal developments in Asia and Africa. As both a source-book and guide, it is an indispensable tool for exploring scholars." There is stress on freedom with insistence that "the churches of Asia and Africa must stand f f rmLy on the Christian inheritance." Oct 73.

TOWARDS INVOLVEMENT: THE THEORY AND PRACTICE OF LAITY EDUCATION. V. A. Tha.n.gct6ctmy. Madna6, Indla: CLS - ISPCK - LPH. 1972. xi-i/184. Papen. R6. 9.5. This book is part of a well planned effort to call the Church in India to reorient both outlook ("complacency and introvertedness") and practice towards the realization that discipleship means actively working with God in the world. A dozen or more signi­ ficant Christian leaders and writers in India worked to produce this book. Good material is quoted from WCC and RAce sources with some examples, but not enough, from persons and groups at work in India. Jan/Feb 75. - 13 ­

UNCLE CAM: TIlE STO RY OF WI LLI AM CAME RO TOWNS END, FOUNDER OF TIlE WY CL IFFE BIBLE TRANSLATORS AND THE SUMME R INSTI TUTE OF LINGUIS TICS. Jam e):, and Ma.A:ti He6ley. Wac.. o, Texa.:s . WOJul Book..6. 1974. 272 pp. I..e1.lv., . $6. 95. TIle wr ite r s hel p us s e e genesis of h is great idea s , their development through prayer and di cuss ion , their launching in faith, mid bei n g made effect ive with ski l l an d de di c a t i on . Jul y / Aug 75.

VIAEILITY IN CONTE XT: THE TIlEOL OGI CAL SEMINARY IN TIlE TIlIRD WORL D - SEEDBED OR SHELTERED G1JmEN? H ekb ~ M. ZOhn . B~o ml e y, Kent: Theologi e..a.t Educ..ation Fund. 1975. xii/lOS pp . 7114" x 9 112" . Tabl u . n . ». The Prob l em: Reco gn i zi n g the fact that theological education , i n the Thi r d Worl d i a t r ans pl ant, what are the conditions under which it can t ake roo t and thr i ve , and wh a t " b ridge s" f o r trans i t i on might be feasible? This report based on survey o f 33 institutions, provides background for understandin.g, pr o po s e s "supposi t ions and s u rmises" rela t i ng to viability and offers the cautious con clus i on that viability o f t he t r ans pl ant i s apparent l y attainable within cer tain limits. Nov /Dec 75.

I V. RELATING TO VARI ED CUL TURE S k'JD FAI THS

AFRICAN CULl URE AND THE CH RI STIAN CH U CIL AttjW CVLd Sh o u~ , w. F. MevtyfmoU. N. Y. : O~b~ Book..6. 1974. 229 pp . Pap e ~ . $6.50. Thi s boo k , prepared b y a p as t or a l anthropologi s t f or the e ducat ' on of African pas t o r s, con tains rich i ns i gh t and solid conte nt on the relationshi p o f Chr ist i anity t o Af r i c an c ul tur e . Fr . Sho rter provides a sign i f ican t i n t r oduction t o Af rican c ul tu e , rel a t i ng e a ch ph ase t o Chris t ian ou tlook an d practice : s o ci ch an ge , polit ical ide ology an d u r b aniz a tion ; African rel i gious i deas and values ; ri t ua l; marria ge and family lif e; commun i t y ar.d ministr y . Sept/ Oc t 74 .

ALIVE TO GO D: MUSLIM AND CilRISTIAN PRAYE . Ke.nne-th C~ ag g . Londun: O x 6o~d UniveMity P~U-6. 1970 . i vl 194 pp , $7. 25. Here , expl a i n s Bisho p Cragg, i s a mo de s t ven t ure to search f o r c ommuni ry on a deep e r level, by ge tting away from t h e " fo rmal systems that a r e so mas s i ely s e paratists" and t.o sen s e t h e "v al i d , i f parti al k i ns h i p creat e d b y the pr y e r s " of Chr stians a d Mus l i ms . Care f u l l y coll e cted and cla.ssified as Praise - Pen i tenc e - Peti tion , t hese prayers can b rin g a real sen s e o f worship and unders tanding.

CHRISTl AL'l MA RRIAGE IN AFRI CA. Ad.tU.WL HMUHgJ.J . London. S.P.C.K . 1973. IS 5 pp. p ap e ~ . A very pe r cep tive study made by a Roman Cat ho l i c miss i onary-an t h r o po l ogist- theologian at the requeat o f Anglican Archbi s hops . Res e a r ch and di s c uss i on foc us on thr e e areas; monogamy, d i s s olub i l i t y o f the ma r r i ge relati on , cel e b r ation o f marriage in a f o rm recognized by t h e Ch u r ch . A ce n t r al the me i s marr i a ge as a cove n an t wi t h then a compassion a t = app r o a ch t o s pecifi c s i tuati ons tha t will per mit some de gr e of adjustment. Sept/ Oc t 74.

CHRISTIANI TY AND THE NEW CHINA. VOL. 1. TH EO W GI CAL IMPLICATIONS; VOL. II. CHRISTIM FAITIl AND TIlE CHI NE SE EXPERIE NCE . South Pa6adena, Ca . W.UUam CCVLe.y u b ~ evty . 1976. 432 pp. pap~ $7. 95. 111is r e po r t o f the Bas t ad an d Lo uvain Confe ren ce , deve l ope d by the Lutheran Wo rld Federation . Gen e va , and Pro Mun di Vita o f Brus s e l s, provides the most significant effor t thi s rea de r knows to grappl e wi t h t he ques t i on : "What difference do es i t make t o the Ch r i stian world (in theology , ethics and the life of the Church) that f o r 25 yea r s a fif th of mankind has been un de r g oi n g the most ambitious attempt ever made t o c r e a t e by human means alone , a new humanity and a - 14 ­ new society ?" It deserves wide distribution and study as one of the most important documents of our period. May/June 1975 and 1976.

CHRISTOPAGANISM OR INDIGENOUS CHRISTIANITY ? EcLtted by Te.-t6W'l.aD YamamoJU. and Chmeo R. Tab eA. SI JLdh Pcv.s adena, Ca. William CaJLey UbJtaJLy. 1975. 262 pp. papeA. $5.95 . A report of a symposium April 1974 that involved Beyerhaus, Hoekendijk, McGavran and Tippett. The question: "How is it possible to carry out the Great Commission in a multi-cultural world with a Gospel that is both truly Christian and culturally significant?" Further: When a corrnnunity develops a doctrine or practice they consider Chrlstian, how is it possible to validate? By what criteria, and by whom ? May / June 76.

CIRCLE OF HAI~NY: A CASE STUDY IN POPULAR JAPANESE BUDDHISM WITH IMPLICATIONS FOR CHRIST lfu~ MISSION. Kenneth J. Vale. South P~ade.na, Ca. Wiltiam CaJtey LibJtaJLy. 1975. x.v~ / 211 pp. rUM. $4.95. A study of Rf.ss ho Koseikai, one of the "new religions" of Japan that gives important place to the hoza groups, "informal discussion and dialogue circles for sharing 0 f burdens and problems." Analysis by Dr. Dale and by a Christian Japanese psy~~iatrist indicate that these processes are in line with Japanese character and produce essentially the outcome - transfer of dependency ­ desired by many Japanese psychotherapists. May/June 76.

CHURCH fu~D CULTURE CHANGE IN AFRICA. David J. Bo~~h, Ed. PJte~ltia, S.A. N.G. KeJtk­ t3oehhande£. 1971. 100 pp. PapeJt. $1.50. This is study "Lux Mundi 3," papers read at the third meeting of the South African Society of Missionary Studies, which focused on the problem of the communication of Cnristian faith so that it penetrates to the depths of individual and group experience. Eugene Nida provided an excellent theoretical framework for discussion of depth of communication. Two research papers, on the thinkiag and group life of African Christians, provided valuable, yet very sobering information on the extent to which the Gospel had really penetrated their lives. July/Aug 74.

CULTURE AND HUMAN VALUES: CHRISTIAN INTERVENTION IN ANTHROPOLOGICAL PERSPECTIVE. Ja~ob A. L00We.n. SoLdh Pcv.sadena, Ca. Wm. CaJtey UbJtaJLy. 1975. x.v ~ /443 pp. Pape.Jt $5.95. A concrete and very perceptive study of culture and human values in the communication of the Go spel from the author's articles appearing in PRACTICAL ANTHROPOLOGY 1961-1970. Dr. Loewen is a "Russian-born, German-speaking, Canadian-reared Mennonite" missionary, college teacher in the US, and consultant in Bible translation. He is at home in the field of anthropology and draws from many sources. He is convi nce d that "Christianity and the Church can take root and flourish in any and every cul, ture," Nov/Dec 75.

CUSTOMS AND C{~TURES: ANTHROPOLOGY FOR CHRISTIAN MISSIONS. Eugene A. Nida. SoLdh P~ ade.n.a, Ca. Wm. CaJtey UbJtaJLy. FouJtth Pltinting. 1975. xiv/306 pp. PapeJt. $3.95. A reissue of I.his classic, first edition, 1954, with a four-page 1975 Preface. It deals with the problems that others, and especially missionaries, experience in understanding and reacting authentically to persons of other cultures. Here is unusual understanding and deep insight into both the culture and the missionary task. Up-dating will be welcomed. Nov/Dec 75.

THE EVENT OF lEE QUR'AN: ISLAM IN ITS SCRIPTURES. Kenneth CJtagg. London: Ge oJtge Atlen and Unwin, Ud., 1971.208 pp. f. 4.50. Explaining that the Qur'an i s "an event as well as a document" the writer's aim i s to "focus on what happened in the Qur'an" and through careful explanation help the reader experience the "authentic quality of the - 15 ­ book itself:" Emphasis is on the situation Muhammed faced, the confrontation he had, and the way he worked to secure from his people the "right acknowledgement of the divine name ."

GOD IN AFRICA: CONCEPTION OF GOD IN AFRICAN TRADITIONAL RELIGIONS AND CHRISTIANI1Y. MalQolm J. MQVeigh. Hant6o~d, vt. Claude StaAk, InQ. 1974. xix/235 pp. I£lU6. n.p. This study treats not only conceptions which must be clarified, but also the needs of the African - "how to deal with evil and misfortune." Dr. McVeigh examines the writings of Edwin M. Smith, expresses great appreciation, then shows that Smith "failed to consider meaningfully the central paradox of African Religion, namely how to understand the God who is transcalded and immanent, far and near, good and bad." The Church is called to deal with this paradox and with the African's concern for the here and now.

THE IBAN ANt THEIR RELIGION. E~k Jenoen. Ox6o~d: The Clanendon p~~~, 1974. ~/242 pp. I£lU6. Map~. Tabl~. h 4.50. This report from Sarawak considers central and crucial: "We farm (hill rise) and live according to adat," Adat is fully discussed and 10nghouse living and patterns of work are carefully described. There are significant descriptions of religious practice and myth, of spirits and of special religious personneL A closing section points to changes - the "problems of opportunities."

INDIA AJ.'lD TIlE LATIN CAPTIVI1Y OF TIlE CHURCH: TIlE CULTURAL CONTEXT OF TIlE GOSPEL. Robin H.S. Boyd. Camb~dge UniveMity p~~, 1974. xiv/151 pp. $JO.50. A scholarly study with appeal for the development of a genuinely Indian Christian theology, detached from the traditional "Latin" encasement and expressed in a form appropriate to Indian thought and culture. He finds developments in India that are profoundly hopeful and he gives examples. He believes that a true ecumenical theology will emerge as there is a three-way interaction involving Indian insights with insights from both Latin and Greek streams of faith. Jan/Feb 75.

LIVING FAITHS AND ULTIMATE GOALS: SALVATION AND WORLD RELIGIONS. Ecfi;ted by S.J. Sam~. M~kno£l, N.Y. O~b~. 1974. xvii/1T9. Pape~. $3.95. This book represents an effort by WCC to stimulate continuing dialogue on the world level. Ten writers from Asia, Africa, Europe, Latin America set forth what each considers the meaning of salvation or redemption in the given faith. Statements are well prepared, although this reader was left with a sense of incompleteness in some areas, including the christian. Sep t j Oct; 75.

MAHA'IMA GANDHI AND HINDU-CHRISTIAN DIALOGUE. NiJunal MUttz. Maei.Jut6: The C~tian u..tvtatwr..e Souety, 1970. vii + 202 pp. Pape~a~, Rupe~ 5.25. The author examines Gandhi's basic ideas and concludes that they were derived less from Hinduism or Chris tianity than from his ''keen observation of the process of nature and history," hence have a common rational ground which might well be a starting point for Hindu­ Christian diiuogue. He examines the theology of dialogue and attempts to show the inner dLaIogue which Gandhi experienced, finding here suggestions for contacts at deeper levels. Oct 70.

NEW TESTAMENT ESCHATOLOGY IN AN AFRICAN BACKGROUND: A STUDY OF THE ENCOUNTER BETWEEN THE TESTAMENT THEOLOGY AND AFRICAN TRADITIONAL CONCEPTS. John S. Mbiti. London: Ox6o~d UniveMity P~~~, 1971. xi + 2r6 pp. Map. t 2.25. Dr. Mbiti, author of AFRICAN RELIGIONS AND PHIWSOPHY (1969) and CONCEPTS OF GOD IN AFRICA (1970), - 16 ­ here examines the beliefs and practices of his own Akamba people in Kenya in light of his New Testament understanding of: (1) time, history, eschatology; (2) the sacraments of baptism and the eucharist; (3) the spirit world; and (4) the resur­ r ection. This analysis provides valuable insights for understanding, for com­ municating the Gospel, for nurturing in faith and practice. July 71.

Note: for a more simply stated over-all presentation, see INTRODUCTION TO AFRICAN RELIGION. John S. Mb~, New Yonk. P~aeg e~ Pub~he~, 1975. x/ 211 pp. I~. $8.95. What a wise African teacher and father, versed in African and western ways wishes to communicate to African and other yout:h and to general readers about African Religion. Here it is, well organized, simply but carefully written, and warm with appreciation. Fall 75.

POLYGAMY RECONSIDERED: AFRICAN PLURAL MARRIAGES AND THE CHRISTIAN CHURCH. Eugene H~man, C.~.S.P. ManijQn oti, N.Y. O~b~ B oo~. 1975. x/266 pp. $15.00; pape~ $7.95. A penetrating study which questions the cultural presuppositions and traditional opposition of the churches to polygamy, surveys the extent and attitudes towards such family style in Africa, reexamines Biblical material and theological opinions, and pleads I'or a greater openness on the part of the Church. Here is a strong case for greater objectivity and for new missionary and pas toral approaches. Spring 76.

READI NG IN NI SSI ONARY ANTHROPOLOGY. Edited by William A. Sma.Ltey. South Pa6adena, Ca. Ulm . CMey 1974. vi/368 pp. $4.95. A careful selection of articles from PRACTICAL ANTHROPOLOGY 1953-1960 that deal concretely with a range of situations that missionaries and other concerned Christians encounter. The connecting thread is the necessity for understanding culture and systems, but the emphasis is always on people - how they think, feel, react - with the goal that of dealing with felt needs, helping persons experience the power of the Gospel, develop the church in their own way, and hopefully to transforn culture. Orientation is rural/tribal; the church is pictured more in its being planted stage. Nov/Dec 75.

RELIGION AJ.'JD SOCIETY IN MODERN JAPAN: CONTINUITY AND CHANGE. EdwMd N o~ec.Q. HOLL6ton: Tounmafine P~eo ~, 1970. vii + 232 pp. $7.95. A sociological study whose basic pre­ supposition is that religion owes its form and content to the molding effect of other aspects of culture; the religions of Japan are examined from this point of view. The author s t a t e s , lias Christianity now stands, it is a religion that is respected, even admired, but seldom personally sought. II There is an intriguing discussion of the Protestant work ethic and paralle sources in Japan. Nov 70.

RELIGIOUS POLICY AJ.'JD PRACTICE IN COMMUNIST CHINA: A DOCUMENTARY HISTORY. Vonatd E. Ma~an, 1972. xxiv + 393 pp. $7.95; pap e~ $3.95. A well organized collection of 117 documents, mostly from the Chinese, including official reports and directives, speeches, articles, poems. Introductory notes are objective and helpful. Here are the view, of China's leaders, theoreticians and others on the question of religion. Here is vividly portrayed the struggles of the various periods with the absence of offidal pronouncements on religious policy and practice since 1966, suggesting that the leaders have simply come to ignore religion. June 72.

THEMES OF ISLAMIC CIVILIZATION. John Alden W~am6, ed, Benkely: UMVeMi:ty On Cali noknia P~eo~, 1971. ix + 382 pp. $11.75. Sensitively edited writings by Muslims of the dominant clusters of ideas, rooted in their faith, that "h ave moulded Muslim minds and found expression in a civilization that to them was Islamic. II - 17 ­

Chapter headings indicate these themes: The Community, The Perfect Ruler, The Will of God, The Expected Deliver, Struggle: Jihad, The Friends of God. Jan 72.

THE UNDISCOVERED CHRIST: A REVIEW OF RECENT DEVELOPMENTS IN THE CHRISTIAN APPROACH TO THE HINDU. ~eu6 BhaybnoaRe, Madnah. CLS. 1973. 119 pp. Pape~. R6. 6.00. A well written book, indicating (1) a genuine appreciation for Hinduism with a reverent attempt to enter deeply the experience of the Hindu, (2) an understanding of some of the best Christian writing from India on this overall theme, (3) the relation between the "undi s cove r ed Christ" and the fullness of God's revelation in Jesus Christ, and (4) the relevance of the Christian experience to all religions. Dialogue must be genuine, real religious encounter is to be sought at the deepest levels of spiritual experience. Jan/Feb 75.

WINDOWS ON AFRICA: A SYMPOSIUM. Robvtt T. PM6an.6, ed, Luden: EoJ. Btr.-W, 1971. x+ 202 pp. Tabf~. An excellent study of Africa - how to view and understand - with emphasis on the role of the Church in the face of varied needs and deep-seated cultural tenrlencies. Problems of attitude and values, separatist movements in the Congo, health care as an essential concern, adult education for literacy and community development, refugees, the reality of ethno-linguistic world with the challenge to the church to move "toward one people." Sept 71.

V. HISTORY OF CHURCHES AND INDIVIDUALS IN MISSION

ADVENTURES IN UNITY: THE CHURCH OF CHRIST IN CHINA. Willac.e C. MeJlWin. GJz.a.Yl.d Rapid6: Ee~an PublA~hing Co., 1974. 232 pp. $6.95. The focus of this history is the ehuneh from its Constituting Assembly in 1927 - 88 Commissioners, 66 of them Chinese, present from 14 coope.ra t Lng missions - until denominational programs ceased in 1959. From its inception. ecc sought to be a Chin~e and UJL.ited Church in rrU.!.:J-6ian, and efforts made to effect a dynamic inclusiveness. M.S. Bates states, "Carefully written from the documents, this is a sound study." May/June 75.

AGAINST THE TIDE: THE STORY OF WATCHMAN NEE. AnglL6 l . Kinnean, Eas ibounne., SlL6-6ex: Vic..:tolUj P~~-6. 1973. xvi/191 pp. rUU6. Map6. t. 1.95. A well written account of the life and work of this leader. We learn of family and early life, conversion and witness as a student, then of enlarging ministry and struggles. There is good account of the Shanghai ministry, the emergence of the Little Flock, the coming of the Communists, and in 1952 his arrest, accusation meetings, trial and imprisonment. One is humbled by the fullness of Nee's commitment and depth of his faith. May/June 75.

AM I NOT A MAN AND A BROTHER? MISSIONS AND THE ABOLITION OF THE SLAVE TRADE AND SLAVERY IN WEST AFRICA AND THE WEST INDIES, 1786-1838. Stiv Jakab-6-6an. Upp-6a[a: AbnqUA..1,t & WiR-6 eli-6. 1972. 661 pp, Map-6. Tabfu. K~. 58. 50. This study shows how missionaries Ln Africa helped draw attention to the evils of the slave trade and worked for rehabilitation of Africans freed from slave ships; how the free churches in Jamaica worked for emancipation, then the building up the ex-slaves. May/June 74.

CHRISTIANITY SOUTH OF THE ZAMBEZI. Edited by Anthony J. Vacho. GAlefa. Rhaduia; Mambo P~~-6. 1973. 211 pp. pape~, Appnox. $6.00. Fifteen scholars at the University of Rhodesia contribute a chapter each to this volume, on "the social and religious interplay of African systems and the missionary enterprise in Southern Africa." Focus is chiefly on Rhodesia, on European missionary societies, on history (nine chapters) during the 19th century. The remaining chapters deal more with the - 18 ­ present and the pas t fifty years. These essays presen t valuable material in a readable and graphic manner . March/April 75.

CHRI STIANS IN PERSIA: ASSYRIANS, ARMENIANS, ROMAN CATHOLICS AND PROTESTANTS. Robin. E. Wat ~6if£d. Lon.don.: Geo~ge Atlen. &Unwin.. 1973. 192 pp . Itt~. ~ 3.50. Presenting in one continuous narrative the complicated history of Christians in Persia from the second century to the present: Early beginnings, Nestorian Church, struggle with Islam, missionary outreach, decline and then the beginning of the Roman Catholic and the Protestant endeavors, the over-all situation among Christians today. The task and approach of missionaries is discussed together with the consequences of their efforts. May/June 74.

DEUS DESTROYED: THE IMAGE OF CHRISTIANITY IN EARLY MODERN JAPAN. Geo~ge Ewon.. Camb nidge: Hanvand UYLiv. P~~~. 1973. xiv/542 pp. I~. $18.00. A thoroughly researched study of the Jesuit approach to Japan beginning in 1549, early growth, then Japanese resistance and finally torture of Christians and suppression of Christianity by 1647. Careful attention is given to (1) political, social, intellectual and religious factors in the Japanese response and (2) to the Jesuit approach, stressing religious orthodoxy in the conviction that they had absolute truth. Edwin Reischauer terms this book "a major contribution." Fall 74.

Note: For this period as seen by those within the Church, refer A HISTORY OF THE CATHOLIC CHURCH IN JAPAN FROM ITS BEGINNING TO THE EARLY MEIJI ERA. 1549-1873. Jo~eph Jen.n.~. Tokyo: Onieno Inotitute, 1973. xi/277 IttU6. Map~. Pap~. n..p. For vivid personal experiences drawn from this period, refer Shus ake Endo's novel SILENCE, ChaJr.k~ Tu;ttte, Rutland, Vt., 1969, 30 6 pp. pap~. Sept 70.

A HISTORY OF CHRISTIANITY IN JAPAN. RichaJtd HeYlJl.y VlUwt1lon.d. Gnand Rapi~: Wm. B. E~m~. 1~71. 397 pp. Pap~ack, $4.45. A well-written survey of the entire Christian movement in Japan, Roman Catholic, Protestant and Orthodox. In addition to describing developments in the churches, the author, experienced in Japan, shows how theologlcal and social thinking has taken place and gives attention to the "persistent issue" in Japan, between loyalty to God and loyalty to political and social structures as one's supreme religious obligation. April 71.

THE MISSIONARY ENTERPRISE IN CHINA AND AMERICA. EdU.ed by John. K. FoJ.JtOank, Cambnidge. H~vaJtd UYLiv. P~~~. 1974. 442 pp. $15.00. Fourteen scholars join in this study which seeks to examine: (1) the outward thrust of missionary effort, (2) its impact on the Chinese, (3) the reciprocal influence on the missionary and the American people. The editor's Introduction is quite appreciative, and treatment throughout is relatively friendly. Both strenghs and shortcomings are depicted with missionaries revealing a gratifying degree of openness and creativity. May/June 75.

Note: For specific studies of missionaries in China see AMERICAN MIS SIONARIES IN CHINA: PAPERS FROM HARVARD SEMINARS. H~v~d Eas i: Mia MOYLOgJta.ph 21. EdU.ed by Kwang-CMn.g Uu. Camb!Li.dge. H~vand UYLiveM-Uy P~~~ 1970. 310 pp. 8 1/2 x 11. Typed and offset. Paper. A drawing together of seven of the most significant studies on "missionary subjects" that have appeared in the Harvard "Papers on China" 1950-66.

THE FOOCHOW MISSIONARIES, 1847-1880. ~woJLth C. CaJt1.oon., Camb!Li.dge, Ma.6~. H~va4d U~~v. P~~~. 1974. 259 pp. $8.50. A very careful study of pioneer missionary activity of The American Board, Methodist (U.S.) and C.M.S. - 19 ­

personnel in Foochow. Dr. Carlson, experienced in China, enters well into the spirit of the period and of the Chinese and missionaries involved so a clear picture. May/June 75.

PROTESTANT DIPLOMACY AND THE NEAR EAST: MISSIONARY INFLUENCE ON AMERICAN POLICY. 1810-1927. JO.6e.ph L. Gltabill... Minne.apofu: UniveA6ity 06 fvkYl.Yl.e..6ota Plte..6.6, 1971, ~ + 393 pp. Map.6. Ill.u6. $13.50. This sunnnary by Alford Carleton: "An intensive and scholarly study of the interaction between American missionary and philanthropic activity in the Near Eas t and the course of American policy." This book "is a very informative case study of how political decisions are made, how religion and culture interrelate, and how present problems are inherited from qui te acct.den t Lal, decisions made in former years." June 72.

THE SECULAR WITNESS OF E.V. MATHEW. Intnoduce.d by J.R. GhandJtan. MadJta.6: CLS. 1972. xi/267 pp. R.6. 10.00. E.V. Mathew, 1917-1971, was a distinguished Indian Christian lawyer who came to regard "politics and law as God's instrument of redemption," and who acted ouc his conviction that dialogue must take place in the context of secular concerns. He also insisted that the church was called to take sides with the oppressed in revolutionary struggles, with an acceptance of the costs of polarization that might ensue. Some fifty pages tell about him; over two hundred pages are his own writing. Oct 73.

THE SHADOW OF THE CROSS: CHRISTIANITY AND HINDUISM IN A COLONIAL SITUATION. Si.6iJt KumaJtVa.6. N,'J)JVeiJU. MUi1.6hiJtam ManohaJr1.al PubfuheA6. 1974. x./181 pp. R.6. 38. This book vividly depicts the spiritual and intellectual ferment in 19th Century Bengal, and attempts to show the "very important role" played by Christianity and English education. These challenges made the Indian intellectual more aware of his own religious heritage, and more concerned about the state of his own society. The liberal Hindus rejected the uniqueness of Christianity yet, "the shadow of the Cross fell OIL Bengal," with the ethical ideals of Chris tianity having a great impact. March/April 16.

SOCIAL REFORMERS IN URBAN CHINA: THE CHINESE YMCA, 1895-1926. Shbc1.e.y S. GaJtJte.:tt. CambJtidge., Mao.6.: HaJtvaJtd UniveA6ity Plte..6.6, 1970. 221 pp. $7.50. Under brilliant leadership, the YMCA responded significantly to needs in China following the events of 1895, 1900, and 1911 with its programs of education health and welfare services, religious studies, and its challenge to serve others. Having built around the urban middle class a movement stressing gradualism and political neutrality the YMCAs were unable to respond adequately to the sharp nationalism and demands for drastic social change developing among students 1919-26. July 71.

THEMES IN THf: CHRISTIAN HISTORY OF CENTRAL AFRICA. LO. Range.Jt and John Wille.lt, EditotrlJ. London. Heinemann, 1975. x.vi/285 pp. Map.6.IltU6. t6.50. A stimulating study that grew out of a workshop in Malawi, 1971. Emphasis is on empirical data - case studies of movements, missions, persons, in three main sections: (1) The interaction of Christ­ ianity and African Religions; (2) Christianity and colonial society and (3) Christianity and contemporary society with three papers describing Protestant and Catholic resistance to the Ian Smith regime. Fall 75.

A YOUNGER CHURCH IN SEARCH OF MATURITY: PRESBYTERIANISM IN BRAZIL FROM 1910 to 1959. pa..u£ Eve.Jte.ti Pie.Jt6on. San Antonio: TJtinity UniVe.tr1Jity Plte..6.6. 1974. xiv/303 pp. $8.00. A careful historical study examining ways in which the early conservative and moralistic patterns were established and continued, becoming more authoritarian. Much good was done: Lives changed, congregations established, some leaders developed, yet this church seemed short of the dynamic needed for significant growth or social impact. Closing chapters seek to look ahead. July/Aug 75. - 20 ­

VI. CHURCH GROWTH STUDIES

ANIMISTIC AYMARAS AND CHURCH GROWTH. Qu.entin NoJUi.yk.e. NewbuJtg. OJte. The 6CVtc.1.ay PJtM-6, 1972. xiv/ 200 pp. Ch~. PapeJt $3.45. A significant study of land, people, animistic beliefs and practices, societal factors and personality patterns of these high plateau Indians of Bolivia and Peru in relation to church growth and the building of a quality Christian community, organically related to their total environment. There is good material here, yet the recommended pattern for church action does not deal adequately with the agricultural, educational and health needs revealed in the analysis. Jan/Feb 74.

A CENTER OF GROWTH: THE KACHIN BAPTIST CHURCH OF BURMA. Hvunan G. Tegen6e.lcU. SotLth PM adena, Ca. Wm. CMey UbJtaJttj. 1974 xxv/5J2 pp. Iilu6. Map-6. Cha./tto. $9.95. Dr. Tegenfeldt, for 20 years a missionary in Burma, provides here the most comprehensive and clearly analyzed study of specific church growth this reader has encountered. A great merit of this study is the author's understanding of the many facets of church growth, and his success in describing and analyzing ~ ~on.text. May/J~ne 75.

CHURCH GROWTH AND GROUP CONVERSION. Pi c..k. e:tt, WMn.-6hu.J...-6, Singh, ~kGavJtan, H6th E~tion, 1913. SotLth PMadena, Ca. Wm. CaJtey UbJtaJttj. xii/116 pp. papeJt . $1.95. ll This book WdS first issued in 1936, and its studies of IImas s movements added a new chapter to missionary thinking about how people are Christianized. Here are case s t udfen of six beginning "peopLe movements II each "Lnvo.Lvfng group conversion and each fathered by a different denomination. II Reissued because of continuing value of experiences described. May/June 75.

INTRODUCING CHURCH GROWTH: A TEXTBOOK IN MISSIONS. Tet6u.nao Yamamo!tJ... and E. LeRoy Law-6on, CJ...n(~nnati, Ohio. StandaJtd Pub~hing Co., 1975. 256 pp. $7.95. A bringing together of the philosophy and methods of the church growth movement in a form designed (1) to stimulate thought and discussion and (2) to be applied to one's local church or larger church body anywhere. Helpful case studies are provided. There is vaiuable material here, yet some over-simplication of issues. July/Aug 75.

PEOPL:Z MOVEHENTS IN SOUTHERN POLYNESIA: A STUDY IN CHURCH GROWTH. Alan R. Tippeti. Chi~ago: Moudy PJtM-6, 1971. Map-6, ciuuu»: 288 pp. Here are careful studies of the "dynami.cs of church-planting and church growth in Tahiti, New Zealand, Tonga and

Samoa, II for the period 1810-1862, by an experienced anthropologis t , formerly missionary in Fiji. Events and persons are described, policies analyzed, and results evaluated. Valuable information is provided on church growth and spread, with much attention to issues confronted in pioneering work among undeveloped people: Many worthwhile insights are provided here, yet the writings tends to an undue polariza­ tion of proclamation and servce. April 72.

The following are illustrative of the range and variety of church growth studies:

EXPLOSION OF PEOPLE EVANGELISM: AN ANALYSIS OF PENTECOSTAL CHURCH GROWTH IN COLOMBIA. Vona1.d C. Paimen., Chi~ago. Moody PJtM-6. 1974. Map TableA. 191 pp. Papen: $2.95. The analysis of strengths and weaknesses of the Pentecostal churches is commended, as is the author's listing of "maj or Lessons" that a11. churches can learn from this experience. Nov/Dec 74. - 21 ­

LAITY MOBILIZED: REFLECTIONS ON CHURCH GROWTH IN JAPAN AND OTHER LANDS. NUl 8Jtawt. Gnand. Rapid6, M<.ch., EeJtdman, 1971.224 pp. Table..6, chaJl.tl>. PapeJtback., $3.95. Emphasizes the imperatives to evangelize and to mobilize and train the people of God for their varied ministries. There is good illustrative material from many countries. June 71.

MAN. MILIEU, AND MISSION IN ARGENTINA: A CLOSE LOOK AT CHURCH GROWTH. A~o W. Enn6 . GJz.a.nd Rapid6, Mich.: EeJLdma.n6, 1971.258 pp. Map6, Table..6, chaM:6, gJt.a.pho. $3.95. A carefully developed study of church growth by denominations and major groupings: Independents, WCC-affiliated, and EFMA-IFMA-affiliated, showing most rapid growth among Pentecostals. His analysis of dynamics of growth is made with breadth and sensitivity. Aug 71.

PEOPLE MOVEMENTS IN THE PUNBAB WITH SPECIAL REFERENCE TO THE UNITED PRESBYTERIAN CHURCH (.&I. PalU...6tanl. FlLedeiUck and MaJLga.ltU Stock. Sotdh Pa..6adena, Ca. Wm. Ca.ltey LLbItalttj. 1975. xxii/364 pp. I~. C~. Map~. PapeJt $8.95. Research centers around causes of church growth in past history, effectiveness/ineffectiveness of methods employed, responsiveness from what segment of society, and the relevance of the answers gained for the present day situation. May/June 76.

THE PLANTING OF THE CHURCH IN SOUTH AFRICA. Jane M. Sa..R..e..6. Gnand. Rapid6, Mi..c.h.: EeJtdman, 1971. 170 pp. Map~, PapeJt, $3.45. A straightforward setting forth of the history of the churches in this area, showing, how the course of mission expansion was affected - by constant antagonism between Boer and British elements among the white settlers, by white man's hunger for land, and by the absence of a system of comi ty. Aug 71.

THE PROTESTANT MOVEMENT IN BOLIVIA. C. PetelL WagneJt. Soiuh. Pa..6adena, Ca. Wm. Ca.ltey Libltalttj. 1970. x~ + 240 pp. I~. Table..6, map~. PapeJtback, $3.95. Carefully developed studies of Protestant churches in Bolivia, with helpful appraisal of the 1965 Evangelism-in-Depth campaign. March 71.

TAIWAN: MAINLINE VERSUS INDEPENDENT CHURCH GROWTH: A STUDY IN CONTRACTS. A.R...R..en J. Swa.n6on. South Pa.6adena, Ca.. Wm. Ca.ltey Liblta.ltY. 1970. 300 pp. $3.95. A stimulating inquiry by a Lutheran missionary, concerned with growth and vitality in Catholic, Lutheran, Baptist and Presbyterian churches, plus the "independents . II The au thor has positive proposals for the mainline churches; his data and his ideas call for serious discussion. Dec 71.

N.B. THE MISSIONARY RESEARCH LIBRARY DOES NOT SELL, OR ACT AS PURCHASING AGENT FOR ITEMS LISTED.