Teachers of Disadvantaged Children. Its First Section Discusses The
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Retaining Modern Nordic-American Identity amongst Diversity in the United States Today CHRIS SUSAG his article examines Nordic-American identity as it exists to day in the United States. Four groups will be the focus of this discussion: Norwegian, Swedish, Finnish, and Finland-Swedish Americans. (Icelandic Americans also belong in the multi-ethnic group, but were not surveyed for this study.) Many of the factors contributing to what some scholars see to be an apparent decrease in Nordic-American group identity will be examined. This article will also examine those aspects of each group that are important to its members and continue to serve as important aspects of the group's culture. Some comparisons will be drawn and the future of Nordic- American group identities considered. The United States has historically struggled to bring its citizens together as Americans. The American "melting pot" was one attempt to homogenize many diverse groups into the larger, collective group as Americans. Over time it became obvious, however, that not all Americans shared similar practices or identities and were thus not easily homogenized into this model. While it could be said that the melting pot encouraged many to give up their ethnic identity in favor of some sort of vaguely defined American identity, over time it has been largely abandoned. In its place, the contemporary approach to differentness in the United States is to encourage "diversity." This typically stresses the acceptance of the differences between groups and encourages the celebration of racial, ethnic, and cultural differ- CHRIS SUSAG holds a Ph.D. from the University of Joensuu, Finland. -
Food Rituals: an Entree Into Multiracial Family Culture
FOOD RITUALS: AN ENTREE INTO MULTIRACIAL FAMILY CULTURE A Thesis submitted to the faculty of San Francisco State University In partial fulfillment of the requirements for the Degree A: Master of Arts (, In f=THS7 Ethnics Studies * U lo by Nicole Evelyn Leopardo San Francisco, California May 2016 Copyright by Nicole Evelyn Leopardo 2016 CERTIFICATION OF APPROVAL I certify that I have read Food Rituals: An Entree into Multiracial Family Culture by Nicole Evelyn Leopardo, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirement for the degree Master of Arts in Ethnic Studies at San Francisco State University. Melissa Nelson, Ph.D. Professor of American Indian Studies FOOD RITUALS: AN ENTREE INTO MULTIRACIAL FAMILY CULTURE Nicole Evelyn Leopardo San Francisco, California 2016 The meanings of food rituals among ethnic groups have become scholarly areas to explore using Sociological and Anthropological approaches. However, still missing in this analysis is what these rituals mean to self-identified multiracial families. Using Ethnic Studies and Mixed Race Studies literature, this research project weaves together cultural understandings of food rituals and theoretical concepts in Mixed Race Studies literature. This research seeks to answer the following questions: What function do food rituals play in multiracial families? How do these rituals help to create a sense of common culture in a multiracial family? Using focus groups of three multiracial families in the San Francisco Bay Area, the researcher found that food rituals function as a tool of cultural continuity and adaptation, and serve to challenge established gender roles. -
Politics Among Danish Americans in the Midwest, Ca. 1890-1914
The Bridge Volume 31 Number 1 Article 6 2008 Politics Among Danish Americans in the Midwest, ca. 1890-1914 Jorn Brondal Follow this and additional works at: https://scholarsarchive.byu.edu/thebridge Part of the European History Commons, European Languages and Societies Commons, and the Regional Sociology Commons Recommended Citation Brondal, Jorn (2008) "Politics Among Danish Americans in the Midwest, ca. 1890-1914," The Bridge: Vol. 31 : No. 1 , Article 6. Available at: https://scholarsarchive.byu.edu/thebridge/vol31/iss1/6 This Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in The Bridge by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Politics Among Danish Americans in the Midwest, ca. 1890-1914 by J0rn Brnndal During the last decades of the nineteenth century and into the twentieth, ethnicity and religion played a vital role in shaping the political culture of the Midwest. Indeed, historians like Samuel P. Hays, Lee Benson, Richard Jensen (of part Danish origins), and Paul Kleppner argued that ethnoreligious factors to a higher degree than socioeconomic circumstances informed the party affiliation of ordinary voters.1 It is definitely true that some ethnoreligious groups like, say, the Irish Catholics and the German Lutherans boasted full fledged political subcultures complete with their own press, their own political leadership and to some extent, at least, their own ethnically defined issues. Somewhat similar patterns existed among the Norwegian Americans.2 They too got involved in grassroots level political activities, with their churches, temperance societies, and fraternal organizations playing an important role in modeling a political subculture. -
Full Issue Vol. 2 No. 4
Swedish American Genealogist Volume 2 | Number 4 Article 1 12-1-1982 Full Issue Vol. 2 No. 4 Follow this and additional works at: https://digitalcommons.augustana.edu/swensonsag Part of the Genealogy Commons, and the Scandinavian Studies Commons Recommended Citation (1982) "Full Issue Vol. 2 No. 4," Swedish American Genealogist: Vol. 2 : No. 4 , Article 1. Available at: https://digitalcommons.augustana.edu/swensonsag/vol2/iss4/1 This Full Issue is brought to you for free and open access by Augustana Digital Commons. It has been accepted for inclusion in Swedish American Genealogist by an authorized editor of Augustana Digital Commons. For more information, please contact [email protected]. Swedish American Genea o ist A journal devoted to Swedish American biography, genealogy and personal history CONTENTS The Emigrant Register of Karlstad 145 Swedish American Directories 150 Norwegian Sailor Last Survivor 160 Norwegian and Swedish Local Histories 161 An Early Rockford Swede 171 Swedish American By-names 173 Literature 177 Ancestor Tables 180 Genealogical Queries 183 Index of Personal Names 187 Index of Place Names 205 Index of Ships' Names 212 Vol. II December 1982 No. 4 I . Swedish Americanij Genealogist ~ Copyright © I 982 S1tiedish Amerh·an Geneal,,gtst P. 0 . Box 2186 Winte r Park. FL 32790 !I SSN 0275-9314 ) Editor and P ub lisher Nils Will ia m Olsson. Ph.D .. F.A.S.G. Contributing Editors Glen E. Brolardcr. Augustana Coll ege . Rock Island. IL: Sten Carls,on. Ph.D .. Uppsala Uni versit y. Uppsala . Sweden: Carl-Erik Johans,on. Brigham Young Univ ersity.J>rovo. UT: He nn e Sol Ib e . -
Negotiating an Armistice 12 Dead In
• mmiltOut btonietc. • W. H. TROXELL, Editor & Publisher. Established by Samuel Motter in 1879. TERMS-$1.00 a Year in AdvsGet VOL. XXVII. EMMITSBURG-, MARYLAND, FRIDAY. SEPTEMBER 15, 1905. -.1•7() peace resulted. Sentiment among the A WEEK'S NEWS CONDENSSD. Corks For fettle Stoppers. NNING, army, navy and nobility, however, is The application of cork as a bottle AN'INDIAN'S q- NEGOTIATING 12 DEAD IN WRECK ON Wednesday, September 8. MANY KILLED IN understood to be more conservative. stopper for liquid vessels is said to be An epidemic of typhoid fever pre- Six newspapers have been suspended. of great antiquity. The earliest record THE IlLACKFEETS' /MR* vails at Nanticoke, Pa., over 100 cases Martial law probably will continue for EXPLOSION extant of its use in Europe is that men- GREAT WHITE HORSE. AN ARMISTICE NEW YORK "L" ROAD having been reported. POWDER some time, thus insuring quiet. Mean- tioned by Horace, who asserts that the • Fire destroyed one of the finest busi- Romans had cork as stoppers for their while the legation guard of 12 sol- Disaster at Fairchance, Pa., Spread Daring Strategy by Which? This' Crowded Train Derailed and Car ness blocks of Madisonville, Ky., en- wine amphorae. Certain oi the uses Gen. Oyama Asks Gen. Linevitch to diers will continue." Fleetest of All Steeds Was S"ilred tailing a loss of $200,000. Death and Ruin. of cork were known to the aecient Into Street. For Ills Own Tribe by tbre Sulkirtest Appoint Plenipotentiaries. _ BAKU SITUATION WORSE Pitched Dr. William M. Late, a prominent Greeks and Egyptians, but whether -Tiller Among the Crows. -
Swedish Americans and Coffee
AA Swedish Americans and Coffee Joy K. Lintelman “It always smells of coffee, it smells (for various political and economic reasons), coffee use so svensk [Swedish],” declared Ruth Peter- spread to the lower social classes and across the country’s son in a 1995 interview about her volunteer work in the rural regions. By about 1850, around the time that the Kaffestuga of Minneapolis’s American Swedish Institute decades-long stream of immigration from Sweden to the (ASI), where coffee, sweets, soup, and sandwiches were United States began, coffee was a familiar and coveted periodically available to visitors. She continued: “This is beverage in much of the Swedish countryside as well as my heritage. I get such a good feeling when I come here.” its towns and cities. Minnesotan Christopher Columbus Peterson is hardly alone in associating coffee with Swed- Andrews, the American minister to Sweden from 1869 ish heritage. The beverage appears in Swedish Ameri- through 1877, remarked on Swedes’ penchant for coffee: cans’ writings, activities, and attitudes from the early “Its use is excessive among a good many of the common years of settlement in the United States to the present class, especially among the women. It is most always well day. Though Americans of many cultural backgrounds and strongly made.” A subsequent American minister to and diverse native origins—including other Scandinavian Sweden, William Widgery Thomas, observed in his 1892 countries—have long consumed coffee on a regular basis, book, Sweden and the Swedes, “The Swedes are very fond it is Swedish America that has erected such cultural sym- of coffee; they are continually cooking it, and out in the bols as coffee-pot water towers and sponsored a coffee- country the peasants are not satisfied unless they are able based community festival. -
Four Hundred Years of American Life and Culture: a List of Titles at the Library of Congress
Four Hundred Years of American Life and Culture: A List of Titles at the Library of Congress Table of Contents Introduction ........................................................................2 Colonial America ....................................................................3 Farm and Frontier ...................................................................14 Cowboys and Ranchers ..............................................................25 Gold Rush ........................................................................33 Washington, D.C. ...................................................................38 Drink ............................................................................52 Medicine .........................................................................58 Currency ..........................................................................66 Language .........................................................................71 Women ...........................................................................80 African Americans ..................................................................83 Asian Immigrants ...................................................................90 Hispanic Immigrants ................................................................94 Jewish Immigrants .................................................................102 German Immigrants ................................................................106 Scandinavian Immigrants ............................................................109 -
The Festival of American Folklife: Building on Tradition Richard Kurin
The Festival of American Folklife: Building on Tradition Richard Kurin This summer marks the 25th annual Festival of Mary McGrory, then a reporter for The Evening American Folklife. Over the years more than Star, wrote, 16,000 musicians, dancers, craftspeople, storytell Thanks to S. Dillon Ripley, Secretary of the ers, cooks, workers, and other bearers of tradi Smithsonian Institution, thousands of tional culture from every region of the United people have been having a ball on the States and every part of the globe have come to Mall, watching dulcimer-makers, quilters, the National Mall in Washington to illustrate the potters and woodcarvers and listing to art, knowledge, skill and wisdom developed music. "My thought," said Ripley, "is that within their local communities. They have sung we have dulcimers in cases in the mu and woven, cooked and danced, spun and seum, but how many people have actually stitched a tapestry of human cultural diversity; heard one or seen one being made?" they have aptly demonstrated its priceless value. Their presence has changed the National Mall During the mid-1960s the Smithsonian Institu and the Smithsonian Institution. Their perform tion re-evaluated its approach to understanding ances and demonstrations have shown millions and interpreting American culture and its atten of people a larger world. And their success has dant institutional responsibilities. Secretary Ripley encouraged actions, policies and laws that pro reported his initiative to mount the first Festival mote human cultural rights. The Festival has been to the Board of Regents, the Smithsonian's gov a vehicle for this. And while it has changed in erning body, in February, 1967: various ways over the years, sometimes only to A program sponsored by the Smithsonian change back once again, the Festival's basic pur should reflect the Institution's founding pose has remained the same. -
Transnational Finnish Mobilities: Proceedings of Finnforum XI
Johanna Leinonen and Auvo Kostiainen (Eds.) Johanna Leinonen and Auvo Kostiainen This volume is based on a selection of papers presented at Johanna Leinonen and Auvo Kostiainen (Eds.) the conference FinnForum XI: Transnational Finnish Mobili- ties, held in Turku, Finland, in 2016. The twelve chapters dis- cuss two key issues of our time, mobility and transnational- ism, from the perspective of Finnish migration. The volume is divided into four sections. Part I, Mobile Pasts, Finland and Beyond, brings forth how Finland’s past – often imagined TRANSNATIONAL as more sedentary than today’s mobile world – was molded by various short and long-distance mobilities that occurred FINNISH MOBILITIES: both voluntarily and involuntarily. In Part II, Transnational Influences across the Atlantic, the focus is on sociocultural PROCEEDINGS OF transnationalism of Finnish migrants in the early 20th cen- tury United States. Taken together, Parts I and II show how FINNFORUM XI mobility and transnationalism are not unique features of our FINNISH MOBILITIES TRANSNATIONAL time, as scholars tend to portray them. Even before modern communication technologies and modes of transportation, migrants moved back and forth and nurtured transnational ties in various ways. Part III, Making of Contemporary Finn- ish America, examines how Finnishness is understood and maintained in North America today, focusing on the con- cepts of symbolic ethnicity and virtual villages. Part IV, Con- temporary Finnish Mobilities, centers on Finns’ present-day emigration patterns, repatriation experiences, and citizen- ship practices, illustrating how, globally speaking, Finns are privileged in their ability to be mobile and exercise transna- tionalism. Not only is the ability to move spread very uneven- ly, so is the capability to upkeep transnational connections, be they sociocultural, economic, political, or purely symbol- ic. -
Swedish Americans in Oregon by Victoria Owenius the Swedes Were at One Time One of the Largest Immigrant Groups in Oregon
Swedish Americans in Oregon By Victoria Owenius The Swedes were at one time one of the largest immigrant groups in Oregon. Between 1850 and 1940, only Canada and Germany had more immigrants to Oregon than the Swedes did. The majority of Swedes in Oregon settled west of the Cascade Mountains, most of them in urban areas, especially in Portland and the coastal cities of Astoria, Marshfield (Coos Bay), and North Bend. Portland once had the largest population of Swedes in Oregon, most of them in northwest Portland, the Albina district, and Irvington. In 1910, over five thousand Swedish-born people lived in the city. Swedes could be found in almost every profession, including construction, engineering, medicine, business, and law. There were Swedish-owned hotels and restaurants, Swedish grocery stores and bookstores, a pharmacy, shoe stores and a hat shop, and in 1910 a Scandinavian American bank. Local Swedish contractors and laborers helped build the Ross Island, St. John’s, and Burnside bridges over the Willamette River. Swedes established Emanuel Hospital in Portland (now Legacy Emanuel Hospital) and Linnea Hall, built in 1909-1910 as the center of the Linnea Society in Portland. The First Immanuel Lutheran church still holds services in the building the Swedes built in 1905-1906. Swedes also lived in smaller Oregon communities, where they fished, logged, and farmed. The Great Migration from Sweden An estimated 1.2 million Swedes immigrated to America, the majority of them between 1840 and 1914, years when the Swedish population of Oregon was at its highest. The number of poor in Sweden grew throughout the nineteenth century, and a mass immigration to the United States started after a famine struck between 1867 and 1869. -
Transportation Trips, Excursions, Special Journeys, Outings, Tours, and Milestones In, To, from Or Through New Jersey
TRANSPORTATION TRIPS, EXCURSIONS, SPECIAL JOURNEYS, OUTINGS, TOURS, AND MILESTONES IN, TO, FROM OR THROUGH NEW JERSEY Bill McKelvey, Editor, Updated to Mon., Mar. 8, 2021 INTRODUCTION This is a reference work which we hope will be useful to historians and researchers. For those researchers wanting to do a deeper dive into the history of a particular event or series of events, copious resources are given for most of the fantrips, excursions, special moves, etc. in this compilation. You may find it much easier to search for the RR, event, city, etc. you are interested in than to read the entire document. We also think it will provide interesting, educational, and sometimes entertaining reading. Perhaps it will give ideas to future fantrip or excursion leaders for trips which may still be possible. In any such work like this there is always the question of what to include or exclude or where to draw the line. Our first thought was to limit this work to railfan excursions, but that soon got broadened to include rail specials for the general public and officials, special moves, trolley trips, bus outings, waterway and canal journeys, etc. The focus has been on such trips which operated within NJ; from NJ; into NJ from other states; or, passed through NJ. We have excluded regularly scheduled tourist type rides, automobile journeys, air trips, amusement park rides, etc. NOTE: Since many of the following items were taken from promotional literature we can not guarantee that each and every trip was actually operated. Early on the railways explored and promoted special journeys for the public as a way to improve their bottom line. -
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HISTORY AT WORK: THE 1888 NEW SWEDEN JUBILEE DAG BLANCK During the summer of 1888, an advertisement appeared in several Swedish-language newspapers in Minnesota, inviting "all Swedes in and around Minneapolis" to a meeting on 21 July to plan the 250th anniversary of "the arrival of the Swedes in America."1 This appeal to commemorate the establishment of the colony of New Sweden on the Delaware River in 1638 was signed by 15 prominent Swedish immigrants in Minneapolis, including Minnesota's secretary of state, Colonel Hans Mattson, and minis• ters of the Swedish Lutheran, Mission Covenant, Baptist, and Methodist churches. The proposed celebration took place on September 14 that same year and one observer noted in 1899 that "never has 'Svenskarnas Dag' been celebrated in a more grandiose way in America."2 Much more than a great and memorable celebration was involved, however, for the New Sweden Jubilee of 1888 in Minneapolis raises some important questions. Most specifically, what was included on its program? Who participated in it? Above, all, what was its overall significance to the growing community of Swedish immigrants in the United States? Between 1860 and 1930, some 1.3 million Swedes immigrated to the United States. Thus a Swedish-American community was created, often referred to as "Swedish-America." As the number of immigrants kept growing, so did Swedish-America. Numerically it reached its peak in 1910, when some 665,000 Swedes were recorded in the U.S. Census.3 Since Swedish immigrants were found throughout the United States, Swedish-America was not so much a geographic entity, but rather, as Sture Lindmark has put it, "a collective description of the cultural and religious heritage which the Swedish immigrants brought with them and perpetuated in America."4 Swedish-America consisted of a great number of ethnic institu• tions which in many different ways helped the immigrants adjust to their new environment.