Isthmian Script at Chiapa De Corzo
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A Sign Catalog of the Isthmian Script
Glyph Dwellers Report 51 February 2017 A Sign Catalog of the Isthmian Script Martha J. Macri Professor Emerita, Department of Native American Studies University of California, Davis It has been 110 years since the publication of the inscription on a six-inch jade figurine, the Tuxtla Statuette, found in a field in San Andrés, Tuxtla, Veracruz (Holmes 1907; Holmes 1916), and 30 years since the six-foot La Mojarra Stela was pulled out of the Acula River in the municipio of Alvarado, Veracruz (Winfield Capitaine 1988). Since that time the script has seen a somewhat overstated claim of decipherment (Justeson and Kaufman 1993), and the discovery of an extended text on the back of a feldspar mask resulting in a challenge to that decipherment (Houston and Coe 2003). E. Logan Wagner's photographs of the La Mojarra inscription were shown at the Maya Meetings at the University of Texas at Austin in March of 1987 to an amazed audience—this author included. Immediately upon the publication of the monument by George Stuart and Winfield Capitaine (1988), Laura Stark and I began analysis of the two texts and began to put together a sign list. One of the first tasks necessary for decipherment is to establish the list of signs, also called graphemes, which represent the minimal meaningful graphic elements of the script. This involves determining the number of occurrences of a grapheme, identifying the variants of a single sign, and distinguishing between compound graphemes (signs composed of two or more elements) and compound signs (sign groups composed of two or more graphemes). -
The Carved Human Femprs from Tomb 1, Chiapa De Corzo, Chiapas, Mexico
PAPERS of the NEW WOR LD ARCHAEOLO G ICAL FOUNDATION NUMBER SIX THE CARVED HUMAN FEMPRS FROM TOMB 1, CHIAPA DE CORZO, CHIAPAS, MEXICO by PIERRE AGRINIER PUBLICATION No. 5 NEW WORLD ARCHAEOLOGICAL FOUNDATION ORINDA, CALIFORNIA 1960 NEW WORLD ARCHAEOLOGICAL FOUNDATION 1960 OFFICERS THOMAS STUART FERGUSON, President 1 Irving Lane, Orinda, California ALFRED V. KIDDER, PH.D., First Vice-President MILTON R. HUNTER, PH.D., Vice-President ScoTT H. DUNHAM, Secretary-Treasurer J. ALDEN MASON, PH.D., Editor and Field Advisor GARETH W. LowE, Field Director, 1956-1959 FREDRICK A. PETERSON, Field Director, 1959-1960 DIRECTORS ADVISORY COMMITTEE SCOTT H. DUNHAM, C.P.A. PEDRO ARMILLAS, PH.D. THOMAS STUART FERGUSON, ESQ. GORDON F. EKHOLM, PH.D. M. WELLS JAKEMAN, PH.D. J. POULSON HUNTER, M.D. ALFRED V. KIDDER, PH.D. MILTON R. HUNTER, PH.D. ALFRED V. KIDDER, PH.D. EDITORIAL OFFICE NICHOLAS G. MORGAN, SR. ALDEN MASON LE GRAND RICHARDS J. UNIVERSITY MUSEUM ERNEST A. STRONG UNIVERSITY OF PENNSYLVANIA Philadelphia 4, Pa. J. ALDEN MASON EDITOR Orders for and correspondence regarding the publications of The New World Archaeological Foundation should be sent to SCOTT H. DUNHAM, Secretary 510 Crocker Building San Francisco 4, California Price $2.00 Printed by THE LEGAL INTELLIGENCER Philadelphia 4, Pa. PAPERS of the NEW WOR LD ARCHAEOLO G ICAL FOUNDATION NUMBER SIX THE CARVED HUMAN FEMURS FROM TOMB 1, CHIAP A DE CORZO, CHIAPAS, MEXICO by PIERRE AGRINIER PUB LICATION No. 5 NEW WoRLD ARCHAEOLOGICAL FOUNDATION ORINDA, CALIFORNIA 1960 CONTENTS PAGE INTRODUCTION 1 I. DESCRIPTION ..•...........•......................•... 2 Bone 1 .................................... 2 Bone 2 2 Bone 3 2 Bone 4 3 Technique ................................................ -
Isthmian Script: Internal Variation in Two Dated Texts
Glyph Dwellers Report 55 July 2017 Isthmian Script: Internal Variation in Two Dated Texts Martha J. Macri Professor Emerita, Department of Native American Studies University of California, Davis The origins of the ancient Mesoamerican scripts and their interrelationships remain topics of conjecture. Our knowledge of the relative time spans of these scripts and their geographic ranges is based on our knowledge of only a fraction of the texts that once existed. In spite of this limitation, it is possible, in at least one case, to find information within the texts themselves that provides some insight into the date of origin. This note looks at differences between the Isthmian texts of La Mojarra Stela 1 and the Tuxtla Statuette, two objects with clear long count dates, in order to suggest that the origin of the script must be significantly earlier than either of these texts (for images of these texts see George Stuart's drawings in Winfield Capitaine 1988). It is generally accepted that the dates on La Mojarra Stela 1 and the Tuxtla Statuette fell close to the time of their carving. The two texts contain long count dates that are only six years apart. The long count 8.5.16.9.7 (156 CE), is the later of two long count dates on La Mojarra Stela 1, and 8.6.2.4.17 (162 CE) is on the front of the Tuxtla Statuette. Differences between them provide evidence of the existence of two script varieties, showing that the script's origin predates these two examples by decades, if not centuries. -
An Isthmian Presence on the Pacific Piedmont of Guatemala
Glyph Dwellers Report 65 October 2020 An Isthmian Presence on the Pacific Piedmont of Guatemala Martha J. Macri Professor Emerita, Department of Native American Studies University of California, Davis A dichotomy between Olmec and Maya art styles on the stone monuments of the Guatemalan site of Tak'alik Ab'aj was proposed a number of years ago (e.g., Graham 1979). Researchers now recognize a more nuanced division between Olmec and developing Isthmian/Maya1 traditions (Graham 1989; Mora- Marín 2005; Popenoe de Hatch, Schieber de Lavarreda, and Orrego Corzo 2011; Schieber de Lavarreda 2020; Schieber de Lavarreda and Orrego Corzo 2010). John Graham proposed the term "Early Isthmian" rather than "Olmec" to describe examples of the Preclassic texts of southern Mesoamerica (Graham 1971:134). In this paper the term "Isthmian" is restricted to the script found on the Tuxtla Statuette (Holmes 1907), La Mojarra Stela 1 (Winfield Capitaine 1988), and related texts. Internal evidence within Isthmian texts themselves, specifically variation in both sign use and sign form, suggests that the origin of the Isthmian script dates significantly earlier than the long count dates on the two earliest known examples: La Mojarra Stela 1 and the Tuxtla Statuette (Macri 2017a). Two items of stratigraphic evidence from Chiapa de Corzo, Chiapas show a presence of the script at that site, beyond the Gulf region, pushing the origin of the script even further back in time (Macri 2017b). This report considers several texts from the Guatemalan site of Tak'alik Ab'aj, specifically two monuments, that have long count dates only slightly earlier those on La Mojarra Stela 1 and the Tuxtla Statuette, to suggest an even broader geographic and temporal range for the Isthmian script tradition. -
Olmecs: Where the Sidewalk Begins Jeffrey Benson Western Oregon University
Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History 2005 Olmecs: Where the Sidewalk Begins Jeffrey Benson Western Oregon University Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the Latin American History Commons Recommended Citation Benson, Jeffrey, "Olmecs: Where the Sidewalk Begins" (2005). Student Theses, Papers and Projects (History). 126. https://digitalcommons.wou.edu/his/126 This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected]. Olmecs: Where the Sidewalk Begins By Jeffrey Benson Western Oregon University An In Depth Look at the Olmec Controversy Mother Culture or Sister Culture 1 The discovery of the Olmecs has caused archeologists, scientists, historians and scholars from various fields to reevaluate the research of the Olmecs on account of the highly discussed and argued areas of debate that surround the people known as the Olmecs. Given that the Olmecs have only been studied in a more thorough manner for only about a half a century, today we have been able to study this group with more overall gathered information of Mesoamerica and we have been able to take a more technological approach to studying the Olmecs. The studies of the Olmecs reveals much information about who these people were, what kind of a civilization they had, but more importantly the studies reveal a linkage between the Olmecs as a mother culture to later established civilizations including the Mayas, Teotihuacan and other various city- states of Mesoamerica. -
The Cult of the Book. What Precolumbian Writing Contributes to Philology
10.3726/78000_29 The Cult of the Book. What Precolumbian Writing Contributes to Philology Markus Eberl Vanderbilt University, Nashville Abstract Precolumbian people developed writing independently from the Old World. In Mesoamerica, writing existed among the Olmecs, the Zapotecs, the Maya, the Mixtecs, the Aztecs, on the Isthmus of Tehuantepec, and at Teotihuacan. In South America, the knotted strings or khipus were used. Since their decipherment is still ongoing, Precolumbian writing systems have often been studied only from an epigraphic perspective and in isolation. I argue that they hold considerable interest for philology because they complement the latter’s focus on Western writing. I outline the eight best-known Precolumbian writing systems and de- scribe their diversity in form, style, and content. These writing systems conceptualize writing and written communication in different ways and contribute new perspectives to the study of ancient texts and languages. Keywords Precolumbian writing, decipherment, defining writing, authoritative discourses, canon Introduction Written historical sources form the basis for philology. Traditionally these come from the Western world, especially ancient Greece and Rome. Few classically trained scholars are aware of the ancient writing systems in the Americas and the recent advances in deciphering them. In Mesoamerica – the area of south-central Mexico and western Central America – various societies had writing (Figure 1). This included the Olmecs, the Zapotecs, the people of the Isthmus of Tehuantepec, the Maya, Teotihuacan, Mix- tecs, and the Aztecs. In South America, the Inka used knotted strings or khipus (Figure 2). At least eight writing systems are attested. They differ in language, formal structure, and content. -
Translation of the “Caractors” Document
TRANSLATION OF THE “CARACTORS” DOCUMENT Mormon’s Chronological Summary of the Period from the 19th Regnal Year of the Reign of MosiahI to the Coming of the Limhites and Mormon’s Synopsis of the Book of Mormon Prophetic Calendar Translation and Commentary by Jerry D. Grover, Jr. PE, PG 1 Introduction When I completed publication of my last book, Geology of the Book of Mormon, I started on another research project to identify what exactly was meant by the word “ziff”, one of those undefined, untranslated words that are found in the Book of Mormon. Because of the context where ziff is found in the Book of Mormon, it is suspected to be some sort of metal. As part of my inquiry, I also looked at the metallurgy of the golden plates, as some have suggested that perhaps they consisted of ziff. While I was looking at various characteristics of the plates, and specifically at the nature of the engravings, I ran across the “Caractors” document, which in my youth many called the “Anthon transcript”. I recalled seeing the document, in my younger days, but had not really given it much thought. As I was evaluating the document to determine the character density (number of characters per square inch), I noticed something that I had really not noticed before—the bar-and-dot Mesoamerican number 9. As an engineer, I have always liked to fiddle around with numbers, so I thought to myself that it might be interesting to see if there were any other numbers there, and that perhaps by so doing I could identify a date, which would be helpful to perhaps place the document in some sort of chronological context. -
Photographic Documentation of Monuments with Epi-Olmec Script/Imagery
FAMSI © 2006: Jorge Pérez de Lara and John Justeson Photographic Documentation of Monuments with Epi-Olmec Script/Imagery Research Year : 2005 Culture : epi-Olmec Chronology : Pre-Classic Location : Xalapa Anthropology Museum, National Museum of Anthropology - Mexico City, Tres Zapotes Site Museum Sites : Xalapa, Tres Zapotes, Cerro de las Mesas, El Mesón Table of Contents Introduction Background Working Universe Technique Known epi-Olmec Texts A sketch of prior documentation of epi-Olmec texts The Tuxtla Statuette Cerro de las Mesas Stela 5, 6, 8, 15 The Chapultepec Stone Tres Zapotes Stela C Chiapa de Corzo The O’Boyle "mask" The La Mojarra Stela The Teotihuacan-style Mask The "Alvarado Stela" Some epi-Olmec Monuments that do not bear text Our Work The La Mojarra Stela Tres Zapotes Stela C Monuments of or relating to Cerro de las Mesas The Alvarado Stela Epi-Olmec monuments from El Mesón Acknowledgements List of Photographs Sources Cited Introduction This photographic documentation project provides photographic documentation of monuments in Mexican museums belonging to the so-called epi-Olmec tradition. The main purpose of this report is to disseminate a set of photographs that constitute part of the primary documentation of epi-Olmec monuments, with particular emphasis on those bearing epi-Olmec texts, and of a few monuments from a tradition that we suspect replaced it at Cerro de las Mesas. It does not include objects that are well-published elsewhere, nor does it include two objects to which we have been unable to gain access to. Its first aim is to marry a trustworthy photographic record and the web presence of FAMSI for the purpose of making widely available a large percentage of the corpus of monuments belonging to this cultural tradition. -
Olmecs: Where the Sidewalk Begins by Jeffrey Benson Western Oregon University
Olmecs: Where the Sidewalk Begins By Jeffrey Benson Western Oregon University An In Depth Look at the Olmec Controversy Mother Culture or Sister Culture 1 The discovery of the Olmecs has caused archeologists, scientists, historians and scholars from various fields to reevaluate the research of the Olmecs on account of the highly discussed and argued areas of debate that surround the people known as the Olmecs. Given that the Olmecs have only been studied in a more thorough manner for only about a half a century, today we have been able to study this group with more overall gathered information of Mesoamerica and we have been able to take a more technological approach to studying the Olmecs. The studies of the Olmecs reveals much information about who these people were, what kind of a civilization they had, but more importantly the studies reveal a linkage between the Olmecs as a mother culture to later established civilizations including the Mayas, Teotihuacan and other various city- states of Mesoamerica. The data collected links the Olmecs to other cultures in several areas such as writing, pottery and art. With this new found data two main theories have evolved. The first is that the Olmecs were the mother culture. This theory states that writing, the calendar and types of art originated under Olmec rule and later were spread to future generational tribes of Mesoamerica. The second main theory proposes that the Olmecs were one of many contemporary cultures all which acted sister cultures. The thought is that it was not the Olmecs who were the first to introduce writing or the calendar to Mesoamerica but that various indigenous surrounding tribes influenced and helped establish forms of writing, a calendar system and common types of art. -
Palenque and Selected Survey Sites in Chiapas and Tabasco: the Preclassic
FAMSI © 2002: Robert L. Rands Palenque and Selected Survey Sites in Chiapas and Tabasco: The Preclassic Research Year: 1998 Culture: Maya Chronology: Pre-Classic Location: Chiapas and Tabasco, México Sites: Palenque, Trinidad, Zapatilla, Chinikiha, Paso Nuevo Table of Contents Abstract Resumen Introduction Trinidad Zapatillo (Nueva Esperanza) Chinikiha Paso Nuevo Palenque Methodology and Closing Comments Key to Illustrations Illustrations Sources Cited Abstract Archaeological research focused on the major Classic Maya site of Palenque included the occasional recovery of Preclassic remains at various survey sites in Chiapas and Tabasco. Preclassic ceramics at four of these, in addition to Palenque, are considered. The Middle Preclassic is well represented at all sites, a primary subdivision being the appearance of waxy wares. The non-waxy to waxy shift, recalling Xe-Mamom relationships, is more pronounced than changes marking the Middle to Late Preclassic transition. Initial Middle Preclassic similarities tend to be stronger outside the Maya Lowlands than with other Lowland Maya sites, and a few ceramics also have non-Maya Early Preclassic correspondences. Depending in part on the survey site under consideration, Olmec/Greater Isthmiam features and Chalchuapa-like treatments are noted. Usually, however, relationships are observed on a modal rather than typological level, perhaps reflecting the reworking of external influences from varied sources and the occasional retention of earlier features as archaisms. Resumen La investigación arqueológica enfocada en el mayor sitio Maya Clásico de Palenque incluye la recuperación ocasional de restos Preclásicos en varios sitios examinados en Chiapas y Tabasco. Las cerámicas del Preclásico de cuatro de estos sitios, en adición al de Palenque, son también consideradas. -
Stone Monuments of the Rio Chiquito, Veracruz, Mexico
SMITHSONIAN INSTITUTION Bureau of American Ethnology BuUetin 157 Anthropological Papers, No. 43 Stone Monuments of the Rio Chiquito, Veracruz, Mexico By MATTHEW W. STIRLING CONTENTS PAGB Introduction 5 Rio Chiquito 7 Description of monuments 8 Monument 1 8 Monument 2 8 Miscellaneous stone 8 San Lorenzo 8 Description of monuments 9 Monument 1 9 Monument 2 10 Monument 3 H Monument 4 11 Monument 5 12 Monument 6 13 Monument 7 13 Monument 8 13 Monument 9 13 Monument 10 14 Monument 11 14 Monument 12 15 Monument 13 15 Monument 14 15 Monument 15 16 Miscellaneous stones 16 Potrero Nuevo 17 Description of monuments 18 Monument 1 18 Monument 2 19 Monument 3 19 Stone snake.. 20 General discussion 20 Literature cited 23 8 ILLUSTEATIONS PLATES FOLLOWING PAGE 1. Clearing a monument at San Lorenzo. Type of jungle growth that covered the site 24 2. Rio Chiquito. Monument 1, 24 3. Rio Chiquito: a, c, Monument 2; h, stone vessels 24 4. Rfo Chiquito. Granite columns 24 5. San Lorenzo. Monument 1 24 6. San Lorenzo. Monument 1 24 7. San Lorenzo. Monument 2 24 8. San Lorenzo. Monuments 24 9. San Lorenzo. Monument 4 24 10. San Lorenzo. Monument 4 24 11. San Lorenzo: a, Monument 4; h, Monument 13 24 12. San Lorenzo. Monuments 24 13. San Lorenzo. Monument 5 24 14. San Lorenzo. Monument 6 24 15. San Lorenzo: a, Monuments; h, Monument 10 24 16. San Lorenzo: a, Monument 11; 6, Monument 12 24 17. San Lorenzo: a, Monument 7; h, Monument 9 24 18. -
La Mojarra Chronicle Combined: Compiled April 9, 2011, Revised Beginning April 26, 2011
La Mojarra Chronicle Combined: compiled April 9, 2011, revised beginning April 26, 2011 The La Mojarra Chronicle: an Illustrated Account of an Archaeological Investigation in Veracruz, Mexico By Richard A. Diehl Dedicated to the memories of Matthew W. and Marion Stirling and the National Geographic Society and the belief that archaeological information should be shared with the public, not kept as the preserve of a privileged few. Chapter One. Introduction In 1983 archaeologists from the Museum of Anthropology in Xalapa, Veracruz, Mexico, recovered a large stone shaft from the river bed at La Mojarra in southern Veracruz Mexico. Known today as La Mojarra Stela 1, the monument’s face features a striking human figure and a very long hieroglyphic text in an unknown script. Dates expressed in ancient Mesoamerica’s Long Count calendric system included in the text place its carving in the 2 nd century of our era, what archaeologists call the Terminal Formative period. However, the language of the text and its decipherment remain contentious issues even today. In 1995 I led a joint University of Alabama-University of Veracruz archaeological project at La Mojarra with the financial support of the National Geographic Society and both universities. Our goals were to learn about the site and above all to discover additional monuments with texts in what is now called the Isthmian or Epi-Olmec Script. This web page relates the history and results of that project, its successes and high points as well as its failures and disappointments. I hope to give the reader insights into what we did as well as why and how we did it.