Reconfiguring British India
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The Church Missionary Society and the Christians of Kerala, 1813-1840
Half-Brothers in Christ: The Church Missionary Society and the Christians of Kerala, 1813-1840 by Joseph Gerald Howard M. A. (History), University at Buffalo, State University of New York, 2010 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History Faculty of Arts and Social Sciences Joseph Gerald Howard 2014 SIMON FRASER UNIVERSITY Fall 2014 Approval Name: Joseph Gerald Howard Degree: Master of Arts (History) Title: Half-Brothers in Christ: The Church Missionary Society and the Christians of Kerala, 1813-1840 Examining Committee: Chair: Aaron Windel Assistant Professor of History Paul Sedra Senior Supervisor Associate Professor of History Derryl MacLean Supervisor Associate Professor of History Mary-Ellen Kelm Supervisor Professor of History Laura Ishiguro External Examiner Assistant Professor Department of History University of British Columbia Date Defended: August 28, 2014 ii Partial Copyright Licence iii Abstract In the 1810s, the Church Missionary Society (CMS) established the College at Cottayam in south India to educate boys intended for the priesthood in the local, indigenous church. While their goal was to help the church, their activities increased British power in the community. The results of CMS involvement included increasing interference of British officials in matters internal to the Malankara Church (e.g., episcopal succession), tacit recognition of the authority of colonial courts to resolve disputes in the church, and the fragmentation of the St. Thomas Christian community. These effects reshaped the church into something more consistent with British Christianity and more subject to British rule. Keywords: British Empire; Christianity; India; mission iv Dedication In memory of M. -
Robert Morrison (Missionary) - Wikipedia, the Free Encyclopedia
Robert Morrison (missionary) - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Robert_Morrison_(missionary) From Wikipedia, the free encyclopedia Robert Morrison (traditional Chinese: 馬禮遜; simplified Chinese: 马礼逊; pinyin: Mǎ Lǐxùn) (January 5, 1782 in Bullers Green, near Morpeth, Northumberland – August 1, 1834 in Guangzhou) was a Scottish missionary, the first Christian Protestant missionary in China.[1] After twenty-five years of work he translated the whole Bible into the Chinese language and baptized ten Chinese believers. Morrison pioneered the translation of the Bible into First Protestant Missionary to China Chinese and planned for the Born January 5, 1782 distribution of the Scriptures as broadly Bullers Green, Morpeth, Northumberland, as possible, unlike the previous Roman Catholic translation work that had England never been published.[2] Died August 1, 1834 (aged 52) Guangzhou, Guangdong, China Morrison cooperated with such contemporary missionaries as Walter Title D.D. Henry Medhurst and William Milne Parents James Morrison (the printers), Samuel Dyer (Hudson Hannah Nicholson Taylor's father-in-law), Karl Gutzlaff (the Prussian linguist), and Peter Parker (China's first medical missionary). He served for 27 years in China with one furlough home to England. The only missionary efforts in China were restricted to Guangzhou (Canton) and Macau at this time. They concentrated on literature distribution among members of the merchant class, gained a few converts, and laid the foundations for more educational and medical -
Congregational Polity and Associational Authority: the Evolution of Nonconformity in Britain, 1765-1865
Congregational Polity and Associational Authority: The Evolution of Nonconformity in Britain, 1765-1865 Cullen Thomas Clark Department of History and Politics School of Arts and Humanities University of Stirling A thesis submitted for the Degree of Doctor of Philosophy Supervised by Professor David W. Bebbington 31 July 2015 I, Cullen Thomas Clark, declare that this thesis has been composed by me and that the work which it embodies is my work and has not been included in another thesis. Signed: Cullen Thomas Clark, 31 July 2015 ii Acknowledgements A PhD thesis is not the product of an individual person. Numerous people and institutions are instrumental in its completion. This thesis is no different. The librarians and staff of the Bodleian Library, the Hampshire Records Office, Winchester, the John Rylands University Library, Manchester, the Lancashire County Archives, Preston, the National Library of Scotland, New College Library, Edinburgh, and the University of Birmingham Library and Archives have all provide valuable help along the way, providing advice and direction when dead ends seemed to appear. My sincere appreciation goes to Dr David Wykes and the staff of Dr Williams’s Library who graciously guided me through their vast collections and provided valuable insights. Equally hospitable was Carrise Berryhill at Abilene Christian University, who spent endless hours indulging my fascination with the Stone-Campbell Movement’s relationship to the Scotch Baptists and the British Churches of Christ. A very special word of thanks goes to Revd Emma Walsh and the staff of the Angus Library at Regent’s Park College, Oxford, for her admirable and sacrificial assistance. -
REPORT on ACTIVITIES in CREATING AWARENESS and COOPERATION AMONG ORTHODOX and EVANGELICAL CHURCHES in INDIA Fr
REPORT ON ACTIVITIES IN CREATING AWARENESS AND COOPERATION AMONG ORTHODOX AND EVANGELICAL CHURCHES IN INDIA Fr. Dr. Jossi Jacob Holy Trinity Theological College, Addis Ababa The history of the interactions between the Orthodox Church in India and the Evangelical Traditions goes back to early nineteenth century. In spite of the ruptures and tremors of the past the relationship and interactions had reaped mutual benefits too. We could trace in-numerous events of mutual interactions which happened in the nineteenth, twentieth and twenty first centuries. Several of the events had gone without any written records. I would like to particularly highlight the travels made by two of our luminary bishops to the western countries in the first half of the twentieth century. Those visionary leaders of the Church travelled extensively in the western European countries to make contacts and interactions with the Churches of Protestant traditions. In turn they had visitors from these respective Churches visiting the Malankara Orthodox Church and staying in the monasteries which these two bishops had found. There attempts were before the formal inception of the international ecumenical bodies. Later on the founding of the World Council of Churches, in the inception of which the Orthodox Church in India has played a role too, has added momentum to the fraternal ties between the traditions. Exploring to the early part of the 19th century, it is made clear that the cooperation in the beginning was mainly made in publishing the Holy Scripture, and in promoting western form of education in Keralite1 society. Later it has developed into theological higher education. -
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"We do not to aspire be historians, we simply profess to our readers lay before some curious reminiscences illustrating the manners and customs of the people (both Britons and Indians) during the rule of the East India Company." @h£ iooi #ld Jap €f Being Curious Reminiscences During the Rule of the East India Company From 1600 to 1858 Compiled from newspapers and other publications By W. H. CAREY QUINS BOOK COMPANY 62A, Ahiritola Street, Calcutta-5 First Published : 1882 : 1964 New Quins abridged edition Copyright Reserved Edited by AmARENDRA NaTH MOOKERJI 113^tvS4 Price - Rs. 15.00 . 25=^. DISTRIBUTORS DAS GUPTA & CO. PRIVATE LTD. 54-3, College Street, Calcutta-12. Published by Sri A. K. Dey for Quins Book Co., 62A, Ahiritola at Express Street, Calcutta-5 and Printed by Sri J. N. Dey the Printers Private Ltd., 20-A, Gour Laha Street, Calcutta-6. /n Memory of The Departed Jawans PREFACE The contents of the following pages are the result of files of old researches of sexeral years, through newspapers and hundreds of volumes of scarce works on India. Some of the authorities we have acknowledged in the progress of to we have been indebted for in- the work ; others, which to such as formation we shall here enumerate ; apologizing : — we may have unintentionally omitted Selections from the Calcutta Gazettes ; Calcutta Review ; Travels Selec- Orlich's Jacquemont's ; Mackintosh's ; Long's other Calcutta ; tions ; Calcutta Gazettes and papers Kaye's Malleson's Civil Administration ; Wheeler's Early Records ; Recreations; East India United Service Journal; Asiatic Lewis's Researches and Asiatic Journal ; Knight's Calcutta; India. -
Book Reviews
Numen 60 (2013) 135–154 brill.com/nu Book Reviews Protestantisch-westliche Mission und syrisch-orthodoxe Kirche in Kerala. Von den Anfängen bis 1840. By Reinhold Wagner. Wiesbaden: Harassowitz Verlag, 2011. 197 pp. ISBN 978–3447064279 (pbk.) Reinhold Wagner’s book is a welcome and well-researched study of a less- known chapter of the history of India. It focuses on the relations between the Syriac Orthodox Church in Kerala and Protestant missionaries in the eigh- teenth and nineteenth centuries (1750–1840). The study draws from rich docu- mentation, analyzed in much detail by the author, and provides a precise picture of the complex relations between Protestant missionaries from the Anglican Church Missionary Society (CMS) and the Syrian Orthodox Christians. In an opening chapter of the book (pp. 3–18), the author discusses the early contacts between Protestant missionaries and the Syriac Church of Kerala at the time of the Dutch occupation of the region. One of the fijirst documents about the South Indian Christian communities that was handed over to a Prot- estant group is a report written in Dutch and dating from approximately 1715. This text aside, Protestant missionaries based in Tranquebar had few relations with the Christian communities on the coast of Malabar. In a memorandum of 1810, and against the opinion of Anglican circles, two German missionaries expressed a reticence to hire members of Syriac Orthodox clergy as fellow mis- sionaries. This is a good example of the ambiguity of relations between Protes- tant missionaries and Syrian Orthodox Christians — an ambiguity that would persist during the whole period covered by the present book. -
A Collection of Articles on the Havant Reformed Church
A Collection of Articles on the Havant United Reformed Church (Formerly the Havant Congregational Church) North Street Congregational Church circa 1920. Compiled by Ralph Cousins Havant Borough History Booklet No. 49 £5 The Dissenters’ meeting-house was the Independent Chapel in The Pallant 2 Contents A Chapter in the Early History of Havant United Reformed Church John Pile The Revd Thomas Loveder Dissenting Minister of Havant John Pile The Sainsbury Family Connected with Havant United Reformed Church from the Late 1700s Gillian M. Peskett The Revd William Scamp, Protestant Dissenting Minister 1803-1846 Gillian M. Peskett A Brief History of the Dissenters’ Cemetery in New Lane Gillian M. Peskett ‘Loveability, Sympathy and Liberality’: Havant Congregationalists in the Edwardian Era 1901–1914 Roger Ottewill An interesting academic study by Roger at page 68 which gives in depth detail on another aspect of dissent in Havant. 3 North Street Congregational Church circa 1910 4 A Chapter in the Early History of Havant United Reformed Church John Pile Research in any field of enquiry is cumulative and builds upon the efforts of others. Anyone studying the history of Havant United Reformed Church is quickly made aware of the debt owed to Jack Barrett who, as church archivist for many years, was responsible not only for preserving the existing records but for searching out new facts and drawing new conclusions from the material at his disposal. The Reverend Anthony Gardiner came to Havant in 1983 and brought new expertise to bear upon the subject and in 1994 he and Jack collaborated on a revised version of Havant United Reformed Church: a history that Jack had written in 1985. -
VOL 36, ISSUE 3 on Race and Colonialism WELCOME to THIS EDITION of ANVIL
ANVIL Journal of Theology and Mission Faultlines in Mission: Reflections VOL 36, ISSUE 3 on Race and Colonialism WELCOME TO THIS EDITION OF ANVIL ANVIL: Journal of Theology and Mission Lusa Nsenga-Ngoy VOL 36, ISSUE 3 2 ANVIL: JOURNAL OF THEOLOGY AND MISSION – VOLUME 36: ISSUE 3 THE EDITORIAL While it is premature to assess the legacy of this year in history, we can certainly agree that 2020 has brought to the fore the imperative need to revisit the past, paying particular attention to societal and systemic fractures adversely impacting the lives of many around the globe. In the wake of George Floyd’s murder, millions of people took to the streets of our cities demanding radical change, and calling for the toppling of an old order and its symbols of power, objectification and commodification. This issue of Anvil is inspired by a willingness to Harvey Kwiyani’s article offers us a crystal-clear view of offer an introspective response to this global wave how white privilege and white supremacy have provided of protest calling for racial justice and asking with the buttresses for empire and have made mission in insistence whether black lives do indeed matter in our their own image. To illustrate this, he movingly weaves societies and institutions. It felt imperative to ask the his own story from his childhood in Malawi to living in question of Church Mission Society and its particular George Floyd’s city of Minneapolis to now forming part contribution to the subject both in its distant and more of the tiny minority of black and brown people who contemporary history. -
The Interaction of Scottish and English Evangelicals
THE INTERACTION OF SCOTTISH AND ENGLISH EVANGELICALS 1790 - 1810 Dudley Reeves M. Litt. University of Glasgov 1973 ProQuest Number: 11017971 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11017971 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ACKNOWLEDGMENTS I gratefully acknowledge my indebtedness to the following: The Rev. Ian A. Muirhead, M.A., B.D. and the Rev. Garin D. White, B.A., B.D., Ph.D. for their most valuable guidance and criticism; My wife and daughters for their persevering patience and tolerance The staff of several libraries for their helpful efficiency: James Watt, Greenock; Public Central, Greenock; Bridge of Weir Public; Trinity College, Glasgow; Baptist Theological College, Glasgow; University of Glasgow; Mitchell, Glasgow; New College, Edinburgh; National Library of Scotland, Edinburgh; General Register House, Edinburgh; British Museum, London; Sion College, London; Dr Williams's, London. Abbreviations British and Foreign Bible Society Baptist Missionary Society Church Missionary Society London Missionary Society Ii§I I Ii§I Society for Propagating the Gospel at Home SSPCK Scottish Society for the Propagation of Christian Knowledge CONTENTS 1. -
John Angell James, of Carr's Lane, Birmingham
JOHN ANGELL JAMES, OF CARR’S LANE, BIRMINGHAM When John Angell James was born in 1785 in the small Dorset town of Blandford, Dissenters were still no more than second-class citizens in England. University education and public office were alike closed to them. The outbreak of the French Revolution added fear to prejudice. They were hated as enemies of the English Constitution, for some of the more radical amongst them had declared their admiration of Revolution principles. The rapid increase of their numbers during this period further alarmed the clergy and sharpened the antagonism. (In 1772 there had been 380 Congregational churches while in 1822 there were nearly 800). Their close alliance with the Wigs made them a political force which was to grow formidable during the next 50 years. The Evangelical Revival had brought new life to the Dissenters as well as to the established Church. It shook them out of their pietism, and brought through their doors both converts and inquirers. It softened their high Calvinism and gave them a new missionary spirit. In 1795 Congregationalists joined with other Evangelicals to form the London Missionary Society, and they gave great support to the British and Foreign Bible Society founded in 1805. Angell James himself was to play a notable part in the rapid growth of the Congregational Churches over the next fifty years and in the advocacy of the missionary enterprise. For the work which he would have to do, nature had equipped him well. He had a warm heart, a beautiful voice and the gift of eloquence. -
Mrs Bikbeck's Album
1 MRS BIRKBECK’S ALBUM: THE HAND-WRITTEN AND THE PRINTED IN EARLY NINETEENTH-CENTURY FEMININE CULTURE Patrizia Di Bello, Birkbeck On the 25th December 1826, George Birkbeck, successful doctor, busy lecturer and founder of the London Mechanics’ Institution (now Birkbeck College),1 wrote a long letter to John Britton, antiquary and lecturer on the history of architecture at the Institution. My dear Sir, In consequence of your recommendation of Mr Behnes as an artist, I gave him at some inconvenience a great number of sittings. […] In the course of his visits Mrs Birkbeck spoke of her Album, in which he undertook to induce some of his poetical friends to write and for which purpose he took the book with him […]. Subsequently Mrs Birkbeck has wanted the book, which is of some value especially as containing some contributions from her friends, and has written to him for it without effect. I have also written and received no answer, and we have sent a messenger about half a dozen times in vain, and our only hope of recovering the book rests in your kind interference, as he probably will not run the risk of losing your friendship by such obstinate conduct.2 Mrs Birkbeck recovered her album and carried on working on it into her old age. It is now a rare example of an early-nineteenth-century album to survive intact and with a well-documented provenance.3 Recently rediscovered in the archives of Birkbeck College, and now valuable especially for an unpublished manuscript poem by Mary Shelley, the album has been described as ‘a fascinating insight -
Gender, Empire, and Civilization in the Pacific, 1800-1850 Michael David Chavez University of Texas at El Paso, [email protected]
University of Texas at El Paso DigitalCommons@UTEP Open Access Theses & Dissertations 2017-01-01 From the Fangs of Monsters: Gender, Empire, and Civilization in the Pacific, 1800-1850 Michael David Chavez University of Texas at El Paso, [email protected] Follow this and additional works at: https://digitalcommons.utep.edu/open_etd Part of the Feminist, Gender, and Sexuality Studies Commons, Gender and Sexuality Commons, History of the Pacific slI ands Commons, Pacific slI ands Languages and Societies Commons, and the United States History Commons Recommended Citation Chavez, Michael David, "From the Fangs of Monsters: Gender, Empire, and Civilization in the Pacific, 1800-1850" (2017). Open Access Theses & Dissertations. 427. https://digitalcommons.utep.edu/open_etd/427 This is brought to you for free and open access by DigitalCommons@UTEP. It has been accepted for inclusion in Open Access Theses & Dissertations by an authorized administrator of DigitalCommons@UTEP. For more information, please contact [email protected]. FROM THE FANGS OF MONSTERS: GENDER, EMPIRE, AND CIVILIZATION IN THE PACIFIC, 1800-1850 MICHAEL DAVID CHAVEZ Master’s Program in History APPROVED: Brad Cartwright, Ph.D., Chair Susan Stanfield, Ph.D. Brian Yothers, Ph.D. Charles Ambler, Ph.D. Dean of the Graduate School Copyright © by Michael David Chavez 2017 Dedication To my wife Araceli, I would be lost at sea without you. FROM THE FANGS OF MONSTERS: GENDER, EMPIRE, AND CIVILIZATION IN THE PACIFIC, 1800-1850 by MICHAEL DAVID CHAVEZ, B.A. History THESIS Presented to the Faculty of the Graduate School of The University of Texas at El Paso in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS History Department THE UNIVERSITY OF TEXAS AT EL PASO December 2017 Acknowledgements I would like to express how grateful I am to my committee for taking on this project: Dr.