DOCSLIB.ORG

INDEX 274 © in This Web Service Cambridge

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
INDEX 274 © in This Web Service Cambridge Cambridge University Press 978-0-521-86125-0 - The Cambridge Companion to Machiavelli Edited by John M. Najemy Index More information INDEX (Machiavelli’s writings are listed individually under their titles as translated into English) Accademia Olimpica (Vicenza), 206 Aristotle, 16, 68, 73, 82, 98, 147–8, 152, Acciaiuoli, Agnolo, 140 163–4, 173, 174–5, 179, 192, 209, 230, Acciaiuoli, Alamanno, 133 239, 244, 249 Acciaiuoli, Donato, 130 Aron, Raymond, 261, 269 Achaeans, 82 Art of War, 9–10, 24–5, 69, 70–1, 72, 75, 112, Achilles, 84 114, 139, 176–7 Adams, John, 266–7 analysis of, 121–6 Adriani, Marcello di Virgilio, 160–2, 164, Ascoli, Albert, 235 166, 174 Asino, 20, 25, 163, 166–7, 168, 193–4, 206 Aeneas, 81, 84–93 analysis of, 198–204 Aetolians, 82 Athens, 80, 147 Agathocles, 185 Augustine, 103, 148, 152–3, 214 Agesilaus, king of Sparta, 176 Augustus, 85, 87, 148–9, 151 Alamanni, Lodovico, 70, 194, 200 Avignon, 145 Alamanni, Luigi, 76, 121, 208 Alberti, Leon Battista, 177 Bacon, Francis, 186, 248–9, 271 Albizzi, Rinaldo degli, 138–9 Baglioni, Giampaolo, of Perugia, 34–5 Alexander VI, Pope, 17, 34, 55, 118, 195, 208 Baraballo, Giacomo, 200 Alexander the Great, 70, 85, 92–3, 176 Baron, Hans, 147, 260 “Ambition,” 11, 21, 44, 196–7, 203, 208 Basle, 241–2 Amboise, Georges d’, 19, 33 Bausi, Francesco, 215 Amelot de la Houssaye, Abraham-Nicolas, Bayle, Pierre, 263, 271 242, 251, 263 Beatrice (Dante’s), 199 American Revolution, 251, 268–70 Beaumont, Charles de, 33 Amphion, 83, 88, 91 Bellacci, Pandolfo, 241 Andria (Machiavelli’s translation of Belo, Francesco, 206 Terence’s), 212 Bembo, Pietro, 198 Apollo, 84, 195, 249 Bentivoglio of Bologna, 35 Appian, 148, 151 Bentivoglio, Ercole, 41 Apuleius, 199–200 Berlin, Isaiah, 147, 153, 260 Arendt, Hannah, 268–9 Bernard, John, 7 Aretino, Pietro, 206 Beza, Theodore, 242, 245 Arezzo, 33, 50, 113, 117 Bibbiena, Bernardo, 206, 208, 213, 215 Ariosto, Lodovico, 194, 198, 200, 202–3, Bible, 8, 167, 213, 250, 271 206–8, 211, 217, 231 Boccaccio, Giovanni, 190, 199, 210, 213–15 Aristophanes, 207 Boccalini, Trajano, 249–50 274 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86125-0 - The Cambridge Companion to Machiavelli Edited by John M. Najemy Index More information index Bodin, Jean, 244 Cesena, 34, 184, 209 Bologna, 35 Chabod, Federico, 264–5 Borgia, Cesare, 18–19, 21, 42, 50, 55, 56, 68, chancery of Florence, 16–17, 21, 31–2, 37, 39, 80, 88, 90, 113, 118, 184, 193, 195–6, 48, 58, 114, 157, 160, 164, 174 208–9, 219, 243 Charles V, king of Spain, Holy Roman Machiavelli’s encounters with, 33–4, 37–9 Emperor, 27 Boscoli conspiracy, 22, 67, 208 Charles VIII, king of France, 16, 23, 48, 195 Boscoli, Pietro Paolo, 67, 68 Christianity, 151–3, 161, 240, 247–8, 251, Bossuet, Jacques-Bénigne, 267 252, 266 Botero, Giovanni, 244, 247–8 Machiavelli’s views of, 12–13, 102, 152, Bracciolini, Jacopo, 130 158, 164–8, 239, 267 Bracciolini, Poggio, 121, 130–1 see also Church, religion Brown, Wendy, 224 Church (Roman) and papacy, 12–13, 16, 19, Bruni, Leonardo, 121, 130–1, 133, 147, 33, 37, 82, 132, 145–6, 148–9, 152, 154, 148–9, 151, 154, 174 165, 167, 195, 215, 241, 244–5, 247, Brutus, Lucius Junius, 59, 71, 106–7, 271; see also Christianity, religion 119–20, 214 Cicero, 15–16, 121, 147–9, 173–4, 177, Buonaccorsi, Biagio, 20–1, 58, 65, 241 179–80, 183, 191, 248 Buondelmonti (family), 134 Cincinnatus, 109 Buondelmonti, Zanobi, 69–70, 76, 97, Ciompi, revolt of, 134, 136–7 121, 250 Circe, 198–200, 204 Buoninsegni, Domenico, 133 civic humanism, 103, 110, 147, 270 Burchiello, 199 Clausewitz, Carl von, 125 Burckhardt, Jacob, 80, 252 Clement VII, Pope, 25–6, 27, 70, 74, 76, 133 Burns, James MacGregor, 6 Clizia, 11, 27, 193, 206, 210, 212, 215, 216–19, 233–7 Caesar, Julius, 16, 105, 108, 110, 148–9, 151 Colle Valdelsa, 117 “Cagione dell’Ordinanza,” see “Discourse on Colonna, Fabrizio, 10, 121–5, 176 the Organization of the Florentine State Constant, Benjamin, 267 for Arms” Coriolanus, 104 Calfucci (family), 216 Corneille, Pierre, 206 Calvin, John, 244–5 corruption, 10, 12, 72, 75, 96–102, 104–10, Cambiagi, Gaetano, 263 129, 135, 137, 139, 216, 234 Camillus, Furius, 41, 123 Corsini, Marietta (Machiavelli), 18, 28 Campanella, Tommaso, 244–5 Cortona, 117 Camus, Albert, 93 Court, Johan de la, 250 Cappel, Guillaume, 242 Court, Pieter de la, 250 Capponi, Agostino, 67 Croce, Benedetto, 215, 259, 260, 262, 266 Capponi, Neri, 133, 139–40 Cromwell, Oliver, 250 “Carnival Songs,” 194, 196 Cyrus, 68, 85, 99 Carolingians, 145, 154 Carpi, 1–3, 26, 210 Dacres, Edward, 243–4 Carthage, 85, 90 D’Annunzio, Gabriele, 223, 229–30 Casavecchia, Filippo, 20, 36, 157 Dante, 41, 91, 93, 157, 190–2, 194–5, Casentino, 113 198–200, 202, 208, 214, 216, 218, 231 Cassirer, Ernst, 260–1 Divine Comedy, 41, 91, 174, 191, 194, Castiglione, Baldassare, 177–8, 182, 183 199, 216 Catarino, Ambrogio, 244 D’Auvergne, Gaspard, 242 Catiline, 149 Dazzi, Andrea, 208 Cato the Younger, 149 De Sanctis, Francesco, 258, 261 Cavalcanti, Giovanni, 133, 138 Decennale I, 17, 21, 41–2, 50, 54, 64–5, Cecchi, Giovan Maria, 206 113, 128, 194–6, 197–8, 198–9, Cerretani, Bartolomeo, 54, 55–6, 57, 68 200, 208 275 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86125-0 - The Cambridge Companion to Machiavelli Edited by John M. Najemy Index More information index Decennale II, 21, 41, 194–5, 197–8, 198–9, Dominic, Saint, 167 200, 206 Dunn, Susan, 6 Del Nero, Bernardo, 74 Dutch Republic, 154, 249, 250 Del Nero, Francesco, 70, 163 Della Casa, Francesco, 55 Eight of Ward (Otto di Guardia), 57, 58 Della Palla, Battista, 70, 72, 121 Eighty, Council of (1494–1512), 49, 51–2, 57 Della Rovere, Cardinal Giuliano, 34; see also Eisenhower, Dwight, 271 Julius II empire and expansion, 8, 102, 104, 120, 252 Della Rovere, Francesco Maria, 69 in ancient/Renaissance political thought, Demosthenes, 173 148–54 “Description of the method used by Duke Machiavelli’s views on Roman expansion, Valentino,” 21, 39, 208 107, 109–10, 119 Dialogue Concerning Our Language, England and the English, 145, 240–5, 248–9, 194, 208 250, 260, 263, 269 Diderot, Denis, 266 Enlightenment, 152, 154 Dido, 85, 89–90, 92 Epicureans, 164, 165 Dio Cassius, 242 Este, dukes of Ferrara, 203 Dionisotti, Carlo, 215–16 Etruscans, 154 diplomatic missions (legations), Machiavelli’s, “Exhortation to Penitence,” 164 32, 33–7, 55–6 Discourse on Florentine Affairs after the Fabius the Temporizer, 153 Death of the Younger Lorenzo, 57, 60, Faenza, 216 68, 73–4, 76, 132–3, 263, 266 Falconetti, Jacopo, 216 “Discourse on peace between the emperor and Favola (Belfagor arcidiavolo), 209 the king,” 40 Ferdinand of Aragon, king of Spain, 23, 43, “Discourse on Pisa,” 39 67–8, 80, 121 “Discourse on the mounted militia,” 40 Ferrante, king of Naples, 16, 141 “Discourse on the organization of the Ferrara, 36 Florentine State for arms” (also known as Ferrari, Giuseppe, 264–5 “La cagione dell’Ordinanza [The reason Fichte, Johan Gottlieb, 259–60 for the militia]),” 21, 39–40, 57, 114–17, Fifth Lateran Council, 164 124 Florentine Histories, 1, 3, 12, 16, 69, 72, 73, Discourses on Livy, 3, 11, 12, 13, 15, 16, 17, 123, 128, 129, 132, 133, 153, 163, 167, 24–5, 41, 42, 43–4, 48, 53, 68–9, 112, 229, 234, 251, 264, 266–7 114, 122, 125, 131–2, 135, 141, 158, analysis of Medici in, 74–6, 137–42 159, 161, 163–4, 165–7, 181–2, 183–4, civil conflicts in, 134–7 186, 190, 196, 198, 200–1, 212, 216, humanist predecessors, 130–2 226–9, 234, 239–41, 250–2, 256, 258, sources, 133–4 260, 266, 270 Folchi, Giovanni, 67, 68 arms and military organization in, Forlì, 33, 87, 229 119–20 fortune (fortuna), Fortune, 41, 81, 89, 93, 96, early modern editions of and commentary 99, 138, 141, 182, 203, 209, 241, on, 242–4 246–8, 252 Florence’s history analyzed in, 59–60, Cesare Borgia defeated by, 38 129–30 as dependence, 98, 99, 118 fortune in, 223–6 and free will, 159, 160–2, 163, 168 Medici in, 71–3, 105 gendered personification of, 20, 83, 151, relationship to The Prince, 68, 96–102, 223–8, 232–4, 236 246–7 in Machiavelli’s poetry, 42–3, 91, 196–7, 200 republics in, 57, 150–5 as unpredictability, instability, 11, 91, 110, Rome and Romans in, 102–3, 107–8, 152, 192–3 109–10, 122–3 “Fortune,” 11, 21, 42–3, 91, 159, 196, 208, social conflicts analyzed in, 102–9, 151 224, 225 276 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86125-0 - The Cambridge Companion to Machiavelli Edited by John M. Najemy Index More information index Foucault, Michel, 261 Considerations on the Discourses of France and the French, 19, 21, 33, 34, 36–7, Machiavelli, 103, 241 43, 51, 53, 55–6, 58–9, 69, 71, 80, 90, Dialogue on the Government of Florence, 118, 145, 147, 154, 195, 250 73–4, 121 1494 invasion of Italy by, 16, 48, 65, 91, History of Florence, 114 113, 142, 160, 192, 195, 216–17 “On the government of Florence after the Machiavelli’s views on, 40 restoration of the Medici in 1512,” 73 Franceschi, Raffaele, 163 Ricordi, 241 Francis I, king of France, 27 Guicciardini, Luigi, 44, 165, 210, 230–2 Francis of Assisi, Saint, 27, 167 Guido da Montefeltro, 191 Franciscans, 1–4, 14, 26–7, 210 Guido Juvenalis, 207 Freccero, John, 227, 229–30 Guidobaldo da Montefeltro, duke of Frederick II, king of Prussia, 251 Urbino, 90 French Revolution, 251, 258–9, 261–3, Guinigi, Michele, 72 264–5, 267, 268–70 Freud, Sigmund, 225, 245 Habermas, Jürgen, 270 Frontinus, 71 Hairston, Julia, 229–30 Hankins, James, 147 Galen, 99 Hannibal, 41, 82, 182, 225, 232 Garigliano,
Load more

Recommended publications
  • Machiavelli: the Prince
    The Prince by Niccolo Machiavelli The Project Gutenberg EBook of The Prince, by Nicolo Machiavelli This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Prince Author: Nicolo Machiavelli Translator: W. K. Marriott Release Date: February 11, 2006 [EBook #1232] Last Updated: November 5, 2012 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE PRINCE *** Produced by John Bickers, David Widger and Others THE PRINCE by Nicolo Machiavelli Translated by W. K. Marriott Nicolo Machiavelli, born at Florence on 3rd May 1469. From 1494 to 1512 held an official post at Florence which included diplomatic missions to various European courts. Imprisoned in Florence, 1512; later exiled and returned to San Casciano. Died at Florence on 22nd June 1527. CONTENTS INTRODUCTION YOUTH Aet. 1-25—1469-94 OFFICE Aet. 25-43—1494-1512 LITERATURE AND DEATH Aet. 43-58—1512-27 THE MAN AND HIS WORKS DEDICATION THE PRINCE CHAPTER I HOW MANY KINDS OF PRINCIPALITIES THERE ARE CHAPTER II CONCERNING HEREDITARY PRINCIPALITIES CHAPTER III CONCERNING MIXED PRINCIPALITIES CHAPTER IV WHY THE KINGDOM OF DARIUS, CONQUERED BY ALEXANDER CHAPTER V CONCERNING THE WAY TO GOVERN CITIES OR PRINCIPALITIES CHAPTER VI CONCERNING NEW PRINCIPALITIES WHICH ARE ACQUIRED CHAPTER VII CONCERNING NEW PRINCIPALITIES WHICH ARE ACQUIRED CHAPTER VIII CONCERNING
    [Show full text]
  • 1 the Political Philosophy of Niccolò Machiavelli Filippo Del Lucchese Table of Contents Preface Part I
    The Political Philosophy of Niccolò Machiavelli Filippo Del Lucchese Table of Contents Preface Part I: The Red Dawn of Modernity 1: The Storm Part II: A Political Philosophy 2: The philosopher 3: The Discourses on Livy 4: The Prince 5: History as Politics 6: War as an art Part III: Legacy, Reception, and Influence 7: Authority, conflict, and the origin of the State (sixteenth-eighteenth centuries) 1 8: Nationalism and class conflict (nineteenth-twentieth centuries) Chronology Notes References Index 2 Preface Novel 84 of the Novellino, the most important collection of short stories before Boccaccio’s Decameron, narrates the encounter between the condottiere Ezzelino III da Romano and the Holy Roman Emperor Frederick II: It is recorded how one day being with the Emperor on horseback with all their followers, the two of them made a challenge which had the finer sword. The Emperor drew his sword from its sheath, and it was magnificently ornamented with gold and precious stones. Then said Messer Azzolino: it is very fine, but mine is finer by far. And he drew it forth. Then six hundred knights who were with him all drew forth theirs. When the Emperor saw the swords, he said that Azzolino’s was the finer.1 In the harsh conflict opposing the Guelphs and Ghibellines – a conflict of utter importance for the late medieval and early modern history of Italy and Europe – the feudal lord Ezzelino sends the Emperor a clear message: honours, reputation, nobility, beauty, ultimately rest on force. Gold is not important, good soldiers are, because good soldiers will find gold, not the contrary.
    [Show full text]
  • Machiavelli and Ariosto: Language, Power, and the War of Words Rosanne H
    University of Connecticut OpenCommons@UConn Master's Theses University of Connecticut Graduate School 2-3-2015 Machiavelli and Ariosto: Language, Power, and the War of Words Rosanne H. Pelletier UConn, [email protected] Recommended Citation Pelletier, Rosanne H., "Machiavelli and Ariosto: Language, Power, and the War of Words" (2015). Master's Theses. 715. https://opencommons.uconn.edu/gs_theses/715 This work is brought to you for free and open access by the University of Connecticut Graduate School at OpenCommons@UConn. It has been accepted for inclusion in Master's Theses by an authorized administrator of OpenCommons@UConn. For more information, please contact [email protected]. Machiavelli and Ariosto: Language, Power, and the War of Words Rosanne Helen Pelletier B.A., State University of New York at New Paltz, 1983 Ph.D., Yale University, 1994 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts at the University of Connecticut 2015 Copyright by Rosanne Helen Pelletier 2015 ii APPROVAL PAGE Master of Arts Thesis Machiavelli and Ariosto: Language, Power, and the War of Words Presented by Rosanne Helen Pelletier, Ph. D. Major Advisor________________________________________________________________ Franco Masciandaro Associate Advisor_____________________________________________________________ Norma Bouchard Associate Advisor_____________________________________________________________ Andrea Celli University of Connecticut 2015 iii Acknowledgments My utmost gratitude goes to Professor Franco Masciandaro, whose seminars inspired this thesis. His own scholarship, as well as his comments and encouragement on drafts of these chapters, have been the most important ingredient. I am extremely grateful to Professor Norma Bouchard, for seminars that were also a cherished part of my education. Her precise comments and positive reaction have been crucial, both to the present thesis, as well as to the more refined work into which I will seek to render it.
    [Show full text]
  • The Prince.' Machiavelli
    The Prince Nicolo Machiavelli This eBook was designed and published by Planet PDF. For more free eBooks visit our Web site at http://www.planetpdf.com/. To hear about our latest releases subscribe to the Planet PDF Newsletter. The Prince Nicolo Machiavelli, born at Florence on 3rd May 1469. From 1494 to 1512 held an official post at Florence which included diplomatic missions to various European courts. Imprisoned in Florence, 1512; later exiled and returned to San Casciano. Died at Florence on 22nd June 1527. 2 of 239 The Prince INTRODUCTION Nicolo Machiavelli was born at Florence on 3rd May 1469. He was the second son of Bernardo di Nicolo Machiavelli, a lawyer of some repute, and of Bartolommea di Stefano Nelli, his wife. Both parents were members of the old Florentine nobility. His life falls naturally into three periods, each of which singularly enough constitutes a distinct and important era in the history of Florence. His youth was concurrent with the greatness of Florence as an Italian power under the guidance of Lorenzo de’ Medici, Il Magnifico. The downfall of the Medici in Florence occurred in 1494, in which year Machiavelli entered the public service. During his official career Florence was free under the government of a Republic, which lasted until 1512, when the Medici returned to power, and Machiavelli lost his office. The Medici again ruled Florence from 1512 until 1527, when they were once more driven out. This was the period of Machiavelli’s literary activity and increasing influence; but he died, within a few weeks of the expulsion of the Medici, on 22nd June 1527, in his fifty-eighth year, without having regained office.
    [Show full text]
  • The Question of Esoteric Writing in Machiavelli's Works
    The Question of Esoteric Writing in Machiavelli's Works Author(s): RASOUL NAMAZI Source: Renaissance and Reformation / Renaissance et Réforme , SPRING / PRINTEMPS 2017, Vol. 40, No. 2 (SPRING / PRINTEMPS 2017), pp. 7-33 Published by: Renaissance and Reformation / Renaissance et Réforme Stable URL: https://www.jstor.org/stable/26398554 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms is collaborating with JSTOR to digitize, preserve and extend access to Renaissance and Reformation / Renaissance et Réforme This content downloaded from 129.187.254.47 on Mon, 11 Jan 2021 09:50:07 UTC All use subject to https://about.jstor.org/terms The Question of Esoteric Writing in Machiavelli's Works RASOUL NAMAZI Leo Strauss Center, University of Chicago The question addressed by this article is whether esotericism or secret teachings exist in Machiavelli's writings. This question has been a major point of contention between the commentators ofMachiavelli, with many denying the existence of esoteric teaching in the Machiavellian corpus. This article will explore the controversy by studying Machiavelli's own works, and on this basis it will be contended that there are many references and elements present in Machiavelli's works that justify an esoteric interpretation.
    [Show full text]
  • A Picture Perfect Prince: Spanish Emblems and Machiavelli’S Il Principe
    A Picture Perfect Prince: Spanish Emblems and Machiavelli’s Il principe by Joseph Barzetti Bachelor of Arts, Brock University, 2013 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Hispanic and Italian Studies © Joseph Barzetti, 2017 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee A Picture Perfect Prince: Spanish Emblems and Machiavelli’s Il principe by Joseph Barzetti Bachelor of Arts, Brock University, 2013 Supervisory Committee Dr. Pablo Restrepo-Gautier, Department of Hispanic and Italian Studies Supervisor Dr. Lloyd Howard, Department of Hispanic and Italian Studies Departmental Member iii Abstract Supervisory Committee Dr. Pablo Restrepo-Gautier, Department of Hispanic and Italian Studies Supervisor Dr. Lloyd Howard, Department of Hispanic and Italian Studies Departmental Member This thesis compares Spanish Golden Age emblems on the education of the prince to Machiavelli’s Il principe to determine how Spanish emblem writers position themselves with respect to Machiavelli’s ideas on the topic. Keith David Howard’s The Reception of Machiavelli in Early Modern Spain serves as the theoretical and methodological basis for this study. Howard identifies three categories that historians have used to classify Spanish authors and their positions towards Machiavelli’s ideas: those who reject Machiavelli’s ideas, those who accept them almost completely, and those who attempt to blend Machiavelli’s ideas with Christian values. Howard believes that the first two categories are oversimplifications that lead to a misunderstanding of the Spanish reception of the works by the Florentine author.
    [Show full text]
  • Niccolò Machiavelli. a Paradoxical Success
    Niccolò Machiavelli. A Paradoxical Success Robert Black Niccolò Machiavelli (1469-1527) is history’s most startling and influential political commentator. The Prince is the world’s most famous (and infamous) work of political theory. 1 The Discourses on Livy are the cornerstone of modern republican thought. 2 Mandragola is the greatest play written in the Italian language.3 The Florentine Histories constituted the first successful neo- classical humanist history in Italian rather than Latin.4 In Machiavelli’s day, Aristotle was the most famous political thinker; in our time, it is Machiavelli.5 In the sixteenth century, more than two hundred printed editions of his writings were published, a further hundred in the next century, and in the eighteenth more than a hundred and seventy.6 Just as today Freud and Marx are universal common currency, so was Machiavelli during the Renaissance.7 In the first century after his death he had his advocates (for example Jean Bodin, who ‘praised him as an exemplary reader of history’,8 and Francis Bacon, who argued ‘that Machiavelli proposed a new intellectual instrument or weapon well adapted to (...) politics’9) but for the most part he was known as the wicked ‘Machiavel’, the godless champion of evil. 10 Machiavelli’s champions praised his realistic vision of politics, whereas his critics condemned his amoral separation of politics from ethics. 1 Niccolò Machiavelli, Il principe, G. Inglese ed. (Turin 2013). 2 Niccolò Machiavelli, Discorsi sopra la prima deca di Tito Livio, F. Bausi ed. (Rome 2001). 3 Niccolò Machiavelli, La Mandragola. Storia e filologia, P.
    [Show full text]
  • The Question of Esoteric Writing in Machiavelli's Works
    The Question of Esoteric Writing in Machiavelli’s Works rasoul namazi Leo Strauss Center, University of Chicago The question addressed by this article is whether esotericism or secret teachings exist in Machiavelli’s writings. This question has been a major point of contention between the commentators of Machiavelli, with many denying the existence of esoteric teaching in the Machiavellian corpus. This article will explore the controversy by studying Machiavelli’s own works, and on this basis it will be contended that there are many references and elements present in Machiavelli’s works that justify an esoteric interpretation. Consequently, it is reasonable to assume that Machiavelli has esoteric intentions that are different from the surface meaning of his texts. It is therefore necessary for commentators to go beyond the surface of his writings to uncover his deeper teachings. Cet article se penche sur la question de la présence d’éléments ésotériques ou d’enseignements secrets dans l’œuvre de Machiavel. Le sujet est un point de désaccord important parmi les commentateurs de l’œuvre de Machiavel, puisque plusieurs nient l’existence d’un tel enseignement. L'article explore cette controverse en examinant l’œuvre de Machiavel, pour ensuite montrer qu’il s’y trouve plusieurs références et éléments justifiant une interprétation ésotérique. En conséquence, il est vraisemblable que Machiavel ait eu des intentions ésotériques différentes du propos apparent de ses écrits. Il s’avère donc nécessaire que les commentateurs aillent plus loin que la surface de son œuvre afin de découvrir ses enseignements cachés. ny commentator who begins the study of Niccolò Machiavelli will be Asurprised by the number of works written on his thought.
    [Show full text]
  • A Machiavellian Christian: Analyzing the Political Theology of 'The Rp Ince' John G
    University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2016 A Machiavellian Christian: Analyzing the Political Theology of 'The rP ince' John G. Addison University of Arkansas Follow this and additional works at: http://scholarworks.uark.edu/histuht Part of the Ethics and Political Philosophy Commons, Intellectual History Commons, Political History Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Addison, John G., "A Machiavellian Christian: Analyzing the Political Theology of 'The rP ince'" (2016). History Undergraduate Honors Theses. 5. http://scholarworks.uark.edu/histuht/5 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. A Machiavellian Christian: Analyzing the Political Theology of The Prince An Honors Thesis submitted in partial fulfillment of the requirements for Honors Studies in History By John Grant Addison Spring 2016 History J. William Fulbright College of Arts and Sciences The University of Arkansas Acknowledgements I want to first and foremost acknowledge my thesis director and mentor, Dr. Freddy Cristobal Dominguez. Without his assistance and guidance, I would have never been able to undertake such a comprehensive study, and without his patience and forgiveness I would have never been able to continue to pass his class. Additionally, I would like to acknowledge the mentorship of Dr. Andrew Dowdle throughout my undergraduate career, especially in relation to my pursuit of a second degree in political science.
    [Show full text]
  • Vox Populi: Vernacular Politics in Early Modern Italy”, Advised by Walter Stephens and Eugenio Refini
    VOX POPULI: VERNACULAR POLITICS IN EARLY MODERN ITALY by Catherine Alison Freddo A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland December 2020 © 2020 Catherine Freddo All Rights Reserved Abstract This dissertation examines the rise of vernacular literary culture in Italy from the late thirteenth century to the early sixteenth century in light of concurrent political developments and reactions on the Italian peninsula. While the humanist shift from classical Latin to the use of the vernacular is often examined as a literary phenomenon, the timeline and trajectory of vernacular production evidence profound, if subtle, influences from the civic mentality of the intellectual community, particularly in Florence. This study is predominantly a work of cultural history which, in an effort to correct an oversight in the dominant historiography of civic humanism, considers the seminal function of the humanists' engagement with the vernacular. The time period studied extends from the comuni of the thirteenth and fourteenth centuries to the loss of political autonomy on the peninsula following the Italian Wars in the early fifteenth century. In broadening the conventional material and chronological parameters of the “Renaissance” and, more specifically, the questione della lingua, I construct a nuanced narrative of the innovations in civic and vernacular humanist thought which led to the ascent and formal codification of the Italian literary language
    [Show full text]