DOCSLIB.ORG

King Donkey Ears Pdf, Epub, Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
King Donkey Ears Pdf, Epub, Ebook KING DONKEY EARS PDF, EPUB, EBOOK Lesley Sims,Mike Gordon,Carl Gordon | 32 pages | 01 Sep 2011 | Usborne Publishing Ltd | 9781409533153 | English | London, United Kingdom King Donkey Ears PDF Book He grabbed his ears. Sound travels well in the mountains, even whispers. They find three reeds on the beach and use them to make new ones, but the music instruments, instead of playing music, only sing "The King Mark has the ears and the mane of his horse Morvarc'h on his head" and Mark departs never to be seen again. King Midas The Donkey Ears. He looked about, to make sure no one was near. Programming C ASP. Apollo would not suffer such a depraved pair of ears any longer, and said "Must have ears of an ass! The well water rose and flooded the kingdom, creating the waters of Lake Issyk-Kul. One of the judges was King Midas. Once upon a time, a long time ago, Pan, the god of shepherds, challenged Apollo to a musical duel. While they were still deliberating, Midas arrived with his father and mother, and stopped near the assembly, wagon and all. This site uses Akismet to reduce spam. Finally, the barber went up a mountain and almost to the edge of a cliff. Pieces of Echo were scattered all over the mountainous kingdom. Help Learn to edit Community portal Recent changes Upload file. In addition to this the following saying was current concerning the wagon, that whosoever could loosen the cord of the yoke of this wagon, was destined to gain the rule of Asia. He dug a hole in the midst of some reeds. They are too small to hear properly. One day, as Ovid relates in Metamorphoses XI, [14] Dionysus found that his old schoolmaster and foster father, the satyr Silenus , was missing. Sound travels well in the mountains, even whispers. In Herrmann, Georgina ed. Damodice is credited with inventing coined money by Julius Pollux after she married Midas. You've heard of Echo, right? However, Homer does not mention Midas or Gordias , while instead mentioning two other Phrygian kings, Mygdon and Otreus. Sign up now! Instructions of Shuruppak , lines Unfortunately for King Midas, the barber had dug right into a piece of Echo. In fact, pieces of Echo were scattered all over the world. Journal of Field Archaeology. In pre-Islamic legend of Central Asia, the king of the Ossounes of the Yenisei basin had donkey's ears. He returned home, sure that he had kept his word. He grabbed his ears. Well, it did not take very long at all before the king realised that everybody knew his secret and he was very embarrassed and very angry. Midas did so, and when he touched the waters, the power flowed into the river, and the river sands turned into gold. Wikimedia Commons has media related to King Midas. In one, Midas was king of Pessinus , a city of Phrygia , who as a child was adopted by King Gordias and Cybele , the goddess whose consort he was, and who by some accounts was the goddess-mother of Midas himself. Explore more stories from lots of countries and cultures. When he leaves, three reeds appear. King Midas was horrified. Dionysus offered Midas his choice of whatever reward he wished for. Manning, Sturt; et al. King Donkey Ears Writer He promises to let him live if Yeun keeps the secret and Yeun cuts his hairs with a magical pair of scissors. His ears sprang out, and out, and ended in the large furry ears of an ass. He prayed to Dionysus, begging to be delivered from starvation. You've heard of Echo, right? However, Homer does not mention Midas or Gordias , while instead mentioning two other Phrygian kings, Mygdon and Otreus. King Midas felt his ears quiver. A long time ago, there was a king who had floppy ears shaped just like the ears of a donkey. Overjoyed, as soon as he got home, he touched every rose in the rose garden, and all became gold. He attempted to hide his misfortune under an ample turban or headdress, but his barber of course knew the secret, so was told not to mention it. I trusted you and you betrayed me. Unlock enhanced features. He went out into a meadow, dug a hole in the ground, whispered the story into it, then covered the hole up. Many years later, there was a school built next to the hole, and a playground built around the hole where the children would play when they were not in class. This site uses Akismet to reduce spam. In Kealhofer, Lisa ed. He looked about, to make sure no one was near. But Pan, with a quick nervous glance at Apollo, turned his back. King's aaaass ears! Pieces of Echo were scattered all over the mountainous kingdom. The Stories of Echo. But keeping such a huge secret to himself was driving him crazy. The well water rose and flooded the kingdom, creating the waters of Lake Issyk-Kul. It's your ears. A widow, hearing that her only son had been chosen to cut the king's hair, begged the king not to kill him, and he agreed, so long as the barber kept his secret. Help Learn to edit Community portal Recent changes Upload file. Worried that the word might get out, Mark hides in his castle and kills every barber that comes to cut his hair until his milk brother Yeun is the last barber alive in Cornouaille. Build learning around creative resources. The stories of the contests with Apollo of Pan and Marsyas were very often confused, so Titian 's Flaying of Marsyas includes a figure of Midas who may be a self-portrait , though his ears seem normal. King Midas made his barber promise he would never tell a soul. Sign up for a free account Access stories in over 30 languages. Gold was perhaps not the only metallic source of Midas' riches: "King Midas, a Phrygian, son of Cybele , first discovered black and white lead". Dionysus heard his prayer, and consented; telling Midas to wash in the river Pactolus. Then each family told the secret to all of their friends. The burden of the secret was so heavy that the barber fell ill. His barber kept his word. Share stories with your pupils. Programming C ASP. He ordered the servants to set a feast on the table. When he leaves, three reeds appear. But the reeds in the form of a musical flute spoke of them and the secret was out. Damodice is credited with inventing coined money by Julius Pollux after she married Midas. The myth is also known in Brittany where the king Mark of Cornwall is believed to have ruled the south-western region of Cornouaille. Assyrian tablets from the reign of Sargon II record attacks by a "Mita", king of the Mushki , against Assyria's eastern Anatolian provinces. King Donkey Ears Reviews Once upon a time, a long time ago, Pan, the god of shepherds, challenged Apollo to a musical duel. When they got home that day, the children told the secret to their parents. Labraid repented of all the barbers he had put to death and admitted his secret. A thick bed of reeds later sprang up from the covered up hole, and began whispering the story, saying "King Midas has an ass' ears". Find out more here. Pieces of Echo were scattered all over the mountainous kingdom. When he leaves, three reeds appear. Once, Pan had the audacity to compare his music with that of Apollo , and challenged Apollo to a trial of skill also see Marsyas. Science News. Chasing a white doe, he loses his best horse Morvarc'h Seahorse when the doe kills it with an arrow thrown by Mark. He promises to let him live if Yeun keeps the secret and Yeun cuts his hairs with a magical pair of scissors. Finally, the barber went up a mountain and almost to the edge of a cliff. The only person who saw his ears was his barber. In pre-Islamic legend of Central Asia, the king of the Ossounes of the Yenisei basin had donkey's ears. They are too small to hear properly. Furious that anyone could prefer a reedy pipe to his musical lyre, Apollo cooed, "I see the problem. After hearing the two melodies, all but one of the judges chose Apollo as the winner. Namespaces Article Talk. Views Read Edit View history. Pan insisted his flute of reeds could produce a more beautiful melody than Apollo's silly harp. Help Learn to edit Community portal Recent changes Upload file. Apollo would not suffer such a depraved pair of ears any longer, and said "Must have ears of an ass! He prayed to Dionysus, begging to be delivered from starvation. He had his hair cut once a year, and the barber, who was chosen by lot, was immediately put to death. King Midas felt his ears quiver. Phrygia was by that time a Lydian subject. They are too small to hear properly. But Pan, with a quick nervous glance at Apollo, turned his back. Once upon a time, a long time ago, Pan, the god of shepherds, challenged Apollo to a musical duel. From Wikipedia, the free encyclopedia. Name Email Website Comment We respect your privacy, and will not make your email public. Another King Midas ruled Phrygia in the late 8th century BC, up until the sacking of Gordium by the Cimmerians , when he is said to have committed suicide.
Load more

Recommended publications
  • Unit 21: the Art of Greece
    The Artios Home Companion Series Unit 21: The Art of Greece Teacher Overview The arts reflect the society that creates them. Nowhere is this truer than in the case of the ancient Greeks. Through their temples, sculpture, pottery and literature, the Greeks incorporated the concept of reaching for excellence and one’s full potential. Reading and Assignments In this unit, students will: Complete six lessons in which they will learn about Greek literature, art, philosophy, religion, and myths, journaling and answering discussion questions as they read. Define vocabulary words. Explore the following website: ▪ Gods and goddesses of Ancient Greece http://www.ancientgreece.co. uk/gods/explore/exp_set.ht ml Visit www.ArtiosHCS.com for additional resources. A recreation in modern materials of the lost colossal statue by Pheidias, Athena Parthenos is housed in a full-scale replica of the Parthenon in Nashville’s Centennial Park. She is the largest indoor sculpture in the western world. Photograph by Dean Dixon, Sculpture by Alan LeQuire (1990), work of art is free according to the terms of the Free Art License. Leading Ideas In Acts 17, Paul gives a sermon that makes it evident that he understood Greek philosophy. However, he did not stay there in his conversation. He presented the gospel to them. This is a great demonstration of not being “of the world” but being “sent into” the world. — Acts 17 (Read this chapter in ESV at: https://www.biblegateway.com/passage/?search=Acts+17&version=ESV) Ancient: Middle School Unit 21: The Art of Greece Page 314 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
    [Show full text]
  • Views on the Nature of Human Relations And, Ultimately, the Historical Process
    INFORMATION TO USERS While the most advanced technology has been used to photograph and reproduce this manuscript, the quality of the reproduction is heavily dependent upon the quality of the material submitted. For example: • Manuscript pages may have indistinct print. In such cases, the best available copy has been filmed. • Manuscripts may not always be complete. In such cases, a note will indicate that it is not possible to obtain missing pages. • Copyrighted material may have been removed from the manuscript. In such cases, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, and charts) are photographed by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each oversize page is also filmed as one exposure and is available, for an additional charge, as a standard 35mm slide or as a 17”x 23” black and white photographic print. Most photographs reproduce acceptably on positive microfilm or microfiche but lack the clarity on xerographic copies made from the microfilm. For an additional charge, 35mm slides of 6”x 9” black and white photographic prints are available for any photographs or illustrations that cannot be reproduced satisfactorily by xerography. Order Number 8726642 Fathers and sons in the Histories of Herodotus Greenberger, Jeff Steven, Ph.D. The Ohio State University, 1987 UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy. Problems encountered with this document have been identified here with a check mark .
    [Show full text]
  • Attis and Lesbia: Catullus' Attis Poem As Symbolic Reflection of the Lesbia
    71-7460 GENOVESE, Jr., Edgar Nicholas, 1942- ATTIS AND LESBIA; CATULLUS’ ATTIS POEM AS A SYMBOLIC REFLECTION OF THE LESBIA CYCLE. iPortions of Text in Greek and Latin]. The Ohio State University, Ph.D., 1970 Language and Literature, classical • University Microfilms, A XEROX Company, Ann Arbor, Michigan Copyright by Edgar Nicholas Genovese, Jr. 1971 THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED ATTIS AND LESBIA: CATULLUS' ATTIS POEM AS A SYMBOLIC REFLECTION OF THE LESBIA CYCLE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of Hie Ohio State University By Edgar Nicholas Genovese, Jr., A.B. The Ohio State University 1970 Approved by ^ \ Adviser Dc^^rtment of Classics ACKNOWLEDGMENTS John T. Davis, cui maximas gratias ago, mentem meam ducebat et ingenium dum hoc opusculum fingebam; multa autern addiderunt atque cor- rexerunt Clarence A. Forbes et Vincent J. Cleary, quibus ago gratias. poetam uero Veronensem memoro laudoque. denique admiror gratam coniugem meam ac diligo: quae enim, puellula nostra mammam appetente, ter adegit manibus suis omnes litteras in has paginas. ii PARENTIBVS MEIS XXX VITA September 18, 1942 . Born— Baltimore, Maryland 1960-1964 .............. A.B., Classics, Xavier University, Cincinnati, Ohio 1964-1966 .............. Instructor, Latin, Kenwood Senior High School, Baltimore, Maryland 1966-1968 .............. Teaching Assistant, Teaching Associate, Department of Classics, The Ohio State University, Columbus, Ohio Summer 1968 ............ Instructor, Elementary Greek, Department of Classics, The Ohio State University, Columbus, Ohio 1968-1970 ........ N.D.E.A. Fellow, Department of Classics, The Ohio State University, Columbus, Ohio Summer 1969, 1970 . Assistant, Latin Workshop, Department of Classics, The Ohio State University, Columbus, Ohio FIELDS OF STUDY Major field; Latin and Greek poetry Latin literature.
    [Show full text]
  • Alexander, Midas, and the Oracle at Gordium Author(S): Ernest A. Fredricksmeyer Source: Classical Philology, Vol. 56, No. 3 (Jul., 1961), Pp
    Alexander, Midas, and the Oracle at Gordium Author(s): Ernest A. Fredricksmeyer Source: Classical Philology, Vol. 56, No. 3 (Jul., 1961), pp. 160-168 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/265752 Accessed: 24/01/2009 15:23 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Classical Philology. http://www.jstor.org ALEXANDER, MIDAS, AND THE ORACLE AT GORDIUM1 ERNEST A.
    [Show full text]
  • Resurrecting Gordion Preserving Turkey’S Phrygian Capital by Frank G
    Resurrecting Gordion Preserving Turkey’s Phrygian Capital by frank g. matero and c. brian rose rchaeology and heritage conservation Babylonians, Hittites) have become important partners in the exca- and the west (Greeks, vation, preservation, and display of archaeo- Romans), it occupied logical sites around the world. With rare a strategic position exception, most archaeological sites are cre- on nearly all trade Aated through excavation, and they become “heritage” through routes that linked the a complex process of study, intervention, and visitation that Mediterranean with TURKEY involves a number of disciplines beyond archaeology. It is the Near East. The largely tourism that drives the need to expose and display sites, city became especially which shifts the priorities of archaeological research to man- prominent shortly aging deterioration (as a result of exposure) and interpreting after the Phrygians buildings, features, and site histories. Input from the archae- settled there in the Gordion is located in central Turkey. ologist, conservator, and design professional at the beginning 12th century BCE, of a project determines the success or failure of how a site is and it continued to ultimately preserved, interpreted, and exhibited. be a military and commercial center even after the Persian Beyond this, many archaeological sites have special mean- conquests in the mid-6th century BCE. During the 3rd cen- ing to the local residents, who have claimed these places as tury BCE, the city was settled by the Celts, whose practice of part of their cultural and/or ethnic heritage long before the human sacrifice is documented by new skeletal discoveries. first shovelful of earth has been removed for scientific study.
    [Show full text]
  • The Rose in Ancient Greek Culture
    THE ROSE IN ANCIENT GREEK CULTURE © Géczi, János [email protected] The tablets of Pylos - On the rose motifs in Homeric poetry - Roses of the gods - The choruses - Roses transformed into people: Anacreon and Sappho - Roses in everyday life: From the garland to the floral carpet, from the daub to the artificial flower - Rose allusions in the worldview - Rose symbols of Greek poets of the Hellenistic era - The roses of pederasty, trend toward desanctification - Rose symbols in Greek poetry in the first through third centuries - Forest, park, garden? - Botany - The rose in medicine - Later sources: Summary of the Greek rose thematic - The Greek rose The meaning of the grammatically neuter Greek word for rose, is dual, referring to both the plant and the color pink. The word is probably closest to the Armenian word ward, ‘rose,’ which in turn may originate from Old Persian *urda- (Indo-European *urdho-). (Mayerhofer, however, may originate from the Arabic words warada ‘to bloom’ and waruda ‘to be red.’1) Of its components its color-related meaning – for example, in references to Dawn (Aios2) – indicate that the concepts were brought together by analogous thinking.3 The word primarily evokes a color, but it also designates a plant (more precisely, the flower of a plant) whose color reliably identifies it. The color and the plant (or the flower of the plant), as demonstrated by early Greek sources, appear interchangeable, although there are, indisputably, differences in their meanings. The differences in content in the two homonyms as used in everyday descriptions resulted in an expansion of the semantic content of the word rose, through the Greeks’ emphasis on subtle distinctions and individual thinking.
    [Show full text]
  • Amazing Facts Book Doug Batchelor the Bible on Marriage Divorce and Remarriage
    Copyright © 2011 by Doug Batchelor Published by Amazing Facts, Inc. P. O. Box 1058 Roseville, CA 95678-8058 1 (800) 538-7275 www.AmazingFacts.org All scripture quotations, unless otherwise indicated, are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Scripture quotations marked “NASB” are taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. (www.Lockman.org) Scripture quotations marked “RSV” are taken from the Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Scripture quotations marked as “KJV” are taken from the King James Bible. Cover design by Haley Trimmer Text design by Greg Solie • AltamontGraphics.com Table of Contents Dedication Introduction • A Lasting Knot 1. Happily Ever After 2. The Scourge of Divorce 3. The Hard Questions 4. Failed Expectations 5. Most Sacred Institution 6. Conditional Commitment 7. Pomp and Circumstance 8. One Plus One Equals One 9. Civil Responsibility? 10. Multiple Marriages 11. Adultery 12. Seven Proven Tips for Avoiding Adulterous Pitfalls 13. Pandemic of Pornography 14. Surviving Adultery 15. Abandonment 16. Separation 17. The Blame Game 18. If Divorce Happens 19. Get a New Life 20. Remarriage 21. Remarriage and Membership 22. Grace for the Fallen 23. Tips for a Happy Marriage Dedication edicated to my girlfriend Karen, who also happens to be my wife.
    [Show full text]
  • An Introduction to Ancient Historiography Herodotus, The
    An Introduction to Ancient Historiography Herodotus, the Histories G. C. Macaulay trans. (1890) E. E Garvin ed. (2014). Book One The results of the inquiries1 of Herodotus of Halicarnassus are herein set for public display,2 to the end that neither the deeds of men may be forgotten by lapse of time, nor the works great and marvellous, both those which have been produced by Greeks and those by Barbarians, may lose their renown; and especially that the causes may be remembered for which these waged war with one another.3 The Abduction Logos i. 1 - 5. 1. [1] The Persian storytellers say4 that the Phoenicians first began the quarrel. These, they say, came from the sea which is called the Erythraian5 to this sea of ours; and having settled in the land where they continue even now to dwell, set themselves immediately to make long voyages by sea. And conveying merchandise of Egypt and of Assyria they arrived at other places and also at Argos; [2] now Argos was at that time in all points the first of the States within that land which is now called Hellas;6 the Phoenicians arrived then at this land of Argos, and began to dispose of their ship's cargo. [3] And on the fifth or sixth day after they had arrived, when their goods had 1 The results of inquiries, historia (ἱστορίης), is the term by which the work was named, and which became the modern term for the past, investigations into the past, and books about the past. 2 According to the standard manuscripts.
    [Show full text]
  • Family History
    Chapter 1 FAMILY HISTORY HISTORY OF ASIA MINOR One unfortunate fact about for the part of the world that includes Greece and Turkey is that politicians exploit old historical memories, often distorted memories, to create new crises that often lead to wars and a great deal of misery for the people of that region. Therefore, it is helpful to take a quick look at the region’s history before I start the narrative about my parent’s families. For this historical overview I have relied on the sources listed at the end of the section: the two books by Lewis [6, 7], the books by Babinger [2] and Lowry [8] and the classical work by Gibbon [5]. It is hard to do justice to three millennia of history in five pages, so those who would like to get a better understanding of those years should look into the books I cite. Asia Minor (Μικρά Ασία in Greek) and Anatolia (Anadolu in Turkish) are synonymous terms that refer to what is now the Asiatic part of Turkey. The name Asia Minor goes back to Roman times, when it was used to designate the Roman administrative division comprising that area. The Hittites, Phrygians, and Lydians all had kingdoms in that region during the 2000 BCE to 500 BCE period . Croesus (famous for his extraordinary wealth) was the last king of Lydia. Gordias (of Gordian knot fame) and Midas (of the golden touch fame) were legendary kings of Phrygia. The Aegean coast of the region was the site of the Trojan War (circa 1000 BCE ) and Greek settlements along that coast probably date from that period.
    [Show full text]
  • Alexander the Great
    ALEXANDER THE GREAT Narrative BY W. W. TARN CAMBRIDGE UNIVERSITY PRESS CAMBRIDGE LONDON ' NEW YORK MELBOURNE Published by the Syndics of the Cambridge University Press The Pitt Building, Trumpington Street, Cambridge CB2 IRP Bentley House, 200 Euston Road, London NWI ~DB 32 East 57th Street, New York, NY 10022, USA 296 Beaconsfield Parade, Middle Park, Melbourne 3206, Australia Copyright Cambridge University Press 1948 First published 1948 Reissued and first paperback edition 1979 Printcd in Grcat Britain at the University Press, Cambridge ISBN o 521 22584 I hard covers ISBN o 521 29563 7 paperback PREFACE Volume I of this book gives a narrative in compendious form; Volume 11, which is the main part of the work, contains a number of special studies. It has been arranged that either volume can be purchased separately, as a straight- forward narrative may appeal to a class of readers who do not want anything further; the work is therefore in essence almost two books. The narrative in Volume I consists in the main of my chapters XIand xnr in volume VI of the Cambridge Ancient History, but the text has been carefully corrected and brought upto date, and a considerable amount has been rewritten, making the present narrative rather longer; my general view of Alexander remains unchanged. I desire to express my gratitude to the Syndics of the Press both for permitting me to use these chapters and for allowing me a completely- free hand over the rest of the work which they had undertaken to publish. In the circumstances, I have written a separate
    [Show full text]
  • Ordination: Disentangling the Gordian Knot by Kendra Haloviak Valentine, Ph.D
    Ordination: Disentangling the Gordian Knot by Kendra Haloviak Valentine, Ph.D. Associate Professor of New Testament Studies, La Sierra University Presented at Tierrasanta SDA Church, San Diego – April 13, 2013 The Myth & the Metaphor During a time when Ancient Phrygia (central, modern-day Turkey) was without a king, an oracle said that the next man to enter their capital city pushing an ox-cart would be king. Gordias was that next man and the priests declared him king. The man’s son Midas tied their cart to a post thanking the gods as he did so. Although it’s not clear why, for hundreds of years the cart remained tied to the post. A new legend was told: the man who could untie the cart from the post would become king of all of Asia. There are several different versions of what happened next. Alexander the Great, when he came through Phrygia, saw the knot, and figured it out and untied it. And when the people saw what he had done, they all proclaimed him king of Asia! Another version of the story says that Alexander worked on the knot for a while, but when he couldn’t figure out a way to undo it, he took out his sword and chopped it in two. In this version, the people responded in awe at Alexander’s “thinking-outside-of-the-box” attitude, and he was proclaimed king of Asia.1 The Gordian Knot myth has become a metaphor for something impossible to resolve; a problem that, due to its complex nature, goes unsolved and unresolved for centuries.
    [Show full text]
  • Phrygian & Greek
    pag 181-218 Woudhuizen:inloop document Talanta 17-05-2010 11:22 Pagina 181 TALANTA XL-XLI (2008-2009), 181-217 PHRYGIAN & GREEK * (Supplementum Epigraphicum Mediterraneum 33) FRED C. W OUDHUIZEN INTRODUCTION The following survey of the Phrygian language elaborates on Woudhuizen 1993, with the noted difference that here alongside material from Old Phrygian inscrip - tions, dated to the late 8th to early 5th century BC, also evidence from their New Phrygian counterparts, predominantly dating to the first 3 centuries AD, is includ - ed. The exclusion of New Phrygian forms from the demonstration of the intimate relationship of Phrygian with Greek in the aforesaid work was intentional because I believed at that time that New Phrygian was influenced by the lingua franca in the east-Mediterranean region from the Hellenistic period onwards, i.c. Greek, to the extent that it actually was well on its way to become a provincial dialectal variant of Greek. I now hold this to be an error of judgment: Phrygian retained its authentic character until its latest attestations! The Old Phrygian texts are, of course, numbered and transliterated in accordance with the corpus by Brixhe & Lejeune (1984). Still indispensable aids for the study of especially the New Phrygian texts are Haas 1966 and Diakonoff & Neroznak 1985, to which may be added to fruition Orel 1997, but numerous improvements as to their understand - ing as well as newly published texts or improved editions of texts already incor - porated in the aforesaid works can be found in the proceedings of the conference on Phrygians and Phrygian of 1997, see especially the contributions by Brixhe & Drew-Bear, Neumann, and Lubotsky in this publication.
    [Show full text]