The Trail of Tears
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Cherokees in Arkansas
CHEROKEES IN ARKANSAS A historical synopsis prepared for the Arkansas State Racing Commission. John Jolly - first elected Chief of the Western OPERATED BY: Cherokee in Arkansas in 1824. Image courtesy of the Smithsonian American Art Museum LegendsArkansas.com For additional information on CNB’s cultural tourism program, go to VisitCherokeeNation.com THE CROSSING OF PATHS TIMELINE OF CHEROKEES IN ARKANSAS Late 1780s: Some Cherokees began to spend winters hunting near the St. Francis, White, and Arkansas Rivers, an area then known as “Spanish Louisiana.” According to Spanish colonial records, Cherokees traded furs with the Spanish at the Arkansas Post. Late 1790s: A small group of Cherokees relocated to the New Madrid settlement. Early 1800s: Cherokees continued to immigrate to the Arkansas and White River valleys. 1805: John B. Treat opened a trading post at Spadra Bluff to serve the incoming Cherokees. 1808: The Osage ceded some of their hunting lands between the Arkansas and White Rivers in the Treaty of Fort Clark. This increased tension between the Osage and Cherokee. 1810: Tahlonteeskee and approximately 1,200 Cherokees arrived to this area. 1811-1812: The New Madrid earthquake destroyed villages along the St. Francis River. Cherokees living there were forced to move further west to join those living between AS HISTORICAL AND MODERN NEIGHBORS, CHEROKEE the Arkansas and White Rivers. Tahlonteeskee settled along Illinois Bayou, near NATION AND ARKANSAS SHARE A DEEP HISTORY AND present-day Russellville. The Arkansas Cherokee petitioned the U.S. government CONNECTION WITH ONE ANOTHER. for an Indian agent. 1813: William Lewis Lovely was appointed as agent and he set up his post on CHEROKEE NATION BUSINESSES RESPECTS AND WILL Illinois Bayou. -
PETITION Ror,RECOGNITION of the FLORIDA TRIBE Or EASTERN CREEK INDIANS
'l PETITION rOR,RECOGNITION OF THE FLORIDA TRIBE or EASTERN CREEK INDIANS TH;: FLORIDA TRIBE OF EASTERN CREEK INDIANS and the Administra tive Council, THE NORTHWEST FLORIDA CREEK INDIAN COUNCIL brings this, thew petition to the DEPARTMENT Or THE INTERIOR OF THE FEDERAL GOVERN- MENT OF THE UNITED STATES OF AMERICA, and prays this honorable nation will honor their petition, which is a petition for recognition by this great nation that THE FLORIDA TRIBE OF EASTERN CREEK INDIANS is an Indian Tribe. In support of this plea for recognition THE FLORIDA TRIBE OF EASTERN CREEK INDIANS herewith avers: (1) THE FLORIDA TRIBE OF EASTERN CREEK INDIANS nor any of its members, is the subject of Congressional legislation which has expressly terminated or forbidden the Federal relationship sought. (2) The membership of THE FLORIDA TRIBE OF EASTERN CREEK INDIANS is composed principally of persons who are not members of any other North American Indian tribe. (3) A list of all known current members of THE FLORIDA TRIBE OF EASTERN CREEK INDIANS, based on the tribes acceptance of these members and the tribes own defined membership criteria is attached to this petition and made a part of it. SEE APPENDIX----- A The membership consists of individuals who are descendants of the CREEK NATION which existed in aboriginal times, using and occuping this present georgraphical location alone, and in conjunction with other people since that time. - l - MNF-PFD-V001-D0002 Page 1of4 (4) Attached herewith and made a part of this petition is the present governing Constitution of THE FLORIDA TRIBE OF EASTERN CREEKS INDIANS. -
The Cherokee Removal and the Fourteenth Amendment
MAGLIOCCA.DOC 07/07/04 1:37 PM Duke Law Journal VOLUME 53 DECEMBER 2003 NUMBER 3 THE CHEROKEE REMOVAL AND THE FOURTEENTH AMENDMENT GERARD N. MAGLIOCCA† ABSTRACT This Article recasts the original understanding of the Fourteenth Amendment by showing how its drafters were influenced by the events that culminated in The Trail of Tears. A fresh review of the primary sources reveals that the removal of the Cherokee Tribe by President Andrew Jackson was a seminal moment that sparked the growth of the abolitionist movement and then shaped its thought for the next three decades on issues ranging from religious freedom to the antidiscrimination principle. When these same leaders wrote the Fourteenth Amendment, they expressly invoked the Cherokee Removal and the Supreme Court’s opinion in Worcester v. Georgia as relevant guideposts for interpreting the new constitutional text. The Article concludes by probing how that forgotten bond could provide the springboard for a reconsideration of free exercise and equal protection doctrine once courts begin exploring the meaning of this Cherokee Paradigm of the Fourteenth Amendment. Copyright © 2003 by Gerard N. Magliocca. † Assistant Professor, Indiana University School of Law—Indianapolis. J.D., Yale Law School, 1998; B.A., Stanford University, 1995. Many thanks to Bruce Ackerman, Bill Bradford, Daniel Cole, Kenny Crews, Brian C. Kalt, Robert Katz, Mary Mitchell, Allison Moore, Amanda L. Tyler, George Wright, and the members of the Northwestern University School of Law Constitutional Colloquium for their insights. Special thanks to Michael C. Dorf, Gary Lawson, Sandy Levinson, and Michael Klarman, who provided generous comments even though we had never met. -
Ware, Alexander Caldwell, Andrew Landers, Levi Watts, William Caldwell, Robert W
Then There Was The Adventure The Story of Alexander Ware 1789-1836 Edward J. Lanham Then There Was The Adventure The Story of Alexander Ware 1789-1836 Introduction “The story of America is of settlers following the sun westward to new opportunities.” Georgia---Mid April, 2013 As spring drifted into summer along the Flint River, the landscape exploded across the Southland into a wreath of greenery. My field research, which I nick-named “GPS- in-hand and boots-on- the-ground”, is on hold until the leaves turn in the fall. It is now time to compile the past 6 months of research and exploration. For the past 24 years, I have lived in a small town in Fayette County, Georgia which was established in 1823 along the famous Indian trail named the “McIntosh Road.” While researching the history and route of this major trail, I eventually, as a past time, devoted 15 years to mapping that trail and others, then overlaying them on to current day topographical and road maps. I learned that the McIntosh Road was named for the Creek Indian Chief, William McIntosh, who widened a segment of a much longer existing trading route into a wagon road. Chief William McIntosh, a half breed Scot-Creek Indian, was raised by his Creek mother. As a young man, he fought with Andrew Jackson and became a brigadier general. He even dined with President Thomas Jefferson at the White House. McIntosh became a wealthy business man and owned hundreds of acres in Georgia and Alabama. His rank of both chief and brigadier general earned him an association with five presidents: Thomas Jefferson, Andrew Jackson, James Madison, James Monroe and John Quincy Adams. -
Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
A photo taken in 1903 of Walking Log Elizabeth “Betsy” Brown Stephens, age 82, a Cherokee who walked Are you walking with a team? Come up with a the Trail of Tears. Walking with Jesus team name and pool your miles to reach your goal. When you’ve completed your “walk” come to the Learn... table at Coffee Hour and receive your prize. 1838 -1839 Can you do all four walks? Why is this called the Trail of Tears? Trail of Tears Date Distance Where Why were the Cherokee forced to leave their homes? Where did they go? How long did it take for them to get there? Who was the President of the United States at this time? In the summer of 1838, U.S. troops arrested approx. 1,000 Cherokees, marched them to Fort Hembree in North Carolina, then on to deportation camps in Tennessee. ... and Ponder 2200 Miles What would it feel like to suddenly have to leave your home without taking anything with you? Take Flat Jesus with you, take photos of Have you or someone you know moved to a brand He has told you, O mortal, what is good; your adventures, and send them to new place? [email protected]! and what does the Lord require of you but Posting your pics on Facebook or What was hard about that? to do justice, and to love kindness, and to Instagram? Tag First Pres by adding Why was the relocation wrong? walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 “The Trail of Tears,” was painted in 1942 by Robert Lindneux 1838-1839 Trail of Tears to commemorate the suffering of the Cherokee people. -
Assimilationist Language in Cherokee Women's Petitions: a Political Call to Reclaim Traditional Cherokee Culture
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2016 Assimilationist Language in Cherokee Women's Petitions: A Political Call to Reclaim Traditional Cherokee Culture Jillian Moore Bennion Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the American Studies Commons Recommended Citation Bennion, Jillian Moore, "Assimilationist Language in Cherokee Women's Petitions: A Political Call to Reclaim Traditional Cherokee Culture" (2016). All Graduate Plan B and other Reports. 838. https://digitalcommons.usu.edu/gradreports/838 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Assimilationist Language in Cherokee Women’s Petitions: A Political Call to Reclaim Traditional Cherokee Culture Thesis Presented in Partial Fulfillment of the Requirements for the Degree Masters of Arts in American Studies in the Graduate School of Utah State University By Jillian Moore Bennion Graduate Program in American Studies Utah State University 2016 Thesis Committee: Keri Holt, Ph.D., Advisor Melody Graulich, Ph.D. Colleen O’Neill, Ph.D. ASSIMILATIONIST LANGUAGE IN CHEROKEE WOMEN’S PETITIONS: A POLITICAL CALL TO RECLAIM TRADITIONAL CHEROKEE CULTURE By Jillian M. Moore Bennion A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in English Approved: ______________________ ______________________ Dr. Keri Holt Dr. Melody Graulich ______________________ Dr. Colleen O’Neill UTAH STATE UNIVERSITY Logan, Utah 2016 ii Copyright © Jillian M. -
Chickamauga Names
Chickamaugas / Dragging Canoe Submitted by Nonie Webb CHICKAMAUGAS Associated with Dragging Canoe ARCHIE, John Running Water Town – trader in 1777. BADGER “Occunna” Said to be Attakullakullas son. BENGE, Bob “Bench” b. 1760 Overhills. D. 1794 Virginia. Son of John Benge. Said to be Old Tassels nephew. Worked with Shawnees, and Dragging Canoe. BENGE, John Father of Bob Benge. White trader. Friend of Dragging Canoe. BENGE, Lucy 1776-1848 Wife of George Lowry. BIG FELLOW Worked with John Watts ca. 1792. BIG FOOL One of the head men of Chicamauga Town. BLACK FOX “Enola” Principal Headman of Cherokee Nation in 1819. Nephew to Dragging Canoe. BLOODY FELLOW “Nentooyah” Worked with Dragging Canoe BOB Slave Owner part of Chicamaugas. (Friend of Istillicha and Cat) BOOT “Chulcoah” Chickamauga. BOWL “Bold Hunter” or “Duwali” Running Water Town. b. 1756l- Red hair – blue eyes. Father was Scott. Mother was Cherokee.1768 d, Texas. (3 wives) Jennie, Oolootsa, & Ootiya. Headman Chickamaugas. BREATH “Untita” or Long Winded. Headman of Nickajack Town. d. Ore’s raid in 1794. 1 Chickamaugas / Dragging Canoe Submitted by Nonie Webb BROOM. (see Renatus Hicks) BROWN, James Killed by Chickamaugas on [Murder of Brown Family]….Tennessee River in 1788. Wife captured. Some of Sons and Son in Laws Killed. Joseph Brown captured. Later Joseph led Ore’s raid on Nickajack & Running Water Town in 1794. (Brown family from Pendleton District, S. C.) BROWN, Thomas Recruited Tories to join Chickamaugas. Friend of John McDonald. CAMERON, Alexander. “Scotchee” Dragging Canoe adopted him as his “brother”. Organized band of Torries to Work with the Chicamaugas. CAMPBELL, Alexander. -
John G. Burnett, “The Cherokee Removal Through the Eyes of a Private Soldier” December 11, 1890
John G. Burnett, “The Cherokee Removal Through the Eyes of a Private Soldier” December 11, 1890 Annotation By President Andrew Jackson’s election in 1828, the only large concentrations of Indian tribes remaining on the east coast were located in the South. The Cherokee had adopted the settled way of life of the surrounding—and encroaching—white society. They were consequently known, along with the Creek, Seminole, Chickasaw, and Choctaw, as one of the “Five Civilized Tribes.” “Civilization,” however, was not enough, and the Jackson administration forced most of these tribes west during the first half of the 1830s, clearing southern territory for the use of whites. Chief John Ross was the principal chief of the Cherokee in Georgia; in this 1836 letter addressed to “the Senate and House of Representatives,” Ross protested as fraudulent the Treaty of New Etocha that forced the Cherokee out of Georgia. In 1838, federal troops forcibly displaced the last of the Cherokee from their homes; their trip to Indian Territory (Oklahoma) is known as the “Trail of Tears.” In May 1838, federal militias started to round up Cherokees and move them into stockades (concentration camps) in several southern states. They were then forced to march 1,000 miles westward. 4,000 to 6,000 Cherokees died as a result of the removal. The journey became known as “the Trail of Tears” or “the Trail where They Cried.” Fifty years later, in 1890, Private John Burnett, who served in the mounted infantry, told his children his memories of the Trail of Tears, which he described as the “execution of the most brutal order in the History of American Warfare.” This is my birthday, December 11, 1890. -
Trail of Tears: a Lightning Lesson from Teaching with Historic Places
National Park Service Teaching with Historic Places U.S. Department of the Interior Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) By the end of the 1830s, the U.S. government forced or coerced an estimated 100,000 American Indians to move from their homelands in the southeast to distant Reservations. These people included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole Nations. They traveled many different paths, but share a story. The Trail of Tears today is a cultural and physical landscape that tells that story. It has the power to teach why and how the majority of people from these Nations moved from their homes in parts of North Carolina, Tennessee, Georgia, and Alabama to Indian Territory in present- day Oklahoma. This lesson emphasizes the struggle for Cherokee members to hold on to their land, government, and culture in the face of overwhelming pressure. The Cherokee Nation’s journey occurred between 1838 and 1839. In this lesson, students investigate a complicated story about how indigenous people negotiated through law and culture to preserve their identities. They will analyze pro-relocation and anti- relocation perspectives. The historic Major Ridge House in Georgia and the National Park Service’s Trail of Tears National Historic Trail tell the histories of Cherokee Indian forced relocation. At a time when the Cherokee struggled to keep their nation in the east, a Cherokee leader named Major Ridge supported moving west. -
A Song for the Asking
A Song for the Asking The Electronic Newsletter of EarthSong Photography and EarthSong Photography Workshops: Walking in Beauty February 28, 2014 Volume XII, Number 1 Hello to All: In This Issue Unto These Hills Page 1 When Spring is Far Behind Page 16 The Creativity of Frustration Page 20 As for EarthSong/Walking in Beauty Page 23 Be sure to check out our 2014 workshop schedule on Page 24 Unto These Hills U′tsălă (Euchella) turned the proposition in his mind long and seriously. His heart was bitter, for his wife and little son had starved to death on the mountain side, but he thought of the thousands who were already on their long march into exile and then he looked around upon his little band of followers. If only they might stay, even though a few must be sacrificed, it was better than that all should die – for they had sworn never to leave their country. Vicki Rozema from Voices from the Trail of Tears Listen! The world is made of stories. As much as it is made of the solid solemnity of mountains, and the silence of the desert’s sands, and the soaring reach of trees, and the laughing streams of water, it is made of the hallowed words of story. Listen to this story and remember that the eternity of time is a circle. Our story – yours, mine, and everyone’s – begins long before we are born, for we are born into the on-going story of the world, which began in the dawn of time. -
Georgia Genealogy Research Websites Note: Look for the Genweb and Genealogy Trails of the County in Which Your Ancestor Lived
Genealogy Research in Georgia Early Native Americans in Georgia Native inhabitants of the area that is now Georgia included: *The Apalachee Indians *The Cherokee Indians *The Hitchiti, Oconee and Miccosukee Indians *The Muskogee Creek Indians *The Timucua Indians *The Yamasee and Guale Indians In the late 1700’s and early 1800’s, most of these tribes were forced to cede their land to the U.S. government. The members of the tribes were “removed” to federal reservations in the western U.S. In the late 1830’s, remaining members of the Cherokee tribes were forced to move to Oklahoma in what has become known as the “Trail of Tears.” Read more information about Native Americans of Georgia: http://www.native-languages.org/georgia.htm http://www.ourgeorgiahistory.com/indians/ http://www.aboutnorthgeorgia.com/ang/American_Indians_of_Georgia Some native people remained in hiding in Georgia. Today, the State of Georgia recognizes the three organizations of descendants of these people: The Cherokee Indians of Georgia: PO Box 337 St. George, GA 31646 The Georgia Tribe of Eastern Cherokee: PO Box 1993, Dahlonega, Georgia 30533 or PO Box 1915, Cumming, GA 30028 http://www.georgiatribeofeasterncherokee.com/ The Lower Muscogee Creek Tribe: Rte 2, PO Box 370 Whigham, GA 31797 First People - Links to State Recognized Tribes, sorted by state - http://www.firstpeople.us/FP-Html-Links/state- recognized-tribes-in-usa-by-state.html European Settlement of Georgia Photo at left shows James Oglethorpe landing in what is now called Georgia 1732: King George II of England granted a charter to James Oglethorpe for the colony of Georgia to be a place of refuge. -
Note to Users
NOTE TO USERS This reproduction is the best copy available. ® UMI Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with with permission permission of the of copyright the copyright owner. owner.Further reproductionFurther reproduction prohibited without prohibited permission. without permission. LIFE HISTORY OF SAMMY STILL, A TRADITIONAL WESTERN CHEROKEE IN MODERN AMERICA By Juliette E. Sligar Submitted to the Faculty of the College of Arts and Sciences of American University in PartialFulfillment of the Requirements for the Degree of Master of Arts In Public Anthropology Chair: Richard J. Dent"'' (\ Cesare Marino Dean of the College of Arts and Sciences Date 2005 American University Washington, D.C. 20016 AMERICAN UNIVERSITY LIBRARY Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1425664 Copyright 2005 by Sligar, Juliette E. All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 1425664 Copyright 2005 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner.