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Joseph Smith and the United Firm: the Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834
BYU Studies Quarterly Volume 46 Issue 3 Article 1 7-1-2007 Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834 Max H. Parkin Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Parkin, Max H. (2007) "Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834," BYU Studies Quarterly: Vol. 46 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol46/iss3/1 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Parkin: Joseph Smith and the United Firm: The Growth and Decline of the C Joseph Smith and the United Firm The Growth and Decline of the Church’s First Master Plan of Business and Finance, Ohio and Missouri, 1832–1834 Max H Parkin year after Joseph Smith organized the Church, the young prophet A began to gather about him a management team that helped direct the Church’s early business affairs. These officers assisted him before the principal quorums of Church leadership were formed or fully developed. This growing board of managers printed the first collection of Joseph Smith’s revelations; planned for the new city of Zion and its temples, as it did for Kirtland; operated the Lord’s storehouses; and fostered other com- mercial interests. -
Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
Joseph Smith Ill's 1844 Blessing Ana the Mormons of Utah
Q). MicAael' J2umw Joseph Smith Ill's 1844 Blessing Ana The Mormons of Utah JVlembers of the Mormon Church headquartered in Salt Lake City may have reacted anywhere along the spectrum from sublime indifference to temporary discomfiture to cold terror at the recently discovered blessing by Joseph Smith, Jr., to young Joseph on 17 January 1844, to "be my successor to the Presidency of the High Priesthood: a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right."1 The Mormon Church follows a line of succession from Joseph Smith, Jr., completely different from that provided in this document. To understand the significance of the 1844 document in relation to the LDS Church and Mormon claims of presidential succession from Joseph Smith, Jr., one must recognize the authenticity and provenance of the document itself, the statements and actions by Joseph Smith about succession before 1844, the succession de- velopments at Nauvoo after January 1844, and the nature of apostolic succes- sion begun by Brigham Young and continued in the LDS Church today. All internal evidences concerning the manuscript blessing of Joseph Smith III, dated 17 January 1844, give conclusive support to its authenticity. Anyone at all familiar with the thousands of official manuscript documents of early Mormonism will immediately recognize that the document is written on paper contemporary with the 1840s, that the text of the blessing is in the extraordinar- ily distinctive handwriting of Joseph Smith's personal clerk, Thomas Bullock, that the words on the back of the document ("Joseph Smith 3 blessing") bear striking similarity to the handwriting of Joseph Smith, Jr., and that the docu- ment was folded and labeled in precisely the manner all one-page documents were filed by the church historian's office in the 1844 period. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Hartford Connecticut Temple Fact Sheet
Temple Facts | The Church of Jesus Christ of Latter-day Saints Hartford Connecticut Temple Fact Sheet The Hartford Connecticut Temple will be the 155th operating temple of The Church of Jesus Christ of Latter-day Saints worldwide and the first in Con- necticut. It will serve nearly 27,000 Church mem- bers in Connecticut, western Rhode Island, western Massachusetts and eastern New York. Exterior Features LOCATION: 2 Central Way, Farmington, CT 06032 BUILDING: The design of the temple reflects PLANS ANNOUNCED: the building style of New England and traditional October 2, 2010 American Georgian architecture. The exterior GROUNDBREAKING: August 17, 2013 is overlaid with approximately 9,500 separate PUBLIC OPEN HOUSE: pieces of granite cladding quarried in China. September 30–October 22, 2016 (except The roof materials on sloping surfaces are slate October 1, 2, 9 and 16) with stainless steel flashings and copper rain CULTURAL CELEBRATION: gutter systems. November 19, 2016 STEEPLE AND SPIRE: The graceful steeple is DEDICATION: November 20, 2016 evocative of Farmington’s First Church of Christ PROPERTY SIZE: 11.3 acres Congregational, a landmark designed in 1772 by master builder Judah Woodruff, who was the BUILDING SIZE: 32,246 square feet great-uncle of LDS Church president Wilford BUILDING HEIGHT: 117 feet, 2 inches, Woodruff. President Woodruff was born in including the statue of the Book of Farmington (now Avon) in 1807. Mormon prophet Moroni ARCHITECT: EXTERIOR ART GLASS: The art glass’s understat- David Rees from FFKR ed design incorporates the look of historic di- Architects of Salt Lake City, Utah vided light fixtures. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Wilfrid Street Rooms Preston, England Heber C
Wilfrid Street Rooms Preston, England Heber C. Kimball and Orson Hyde, mem- bers of the LDS Church and Quorum of the Twelve Apostles, along with five other missionar- ies, arrived in Preston, England on July 22, 1837. One of the missionaries, Joseph Fielding, had a brother, Reverend James Fielding, who allowed the missionaries to preach to his congregation in the Vauxhall Chapel. It was the missionaries’ first pub- lic speaking opportunity in England. The early missionaries took up residence in rooms on Wilfrid Street. They held three success- ful meetings in Vauxhall Chapel. Several individu- als believed their testimonies and petitioned them to be baptized. Reverend Fielding, worried that Heber C. Kimball, Orson Hyde, and other early these missionaries would draw away his congrega- missionaries stayed in rooms in this buidling tion, no longer allowed them to preach in his cha- Photo courtesy of Alexander L. Baugh pel. nigh unto the Lord; there was only a veil between Nevertheless, the missionaries decided to you and Him, but you could not see Him. When hold a baptismal service in the River Ribble on July I heard of it, it gave me great joy, for I then knew 30, 1837. Heber C. Kimball described that “by this that the work of God had taken root in that land. time the adversary of souls began to rage, and he It was this that caused the devil to make a struggle felt determined to destroy us before we had fully to kill you. The nearer a person approaches the established the kingdom of God in that land, and Lord, a greater power will be manifested by the the next morning I witnessed a scene of satanic adversary to prevent the accomplishment of His power and influence which I shall never forget.”1 purposes.”3 The night before the service, the mission- Since that time, the Preston region has re- aries were attacked by a host of evil spirits. -
Brass Bands of the World a Historical Directory
Brass Bands of the World a historical directory Kurow Haka Brass Band, New Zealand, 1901 Gavin Holman January 2019 Introduction Contents Introduction ........................................................................................................................ 6 Angola................................................................................................................................ 12 Australia – Australian Capital Territory ......................................................................... 13 Australia – New South Wales .......................................................................................... 14 Australia – Northern Territory ....................................................................................... 42 Australia – Queensland ................................................................................................... 43 Australia – South Australia ............................................................................................. 58 Australia – Tasmania ....................................................................................................... 68 Australia – Victoria .......................................................................................................... 73 Australia – Western Australia ....................................................................................... 101 Australia – other ............................................................................................................. 105 Austria ............................................................................................................................ -
The Geographical Analysis of Mormon Temple Sites in Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1992 The Geographical Analysis of Mormon Temple Sites in Utah Garth R. Liston Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Geography Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Liston, Garth R., "The Geographical Analysis of Mormon Temple Sites in Utah" (1992). Theses and Dissertations. 4881. https://scholarsarchive.byu.edu/etd/4881 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 the geographicalgeograp c ananalysisysls 0off mormormonon tetempletempiepie slsitessltestes in utah A thesis presented to the department of geography brigham young university in partial fulfillment of the requiaequirequirementsrementscements for the degree master of science by garth R listenliston december 1992 this thesis by garth R liston is accepted in its present form by the department of geography of brigham young university as satisfying the thesis requirement for the degree of master of science f c- H L ricirichardard H jackson 1 committeeoommittee chair alan H grey committecommifctemeflermeymere er i w i ige-e&e date laieialeidleaaleig- J 6tevstevtpvnstldepartmentni d- epartmentepartment chair n dedication0 0 this thesis is dedicated to my wonderful mother -
Nauvoo to Assist the Community to Purchase the Temple Property
There was a contribution given by the people of Nauvoo to assist the community to purchase the Temple property – testimony of Bartholomy Serreau [Nauvoo] The original detailed historical MANUSCRIPT DEPOSITIONS SIGNED by Icarians and their attorney, in the lawsuit which secured the Nauvoo Temple lot and related properties to the Icarian Society, enabling the continuation of this famous communitarian movement well beyond the 1856 death of their founder, Etienne Cabet. "Mayors Office of the City of Nauvoo, Hancock County, Illinois," August 3 – September 30, 1858. Approx. 32 X 21 cm. and other sizes. Approximately 27 pages of manuscript, as follow: — 6 substantial MANUSCRIPT LEGAL DEPOSITIONS in the hand of the Justice of the Peace, signed by the deponents. 20½ tall pages on 12 leaves. :: preceded by :: — the Icarians' attorneys' SIGNED MANUSCRIPT NOTICE of the proceedings (on a shorter leaf of blue paper, 1 page); :: the whole followed by :: — the deposing justice's SIGNED, MANUSCRIPT HISTORY of when and how these depositions were taken (1½ tall pages on one leaf, including fees); 2 :: together with :: — 2 somewhat shorter leaves written front and back as MANUSCRIPT EXHIBITS A AND B (total of 3 pages of writing, on 2 leaves), :: and :: — 2 PARTLY-PRINTED WITNESS SUMMONS SLIPS fully accomplished in manuscript front and back, for a total of nine witnesses desired to be summoned (not all of whom were actually deposed, including one whose name is lined out in pencil). Medium wear, but in generally very good, stable condition. the collection: $12,500 ETAILS PRESERVED HERE regarding the temple lot and other Icarian real estate Dand property are surely unknown to most historians. -
William Smith, 1811-93: Problematic Patriarch Irene M
ARTICLES AND ESSAYS William Smith, 1811-93: Problematic Patriarch Irene M. Bates WILLIAM SMITH, YOUNGER BROTHER of the prophet Joseph Smith, has been easy to dismiss but difficult to deal with. More often than not, he has been described with adjectives like violent, wicked, unstable, and licentious. Yet intriguing references suggest that a more balanced view of this complex man might be appropriate. The Prophet described his brother in a blessing 18 December 1833 this way: "Brother William is as the fierce lion which divideth not the spoil because of his strength." x Then on 9 December 1842, William defended the Nauvoo Charter with uncommon eloquence as representative for Hancock County in the Illinois legislature.2 In August 1845, W. W. Phelps designated William "the Patriarchal Jacob's Staff." 3 And B. H. Roberts, impressed with the seventy-year-old William in 1881, said he had "so vindicated the claims and the character of his brother that ever afterward whenever the question of Joseph Smith came up, people would say 'He had just as good a right to be a prophet as any man mentioned in the Bible.' " 4 William Smith was born at Royal t o n , Vermont, 13 March 1811, the fifth son of Joseph, Sr., and Lucy Mack Smith. He was baptized by David Whitmer 9 June 1830 and was ordained an apostle 15 February 1835, before he was twenty-four years old. He married Caroline Amanda Grant, the sister of IRENE M. Bates, who joined the Church in England in 1955 and moved to the United States with her husband, William, and four children in 1967, is a 1975 graduate of UCLA. -
Exhibit a - Part 3
Exhibit A - Part 3 ARCHAEOLOGICAL STUDY OF ASSESSOR’S PARCEL NUMBER 002-354-027-000, 439 SOLEDAD STREET, SALINAS, MONTEREY COUNTY, CALIFORNIA 93905 NOVEMBER 2019 PREPARED FOR: R.L. Hastings & Associates, LLC 1765 Carson Road Placerville, CA 95667 PREPARED BY: Historic Resource Associates 2001 Sheffield Drive El Dorado Hills, CA 95762 TABLE OF CONTENTS ARCHAEOLOGICAL STUDY I. Introduction and Project Description . 1 II. Regulatory and Evaluation Framework . 1 III. Cultural Setting . 3 A. Archaeology . 3 B. Ethnography . 4 C. History . 5 IV. Survey Methods and Field Inventory . 7 V. Significance Statement . 7 VI. Research Results . 7 VII. Recommendations . 7 VIII. Professional Qualifications . 7 IX. References . 8 ATTACHMENTS NWIC Record Search Archaeological Study of 439 Soledad Street, Salinas, CA November 2019 I. INTRODUCTION AND PROJECT DESCRIPTION The archaeological study of 439 Soledad Street, Salinas, Monterey County, California was requested by R. L. Hastings & Associates, LLC in order to comply with the National Environmental Quality Act (NEPA) and the National Historic Preservation Act (NHPA) applying Section 106 regulations, as well as California Environmental Quality Act (CEQA) and the City of Salinas regulatory guidelines regarding historic preservation. The project location is identified as Assessor's Parcel Number (APN) 002-354-027, and is depicted on the USGS 7.5' Salinas, California topographic quadrangle map. The project involves the demolition of the existing residence and construction of a new building on the subject parcel. The existing building on the property, built in 1938, was determined to be ineligible for the National Register of Historic Places (NRHP) and the California Register of Historic Resources (CRHR).