The Geographical Analysis of Mormon Temple Sites in Utah
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LDS (Mormon) Temples World Map
LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia: -
Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
Hartford Connecticut Temple Fact Sheet
Temple Facts | The Church of Jesus Christ of Latter-day Saints Hartford Connecticut Temple Fact Sheet The Hartford Connecticut Temple will be the 155th operating temple of The Church of Jesus Christ of Latter-day Saints worldwide and the first in Con- necticut. It will serve nearly 27,000 Church mem- bers in Connecticut, western Rhode Island, western Massachusetts and eastern New York. Exterior Features LOCATION: 2 Central Way, Farmington, CT 06032 BUILDING: The design of the temple reflects PLANS ANNOUNCED: the building style of New England and traditional October 2, 2010 American Georgian architecture. The exterior GROUNDBREAKING: August 17, 2013 is overlaid with approximately 9,500 separate PUBLIC OPEN HOUSE: pieces of granite cladding quarried in China. September 30–October 22, 2016 (except The roof materials on sloping surfaces are slate October 1, 2, 9 and 16) with stainless steel flashings and copper rain CULTURAL CELEBRATION: gutter systems. November 19, 2016 STEEPLE AND SPIRE: The graceful steeple is DEDICATION: November 20, 2016 evocative of Farmington’s First Church of Christ PROPERTY SIZE: 11.3 acres Congregational, a landmark designed in 1772 by master builder Judah Woodruff, who was the BUILDING SIZE: 32,246 square feet great-uncle of LDS Church president Wilford BUILDING HEIGHT: 117 feet, 2 inches, Woodruff. President Woodruff was born in including the statue of the Book of Farmington (now Avon) in 1807. Mormon prophet Moroni ARCHITECT: EXTERIOR ART GLASS: The art glass’s understat- David Rees from FFKR ed design incorporates the look of historic di- Architects of Salt Lake City, Utah vided light fixtures. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Downtown Salt Lake City We’Re Not Your Mall
DOWNTOWN SALT LAKE CITY WE’RE NOT YOUR MALL. WE’RE YOUR NEIGHBORHOOD. What if you took the richest elements of an eclectic, growing city and distilled them into one space? At The Gateway, we’re doing exactly that: taking a big city’s vital downtown location and elevating it, by filling it with the things that resonate most with the people who live, work, and play in our neighborhood. SALT LAKE CITY, UTAH STATE FOR BUSINESS STATE FOR STATE FOR #1 - WALL STREET JOURNAL, 2016 #1 BUSINESS & CAREERS #1 FUTURE LIVABILITY - FORBES, 2016 - GALLUP WELLBEING 2016 BEST CITIES FOR CITY FOR PROECTED ANNUAL #1 OB CREATION #1 OUTDOOR ACTIVITIES #1 OB GROWTH - GALLUP WELL-BEING 2014 - OUTSIDE MAGAZINE, 2016 - HIS GLOBAL INSIGHTS, 2016 LOWEST CRIME IN NATION FOR STATE FOR ECONOMIC #6 RATE IN U.S. #2 BUSINESS GROWTH #1 OUTLOOK RANKINGS - FBI, 2016 - PEW, 2016 - CNBC, 2016 2017 TOP TEN BEST CITIES FOR MILLENNIALS - WALLETHUB, 2017 2017 DOWNTOWN SALT LAKE CITY TRADE AREA .25 .5 .75 mile radius mile radius mile radius POPULATION 2017 POPULATION 1,578 4,674 8,308 MILLENNIALS 34.32% 31.95% 31.23% (18-34) EDUCATION BACHELOR'S DEGREE OR 36.75% 33.69% 37.85% HIGHER HOUSING & INCOME 2017 TOTAL HOUSING 1,133 2,211 3,947 UNITS AVERAGE VALUE $306,250 $300,947 $281,705 OF HOMES AVERAGE HOUSEHOLD $60,939 60,650 57,728 INCOME WORKFORCE TOTAL EMPLOYEES 5,868 14,561 36,721 SOURCES: ESRI AND NEILSON ART. ENTERTAINMENT. CULTURE. The Gateway is home to several unique entertainment destinations, including Wiseguys Comedy Club, The Depot Venue, Larry H. -
The Mormon Steeple: a Symbol of What?
S U N S T 0 N E The Churc.h buildings may not tell us all we want to know about God, but they reveal much about the people who built them. THE MORMON STEEPLE: A SYMBOL OF WHAT? By Martha Sonntag Bradley TEN YEARS AGO I PUBLISHED Moreover, in the view of art my first paper: "’The Cloning of critic Panofsky in Meaning in the Mormon Architecture.< I was sure Visual Arts, content is "that which a it would influence the Church’s work betrays but does not parade." building policy. It did not. In fact, It is "the basic attitude of a nation, the Churchg approach to building a period, a class, a religious persua- is today even further removed from sion-all this qualified by one per- aesthetics and more deeply en- sonality and condensed into one trenched in bureaucracy. Neverthe- work. ,3 less, this paper, a decade later, is Forms that express the "basic based on a naive hope that Mormon attitude" of an age arise in many architecture will once again be en- ways. For example, a reverence for dowed with symbolic potency. the earth’s power is reflected in an arc of lightning, the undulation of THE SYMBOLIC IMPACT ocean waves, rolling hills or craggy OF FORM mountain peaks, or simply in the IN architecture there is no such quiet horizontality of the land- scape. They reflect the elemental phenomenon as accidental form. It order of the universe. In similar is the art most closely connected to ways we invent our own symbols to function. -
Salt Lake City Arts Council Strategic Plan
2017-2020 Salt Lake City Arts Council Strategic Plan 2017-2020 Introduction The Salt Lake City Council on the Arts was formed in 1976 at the request of Mayor Ted Wilson, who appointed its first Executive Director. The Council was created to help distribute funds to arts organizations within the City, taking the burden off the City Commission. By 1979 a nonprofit entity, The Salt Lake Arts Council Foundation, was established to manage funds designated for the arts organization and also begin programming of their own. The two staff members of the Foundation were City employees. In 1981, this new group moved into the Art Barn, located in the City’s Reservoir Park, when the space was vacated by the Salt Lake Arts Center. From that initial beginning, the organization now has six full-time City employees who, together with the Foundation board, have grown the original concept into a significant cultural entity in the City. The Salt Lake City Arts Council is the City’s designated local arts agency and uses its unique position as manager of both public and received-grant resources to leverage how the arts are supported and presented to the City. Through its work, the Council has created enduring connections between the arts and the public, cultivated future artists and arts organizations, given voice to community arts conversations and needs, provided resources for arts programming, offered education about the arts as well as support of arts education efforts, and impacted City policy affecting the arts. It has developed its own programs, as well, that have endured for decades and serve as models for other arts programming. -
Non-Mormon Presence in 1880S Utah
The Pennsylvania State University The Graduate School College of Earth and Mineral Sciences THE WASP IN THE BEEHIVE: NON-MORMON PRESENCE IN 1880S UTAH A Thesis in Geography by Samuel A. Smith c 2008 Samuel A. Smith Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science August 2008 The thesis of Samuel A. Smith was read and approved1 by the following: Deryck W. Holdsworth Professor of Geography Thesis Adviser Roger Downs Professor of Geography Karl Zimmerer Professor of Geography Head of the Department of Geography 1. Signatures on file in the Graduate School. iii Abstract Recent studies have reconsidered the Mormon Culture Region in light of its 1880{1920 transition to American political and economic norms. While these studies emphasize conflicts between the Mormon establishment and the non-Mormon federal government, Mormon/non-Mormon relations within Utah have received little direct attention. Based on religious affiliations recorded in the 1880 federal census of Utah Territory, this study uses historical GIS to visualize the composition of Utah's \Mormon" and \non-Mormon" towns. The results highlight the extensive presence of religious minorities in Utah's settlements. Case studies of farm villages, mining camps, and urban neighborhoods probe the social and economic contexts of non-Mormon presence in Utah. These studies, based on Sanborn maps and city directories, explore the geographical mosaic of Mormon and non-Mormon residence and business activity. These variegated patterns, often absent from historical accounts of the region, enable localized analyses of the ensuing decades of cultural conflict, transformation and assimilation. Keywords: Mormons, non-Mormons, Mormon Culture Region, Utah, 1880 Cen- sus, historical demography. -
From Tent to Temple by Eugene Pease, 1959 and Earlier U
The 120-Year Story of University Temple United Methodist Church (1890–2010) University Temple United Methodist Church 1415 NE 43rd Street Seattle, Washington 98105 Contents Foreword ................................................................................................................ i Preface .................................................................................................................. iv 1. How Firm a Foundation ............................................. 1 Methodism on Seattle's Northern Frontier (1) A Growing Congregation's Ambitious Plans (4) “I Will Build My Church” (5) A Walk Through God’s House (8) The Sanctuary Stained Glass Windows (13) A Block-Long Methodist Presence (16) The Education Wing Sander Memorial Chapel The Church Library Where The Money Came From (23) A Brief Financial History The Crisis of 1935 The Memorial and Endowment Funds 2. The Pastors and Staff .................................................. 30 The Preaching Ministry (30) The Music Ministry (57) Religious Education (73) The Church Office (75) 3. The Congregation .......................................................... 79 United Methodist Women (80) A Brief History The Christmas Gift Banquet The Quilting Group The Sewing Group Wesleyan Service Guild/Jennie Fulton Guild Susannah Wesleyan Service Guild Christian Social Relations Fellowship and Service Groups (93) Triple F and Supper Club Young Adult Beacon Club Meriweds/In-Betweeners Temple Two’s/The Collection Methodist Men Organization Temple Men: The Working Methodists -
March 2001 Ensign
THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • MARCH 2001 Keep Negativism Out of Marriage, p. 22 How to Increase Participation in Lessons, p. 32 Preparing the Publication of the Danish Book of Mormon, by Scott M. Snow Elder Erastus Snow of the Quorum of the Twelve Apostles and Peter O. Hansen put the final proofreading touches on the Book of Mormon in Danish 150 years ago in Copenhagen. Its printing in 1851 was the first publication of the Book of Mormon in a language other than English. THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • MARCH 2001 VOLUME 31 NUMBER 3 2 FIRST PRESIDENCY MESSAGE ON THE COVERS: Front: Photo by Tamra Ratieta. Back: Photo WHO DO YOU THINK YOU ARE? by Craig Dimond. Inside front: Preparing the Publication of the Danish Book of Mormon, by Scott M. Snow, oil on President James E. Faust canvas, 36” x 48”, 2000. Inside back: Land Bountiful, by 8MISSIONARY WORK AND THE ATONEMENT Garth Oborn, oil on canvas, 40” x 60”, 2000. Elder Jeffrey R. Holland THE FIRST PRESIDENCY: Gordon B. Hinckley, Thomas S. Monson, James E. Faust 16 THE PRINCIPLE OF PRESIDENCY Elder Joe J. Christensen QUORUM OF THE TWELVE: Boyd K. Packer, L. Tom Perry, David B. ON T ET EGATIVISM UIN OUR ARRIAGE Haight, Neal A. Maxwell, Russell M. Nelson, Dallin H. Oaks, 22 D ’ L N R Y M M. Russell Ballard, Joseph B. Wirthlin, Richard G. Scott, Terry Baker Robert D. Hales, Jeffrey R. Holland, Henry B. Eyring 27 THINGS LEARNED AS A MOTHER EDITOR: Dennis B. -
National Register of Historic Places Multiple Property Documentation Form
NPSForm10-900-b OMBNo. 1024-0018 (Nov. 1999) Utah MS Word Format United States Department of the Interior National Park Service i ., National Register of Historic Places Multiple Property Documentation Form This form is for use in documenting multiple property groups relating to one or several historic contexts. See instructions in Guidelines for Completing National Register Forms (National Register Bulletin 16). Complete each item by marking "x" in the appropriate box or by entering the requested information. For additional space use continuation sheets (Form 10-900a). Type all entries. New Submission Amended Submission A. Name of Multiple Property Listing Historic Resources of Vernal/Maeser, Utah, 1879-1985 B. Associated Historic Contexts (Name each associated historic context, identifying them, geographical area, and chronological period for each.) Early Settlement and Community Development, 1879 -1929 Depression and World War II, 1930-1946 Postwar Energy Development Boom and Bust, 1947-1985 C. Form Prepared by name/title Beatrice Lufkin organization date September 23, 2004 street & number 1460 Harrison Avenue telephone 801-583-8249 city or town Salt Lake City state UT zip code 84105_____ D. Certification As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this documentation form meets the National Register documentation standards and sets forth requirements for the listing of related properties consistent with the National Register criteria. This submission/meets the procedural and professional requirements set forth in 36 CFR Part 60 and the jSecretajjy of the Interior's Standards for PJemning and Evaluation. See continuation sheet Signature of certifying official Date Utah Division of State History. -
In Union Is Strength Mormon Women and Cooperation, 1867-1900
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-1998 In Union is Strength Mormon Women and Cooperation, 1867-1900 Kathleen C. Haggard Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the History Commons Recommended Citation Haggard, Kathleen C., "In Union is Strength Mormon Women and Cooperation, 1867-1900" (1998). All Graduate Plan B and other Reports. 738. https://digitalcommons.usu.edu/gradreports/738 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. " IN UNION IS STRENGTH" MORMON WOMEN AND COOPERATION, 1867-1900 by Kathleen C. Haggard A Plan B thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in History UTAH STATE UNIVERSITY Logan, Utah 1998 ii ACKNOWLEDGMENTS I would like to thank my advisor, Anne Butler, for never giving up on me. She not only encouraged me, but helped me believe that this paper could and would be written. Thanks to all the many librarians and archival assistants who helped me with my research, and to Melissa and Tige, who would not let me quit. I am particularly grateful to my parents, Wayne and Adele Creager, and other family members for their moral and financial support which made it possible for me to complete this program. Finally, I express my love and gratitude to my husband John, and our children, Lindsay and Mark, for standing by me when it meant that I was not around nearly as much as they would have liked, and recognizing that, in the end, the late nights and excessive typing would really be worth it.