Synagogue Trends a Newsletter for the Leadership of Orthodox Union Member Synagogues

Total Page:16

File Type:pdf, Size:1020Kb

Synagogue Trends a Newsletter for the Leadership of Orthodox Union Member Synagogues SYNAGOGUE TRENDS A NEWSLETTER FOR THE LEADERSHIP OF ORTHODOX UNION MEMBER SYNAGOGUES VOLUME 2, ISSUE 1 FALL/WINTER 1997/98 how Me The Money! by David J. Schnall, Ph.D. We’ve heard it over and more likely to give, to give more, Mandell I. Ganchrow, M.D. again: “IYM AIN KEMACH, AIN TORAH.” and to give more often. The reasons President, Orthodox Union It is a truism that barely needs rein- are at the same time obvious and Marcel Weber forcement We all favor expanding subtle. On the one hand: Chairman, Board of Directors our shul’s structure and its activities. Dr. Marcos Katz People of deep religious faith and Chairman, Board of Governors From a new youth wing to the values see charity as one among leaky roof to the rabbi’s next con- Rabbi Raphael B. Butler many divine obligations and Executive Vice President tract, we face a myriad of worthy responsibilities. In Jewish thought, Stephen J. Savitsky causes, all deserving attention and TZEDAKAH goes along with DAVENING, Chairman, Synagogue Services Commission priority. Like it or not, being an offi- KASHRUT, SHABBAT, TALMUD TORAH and Michael C. Wimpfheimer cer and a community leader, means all the rest — as part of an integrat- Chairman, Synagogue Membership Committee seeking new and more creative ed, holistic, constellation of values. Rabbi Moshe D. Krupka ways to develop financial resources, So it’s no surprise that those who National Director, Synagogue Services while holding and reinforcing the take it the most seriously are more Dr. David J. Schnall existing base of support. So it likely to give. On the other hand: Chairman, Editorial Committee behooves us to take a hard look at A subtle, sociological phenomenon Frank Buchweitz fundraising as an important part of is at play here. Those most commit- Director, Special Projects congregational leadership. It’s time ted to their religious faith also are Rabbi Mayer Waxman to learn from fundraising profes- more likely to be found “where giv- Program Coordinator sionals, experts who devote their ing happens,” e.g. religious ser- careers to developing financial vices, celebrations, and community Synagogue Trends resources for tax-exempt, service Published by the Orthodox Union gatherings, places where appeals institutions, no matter what their Department of Synagogue Services. for funds are frequently part of the 333 Seventh Avenue religious affiliation. With a small bit program and personal solicitations New York, NY 10001 of modification, their advice proba- (212) 613-8225 • Fax (212) 564-9058 often are initiated. bly can be fitted to the needs of our shuls and communities. So let’s ‘Their affiliation and attendance learn together... also means that they are known to the organized community: their THE GOOD NEWS names appear on membership lists, First off, there is reason for optimism. their religious and social interests For more information about OU Every shred of data that’s been gath- are readily identifiable, and they ONLINE and what it can mean for ered, indicates that religious people can be contacted with relative you and your community, please ease. They are part of the network. visit our website tend to be charitable. On average, http://www.ou.org those who pray and who participate This makes them very different from or E-mail: [email protected] in religious holidays and rituals, are most of their neighbors who can’t be targeted for fundraising largely increasingly falling to older widows in this regard. As they take the because of their invisibility. of men who had an active history helm of family resources, this orien- Communal administrators and lay of giving. This “feminization of char- tation toward giving is as much a leaders have learned that there is ity” is vital to understand because part of their YERUSHAH as the wealth dollar value in encouraging syna- women give differently and for dif- that comes with it. gogue affiliation and religious ferent reasons. But potential donors of involvement. They speak piously and Their husbands The “feminization of this next generation reverently about “building communi- were attracted by charity” is vital to also differ in other ty,” but what they really are saying is competitive giv- understand because women ways. As a group, they “where the heck is everybody ?!?” ing: open dona- give differently and for are not content to sit So when UJA-Federation of New tions at an different reasons. on boards, attend con- York studied the Metro Area, they appeal in shul, or ferences and pass found that those under age 40 a card-call at the plaques. They are moti- who called themselves “Orthodox,” annual dinner. This won them public vated by programs that are partici- were 30-50% more likely to have recognition. It allowed them to dis- pative, that involve the hands, the contributed to a Jewish charity in play their wealth, in a direct face-off heart and the mind, in addition to the previous year, and 2-3 times against friends and neighbors that the checkbook. They want to feel more likely to have given at least almost overshadowed the cause. that they have been approached for $1,000 — than were people with Their wives are far less moved by something beyond their ability to other affiliations. And none of that such philanthropic machismo. “dig deep,” that they also have factors their tendency to support They are open, compassionate, something to contribute from their long-term, full-time Jewish educa- interested in helping — and ready experience and their expertise. tion for their children, and to have to be convinced. But that’s the This shift is particularly poignant larger families, early in their earn- point. They will have to be sold on within Orthodoxy. In the past gen- ings history, which indicates hold- the fact that the needs are gen- eration, the community was still ing less concrete affluence than uine, the cause is just, and the largely comprised of European people with other affiliations. money will go where it can do the immigrants and their children, The good news is that we really do most good. Notwithstanding their alumni of economic depression and for the most part begin with a sym- late husband’s business acumen the Holocaust. They survived bitter pathetic clientele. Our constituency and shrewd financial sense, when adversity and appreciated the vul- holds values and practices that pre- it comes to TZEDAKAH they often are nerability of the human condition. dispose them to giving, and that a more discerning clientele: tough Aside from a deep-rooted commit- directs them to the shul and its affil- and demanding. ment to charity, they were predis- iates. A base of core donors present There is good reason to believe posed to helping others of similar themselves to us willingly and that their children, “baby boomers” experience, along with the institu- often. They appear at our events now approaching age 50, have tions through which they rebuilt and programs (including the daily inherited more from their mothers, their lives. MINYAN and the SHABBAT DAVENING), they respond to all manner of mail- ings and solicitations, and they have an established history of moral, social and financial support. LET’S PLAN THE NEW CHALLENGE In this way Orthodox fundraising is TOGETHER pleasantly unique within the Jewish community — and that’s important. In Your Community But there also are important social and demographic changes that The Department of Synagogue Services is eager to come to your com- characterize the entire field, and munity to meet with you and your synagogue board regarding our that have shown themselves within vast array of programming possibilities. We have helped many com- our communities. For example, munities in the areas of education, management, administration, and there is an important financial shift marketing. We encourage you to take advantage of our services. taking place, and projections sug- gest that upwards of $3 trillion will Contact Rabbi Moshe Krupka, Director of Synagogue Services change hands before it is over. In (212) 613-8225. part it is gender-based, with wealth 2 In addition, they were very con- time to start thinking of the congre- and friendly fashion, either. We cerned with their own status in this gation less as a charity and more as expect people to give us money, country. Establishing themselves a service agency, a cause, an “idea.” to attend an event and to materially often was not enough to encourage others to give and to give them the comfort and security DONOR-CENTERED attend. Is it unreasonable that we that they sought. Certificates of In the professional jargon, this is listen to them and consider their honor and public acclaim, matched called “donor-centered giving.” It is ideas? by their names engraved in stone an approach that provides several 4) Focus on the individual not or stained glass, helped provide for new MITZVOT for congregational just on the community. them a sense of having “arrived.” leaders. And if they sound to you In this consumer-oriented envi- But for the most part, their grand- like things that we should be doing ronment, a community syna- children have been reared in com- anyway, regardless of the dollar gogue is often expected to be fortable homes, they are well-edu- return, you’re right. For example: more than just a place to daven. cated and upwardly-mobile. They 1) Learn more about the mem- Today, people ask tough ques- don’t have the same need to rein- bership and its priorities. tions about return on investment. force their status, to trumpet their They may be couched in concern This means doing much-needed success or stand center stage.
Recommended publications
  • Teenage Supervision, Submitted by Yaakov Bieler, Jackbieler@Aol
    Proposed Resolutions for Adoption at the 48th Annual Convention of The Rabbinical Council of America April 29th - May 1st 2007 Museum of Jewish Heritage Battery Place, New York, NY Concluding with Parallel Yemei Iyyun at The Wilf Campus, Yeshiva University The Orthodox Union The Center for Jewish History Rabbi Daniel Cohen, Convention Chairman Rabbi Barry Freundel, Resolutions Committee Chairman On Friday, April 20, 2007, members of the RCA’s Executive Committee were invited to a conference call to be held on Tuesday, April 24, 2007 in order to define the scope of convention resolutions, as per its authority under Article 7, Section 2 of the RCA constitution, “The Resolutions Committee shall prepare and present resolutions to the annual meeting in accordance with the procedures adopted by the Executive Committee.” At that meeting, the Executive Committee unanimously approved the following procedure: “Convention resolutions shall not address the day to day governance of the RCA, which has historically been the responsibility of the officers and the Executive Committee.” Of the many resolutions submitted for possible adoption by the membership at the convention, only resolutions in accordance with the Executive Committee’s procedure are included in this packet, as follows (in no particular order): 1) Supervision of Teenagers, submitted by Yaakov Bieler, p. 2 2) Commendation of Rabbi Naftali Hollander, submitted by Menachem Raab, p. 2 3) Environmental Movement, submitted by Barry Kornblau, p. 2 4) Global Warming, submitted by Barry Kornblau, p. 3 5) Jordanian Construction of Temple Mount Minaret, submitted by Zushe Winner, p. 3 6) Plight of Jews of Gush Katif, submitted by Yehoshua S.
    [Show full text]
  • Jewish Law 2011
    JEWISH LAW Syllabus Spring 2011 Professor Sherman L. Cohn Wednesday, 5:45-7:45 Professor Barry Freundel McDonough Room 492 Professor David Saperstein This course will examine from several perspectives the structure, concepts, methodologies, and development of substantive Jewish Law. It will compare Jewish and American Law, and explore the roots of Anglo-American law and politics in the Bible and later Jewish law. The course will examine the insights that Jewish law provides on contemporary legal issues. Each year, the particular issues examined are subject to change depending on controversies then current in society that make such issues interesting to examine, but generally include methods of conflict resolution, evidence, economic justice, privacy, bio-ethics, environment, and family law. Primary source material in translation will be used. A paper is required. Students will be expected to prepare brief discussions on the contrasts and similarities in American Law with the issues of Jewish law discussed. Syllabus Note: While this syllabus sets forth the thrust and the substance of the Seminar, it is subject to possible alteration as the seminar discussion proceeds. General Assignment: For those who do not have a background in Jewish history, Chaim Potok, Wanderings: A History of the Jews, Max Dimont, God, Jews and History, are the best of the shorter, popular books on the topic. It is highly recommended that students in the seminar read one of these books, if possible, as close to the start of the seminar as is feasible. Other good short works are: Ben Sasson, H.H. (ed.), A History of the Jewish People; Sachar, A.L., A History of the Jews; Roth, Cecil, A History of the Jews.
    [Show full text]
  • Convention Program
    Convention Program The 48th Annual Convention of The Rabbinical Council of America April 29th - May 1st 2007 Museum of Jewish Heritage Battery Place, New York, NY Concluding with Parallel Yemei Iyyun at The Wilf Campus, Yeshiva University The Orthodox Union The Center for Jewish History Rabbi Daniel Cohen Chairman Convention Program Tearoom: Sunday/Monday 2.00pm – 5.00pm in the Events Hall Time Sunday Events Sunday 1-3pm RCA Executive Committee Meeting Sunday 2pm Convention Registration Sunday 3pm Opening Keynote Plenary Welcoming Remarks Rabbi Daniel Cohen, Convention Committee Chairman The Rabbi’s Pivotal Leadership Role in Energizing the Future of American Jewish Life Richard Joel, Yeshiva University Rabbi Dr. Tzvi Hersh Weinreb, Orthodox Union Edmond J. Safra Hall Sunday 4 PM Talmud Torah Track Leadership Track Networking Track Part 1 Prophetic Leadership: Guided Workshop: Forget the Lone Ranger: Yirmiyahu as a Man of Emet in a Finding Your Leadership Style Best Networking Practices Within World of Sheker and Maximizing your Personal and Beyond the Synagogue. Rabbi Hayyim Angel, Power within your Shul Chairman: Rabbi David Gottlieb, Cong. Shearith Israel, NY Dr. David Schnall, Shomrei Emunah, Baltimore MD Azrieli Graduate School of Rabbi Reuven Spolter, Jewish Education and Young Israel of Oak Park Administration Rabbi Kalman Topp, YI of Woodmere Shomron Yehudah Chevron Sunday 5 PM Talmud Torah Track Leadership Track Networking Track Part 2 Communication or An IDF Officer’s Leadership Best Networking Practices Excommunication?: An Analysis Insights as Related to the Rabbi Eli Weinstock, of Two Rabbinic Policies Contemporary Rabbinate Cong. Kehilath Jeshurun, NY. Prof. Yaakov Elman, Rabbi Binny Friedman, Rabbi Ari Perl, Congregation Bernard Revel Graduate School Isralight Shaare Tefilla, Dallas TX Rabbi Chaim Marder, Hebrew Institute, White Plains, NY Shomron Yehudah Chevron Sunday 6 PM Mincha Edmond J.
    [Show full text]
  • Tax-Exempt Bonds (The “Bonds”), to Be Issued As Qualified 501(C)(3) Bonds
    BUILD NYC RESOURCE CORPORATION PROJECT COST/BENEFIT ANALYSIS May 7, 2020 APPLICANT PROJECT LOCATION 11 Broadway Ave., 12th through 14th Floors 40 Rector St., 3rd and 4th Floors New York, NY 10004 New York, NY 10006 Project Description: Union of Orthodox Jewish Congregations of America, d/b/a Orthodox Union (“OU” or the “Organization”), a New York not-for-profit corporation exempt from federal taxation pursuant to section 501(c)(3) of the Internal Revenue Code of 1986, as amended, as borrower, is seeking approximately $60,060,000 in tax-exempt bonds (the “Bonds”), to be issued as qualified 501(c)(3) bonds. OU offers Kosher certification services, youth services and programs and educational programs, and the Facility will be owned and operated by OU to be used as OU’s headquarters and program space. Proceeds from the Bonds will be used to finance or refinance the costs of (i) the acquisition, construction, renovation, equipping and furnishing of one or more condominium units, consisting of 69,000 square feet, on two floors (floors three and four) of a building located at 40 Rector Street, New York, New York (the “Facility”); (ii) funding a debt service reserve fund and capitalized interest; and (iii) paying for certain costs related to the issuance of the Bonds. The proposed renovations of the Facility will include the build-out of offices and conference rooms, workstations, kitchens, and other work areas. B. Costs to City (New York City taxes to be exempted): Estimated NYC Forgone Income Tax on Bond $395,473 Interest (estimated NPV 25 years @ 6.25%) Mortgage Recording Tax Benefit $975,975 Total Cost to NYC $1,371,438 *The exact amount of personal income tax revenue that will be lost as a result of this transaction depends on factors including (but not limited to) the percentage of bond bought by entities subject to New York City personal income taxes, the interest income generated from the bonds and the tax rate applied to bond purchasers.
    [Show full text]
  • 2018 Table of Contents
    INSIDE OUR GRANTS 2017-2018 TABLE OF CONTENTS Introduction ......................................................................................................... 2 What’s in This Book? ............................................................................................ 3 Jewish Communal Network ................................................................................... 5 Overview ............................................................................................................. 6 Membership List ...................................................................................................7 Fiscal 2018 Grants .................................................................................................8 Jewish Life ..........................................................................................................15 Overview ............................................................................................................ 16 Membership List ................................................................................................. 17 Fiscal 2018 Grants ............................................................................................... 18 Caring ................................................................................................................ 29 Overview ............................................................................................................30 Membership List ................................................................................................
    [Show full text]
  • An Orthodox View of the Social Service Partnership
    An Orthodox View of the Social Service Partnership Rabbi Moshe Krupka, in collaboration with Miriam Turk The Talmud, which serves as the basis of rabbinic literature and Judaic life, provides a snapshot of the core requirements for a communal infrastructure. It emphasizes the pivotal role that the kehillah (community) plays in the nurtur- ing of its inhabitants. The following passage legislates both the religious needs of a community and the elements of the societal infrastructure that would ad- dress the legal, humanitarian, charitable and health-care-related needs of its citizenry: Any city that does not have the following ten items established within it, a Talmid Chacham (a learned man of Torah) is not permitted to dwell there: (1) a bais din (judicial system), (2) a communal charity fund (3) that is distributed with trans- parency and communal oversight, (4) a synagogue, (5) a bath house (for hygiene), (6) an outhouse, (7) a doctor, (8) and other healthcare professionals, (9) a scribe or some say a butcher, (10) and a teacher of children (educational system) (Talmud Bavli, Tractate Sanhedrin, 17B, emphasis added). Since our fi rst encampment in Sinai, the Jewish nation has provided for our people. Wherever we have found ourselves, the need for a well-organized com- munity has been critical to our existence—and our survival. No doubt the talmu- dic passage above has played a key role in our ability to endure a long and at times bitter Diaspora. Today, the Talmud’s philosophy of community remains both relevant and in effect. Fast forward two millennia and we behold a more modern yet similar system.
    [Show full text]
  • Putting the Silent Partner Back Into Partnership Minyanim Rabbi Dr
    Putting the Silent Partner Back Into Partnership Minyanim Rabbi Dr. Barry Freundel Introduction Over the last few years a new phenomenon has appeared on the Jewish scene. This phenomenon referred to as “Partnership Minyanim”, claims to be Orthodox and/or halakhic, and to offer increased opportunities for women to participate in services.1 Specifically, women are allowed to serve as prayer leader (in some venues a woman is always asked to lead) for Kabbalat Shabbat—but not for Maariv on Friday night. On Shabbat morning a women may serve as Hazan(it)for Pesukei Dezmira but not for Shaharit and Musaf. So too, a girl may be asked to conclude the Shabbat morning services beginning with Ein Kelokeinu. Finally, women are given aliyot and read Torah at these services (in some places this is allowed only after the third aliyah).2 There are some of these groups that follow somewhat different structures.3 The title of this article reflects a fundamental concern about how this new development has come to the community. Partnership Minyanim exist in many areas; Jerusalem, New York, Washington, DC, Boston, Chicago and elsewhere.4 Yet there has, to the best of my 1 For a description and definition see the homepage of Congregation Kol Sason online at http://www.kolsasson.org/index.html and http://www.jofa.org/Resources/Partnership_Minyanim/ for The Jewish Orthodox Feminist Alliance (JOFA) description of these services. 2 This is based on Responsa R. Meir of Rothenberg (1215-1293) 4:108, a source that in my opinion does not apply to the question of women regularly receiving aliyot in a mixed setting, today.
    [Show full text]
  • The Only Person Who Doesn't Want Marvin to Receive This Award Is
    Rabbi Julius Berman, you have spent your life championing the causes of the Jewish People. As an attorney, you have utilized the nobility of the law in order to save, to protect, and to enrich our people. Your dedication to the vitality of the Jewish people, as one of the most active leaders in Jewish communal life in America, is extraordinary. But the Etz Chaim Award, our yeshiva’s most prestigious honor given to a lay leader, affords us the opportunity to recognize you greatest description- a lielong ben hayeshiva.. Born to Rabbi Henoch and Sarah Berman in Hartford, Conneticut, you were among the first graduating class of the Yeshiva of Hartford. As a graduate of Yeshiva College and a musmach of RIETS, you have sought to advance the lives of those around you. You are a graduate of NYU Law School, first in your class, who eventually became a Senior Partner in the law firm of Kaye Scholer. You have served in countless leadership capacities, as President of the Orthodox Union, president of National Jewish Commission on Law and 1 Public Affairs, chaired the Conference of Presidents of Major American Jewish Organizations, were a past chairman of the American Zionist Youth Foundation, and continue to chair the Conference on Jewish Material Claims Against Germany, among other organizations.Your life has been one of altruism and commitment, a role model for so many. you have lived a life of altruism, and in so doing, have modeled a life of mesiras nefesh. Your partner in life, Dotty,is a magna cum laude graduate of Stern College for Women, with a master's degree in education from Yeshiva’s Ferkauf Graduate School.
    [Show full text]
  • Union of Orthodox Jewish Congregations of America
    Testimony of Orthodox Union In support of SB.1: Opportunity Scholarship & Educational Improvement Tax Credit Act Pennsylvania Legislature | The Senate | Committee on Education Harrisburg, PA | February 16, 2011 Mr. Chairman, Members of the Committee: The Jewish people have earned their reputation as the “people of the book.” For millennia Jewish communities maintained and supported educational institutions, long before their host countries and societies thought the issue one of importance. Jews even risked their lives to educate their children, operating schools in the Nazi ghettos and under the ever watchful eyes of the Communist secret police. So it should come as no surprise the Orthodox Union, the nation’s largest Orthodox Jewish umbrella organization, representing member synagogues and Orthodox communities across the Commonwealth of Pennsylvania, including Allentown, Harrisburg, Philadelphia and Pittsburgh respectfully submits this testimony in support of SB. 1, the Opportunity Scholarship & Educational Improvement Tax Credit Act. At the outset, we note that the Orthodox Union is proudly supportive of public education, and we believe every school whether it be public or private should be excellent. As well, we note, our support for this legislation is, in part, parochial. The Educational Improvement Tax Credit (EITC) has provided thousands of scholarships to moderate and middle income families who struggle to provide a quality education for their children. Particularly in the economic climate of these past few years, but even during the boom years in the early part of the century, EITC has been a lifeline for families in need. SB 1 thus expands this assistance in two key ways. First, in increases the amount of money available to EITC to a total of $100 million.
    [Show full text]
  • We Need to Talk: a Review of Public Discourse and Survivor Experiences of Safety, Respect, and Equity in Jewish Workplaces and Communal Spaces 2
    We Need to Talk: A Review of Public Discourse and Survivor Experiences of Safety, Respect, and Equity in Jewish Workplaces and Communal Spaces 2 About the Safety Respect Equity (SRE) Coalition Acknowledgments This research was conducted by Dr. Guila Benchimol and Marie Huber on behalf There are a number of people without whom of the Safety Respect Equity (SRE) Coalition. The SRE Coalition was founded in this report would not have been possible. Firstly, February 2018 after informal conversations about #MeToo in Jewish spaces the SRE Coalition would like to acknowledge evolved into a gathering of movement builders, experts, and field practitioners. and thank the individuals, victims, and survivors The goal was to set a vision for how the Jewish community could address who took the time to share their stories and safety, respect, and equity within its workplaces and communal spaces and lend experiences with us so that we could learn from voice and action to the international #MeToo movement. Today, more than 100 them. Thank you to Rabbi Danya Ruttenberg, organizations and individuals make up the SRE Coalition as an organized Jewish Guila Benchimol, and Carly Straus for conducting alliance committed to creating lasting change within Jewish institutions. The Coalition is focused on three main objectives: a focus group, survey, and interviews with these individuals. SRE also acknowledges and thanks Leading Edge, Dr. Judith Rosenbaum and Jewish Leadership Commitment Women’s Archive (JWA), The Good People A broad cross-section of organizational and communal influencers widely Fund, Jewish Women’s Foundation of New York embrace and prioritize efforts to change organizational norms and behaviors and ensure safe, respectful, and equitable workplaces.
    [Show full text]
  • A Journal of Jewish Responsibility
    that this is the standard. Certainly, in dealing with Sh'ma theoretical illnesses, there is no need to have a sufficient number of dialysis machines and respira- tors for the entire population. Such an undertaking a journal of Jewish responsibility would bankrupt society, could probably not be 22/434 MAY 15,1992 achieved, and would cause many other deaths, as society would, of necessity, cut back on other, non- medical, but important life and death safety and security concerns. Instead, a reasonable number of beds and amount of machinery, based on appropri- ate actuarial expectations of need must be provided. If as a result of unforeseen happenstance the system is temporarily unable to cope with a particular problem, the society cannot be held culpable. While this conclusion may seem harsh, no responsible Judaism and the health care crisis society could or should act otherwise. In halachic Barry Freundel terms that which is not Bifaneinu (before us) in the present reality cannot determine public policy or ; The elections of 1991 were unique in that medical else we will wind up harming real flesh and blood I care has never been so prominent an electoral issue. people with real flesh and blood needs out of fear of I The senatorial contest in Pennsylvania turned, possible events, the vast majority of which will never r significantly, on fears that adequate affordable occur. medical care is becoming progressively less available in this country, and, that therefore a national health Facing Reality with Jewish Idealism , insurance program is a desideratum, if not a neces- More to the point, even situations that are Bifaneinu, sity.
    [Show full text]
  • June 20, 2018 the Honorable Jeff Sessions Attorney General U.S. Department of Justice Washington, DC 20530 the Honorable Kirstje
    June 20, 2018 The Honorable Jeff Sessions Attorney General U.S. Department of Justice Washington, DC 20530 The Honorable Kirstjen Nielsen Secretary of Homeland Security Department of Homeland Security Washington, DC 20528 Dear Attorney General Sessions and Secretary Nielsen, On behalf of the 55 undersigned national and 291 state and local Jewish organizations and institutions, we write to express our strong opposition to the recently expanded “zero-tolerance” policy that includes separating children from their migrant parents when they cross the border. This policy undermines the values of our nation and jeopardizes the safety and well-being of thousands of people. As Jews, we understand the plight of being an immigrant fleeing violence and oppression. We believe that the United States is a nation of immigrants and how we treat the stranger reflects on the moral values and ideals of this nation. Many of these migrant families are seeking asylum in the United States to escape violence in Central America. Taking children away from their families is unconscionable. Such practices inflict unnecessary trauma on parents and children, many of whom have already suffered traumatic experiences. This added trauma negatively impacts physical and mental health, including increasing the risk of early death.1 Separating families is a cruel punishment for children and families simply seeking a better life and exacerbates existing challenges in our immigration system. It adds to the backlog of deportation cases and legal challenges in federal courts, places thousands more immigrants in detention facilities and shelters, endangers the lives of more children, and instills additional fear in people seeking safety in our country.
    [Show full text]