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Teenage Supervision, Submitted by Yaakov Bieler, Jackbieler@Aol
Proposed Resolutions for Adoption at the 48th Annual Convention of The Rabbinical Council of America April 29th - May 1st 2007 Museum of Jewish Heritage Battery Place, New York, NY Concluding with Parallel Yemei Iyyun at The Wilf Campus, Yeshiva University The Orthodox Union The Center for Jewish History Rabbi Daniel Cohen, Convention Chairman Rabbi Barry Freundel, Resolutions Committee Chairman On Friday, April 20, 2007, members of the RCA’s Executive Committee were invited to a conference call to be held on Tuesday, April 24, 2007 in order to define the scope of convention resolutions, as per its authority under Article 7, Section 2 of the RCA constitution, “The Resolutions Committee shall prepare and present resolutions to the annual meeting in accordance with the procedures adopted by the Executive Committee.” At that meeting, the Executive Committee unanimously approved the following procedure: “Convention resolutions shall not address the day to day governance of the RCA, which has historically been the responsibility of the officers and the Executive Committee.” Of the many resolutions submitted for possible adoption by the membership at the convention, only resolutions in accordance with the Executive Committee’s procedure are included in this packet, as follows (in no particular order): 1) Supervision of Teenagers, submitted by Yaakov Bieler, p. 2 2) Commendation of Rabbi Naftali Hollander, submitted by Menachem Raab, p. 2 3) Environmental Movement, submitted by Barry Kornblau, p. 2 4) Global Warming, submitted by Barry Kornblau, p. 3 5) Jordanian Construction of Temple Mount Minaret, submitted by Zushe Winner, p. 3 6) Plight of Jews of Gush Katif, submitted by Yehoshua S. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Jewish Law 2011
JEWISH LAW Syllabus Spring 2011 Professor Sherman L. Cohn Wednesday, 5:45-7:45 Professor Barry Freundel McDonough Room 492 Professor David Saperstein This course will examine from several perspectives the structure, concepts, methodologies, and development of substantive Jewish Law. It will compare Jewish and American Law, and explore the roots of Anglo-American law and politics in the Bible and later Jewish law. The course will examine the insights that Jewish law provides on contemporary legal issues. Each year, the particular issues examined are subject to change depending on controversies then current in society that make such issues interesting to examine, but generally include methods of conflict resolution, evidence, economic justice, privacy, bio-ethics, environment, and family law. Primary source material in translation will be used. A paper is required. Students will be expected to prepare brief discussions on the contrasts and similarities in American Law with the issues of Jewish law discussed. Syllabus Note: While this syllabus sets forth the thrust and the substance of the Seminar, it is subject to possible alteration as the seminar discussion proceeds. General Assignment: For those who do not have a background in Jewish history, Chaim Potok, Wanderings: A History of the Jews, Max Dimont, God, Jews and History, are the best of the shorter, popular books on the topic. It is highly recommended that students in the seminar read one of these books, if possible, as close to the start of the seminar as is feasible. Other good short works are: Ben Sasson, H.H. (ed.), A History of the Jewish People; Sachar, A.L., A History of the Jews; Roth, Cecil, A History of the Jews. -
Loving the Convert Prior to a Completed Conversion: with a Test Case Application of Inviting Conversion Candidates to Pesach Seder and Yom Tov Meals
147 Loving the Convert Prior to a Completed Conversion: With a Test Case Application of Inviting Conversion Candidates to Pesach Seder and Yom Tov Meals By: MICHAEL J. BROYDE and BENJAMIN J. SAMUELS Introduction The Torah enjoins us numerous times concerning the mitzvah of Ahavat ha-Ger,1 which literally means the love of the stranger or sojourner, though is primarily understood in Jewish legal sources to refer more specifically to loving the convert to Judaism.2 Furthermore, the Torah commands us that “you shall love your neighbor as yourself” (Leviticus 19:18), and also charges us to love God (Deuteronomy 6:4), creating multiple duties of love as halakhic obligations. This article will explore the question: When does the duty to love the convert commence and does it impact the con- version process? Does it apply only to a newly converted Jew, or to a Noahide who is in the process of converting, or even to a Gentile who has expressed an interest in converting? The process of conversion to Judaism can be divided into three fun- damental stages: In the first stage, the person makes a personal decision 1 See Leviticus 19:34; Deuteronomy 10:18-19. The Torah also prohibits oppress- ing the convert, “lo toneh” and “Lo tonu”—see Exodus 22:20; Leviticus 19:33; TB Bava Metzia 58b, 59b, and Ben Zion Katz, “Don’t Oppress the Ger,” Seforim Blog <https://seforimblog.com/2019/07/dont-oppress-the-ger/>. However, this article will not investigate the question of when the prohibition against oppressing a convert begins, which may or may not track in parallel with the mitzvah of Ahavat ha-Ger. -
Melilah Agunah Sptib W Heads
Agunah and the Problem of Authority: Directions for Future Research Bernard S. Jackson Agunah Research Unit Centre for Jewish Studies, University of Manchester [email protected] 1.0 History and Authority 1 2.0 Conditions 7 2.1 Conditions in Practice Documents and Halakhic Restrictions 7 2.2 The Palestinian Tradition on Conditions 8 2.3 The French Proposals of 1907 10 2.4 Modern Proposals for Conditions 12 3.0 Coercion 19 3.1 The Mishnah 19 3.2 The Issues 19 3.3 The talmudic sources 21 3.4 The Gaonim 24 3.5 The Rishonim 28 3.6 Conclusions on coercion of the moredet 34 4.0 Annulment 36 4.1 The talmudic cases 36 4.2 Post-talmudic developments 39 4.3 Annulment in takkanot hakahal 41 4.4 Kiddushe Ta’ut 48 4.5 Takkanot in Israel 56 5.0 Conclusions 57 5.1 Consensus 57 5.2 Other issues regarding sources of law 61 5.3 Interaction of Remedies 65 5.4 Towards a Solution 68 Appendix A: Divorce Procedures in Biblical Times 71 Appendix B: Secular Laws Inhibiting Civil Divorce in the Absence of a Get 72 References (Secondary Literature) 73 1.0 History and Authority 1.1 Not infrequently, the problem of agunah1 (I refer throughout to the victim of a recalcitrant, not a 1 The verb from which the noun agunah derives occurs once in the Hebrew Bible, of the situations of Ruth and Orpah. In Ruth 1:12-13, Naomi tells her widowed daughters-in-law to go home. -
HARAV GEDALIA DOV SCHWARTZ, ZT”L by Rabbi Shaanan Gelman
HARAV GEDALIA DOV SCHWARTZ, ZT”L By Rabbi Shaanan Gelman On December 9, 2020 the Chicago Jewish Community lost Kidushin (33b) describes another show of respect shown one of its greatest leaders. Rav Gedalia Dov Schwartz zt”l to the Av Beth Din when he is outside of the study hall, came to Chicago as the Av Beth Din of the cRc, the Chief presumably in the marketplace: Justice of our rabbinical court, and the highest authority אב ב”ד עובר עומד מלפניו מלא עיניו וכיון שעבר ד' אמות יושב for matters of Jewish law and tradition. He was recognized internationally as a posek and was renowned for his immense If an Av Beth din passes by one stands up in his presence as soon expertise and broad knowledge. Since his arrival in Chicago in as he is within range of vision, and once he passes four cubits from 1986, Rav Schwartz established himself as a leading light for him, one may sit. the broader community, a mentor and supporter of Rabbis Chazal saw these two halachot as part of the same principle, ִמ ְּפ ֵני ֵ ׂש ָיבה ָּתקוּם ְו ָה ַד ְר ָּת ְּפ ֵני ָז ֵקן around the country, and a cherished guide for the countless a fulfilment of the commandment of individuals who sought his sage counsel. – yet they also understood that the reality inside of the study The Gemara dictates two halachot regarding giving respect to hall or the academy was entirely different from the world the Av Beth Din. Tractate Horayot (13b) describes the honor outside. -
Introductory Remarks to the 2019 Shachoy Symposium
Volume 64 Issue 5 Article 1 1-30-2020 Introductory Remarks To The 2019 Shachoy Symposium Daniel Mark Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Religion Law Commons Recommended Citation Daniel Mark, Introductory Remarks To The 2019 Shachoy Symposium, 64 Vill. L. Rev. 661 (2020). Available at: https://digitalcommons.law.villanova.edu/vlr/vol64/iss5/1 This Symposia is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Mark: Introductory Remarks To The 2019 Shachoy Symposium VILLANOVA LAW REVIEW VOLUME 64 2019 NUMBER 5 Norman J. Shachoy Symposium INTRODUCTORY REMARKS TO THE 2019 SHACHOY SYMPOSIUM DANIEL MARK* Editor’s Note: Professor Daniel Mark provided these remarks to introduce the Villanova Law Review’s 2019 Shachoy Symposium and the first panel of the symposium. The symposium focused on Professor Chaim Saiman’s book, Halakhah: The Rabbinic Idea of Law. IKE Chaim Saiman, I sit in two worlds, the Jewish world and the aca- Ldemic world, and that is perhaps part of the reason why I have the privilege of introducing the conference and the first presenters. Saiman is an exemplar of bringing Judaism to the academy and bring- ing the academy and academic thinking to the Jewish community. He has brought study and understanding of Jewish law to the legal academy with more consistency and clarity than most. His book is the culmination of many years of this work. -
Synagogue Trends a Newsletter for the Leadership of Orthodox Union Member Synagogues
SYNAGOGUE TRENDS A NEWSLETTER FOR THE LEADERSHIP OF ORTHODOX UNION MEMBER SYNAGOGUES VOLUME 2, ISSUE 1 FALL/WINTER 1997/98 how Me The Money! by David J. Schnall, Ph.D. We’ve heard it over and more likely to give, to give more, Mandell I. Ganchrow, M.D. again: “IYM AIN KEMACH, AIN TORAH.” and to give more often. The reasons President, Orthodox Union It is a truism that barely needs rein- are at the same time obvious and Marcel Weber forcement We all favor expanding subtle. On the one hand: Chairman, Board of Directors our shul’s structure and its activities. Dr. Marcos Katz People of deep religious faith and Chairman, Board of Governors From a new youth wing to the values see charity as one among leaky roof to the rabbi’s next con- Rabbi Raphael B. Butler many divine obligations and Executive Vice President tract, we face a myriad of worthy responsibilities. In Jewish thought, Stephen J. Savitsky causes, all deserving attention and TZEDAKAH goes along with DAVENING, Chairman, Synagogue Services Commission priority. Like it or not, being an offi- KASHRUT, SHABBAT, TALMUD TORAH and Michael C. Wimpfheimer cer and a community leader, means all the rest — as part of an integrat- Chairman, Synagogue Membership Committee seeking new and more creative ed, holistic, constellation of values. Rabbi Moshe D. Krupka ways to develop financial resources, So it’s no surprise that those who National Director, Synagogue Services while holding and reinforcing the take it the most seriously are more Dr. David J. Schnall existing base of support. -
Letter Reso 1..3
*LRB10123453LAW74765r* SR1608 LRB101 23453 LAW 74765 r 1 SENATE RESOLUTION 2 WHEREAS, The members of the Illinois Senate are saddened to 3 learn of the death of Harav Hagaon Rabbi Gedalia Dov Schwartz 4 of Chicago, who passed away on December 9, 2020; and 5 WHEREAS, Rabbi Schwartz was born to Avrohom and Pearl 6 (Scher) Schwartz of the Clinton Hill neighborhood of Newark, 7 New Jersey on January 24, 1925; at the age of 17, he attended 8 the Yeshivas Rabbeinu Yitzchak Elchanan, Rabbi Isaac Elchanan 9 Theological Seminary (RIETS), in New York City, New York; he 10 was later ordained as a rabbi and studied the first Kollel at 11 RIETS; he was awarded an honorary Doctor of Divinity by Yeshiva 12 University in 1990; he was honored with the Harav Yosef Dov 13 Halevi Soloveitchik, Joseph B. Soloveitchik Aluf Torah Award, 14 at Yeshiva University's Chag Ha'semicha convocation in 2014; 15 and 16 WHEREAS, Rabbi Schwartz enjoyed an illustrious career as a 17 synagogue rabbi in several locations, including Providence, 18 Rhode Island, Englishtown, New Jersey, Philadelphia, 19 Pennsylvania, and Brooklyn, New York; he concomitantly served 20 on various regional rabbinical bodies, kosher supervision 21 bodies, and rabbinical courts; and 22 WHEREAS, Rabbi Schwartz was brought to Chicago in 1986 to SR1608 -2- LRB101 23453 LAW 74765 r 1 become the Av Beit Din, Chief Rabbinical Judge and Adjudicator, 2 of the Chicago Rabbinical Council (cRc); during his tenure of 3 over 30 years as Av Beit Din and eventually Rosh Beit Din, he 4 oversaw the cRc's growth -
Putting the Silent Partner Back Into Partnership Minyanim Rabbi Dr
Putting the Silent Partner Back Into Partnership Minyanim Rabbi Dr. Barry Freundel Introduction Over the last few years a new phenomenon has appeared on the Jewish scene. This phenomenon referred to as “Partnership Minyanim”, claims to be Orthodox and/or halakhic, and to offer increased opportunities for women to participate in services.1 Specifically, women are allowed to serve as prayer leader (in some venues a woman is always asked to lead) for Kabbalat Shabbat—but not for Maariv on Friday night. On Shabbat morning a women may serve as Hazan(it)for Pesukei Dezmira but not for Shaharit and Musaf. So too, a girl may be asked to conclude the Shabbat morning services beginning with Ein Kelokeinu. Finally, women are given aliyot and read Torah at these services (in some places this is allowed only after the third aliyah).2 There are some of these groups that follow somewhat different structures.3 The title of this article reflects a fundamental concern about how this new development has come to the community. Partnership Minyanim exist in many areas; Jerusalem, New York, Washington, DC, Boston, Chicago and elsewhere.4 Yet there has, to the best of my 1 For a description and definition see the homepage of Congregation Kol Sason online at http://www.kolsasson.org/index.html and http://www.jofa.org/Resources/Partnership_Minyanim/ for The Jewish Orthodox Feminist Alliance (JOFA) description of these services. 2 This is based on Responsa R. Meir of Rothenberg (1215-1293) 4:108, a source that in my opinion does not apply to the question of women regularly receiving aliyot in a mixed setting, today. -
Guide to the Yeshiva
Guide to the Yeshiva The Undergraduate Torah Experience For answers to all your Yeshiva questions, email [email protected] Our Yeshiva has a long and profound history and legacy of Undergraduate Torah Studies Torah scholarship and spiritual greatness. Our roots stretch back to the Torah of Volozhin and Brisk and continue in WELCOME TO THE YESHIVA! our Yeshiva with such luminaries as Rav Shimon Shkop We have assembled in one Yeshiva an unparalleled cadre of roshei yeshiva, rebbeim, mashgichim and support staff to enable you to have an uplifting and enriching Torah experience. We hope you will take and Rav Yosef Dov Soloveitchik. As you enter Yeshiva, you full advantage of all the Yeshiva has to offer. will not only partake of the great heritage of our past but, Hatzlacha Rabbah! together with your rebbeim, will forge a glorious future. Rabbi Dr. Ari Berman Rabbi Zevulun Charlop President Dean Emeritus Special Assistant to the President Rabbi Menachem Penner Rabbi Dr. Yosef Kalinsky The Max and Marion Grill Dean Associate Dean Glueck Center, Room 632 Undergraduate Torah Studies 646.592.4063 Glueck Center, Room 632 [email protected] 646.592.4068 [email protected] For answers to all your Yeshiva questions, email [email protected] 1 Undergraduate Torah Studies Programs Yeshiva Program/Mazer School The James Striar School (JSS) of Talmudic Studies (MYP) This path is intended for students new to Hebrew language and textual study who aspire to attain This program offers an advanced and sophisticated a broad-based Jewish philosophical and text classical yeshiva experience. Students engage education. Led by a dynamic, caring faculty and in in-depth study of Talmud with our world- with daily mentoring from students at YU’s renowned roshei yeshiva. -
CONTENTS Editor's Introduction to the Kislev 5765 Edition Eugene Korn
CONTENTS Editor’s Introduction to the Kislev 5765 Edition Eugene Korn ARTICLES Rabbis Joseph B. Soloveitchik and Abraham Joshua Heschel on Jewish-Christian Relations Reuven Kimelman Contemporary Fads and Torah u-Madda: A Response to Alan Brill Yitzchak Blau Response by Alan Brill Women and Writing the Megillah Ross Singer Edah in Israel Saul. J. Berman Moshe Tur-Paz From De’ot The Challenge of Unmarried Women: Does Defining Them as a “Problem” Meet a Social Need? Hagit Bartov REVIEW ESSAYS A Critique of Expanding the Palace of Torah: Orthodoxy and Feminism by Tamar Ross Yoel Finkelman Response by Tamar Ross Tears of the Oppressed by Aviad Hacohen Michael J. Broyde REVIEW What Makes a Book Orthodox? Wrestling With God and Men by Steve Greenberg Reviewed by Asher Lopatin The Edah Journal 4:2 Edah Inc. © 2004 Kislev 5765 The Edah Journal A Forum of Modern Orthodox Discourse Statement of Purpose The Edah Journal is a forum for discussion of Orthodox Judaism’s engagement with modernity. It is Edah’s conviction that such discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, The Edah Journal is dedicated to free inquiry and will be ever mindful that, “Truth is the seal of the Holy One, Blessed be He.” Editorial Board Eugene Korn - Editor Naftali Harcsztark – Associate Editor Joel Linsider – Text Editor Moshe Halbertal (Israel) Richard Joel Norma Baumel Joseph Simcha Krauss Barry Levy Dov Linzer Tamar Ross (Israel) Directions for Submissions The Edah Journal invites submissions of original scholarly and popular essays, as well as new English translations of Hebrew works.