Sifting the Cinders of the Cathars IV Chivalry and Solar Heroes
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Epic and Romance Essays on Medieval Literature W
EPIC AND ROMANCE ESSAYS ON MEDIEVAL LITERATURE W. P. KER PREFACE These essays are intended as a general description of some of the principal forms of narrative literature in the Middle Ages, and as a review of some of the more interesting works in each period. It is hardly necessary to say that the conclusion is one "in which nothing is concluded," and that whole tracts of literature have been barely touched on--the English metrical romances, the Middle High German poems, the ballads, Northern and Southern--which would require to be considered in any systematic treatment of this part of history. Many serious difficulties have been evaded (in Finnesburh, more particularly), and many things have been taken for granted, too easily. My apology must be that there seemed to be certain results available for criticism, apart from the more strict and scientific procedure which is required to solve the more difficult problems of Beowulf, or of the old Northern or the old French poetry. It is hoped that something may be gained by a less minute and exacting consideration of the whole field, and by an attempt to bring the more distant and dissociated parts of the subject into relation with one another, in one view. Some of these notes have been already used, in a course of three lectures at the Royal Institution, in March 1892, on "the Progress of Romance in the Middle Ages," and in lectures given at University College and elsewhere. The plot of the Dutch romance of Walewein was discussed in a paper submitted to the Folk-Lore Society two years ago, and published in the journal of the Society (Folk-Lore, vol. -
(1913). Tome II
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Canadiana LES MABINOGION LES Mabinogion du Livre Rouge de HERGEST avec les variantes du Livre Blanc de RHYDDERCH Traduits du gallois avec une introduction, un commentaire explicatif et des notes critiques FA R J. LOTH PROFESSEUR Ali COLLÈGE DE FRANCE ÉDITION ENTIÈREMENT REVUE, CORRXGÉE ET AUGMENTÉE FONTEMOING ET Cie, ÉDITEURS PARIS4, RUE LE son, 4 1913 . x 294-? i3 G 02; f! LES MABINOGION OWEIN (1’ ET LUNET i2) ou la Dame de la Fontaine L’empereur Arthur se trouvait à Kaer Llion (3)sur W’ysc. Or un jour il était assis dans sa chambre en. (1) Owen ab Urycn est un des trois gingndqyrn (rois bénis) de l’île (Triades Mab., p. 300, 7). Son barde, Degynelw, est un des trois gwaewrudd ou hommes à la lance rouge (Ibid., p. 306, 8 ; d’autres triades appellent ce barde Tristvardd (Skene. Il, p. 458). Son cheval, Carnavlawc, est un des trois anreilhvarch ou che- vaux de butin (Livre Noir, Skene,ll, p. 10, 2). Sa tombe est à Llan Morvael (Ibid., p. 29, 25 ; cf. ibid, p. 26, 6 ; 49, 29, 23). Suivant Taliesin, Owein aurait tué Ida Flamddwyn ou Ida Porte-brandon, qui paraît être le roi de Northumbrie, dont la chronique anglo- saxonne fixe la mort à l’année 560(Petrie, Mon. hist. brit., Taliesin, Skene, Il, p. 199, XLIV). Son père, Uryen, est encore plus célè- bre. -
Date Night a King Arthurs Short Story by K. M. Shea
Date Night A King Arthurs Short Story by K. M. Shea Britt didn’t know what to expect when Merlin said he would pick her up for their date that night—their first date ever, really. It had crossed her mind that he could arrive in a horse- drawn carriage, a Mercedes-Benz, or anything in between. So she was somewhat surprised when he pulled up on the street in front of her apartment complex in a silver Toyota SUV. It was a nice car. It still sported the new car smell, and it had a leather interior and heated seats. But it was surprisingly...practical. “So you really have a driver’s license?” Britt asked as she buckled her seatbelt. “Indeed,” Merlin said. He waited until she was situated before shifting the car into drive. “All of us are certified citizens of the United States. We all pay taxes, and we all have our driver’s license. Well, excluding Morgan, that is. She keeps failing her driver’s test, but that’s because she drives like a maniac.” “How did you manage to get IDs?” Britt asked. “The Lady of the Lake,” Merlin said. “A number of her handmaidens work for the US government. “I don’t know if that’s reassuring or terrifying,” Britt said. Merlin made a turn, navigating through the maze of city streets. “Oh, the US is not the only pie she has her thumb in. Most of her power lays in her real estate holdings and in the great number of favors the various faerie royalty throughout the world owe her.” “I’m starting to think she would’ve made a wonderful High King of Britain,” Britt said. -
Cathar Or Catholic: Treading the Line Between Popular Piety and Heresy in Occitania, 1022-1271
Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of History William Kapelle, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Elizabeth Jensen May 2013 Copyright by Elizabeth Jensen © 2013 ABSTRACT Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. A thesis presented to the Department of History Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Elizabeth Jensen The Occitanian Cathars were among the most successful heretics in medieval Europe. In order to combat this heresy the Catholic Church ordered preaching campaigns, passed ecclesiastic legislation, called for a crusade and eventually turned to the new mechanism of the Inquisition. Understanding why the Cathars were so popular in Occitania and why the defeat of this heresy required so many different mechanisms entails exploring the development of Occitanian culture and the wider world of religious reform and enthusiasm. This paper will explain the origins of popular piety and religious reform in medieval Europe before focusing in on two specific movements, the Patarenes and Henry of Lausanne, the first of which became an acceptable form of reform while the other remained a heretic. This will lead to a specific description of the situation in Occitania and the attempts to eradicate the Cathars with special attention focused on the way in which Occitanian culture fostered the growth of Catharism. In short, Catharism filled the need that existed in the people of Occitania for a reformed religious experience. -
Friday, July 2, 2010 the Red and White Dragons Mara Spoke of The
Friday, July 2, 2010 Gull in flight, over Anglesey The Red and White Dragons Mara spoke of the magic of dragons at our morning discussion after an excellent breakfast. She told us that dragons were an ancient symbol in Celtic mythology, and in fact, world mythology, throughout Europe and Asia. They represented the earth’s forces. In Britain, ley lines are often called dragon tracks. The white horse of Uffington looks in fact, more like a dragon that a horse. The adjacent hill, called Dragon Hill has a bare spot that was blasted by a dragon’s breath, on which nothing can grow. The Norse recognized dragons in their myth of the Midgard serpent. In India, the Kundalini is seen as two snakes (who are a version of dragon) that form a helix as they rise along our spine – our own internal dragon energy (also, the double helix of DNA). Greeks had two snakes twisting up the caduceus. In Gaelic, the word nathair or nathrach means both snake and dragon. In the movie, Excalibur, John Boorman’s Merlin raises the dragon’s breath with the spine tingling invocation, “Anail Nathrach!” In Avalonian magic, the colors red and white are especially sacred, and show up in mythology in several ways – the red and white streams emanating from Glastonbury Tor, the red and white of the Tudor rose (probably an ancient symbol), and the red and white dragons of the Merlin myth. All of these images are probably much older, with a deeper significance buried in the folklore for us to discover. -
The Matter of Britain
THE MATTER OF BRITAIN: KING ARTHUR'S BATTLES I had rather myself be the historian of the Britons than nobody, although so many are to be found who might much more satisfactorily discharge the labour thus imposed on me; I humbly entreat my readers, whose ears I may offend by the inelegance of my words, that they will fulfil the wish of my seniors, and grant me the easy task of listening with candour to my history May, therefore, candour be shown where the inelegance of my words is insufficient, and may the truth of this history, which my rustic tongue has ventured, as a kind of plough, to trace out in furrows, lose none of its influence from that cause, in the ears of my hearers. For it is better to drink a wholesome draught of truth from a humble vessel, than poison mixed with honey from a golden goblet Nennius CONTENTS Chapter Introduction 1 The Kinship of the King 2 Arthur’s Battles 3 The River Glein 4 The River Dubglas 5 Bassas 6 Guinnion 7 Caledonian Wood 8 Loch Lomond 9 Portrush 10 Cwm Kerwyn 11 Caer Legion 12 Tribuit 13 Mount Agned 14 Mount Badon 15 Camlann Epilogue Appendices A Uther Pendragon B Arthwys, King of the Pennines C Arthur’s Pilgrimages D King Arthur’s Bones INTRODUCTION Cupbearer, fill these eager mead-horns, for I have a song to sing. Let us plunge helmet first into the Dark Ages, as the candle of Roman civilisation goes out over Europe, as an empire finally fell. The Britons, placid citizens after centuries of the Pax Romana, are suddenly assaulted on three sides; from the west the Irish, from the north the Picts & from across the North Sea the Anglo-Saxons. -
The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell
Theosophical University Press Online Edition The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell Copyright © 1914 by Katherine Tingley; originally published at Point Loma, California. Electronic edition 2000 by Theosophical University Press ISBN 1- 55700-157-x. This edition may be downloaded for off-line viewing without charge. For ease of searching, no diacritical marks appear in the electronic version of the text. To Katherine Tingley: Leader and Official Head of the Universal Brotherhood and Theosophical Society, whose whole life has been devoted to the cause of Peace and Universal Brotherhood, this book is respectfully dedicated Contents Preface The Three Branches of the Bringing-in of it, namely: The Sovereignty of Annwn I. The Council of the Immortals II. The Hunt in Glyn Cuch III. The Slaying of Hafgan The Story of Pwyll and Rhianon, or The Book of the Three Trials The First Branch of it, called: The Coming of Rhianon Ren Ferch Hefeydd I. The Making-known of Gorsedd Arberth, and the Wonderful Riding of Rhianon II. The First of the Wedding-Feasts at the Court of Hefeydd, and the Coming of Gwawl ab Clud The Second Branch of it, namely: The Basket of Gwaeddfyd Newynog, and Gwaeddfyd Newynog Himself I. The Anger of Pendaran Dyfed, and the Putting of Firing in the Basket II. The Over-Eagerness of Ceredig Cwmteifi after Knowledge, and the Putting of Bulrush-Heads in the Basket III. The Circumspection of Pwyll Pen Annwn, and the Filling of the Basket at Last The First Branch of it again: III. -
Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020
Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020 In this beginning of the Gospel According to Luke, we learn why Luke wrote this account and to whom it was written. Then we learn about the birth of John the Baptist and the experience of his parents, Zacharias and Elizabeth. Read Luke 1:1-4 Luke tells us that many have tried to write a narrative of Jesus’ redemptive life, called a gospel. Attached to these notes is a list of gospels written.1 The dates of these gospels span from ancient to modern, and this list only includes those about which we know or which have survived the millennia. Canon The Canon of Scripture is the list of books that have been received as the text that was inspired by the Holy Spirit and given to the church by God. The New Testament canon was not “closed” officially until about A.D. 400, but the churches already long had focused on books that are now included in our New Testament. Time has proven the value of the Canon. Only four gospels made it into the New Testament Canon, but as Luke tells us, many others were written. Twenty-seven books total were “canonized” and became “canonical” in the New Testament. In the Old Testament, thirty-nine books are included as canonical. Canonical Standards Generally, three standards were held up for inclusion in the Canon. • Apostolicity—Written by an Apostle or very close associate to an Apostle. Luke was a close associate of Paul. • Orthodoxy—Does not contradict previously revealed Scripture, such as the Old Testament. -
NEWSLETTER September 2016
________________________________________________________________________________________ NEWSLETTER September 2016 www.womansarchivewales.org_______________________________________________________________ Eisteddfod 2016 The WAW lecture at the Eisteddfod this year was full of the usual attendees as well as new faces from all over Wales and from Abergavenny itself. The theme was ‘The Suffagettes, the ‘Steddfod and more …’ and the lecturers were Dr Ryland Wallace and Dr Elin Jones. Ryland’s learned and witty talk was received with enthusiasm. He described how the 1912 National Eisteddfod held in Wrexham was the object of Suffragette demonstrations, especially directed at Lloyd George. The 1913 Eisteddfod, the last one held in Abergavenny, was not going to be caught out, and the Pavilion was protected with fencing and a guard dog. Then, Elin Jones presented a lively and comprehensive lecture, based on the research and book by Professor Angela John, on Magaret Haig Thomas, Lady Rhondda, a business woman and noted Suffragette. The session was chaired by Dr Siân Rhiannon Williams. The tent was packed, and it was a lovely day. Women in the Dictionary of Welsh Biography National biographies are a way of making a nation by creating its memory and recording the lives of those people who have shaped it. Therefore, who is included in this repository and resource is very important. Women are still under-represented in the Dictionary of Welsh Biography, which was launched in 1937 and for which the Centre for Advanced Welsh and Celtic Studies and the National Library of Wales have been responsible since January 2014. Although the DWB’s statistics look no worse than those of most other national biographies, we have to concede that even in 2016, only about 10% of authors contributing entries to the DWB were women. -
Church History Literacy Martyrs
CHURCH HISTORY LITERACY HERESIES – PART ONE The Gnostics #1 Lesson 8 Biblical-Literacy.com © Copyright 2006 by W. Mark Lanier. Permission hereby granted to reprint this document in its entirety without change, with reference given, and not for financial profit. We are told: We are told: • 14 Year old Joseph Smith We are told: • 14 Year old Joseph Smith • “all the religious denominations were believing in false doctrines We are told: We are told: • 17 Year old Joseph Smith We are told: • 17 Year old Joseph Smith • Angel Moroni appears We are told: • 17 Year old Joseph Smith • Angel Moroni appears We are told: We are told: We are told: • September 1827 gets gold plates We are told: • September 1827 gets gold plates We are told: We are told: • “Reformed Egyptian” We are told: • “Reformed Egyptian” •The “Secrets” are revealed! Solomon said: Solomon said: There is nothing new under the sun. Is there anything of which one can say, ‘Look! This is something new?’ (Ec. 1:9) Mormonism Teaches “Heresy” Mormonism Teaches “Heresy” Heresy: Teaching claiming to be Christian that is contrary to Orthodoxy Mormonism Teaches “Heresy” Heresy: Teaching claiming to be Christian that is contrary to Orthodoxy Mormonism Teaches “Heresy” Heresy: Teaching claiming to be Christian that is contrary to Orthodoxy Lessons Today • Truth Matters Lessons Today • Road to heresy not always a U- turn Lessons Today • Core understanding vs. complete understanding Lessons Today • Be wary of goofy interpretations Major Heresy: Gnosticism Major Heresy: Gnosticism Major Heresy: -
Llyfrgell Genedlaethol Cymru = the National Library of Wales Cymorth
Llyfrgell Genedlaethol Cymru = The National Library of Wales Cymorth chwilio | Finding Aid - Lady Charlotte Guest Manuscripts (GB 0210 GUEST) Cynhyrchir gan Access to Memory (AtoM) 2.4.0 Generated by Access to Memory (AtoM) 2.4.0 Argraffwyd: Mai 24, 2019 Printed: May 24, 2019 Wrth lunio'r disgrifiad hwn dilynwyd canllawiau ANW a seiliwyd ar ISAD(G) Ail Argraffiad; rheolau AACR2; ac LCSH Description follows NLW guidelines based on ISAD(G) 2nd ed.; AACR2; and LCSH https://archifau.llyfrgell.cymru/index.php/lady-charlotte-guest-manuscripts https://archives.library.wales/index.php/lady-charlotte-guest-manuscripts Llyfrgell Genedlaethol Cymru = The National Library of Wales Allt Penglais Aberystwyth Ceredigion United Kingdom SY23 3BU 01970 632 800 01970 615 709 [email protected] www.llgc.org.uk Lady Charlotte Guest Manuscripts Tabl cynnwys | Table of contents Gwybodaeth grynodeb | Summary information .............................................................................................. 3 Hanes gweinyddol / Braslun bywgraffyddol | Administrative history | Biographical sketch ......................... 4 Natur a chynnwys | Scope and content .......................................................................................................... 4 Trefniant | Arrangement .................................................................................................................................. 4 Nodiadau | Notes ............................................................................................................................................ -
Read Transcript
History of the Crusades. Episode 111. The Crusade Against The Cathars. The Origins Of The Cathars. Hello again. Last week we took a closer look at southern France on the eve of the Crusade Against the Cathars. This week we will take a look at the Cathars themselves. In a nutshell, the Cathars were religious devotees who had strayed so far from the orthodox teachings of the Latin Church that not only were they viewed as heretics, there were many who questioned whether they could even be classed as Christians. Central to their belief was the distinction between the temporal and the eternal, the dark and the light, the material and the spiritual. To the Cathars, the material world was the realm of the devil; only the spiritual world was pure and divine. Unsurprisingly then, they rejected material possessions, preached celibacy, and spurned many pleasures of the material world. They had no churches, no holy objects, and their spiritual leaders, known as the "Perfect", wore only common everyday clothes. The Perfect were vegetarians, although everyday Cathars could eat whatever food they liked. They rejected the sacraments of the Catholic Church, and had only one ritual of their own, called the "Consolamentum". The Consolamentum was used to ordain a new Perfect, or to prepare dying Cathars for their journey from the base, evil, material world into the pure, spiritual one. Cathars rejected the Old Testament, taking for their own scriptures the New Testament, particularly the Gospel According to St John. These were translated into the language of Southern France, Languedoc, and circulated amongst the Cathars.