St. David's Welsh Society of the Suncoast
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NEWSLETTER September 2016
________________________________________________________________________________________ NEWSLETTER September 2016 www.womansarchivewales.org_______________________________________________________________ Eisteddfod 2016 The WAW lecture at the Eisteddfod this year was full of the usual attendees as well as new faces from all over Wales and from Abergavenny itself. The theme was ‘The Suffagettes, the ‘Steddfod and more …’ and the lecturers were Dr Ryland Wallace and Dr Elin Jones. Ryland’s learned and witty talk was received with enthusiasm. He described how the 1912 National Eisteddfod held in Wrexham was the object of Suffragette demonstrations, especially directed at Lloyd George. The 1913 Eisteddfod, the last one held in Abergavenny, was not going to be caught out, and the Pavilion was protected with fencing and a guard dog. Then, Elin Jones presented a lively and comprehensive lecture, based on the research and book by Professor Angela John, on Magaret Haig Thomas, Lady Rhondda, a business woman and noted Suffragette. The session was chaired by Dr Siân Rhiannon Williams. The tent was packed, and it was a lovely day. Women in the Dictionary of Welsh Biography National biographies are a way of making a nation by creating its memory and recording the lives of those people who have shaped it. Therefore, who is included in this repository and resource is very important. Women are still under-represented in the Dictionary of Welsh Biography, which was launched in 1937 and for which the Centre for Advanced Welsh and Celtic Studies and the National Library of Wales have been responsible since January 2014. Although the DWB’s statistics look no worse than those of most other national biographies, we have to concede that even in 2016, only about 10% of authors contributing entries to the DWB were women. -
Storytelling in Medieval Wales
Oral Tradition, 7/2 (1992):231-57 Storytelling in Medieval Wales Sioned Davies The Storyteller Very little is known of the storyteller and his functions in medieval Welsh society. Welsh sources imply that tales were recited in prose by professional storytellers—the cyfarwyddiaid (singular cyfarwydd). In medieval Ireland, there is evidence to suggest that the composition of both prose and poetry was linked to the fili, the poet, although storytelling was not one of his main functions.1 In Wales, however, there is no direct evidence regarding the relationship between the bardd (poet) and cyfarwydd (storyteller). One much quoted passage in an eleventh-century tale tells of Gwydion and his companions visiting the court of Pryderi in the guise of poets2— They were made welcome. Gwydion was placed beside Pryderi that night. “Why,” said Pryderi, “gladly would we have a tale [cyfarwyddyd] from some of the young men yonder.” “Lord,” said Gwydion, “it is a custom with us that the first night after one comes to a great man, the chief bard [pencerdd] shall have the say. I will tell a tale gladly.” Gwydion was the best teller of tales [cyfarwydd] in the world. And that night he entertained the court with pleasant tales and storytelling [cyfarwyddyd] till he was praised by everyone in the court. —while on another occasion Gwydion, in the guise of a poet from Glamorgan (in South Wales) is made welcome at a North Wales court and narrates cyfarwyddyd (stories) after feasting (Jones and Jones 1949:67). Both passages are open to interpretation regarding the role and significance 1 Mac Cana 1980; see also Bromwich 1978:lxxxiii-lxxxvi. -
Llyfrgell Genedlaethol Cymru = the National Library of Wales Cymorth
Llyfrgell Genedlaethol Cymru = The National Library of Wales Cymorth chwilio | Finding Aid - Lady Charlotte Guest Manuscripts (GB 0210 GUEST) Cynhyrchir gan Access to Memory (AtoM) 2.4.0 Generated by Access to Memory (AtoM) 2.4.0 Argraffwyd: Mai 24, 2019 Printed: May 24, 2019 Wrth lunio'r disgrifiad hwn dilynwyd canllawiau ANW a seiliwyd ar ISAD(G) Ail Argraffiad; rheolau AACR2; ac LCSH Description follows NLW guidelines based on ISAD(G) 2nd ed.; AACR2; and LCSH https://archifau.llyfrgell.cymru/index.php/lady-charlotte-guest-manuscripts https://archives.library.wales/index.php/lady-charlotte-guest-manuscripts Llyfrgell Genedlaethol Cymru = The National Library of Wales Allt Penglais Aberystwyth Ceredigion United Kingdom SY23 3BU 01970 632 800 01970 615 709 [email protected] www.llgc.org.uk Lady Charlotte Guest Manuscripts Tabl cynnwys | Table of contents Gwybodaeth grynodeb | Summary information .............................................................................................. 3 Hanes gweinyddol / Braslun bywgraffyddol | Administrative history | Biographical sketch ......................... 4 Natur a chynnwys | Scope and content .......................................................................................................... 4 Trefniant | Arrangement .................................................................................................................................. 4 Nodiadau | Notes ............................................................................................................................................ -
Introduction: the Legend of King Arthur
Department of History University of Wisconsin-Eau Claire “HIC FACET ARTHURUS, REX QUONDAM, REXQUE FUTURUS” THE ANALYSIS OF ORIGINAL MEDIEVAL SOURCES IN THE SEARCH FOR THE HISTORICAL KING ARTHUR Final Paper History 489: Research Seminar Professor Thomas Miller Cooperating Professor: Professor Matthew Waters By Erin Pevan November 21, 2006 1 Copyright for this work is owned by the author. This digital version is published by McIntyre Library, University of Wisconsin – Eau Claire with the consent of the author. 2 Department of History University of Wisconsin-Eau Claire Abstract of: “HIC FACET ARTHURUS, REX QUONDAM, REXQUE FUTURUS” THE ANALYSIS OF ORIGINAL MEDIEVAL SOURCES IN THE SEARCH FOR THE HISTORICAL KING ARTHUR Final Paper History 489: Research Seminar Professor Thomas Miller Cooperating Professor: Matthew Waters By Erin Pevan November 21, 2006 The stories of Arthurian literary tradition have provided our modern age with gripping tales of chivalry, adventure, and betrayal. King Arthur remains a hero of legend in the annals of the British Isles. However, one question remains: did King Arthur actually exist? Early medieval historical sources provide clues that have identified various figures that may have been the template for King Arthur. Such candidates such as the second century Roman general Lucius Artorius Castus, the fifth century Breton leader Riothamus, and the sixth century British leader Ambrosius Aurelianus hold high esteem as possible candidates for the historical King Arthur. Through the analysis of original sources and authors such as the Easter Annals, Nennius, Bede, Gildas, and the Annales Cambriae, parallels can be established which connect these historical figures to aspects of the Arthur of literary tradition. -
The Figure of Taliesin in Charles Williams' Arthuriad
Volume 10 Number 1 Article 4 4-15-1983 The Figure of Taliesin in Charles Williams' Arthuriad Richard Woods Stritch School of Medicine, IL Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Woods, Richard (1983) "The Figure of Taliesin in Charles Williams' Arthuriad," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 10 : No. 1 , Article 4. Available at: https://dc.swosu.edu/mythlore/vol10/iss1/4 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Discusses Taliesin as a historical personage and as a legendary and mythological figure, and specifically the sources for Williams’s portrayal of Taliesin in his Arthurian poetry. Speculates on why Williams chose Taliesin as the “romantic focus” of his poems, how he conceived his role, and why he departed from traditional sources. -
John Cowper Powys's Porius: a Reader's Companion
John Cowper Powys: Porius A Reader’s Companion Updated and Expanded Edition W. J. Keith April 2009 “Reader’s Companions” by Prof. W.J. Keith to other Powys works are available at: https://www.powys-society.org/Articles.html Preface The aim of this “Companion” is to provide background information that will enrich a reading of Powys’s novel/romance. It glosses Welsh, classical, biblical, and other allusions, identifies quotations, explains geographical and historical references, and offers any commentary that may throw light on the more complex aspects of the text. (When a quotation is involved, the passage is listed under the first word even if it is “a” or “the.”) It was first made available on the Internet and in booklet form in 2004, and has subsequently been updated and revised from time to time. The present version has been thoroughly reset and expanded. Numerous errors discovered in the intervening years have been corrected. All page-references are to Judith Bond and Morine Krissdóttir’s edition published by Overlook Duckworth in 2007, with those to Wilbur T. Albrecht’s 1994 edition from Colgate University Press following in square brackets. Since the latter contained many errors and inconsistencies, the words listed often appear there in somewhat different form. Moreover, because the editions are based on different copy-texts, some references appear only in one of the editions; when those occurring in only one version require separate annotation, they have been identified and glossed. References to other JCP books published during his lifetime will be either to the first editions or to reprints that reproduce the original pagination, with the following exceptions: Wolf Solent (London: Macdonald, 1961), Weymouth Sands (London: Macdonald, 1963), Maiden Castle (ed. -
By Antone Minard King Arthur Needs No Introduction. a Pseudohistorical
“THE DIALOGUE BETWEEN KING ARTHUR AND GWENC’HLAN”: A TRANSLATION by Antone Minard King Arthur needs no introduction. A pseudohistorical king with mythological antecedents,1 the literature concerning him runs continuously from the early Welsh material2 to last year’s miniseries Merlin,3 and last week’s ad for the Excalibur Hotel and Casino in Las Vegas. The Arthur of tradition has changed as he has moved from culture to culture and language to language, but a few works have served as watersheds, influencing almost everything that came after them. These include Geoffrey of Monmouth’s Historia Regum Brittanium (History of the Kings of Britain)4; the works of Chrétien de Troyes5; and Sir Thomas Malory’s Le Morte d’Arthur.6 Occasionally, however, a piece of literature has survived which is outside the loop. Lady Charlotte Guest brought some of these to international attention in 1848 with her translation of the Mabinogion, containing Arthurian prose narrative material.7 One such work, “The Dialogue Between Arthur, King of the Bretons, and Gwenc’hlan,” is especially important because it is one of the few Arthurian narratives recorded from Brittany. As J. E. Caerwyn-Williams points out, Brittany was probably the conduit by which the Celtic tradition concerning Arthur found its way to a wider audience in France and England.8 Most of the evidence for this is inference and the sources claimed by later writers—for instance, Marie de France’s claim to have translated Breton lais.9 The poem itself belongs to a branch of Arthurian tradition concerning the prophecies of Merlin. -
The Guest Papers, Add.Mss. 57934-57941
THE GUEST PAPERS, ADD.MSS. 57934-57941 ROBERT A. H. SMITH MONTAGUE JOHN GUEST (1839-1909), Liberal M.P. for Youghal 1869-74, ^^id for Wareham 1880-5, presented his papers to the British Museum in 1906; they were trans- ferred to the Department of Manuscripts from the Department of Prints and Drawings in 1973. Guest was the third son of Sir Josiah John Guest, Bart., of Dowlais, the iron- master, and Lady Charlotte Guest (later Schreiber), the Welsh scholar and celebrated collector of china, fans, and playing-cards. J.J. Guest was a dissenting industrialist who married into the aristocracy, obtained a baronetcy and a seat in Parliament, and became accepted by Whig Society. His eldest son, Ivor, succeeded in 1852 to the baronetcy, to Canford Hall in Dorset and estates in Dorset and Wales; in the 1880s he possessed over 17,000 acres in Dorset alone;' in 1868 he married the eldest daughter of the Duke of Marlborough; another brother, Merthyr, married the youngest daughter of the Marquess of Westminster, and Guest was to number among his brothers-in-law the future eighth Earl of Bessborough and A.H. Layard the archaeologist, diplomat, and Radical M.P. Guest therefore possessed wealth, status, and good connections; he had the means to pursue a number of interests, to become a keen yachtsman and fisherman, and a frequent visitor to country estates in the shooting season; he became a shooting companion of the Prince of Wales; he was also 'an enthusiastic and discreet collector of Georgian and other engravings and antiques'; furniture, porcelain, and the works of Rowlandson also aroused his interest,^ and he presented his collection of badges, tokens, and passes to the British Museum in 1907. -
21679.Pdf (634.0Kb)
1 “When Good King Arthur Ruled in Ancient Days” Folklore in Arthurian Literature by Marthe Berit Mørck A Thesis Presented to the Department of British and American Studies the University of Oslo in Partial Fulfilment of the Requirements for the Cand. Philol. Degree Autumn Term 2004 2 Acknowledgements I am grateful to my supervisor, Einar Bjorvand, for providing constructive criticism and encouragement throughout the process of writing. Also, to Tian for his patience with my endless hours in front of the computer (and for helping when said computer refused to cooperate), and for accepting my enthusiastic accumulation of ever more books to accommodate in an arguably limited amount of space. Last but not least I want to thank my parents, who not only taught me to read at a young age and bought me a copy of Tolkien’s The Lord of the Rings for my fourteenth birthday, adding fuel to an ever-growing interest in mythology, folklore and literature, but even replaced it with a new copy when the old one literally fell to pieces and had to go into retirement. 3 “Even if most of the Arthur stories were borrowed or fabricated, it is still necessary to explain why they should ever have been attached to Arthur. Even if the bards vested him with the attributes of a god, the question still remains: Why him in particular? To which there is no adequate answer but the readiest one – because he deserved it.” Geoffrey Ashe, King Arthur’s Avalon: The Story of Glastonbury “And withal, we still do not know where is Arthur’s grave.” E. -
The Mabinogi and Other Medieval Welsh Tales Pdf, Epub, Ebook
THE MABINOGI AND OTHER MEDIEVAL WELSH TALES PDF, EPUB, EBOOK Patrick K. Ford | 224 pages | 24 Feb 2008 | University of California Press | 9780520253964 | English | Berkerley, United States The Mabinogi and Other Medieval Welsh Tales PDF Book Taliesin was brought into close connection to Arthur in the poems of Charles Williams, greatly admired by C. The only indication for the audience that the Otherworld is at hand is the color of the other hunter's hounds, for red and white are the colors of animals of the Otherworld in Celtic tradition. Feb 10, Joseph F. From "Culhwch and Olwen" How Culhwch got his name, which means swine or pig: "Cilydd son of Celyddon Wledig desired a woman as well-born as himself. It would have been far better, in my opinion, for Mr. I am re-reading this as it shows an oral tradition morphing into literature, with tales "branching" of in related episodes, the Four Branches of the Mabinogi. In the first thoroughly revised edition and translation of this world classic since Lady Charlotte Guest's famous Mabinogion went out of print, Mr. Because of that she was called Olwen White-track. Meanwhile, Pwyll, Prince of Dyfed, came to his realm and country. They are so powerful that they created a woman from flowers to give to Lleu after his mother cursed him to never take a wife among mortal women. As he was feeding the dogs, he saw a horseman coming up behind the pack on a large dapple-gray horse, a hunting horn about his neck, wearing a pale grey garment for hunting gear. -
Information Services Painting the World Green: Dafydd Iwan and The
Painting the World Green: Dafydd Iwan and the Welsh Protest Bal...Page 1 of 30 Skip to content Skip to navigation menu Information Services Painting the World Green: Dafydd Iwan and the Welsh Protest Ballad (2005) by Dr E. Wyn James School of Welsh, Cardiff University First published in Folk Music Journal, 8:5 (2005), pp. 594-618. ISSN 0531-9684. This article is based on a paper delivered at the 29th International Ballad Conference, hosted by the Elphinstone Institute, University of Aberdeen, Scotland, August 1999. Copyright © E. Wyn James, 2005, 2006 Abstract Dafydd Iwan, the current President of the Welsh nationalist party, Plaid Cymru, has been a key figure in the significant renewal of national identity Wales has witnessed since the 1960s. While his contribution has been many-faceted, it is arguably as a singer-songwriter that he has been most influential. A master of satirical, political song, his work is a complex plethora of indigenous Welsh and Anglo-American influences, which can only be fully appreciated by being placed in the context of the preservation and modernization of Welsh culture on the one hand, and of the post-war folk revival and the international rights and justice movement of the 1960s on the other. Although not well-known outside Wales, Dafydd Iwan is a figure of international significance, both as an embodiment in a specific cultural context of the singer-songwriter par excellence and as a concrete example of the power and influence of popular song. The first years of the 1960s were rather bleak times for the Welsh nationalist movement. -
Introduction
Introduction The word mabinogi applies properly to only the first four tales collected and translated here.1 They are otherwise known as the “four branches,” a designa- tion whose precise meaning is as yet not clear. For that matter, neither is the term mabinogi understood clearly, although we shall try to shed some light on it. “Lludd and Lleuelys” and “Culhwch and Olwen” are purely native tales; the former reaches back into Celtic antiquity and has analogues in Irish mytho- logical tradition, and the latter, despite its resemblance to international types of this tale and its well-known folktale motifs, is firmly rooted in native tradition. “The Tale of Gwion Bach” and its sequel “The Tale of Taliesin” come from late manuscripts, but together they are a mine of information about the archetypal poet of Welsh tradition. A fair amount of attention has been given to purely external aspects of some of these tales, that is, to problems of dating, social customs, language, and so on, but they have been slighted more than most works of medieval literature in the matter of criticism.2 There are good reasons why they have been ignored, and it is one of the purposes of the present intro- duction to offer some critical perspectives on the tales as literature. All of these tales with the exception of the Gwion Bach and Taliesin narra- tives occur in more or less complete versions in the White Book of Rhydderch (Llyfr Gwyn Rhydderch, a.d. 1300–1325) and the Red Book of Hergest (Llyfr 1. The formmabinogion (ms mabynnogyon) occurs only at the end of “Pwyll.” Mab- inogi and its variant spellings occurs at the end of the other three branches, and it is clear that mabinogion is a scribal error.