William Curtis Sturtevant, Anthropologist William L
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Instructional Design of Ethnoscience-Based Inquiry
Journal for the Education of Gifted Young Scientists, 8(4), 1493-1507, Dec 2020 e-ISSN: 2149- 360X youngwisepub.com jegys.org © 2020 Research Article The instructional design of ethnoscience-based inquiry learning for scientific explanation about Taxus sumatrana as cancer medication Sudarmin S.1, Diliarosta Skunda2, Sri Endang Pujiastuti3, Sri Jumini4*, Agung Tri Prasetya5 Departement of Physics Education Program, Universitas Sains Al-Qur’an, Indonesia Article Info Abstract Received: 09 August 2020 The ethnoscience approach is carried out by integrating local wisdom culture in science Revised: 23 November 2020 learning. The Minang community believes that the Taxus sumatrana plant is a cancer drug. Accepted: 07 December 2020 But they have not been able to explain its benefits conceptually based on scientific inquiry Available online: 15 December 2020 with relevant references. This study aims to solve these problems through (1) designing Keywords: ethnoscience-based inquiry learning to study the bioactivity of Taxus sumatrana; and (2) Cancer medication describe scientific experiments on plants as cancer drugs. This research includes Ethnoscience-based inquiry learning qualitative research to reconstruct scientific explanations based on local wisdom. The Instructional design data were obtained through observations at the research location regarding community Scientific explanation local wisdom and laboratory activities including isolation, phytochemical identification, Taxus sumatrana and chemical structure testing using Perkin Elmer 100 -
Social Organization of Crop Genetic Diversity. the G × E × S Interaction Model
Diversity 2012, 4, 1-32; doi:10.3390/d4010001 OPEN ACCESS diversity ISSN 1424-2818 www.mdpi.com/journal/diversity Article Social Organization of Crop Genetic Diversity. The G × E × S Interaction Model Christian Leclerc 1,* and Geo Coppens d’Eeckenbrugge 2 1 CIRAD, UMR AGAP, Avenue Agropolis, TA A 96/03, Montpellier 34398, France 2 CIRAD, UMR 5175 CEFE, 1919 Route de Mende, Montpellier 34293, France; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected]; Tel.: +33-467-61-71-16; Fax: +33-467-61-56-05. Received: 25 October 2011; in revised form: 28 November 2011 / Accepted: 12 December 2011 / Published: 21 December 2011 Abstract: A better knowledge of factors organizing crop genetic diversity in situ increases the efficiency of diversity analyses and conservation strategies, and requires collaboration between social and biological disciplines. Four areas of anthropology may contribute to our understanding of the impact of social factors on crop diversity: ethnobotany, cultural, cognitive and social anthropology. So far, most collaborative studies have been based on ethnobotanical methods, focusing on farmers’ individual motivations and actions, and overlooking the effects of farmer’s social organization per se. After reviewing common shortcomings in studies on sorghum and maize, this article analyzes how social anthropology, through the analysis of intermarriage, residence and seed inheritance practices, can contribute to studies on crop genetic diversity in situ. Crop varieties are thus considered social objects and socially based sampling strategies can be developed. Such an approach is justified because seed exchange is built upon trust and as such seed systems are embedded in a pre-existing social structure and centripetally oriented as a function of farmers’ social identity. -
Shadows in the Field Second Edition This Page Intentionally Left Blank Shadows in the Field
Shadows in the Field Second Edition This page intentionally left blank Shadows in the Field New Perspectives for Fieldwork in Ethnomusicology Second Edition Edited by Gregory Barz & Timothy J. Cooley 1 2008 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright # 2008 by Oxford University Press Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Shadows in the field : new perspectives for fieldwork in ethnomusicology / edited by Gregory Barz & Timothy J. Cooley. — 2nd ed. p. cm. Includes bibliographical references and index. ISBN 978-0-19-532495-2; 978-0-19-532496-9 (pbk.) 1. Ethnomusicology—Fieldwork. I. Barz, Gregory F., 1960– II. Cooley, Timothy J., 1962– ML3799.S5 2008 780.89—dc22 2008023530 135798642 Printed in the United States of America on acid-free paper bruno nettl Foreword Fieldworker’s Progress Shadows in the Field, in its first edition a varied collection of interesting, insightful essays about fieldwork, has now been significantly expanded and revised, becoming the first comprehensive book about fieldwork in ethnomusicology. -
Alfred Kidder II in the Development of American Archaeology: a Biographical and Contextual View Karen L
Andean Past Volume 7 Article 14 2005 Alfred Kidder II in the Development of American Archaeology: A Biographical and Contextual View Karen L. Mohr Chavez deceased Follow this and additional works at: https://digitalcommons.library.umaine.edu/andean_past Part of the Archaeological Anthropology Commons Recommended Citation Mohr Chavez, Karen L. (2005) "Alfred Kidder II in the Development of American Archaeology: A Biographical and Contextual View," Andean Past: Vol. 7 , Article 14. Available at: https://digitalcommons.library.umaine.edu/andean_past/vol7/iss1/14 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Andean Past by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. ALFRED KIDDER II IN THE DEVELOPMENT OF AMERICAN ARCHAEOLOGY: A BIOGRAPHICAL AND CONTEXTUAL VIEW KAREN L. MOHR CHÁVEZ late of Central Michigan University (died August 25, 2001) Dedicated with love to my parents, Clifford F. L. Mohr and Grace R. Mohr, and to my mother-in-law, Martha Farfán de Chávez, and to the memory of my father-in-law, Manuel Chávez Ballón. INTRODUCTORY NOTE BY SERGIO J. CHÁVEZ1 corroborate crucial information with Karen’s notes and Kidder’s archive. Karen’s initial motivation to write this biography stemmed from the fact that she was one of Alfred INTRODUCTION Kidder II’s closest students at the University of Pennsylvania. He served as her main M.A. thesis This article is a biography of archaeologist Alfred and Ph.D. dissertation advisor and provided all Kidder II (1911-1984; Figure 1), a prominent necessary assistance, support, and guidance. -
Irving Rouse Ancestries of the Tainos
IRVING ROUSE ANCESTRIES OF THE TAINOS: AMAZONIAN OR CIRCUM-CARIBBEAN INTRODUCTION Caribbean anthropologists have been attracted to problems of origin by the configuration of the West Indies. Its islands extend like stepping stones between the Yucatan Peninsula in Middle America, the Florida Peninsula in North America, and Trinidad and Tobago at the mouth of the Orinoco River in South America (Fig. 1). The natives of the West Indies could have come from any or all of these sources, and could have subsequently acquired traits from all of them. This paper is concerned with the origins of the Taino Indians, also known as Arawaks, whom Columbus encountered in the Bahamas, the Greater Antilles, and possibly also in the northern part of the Lesser Antilles (Fig. 1). They were separated from Yucatan an Florida by the Guanahatabeys of western Cuba, also known as Ciboneys, and form Trinidad, Tobago, and the rest of South America by the Island-Caribs, who inhabited the southern part of the Lesser Antilles. PRE-WAR RESEARCH Before World War II, most scholars interested in the problem of Taino origins studied the diffusion of their cultural, linguistic, and racial traits from the mainland to the islands (e.g., Brinton 1871, Gower 1927, Lovén 1935). They traced the traits individually and, in the absence of a chronology that would have enabled them to proceed period by period, drew their conclusions solely from the geographical distribution of the traits. Since most of them appeared to have originated in South America, they concluded that the Tainos must have come from there (Lovén 1935: 2). -
Some Definitions of Culture Language and Culture in the Deaf Community
Some Definitions Of Culture Language and Culture in the Deaf Community [C]ulture, that is,... the socially inherited assemblage of practices and beliefs that determines the texture of our lives. (Sapir, Language, 1921) An organization of conventional understandings manifest in act and artifact, which, persisting through tradition, characterizes a human group. (Redfield, quoted in Ogburn & Nimkoff, Sociology, 1940) Culture is essentially a construct that describes the total body of belief, behavior, knowledge, sanctions, values, and goals that mark the way of life of any people. That is, though a culture may be treated by the student as capable of objective description, in the final analysis it comprises the things that people have, the things they do, and what they think. (Herskovits, Man and His Works, 1948) [Culture is] the various standards for perceiving, evaluating, believing, and doing that... [a person] attributes to other persons as a result of his experience of their actions and admonitions.... Insofar as a person finds he must attribute different standards to different sets of others, he perceives these sets as having different cultures. (Ward Goodenough, Culture, Language, and Society, 1981) A society’s culture consists of whatever it is one has to know or believe in order to operate in a manner acceptable to its members.... Culture Is not a material phenomenon; it does not consist of things, people, behavior, or emotions. It is rather an organization of these things. It is the forms of things that people have in mind, their models for perceiving, relating, and otherwise interpreting them.” (Goodenough, Cultural Anthropology and Linguistics, 1957) .. -
NAS Quarterly
Volume 3, Issue 2 April 9, 2013 NAS Quarterly Native American Studies S P E C I A L Greetings from the Director of P O I N T S O F t h e INTEREST: USCL Native American Studies Updates from Spring and Summer at the NASC the Archive th Last month marked our 8 annual Native American Studies Week and our first to make use of our new Center. The week was a great success! We kicked The Applied off the week with a festival featuring some of our old friends exhibiting Linguist in pottery and performing dances, and we brought back flutist Monty “Hawk” Indian Branham, who was part of one of our first NAS Weeks. We hope to have him Country: back soon. The series of lectures this year were focused around the theme of Law and Preservation Justice. Jay Bender gave a fascinating account of his experiences helping to and Revival represent the Catawba Nation through its court battles. USC post-doc Rob of the Gilmer told us all about land and water issues in coastal Louisiana. Marcia Catawba Zug’s illuminating discussion of the upcoming US Supreme Court case of “Baby Veronica” and the Indian Child Welfare Act appears to have generated Language plans for a rally in support of the ICWA (contact me for more details at Part III [email protected]). Malinda Maynor Lowery’s discussion of Lumbee history and identity was a fascinating account of the struggles of our neighbors to the north; we were delighted to have her back at USCL. -
Alfred Kroeber Died in Paris in His Eighty- O Fifth Year, Ending Six Decades of Continuous and Brilliant Pro- Ductivity
NATIONAL ACADEMY OF SCIENCES A L F R E D K ROE B ER 1876—1960 A Biographical Memoir by J U L I A N H . S TEWARD Any opinions expressed in this memoir are those of the author(s) and do not necessarily reflect the views of the National Academy of Sciences. Biographical Memoir COPYRIGHT 1962 NATIONAL ACADEMY OF SCIENCES WASHINGTON D.C. ALFRED LOUIS KROEBER June II, 1876-October 5, i960 BY JULIAN H. STEWARD THE LAST DAY N OCTOBER 5, i960, Alfred Kroeber died in Paris in his eighty- o fifth year, ending six decades of continuous and brilliant pro- ductivity. His professional reputation was second to none, and he was warmly respected by his colleagues as the dean of anthropology. Kroeber's insatiable curiosity had not been curtailed, his scientific writing had not slackened, and his zest for living was undiminished. His last illness, resulting from, a heart condition which had been in- curred during the Second World War, came less than an hour before his death. The fullness of Kroeber's life was manifest in many ways.1 He xFor much of the personal information, I have drawn upon several unpublished manuscripts written by Kroeber in 1958 and 1959 for the Bancroft Library: "Early Anthropology at Columbia," "Teaching Staff (at California)," and the typescript of an interview. Mrs. Kroeber has rilled me in on many details of his personal life, especially before 1925 when I first knew him, and Professor Robert Heizer has helped round out the picture in many ways. Important insights into Kroeber's childhood and youth are provided by the late Dr. -
AN ETHNOLINGUISTIC STUDY of NIITSITAPI PERSONAL NAMES By
AN ETHNOLINGUISTIC STUDY OF NIITSITAPI PERSONAL NAMES by CAROL GAYE LOMBARD submitted in fulfilment of the requirements for the degree of MASTER OF ARTS – WITH SPECIALISATION IN SOCIOLINGUISTICS at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF LA BARNES JOINT SUPERVISOR: MR R HEAVY HEAD NOVEMBER 2008 Summary This dissertation examines the uses, functions, and meaningfulness of traditional personal names and naming practices in Niitsitapi (Blackfoot Indian) culture. The current study indicates that Niitsitapi personal names appear to play a major role in capturing and conveying various aspects of traditional Niitsitapi sociocultural knowledge. Niitsitapi personal names thus appear to form an integral part of Niitsitapi oral tradition, and also seem to play a powerful role in establishing and maintaining Niitsitapi conceptualisations of individual, as well as social and cultural, identity. This dissertation supports the position that, in addition to their nominative function, names contain and communicate sociocultural meaning, based on their associations with a wide range of non-linguistic factors which form part of the sociocultural environment within which they are used. The methodological approach stresses the importance of studying personal names in cultural context and strongly emphasises the use of indigenous knowledge as a means of explaining personal naming phenomena from a native cultural perspective. Key terms Onomastics; Personal names; Naming practices; Native American; Niitsitapi; Blackfoot; Ethnoscience; Ethnolinguistics; -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
Siouan and Caddoan Languages Conference
Proceedings of the 39th Siouan and Caddoan Languages Conference Held at Northeastern State University Broken Arrow, Oklahoma May 3031, 2019 Editors Ryan M. Kasak Samiron Dutta Justin T. McBride Kasak, Ryan M., Samiron Dutta & Justin T. McBride (eds.). 2020. Proceedings of the 39th Siouan and Caddoan Languages Conference. Broken Arrow, OK: Northeastern State Univeristy Depart ment of Languages and Literature. This title can be downloaded at: http://www.siouan.org/proceedings/sclc39/ © 2020, the authors Published under the Creative Commons Attribution 4.0 Licence (CC BY 4.0): http://creativecommons.org/licenses/by/4.0/ ISSN: 26419904 (digital) Typesetting: Ryan Kasak Proofreading: Ryan Kasak, Justin T. McBride, & Samiron Dutta Font: Times New Roman Typesetting software: XƎLATEX&BIBTEX First printing, 7/31/2020 Contents Acknowledgments ....................................... iii Preface ............................................. v Another Catawba lexicon Samiron Dutta & David Kaufman ............................. 1 Considerations for the continuation of a Kansa corpus Justin T. McBride ...................................... 39 Functions of the prefix wa in Umoⁿhoⁿ Julie Marsault ........................................ 53 More JiwereBaxoje fantastic creatures from the Dark Side Jill D. Greer ......................................... 63 Unaccusativity in Crow Edwin Ko .......................................... 83 About the Proceedings ..................................... 103 i Acknowledgments Many people helped to make SCLC 39 a success, -
Anthropological Perspectives on Classification Systems
Eastman, C. (1994). Anthropological Perspectives on Classification Systems. 5th ASIS SIG/CR Classification Research Workshop, 69-78. doi:10.7152/acro.v5i1.13777 PROCEEDINGS OF THE 5th ASIS SIGICR CLASSIFICATION RESEARCH WORKSHOP e Anthropological Perspectives on Classification Systems :> r Caroline M. Eastman s Department ofComputer Science University of South Carolina Columbia, South Carolina 29208 [email protected] Robin M. Carter 4165 East Buchanan Drive Columbia, South Carolina 29206 Some anthropological perspectives on classification systems are presented here. Such systems have ls been extensively studied by cognitive anthropologists; the area ofwork is often referred to as 'e ethnoscience.We summarize work related to three specific domains: color terms, biological a classifications, and kinship terminology. Some generalizations that can be drawn from this work >r involve categories, features, and the structure of classification systems; variations in terminology n and system metrics are also discussed.The conclusions and generalizations from this work are relevant to the design and use ofclassification systems to support information retrieval applications. INTRODUCTION Classification systems are used in all human cultures. Some support ordinary discourse and everyday activities; these systems usually do not have explicit formal structure and may not exist in written form. Others support the organization and retrieval ofinformation from manual or computerized systems. These generally exist in written form and have a formal structure.However, both informal and formal classification systems have common characteristics and elements.Examination of informal systems can provide guidance for the development and use of al formal systems for retrieval purposes. ~e There has been extensive study ofhuman classification systems by anthropologists andother social scientists; they have examined a variety of specific classification systems and also general principles and characteristics.