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Naturalism in the Philosophies of Dewey and Zhuangzi
Naturalism in the Philosophies of Dewey and Zhuangzi: The Live Creature and the Crooked Tree by Christopher C. Kirby A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor in Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Co-Major Professor: John P. Anton Ph.D. Co-Major Professor: Martin Schönfeld Ph.D. Sidney Axinn Ph.D. Alexander Levine Ph.D. Date of Approval: December 12, 2008 Keywords: Pragmatism, Daoism, Metaphysics, Epistemology, Ethics © Copyright 2008 Christopher C. Kirby Dedication For P.J. – “Nature speaks louder than the call from the minaret.” (Inayat Khan, Bowl of Saki) Table of Contents List of Abbreviations ................................................................................................. ii Abstract ..................................................................................................................... iii Preface: West Meets East........................................................................................... 1 Dewey’s Encounter with China ............................................................................. 6 Chapter One: What is Naturalism? .......................................................................... 15 Naturalism and the Organic Point of View .......................................................... 16 Nature and the Language of Experience .............................................................. 22 Naturalistic Strategies in Philosophy .................................................................. -
Rebuilding the "Eastern Country of Ritual Propriety": Decorum Camps, Sŏwŏn Stays, and the Confucian Revival in Contemporary Korea
Rebuilding the "Eastern Country of Ritual Propriety": Decorum Camps, Sŏwŏn Stays, and the Confucian Revival in Contemporary Korea Uri Kaplan Sungkyun Journal of East Asian Studies, Volume 18, Number 1, April 2018, pp. 59-84 (Article) Published by Duke University Press For additional information about this article https://muse.jhu.edu/article/694920 [ Access provided at 26 Sep 2021 11:58 GMT with no institutional affiliation ] Sungkyun Journal of East Asian Studies Vol.18 No.1 © 2018 Academy of East Asian Studies. 59-84 DOI: 10.21866/esjeas.2018.18.1.003 Rebuilding the “Eastern Country of Ritual Propriety”: Decorum Camps, So˘wo˘n Stays, and the Confucian Revival in Contemporary Korea Uri KAPLAN Frieberg Center for East Asian Studies, Hebrew University of Jerusalem ABSTRACT Amidst the widespread recent academic interest in the Confucian revival in contemporary China, it is easy to miss comparable developments taking place in neighboring South Korea. Through an analysis of official documentation and multi-sited ethnographic fieldwork, this paper aims to introduce the current revitalization of ancient Confucian schools and rites, and the boom in children’s decorum camps and other Confucian-related educational programs on the Korean peninsula. Examining some of the schedules and curriculums, the textbooks studied, modernized rituals, and the agendas of the Ministry of Culture, the Confucian Association, and the New Religious Movement that lead the reforms, I deliberate upon possible reasons for this trend taking place at this particular time, contemplate the attempts to rebrand Confucianism as culture for better marketing, and point out some of the curious tensions and ironies this resurgence entails. -
Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China
Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn vorgelegt von Ruizhong Ding aus Qishan, VR. China Bonn, 2019 Gedruckt mit der Genehmigung der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn Zusammensetzung der Prüfungskommission: Prof. Dr. Dr. Manfred Hutter, Institut für Orient- und Asienwissenschaften (Vorsitzender) Prof. Dr. Wolfgang Kubin, Institut für Orient- und Asienwissenschaften (Betreuer und Gutachter) Prof. Dr. Ralph Kauz, Institut für Orient- und Asienwissenschaften (Gutachter) Prof. Dr. Veronika Veit, Institut für Orient- und Asienwissenschaften (weiteres prüfungsberechtigtes Mitglied) Tag der mündlichen Prüfung:22.07.2019 Acknowledgements Currently, when this dissertation is finished, I look out of the window with joyfulness and I would like to express many words to all of you who helped me. Prof. Wolfgang Kubin accepted me as his Ph.D student and in these years he warmly helped me a lot, not only with my research but also with my life. In every meeting, I am impressed by his personality and erudition deeply. I remember one time in his seminar he pointed out my minor errors in the speech paper frankly and patiently. I am indulged in his beautiful German and brilliant poetry. His translations are full of insightful wisdom. Every time when I meet him, I hope it is a long time. I am so grateful that Prof. Ralph Kauz in the past years gave me unlimited help. In his seminars, his academic methods and sights opened my horizons. Usually, he supported and encouraged me to study more fields of research. -
The Influence of the Translator's Culture On
THE INFLUENCE OF THE TRANSLATOR’S CULTURE ON THE TRANSLATION OF SELECTED RHETORICAL DEVICES IN CONFUCIUS’ ANALECTS by CHEN-SHU FANG A dissertation submitted in the fulfilment of the requirements for the award of the degree of Master’s in Language Practice Department of Linguistics and Language Practice Faculty of the Humanities University of the Free State January 2016 Supervisor: Prof. K. Marais External co-supervisor: Prof. Y. Ma i DECLARATION I, Chen-Shu Fang, hereby declare that this dissertation submitted by me for a Master’s degree in Language Practice at the University of the Free State is my own independent work that has not previously been submitted by me at another university or faculty. Furthermore, I do cede copyright of this dissertation in favour of the University of the Free State. Signature Date ii ACKNOWLEDGEMENTS First of all, I wish to express my immense gratitude to the Almighty God for making this dissertation possible by providing me with wisdom, good health, courage, knowledgeable supervisors and a supportive family. I feel a deep sense of gratitude to the following people who contributed to the preparation and production of this dissertation: I want to sincerely thank Prof. Kobus Marais, my supervisor, for his support, warm-hearted encouragement, invaluable advice and informative suggestions throughout this project. Without his input, completing this dissertation would have been impossible. I admire his knowledge and personality. His character guided me throughout the writing process. I am also grateful to Prof. Yue Ma, my co-supervisor, for his good advice, assistance and insightful comments, especially about the cultural and rhetorical parts of the study. -
Flowers Bloom and Fall
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ASU Digital Repository Flowers Bloom and Fall: Representation of The Vimalakirti Sutra In Traditional Chinese Painting by Chen Liu A Dissertation Presented in Partial Fulfillment of the Requirement for the Degree Doctor of Philosophy Approved November 2011 by the Graduate Supervisory Committee: Claudia Brown, Chair Ju-hsi Chou Jiang Wu ARIZONA STATE UNIVERSITY December 2011 ABSTRACT The Vimalakirti Sutra is one of the classics of early Indian Mahayana Buddhism. The sutra narrates that Vimalakirti, an enlightened layman, once made it appear as if he were sick so that he could demonstrate the Law of Mahayana Buddhism to various figures coming to inquire about his illness. This dissertation studies representations of The Vimalakirti Sutra in Chinese painting from the fourth to the nineteenth centuries to explore how visualizations of the same text could vary in different periods of time in light of specific artistic, social and religious contexts. In this project, about forty artists who have been recorded representing the sutra in traditional Chinese art criticism and catalogues are identified and discussed in a single study for the first time. A parallel study of recorded paintings and some extant ones of the same period includes six aspects: text content represented, mode of representation, iconography, geographical location, format, and identity of the painter. This systematic examination reveals that two main representational modes have formed in the Six Dynasties period (220-589): depictions of the Great Layman as a single image created by Gu Kaizhi, and narrative illustrations of the sutra initiated by Yuan Qian and his teacher Lu Tanwei. -
Some Reflections on the Study of “East Asian Confucianisms”: Its Rationale and Its Problematiques
Some Reflections on the Study of “East Asian Confucianisms”: Its Rationale and Its Problematiques Chun-chieh Huang Distinguished Professor of History National Taiwan University Research Fellow, Academia Sinica [Abstract] The purpose of this article is not to repeat the cliché that Confucianism is the sine qua non in East Asian civilization, but that a paradigm of “East Asian Confucianisms” can open up a brand new vista for the study of Confucian traditions in East Asia. What I am trying to argue in the essay is that we have to get out of the grotto of “national learning,” which takes state-centrism as the basis of Confucianism. Instead, we have to consider the development of Confucianism in a broader East Asian perspective. By contextualizing Confucianism in East Asian cultures and societies, we find ourselves in a better position to appreciate the diversity and variety of the problematiques of East Asian Confucian traditions. Concretely, this essay offers an explanation of how legitimate studying “East Asian Confucianisms” is, and how promising it is as new research. Section One explains Tsuda Sôkichi’s (津田左右吉, 1873-1961) doubts on the validity of the notion of “East Asian Civilization.” Section Two confirms “East Asian Confucianisms” as a valid new field of study, with rich and distinct “unity in diversity.” Section Three, on “The Problematique,” goes on to explain that seeing Confucianism in the wide perspective of East Asia opens up a novel vista for future investigation with new questions hitherto unknown. Section Four summarizes -
Confronting Confucian Understandings of the Christian Doctrine of Salvation
Confronting Confucian Understandings of the Christian Doctrine of Salvation ---- A Systematic Theological Analysis of the Basic Problems in the Confucian-Christian dialogue Paulos Huang Helsinki 2006 2 Confronting Confucian Understandings of the Christian Doctrine of Salvation ---- A Systematic Theological Analysis of the Basic Problems in the Confucian-Christian dialogue Paulos Huang Academic dissertation to be publicly discussed, by due persmission of the Faculty of Theology at the University of Helsinki in Auditorium XII, on October 28th, at 10 o’clock am. Department of Systematic Theology, University of Helsinki Helsinki 2006 3 © Paulos Huang ISBN 952-92-0895-2 Printed by Edita Prima Oy Cover: Johanna Huang Helsinki, Finland 2006 4 Contents Abstract …………………………………………………………………………….. 9 Preface and Acknowledgments ……………………………………………………..10 1. Introduction …………………………………………………………………. … 14 1.1 Aim ………………………………………..…………………………………….14 1.2 Sources ………………………………..……………………………… .…..…. 20 1.3 Method ……………………….………………………………… ………..…... 29 1.4 Previous research … ……………….………………………………………...… 30 1.5 Motivation ………………………...……………………………………………..41 1.5.1 Confucians as the main dialogue partner to Christians in China ……. …. 41 1.5 2 The contemporary cultural regeneration bring Confucianism and Christianity to the same agenda ……………………………………..44 1.6 Structure and notational convention …………………………..……………….. 49 2. The preconditions for the dialogue ..…………………………… ………….… 51 2.1 The legacy of Matteo Ricci for the Confucian-Christian dialogue …..………. 53 2.2 Confucianism ………………………………………………………….…….…. 57 2.3 The Confucians who have mostly commented on the Christian doctrine of salvation ………………………………………………….... 61 2.3.1 The Neo-Confucians (16th-17th centuries) and the representatives in this study ……. ………………………………………….…......... 61 2.3.2 The Cultural Nationalist Confucians (1920-1980) and the representatives in this study…………………………….………….… 65 2.3.3 The Modern Confucians (1980-) and the representatives in this study…. -
Person-In-The-World: a Neo-Confucian Ecological Humanism
Person-in-the-World: A neo-Confucian Ecological Humanism Nicholas S. Brasovan Department of Philosophy, University of Hawai‘i August 2012 Committee Members Roger T. Ames (Chairperson) Chung-ying Cheng (Chairperson) Ron Bontekoe Steve Odin Shana J. Brown david McCraw Table of Contents Abstract ………………………………………………………………………………………… i Abbreviations for Titles of Works by Wang Fuzhi …………………………………………. ii Introduction …………………………………………………………………………………… iii 1. Ecological Humanism: Locating Person-in-the-World 2. Synoptic Overview 3. Biographical Introduction 4. Note on Sources and Translation 5. Setting Forth on the Discourse Acknowledgments …………………………………………………………………………… xvi Chapter 1. Methodology ………………………………………………………………………. 1 1. Introductory Overview 2. Interpretation: Internal and External Perspectives 3. Two Dogmas of Humanism 4. Ecological Humanism 5. Philosophical Ecology: Naturalism, Systems, and Holism 6. Systems Theory as Hermeneutic Perspective: Critique and Response 7. Humanizing Nature: Li Zehou on the Confucian Tradition 8. Intertextual Systems and Holistic Hermeneutics 9. Keeping Perspective Chapter 2. Natural Cosmology ………………………………………………………………. 32 1. Introduction 2. Creationism as Antithesis 3. Tian 天 qua Nature 4. Nature as Patterns of Energy 5. Immanent Cosmological Source: Supreme Limit and Supreme Harmony 6. Holism not Monism 7. Wang Fuzhi’s Philosophy is not Materialism 5. Conclusion Chapter 3. Natural Philosophical Anthropology ………………………………………….. 68 1. Introduction 2. Humanizing Nature… Continued 3. Persons and Nature: Continuities and Discontinuities 4. Wang Fuzhi’s Heterodoxy and Orthodoxy 5. A Heart for Mencius Chapter 4. The Complexity of the Yijing …………………………………………………… 95 1. Introduction 2. Strata of the Yijing 3. Holistic Hermeneutics 5. Mapping Complexity, Transformation, and Structure 6. Conclusion Chapter 5. Persons-in-the-World: Praxis and Axiology …………………………..………………………………………… 136 1. Immanence of Persons-in-the-World 2. Moral Epistemology 3. -
Volume 26 (2019-2020), Article 2 Http
Volum e 26 (2019-2020), Article 2 http://chinajapan.org/articles/26/2 Benjamin Wai-ming Ng “The Yijing and Meiji Ideology: Nemoto Michiaki’s Political Interpretation of the Yijing” Sino-Japanese Studies 26 (2019-2020), article 2. Abstract: Following the rise of the tennōsei (emperor-centered system) ideology in late Meiji Japan, many Japanese Confucian scholars cited Chinese classics to support the state ideology. The Yijing (Classic of Changes), like many other forms of learning, was also absorbed into the tennōsei discourse. Nemoto Michiaki (1822-1906) was a renowned Yijing scholar who promoted the tennōsei ideology in his Shūeki shōgi bensei (Correct Meanings in the Images of the Zhouyi, 1901). He regarded the Yijing as a book to advocate unbroken imperial succession based on absolute loyalty, believing that the sages wrote the Yijing to warn the people against revolution. His interpretation of the Yijing had a strong impact in prewar Japan. This article is the first academic study of Nemoto Michiaki’s Yijing scholarship, and focuses on how he loosely interpreted the text and images to uphold Meiji state ideology, which would deepen our understanding of the flexibility of the Yijing that allowed it to survive and thrive in political environments of Meiji Japan. The Yijing and Meiji Ideology: Nemoto Michiaki’s Political Interpretation of the Yijing Benjamin Wai-ming Ng Introduction in order to revive Confucianism and regain their influence in national politics and the intellectual world.1 Yijing (Classic of Changes) studies, like other schools of thought and religion, was used as an intellectual tool to support the state ideology.2 It was no coincidence that both Nemoto Michiaki 根本通明 (also Tsūmei, 1822-1906) and Takashima Kaemon ⾼島嘉右衛門 (1832-1914), two leading Meiji Yijing scholars, supported the Meiji government through their reading of the text or oracles. -
Confucius' Hero's Journey
Confucius’ Hero’s Journey Meili (May Lee 李梅) Pinto, PhD (to be published in Existential Psychology East-West, Vol. 2 (2017), ed. Louis Hoffman et al., University of the Rockies Press, Colorado Springs, CO Through depth psychology, Confucius' existential journey can be seen as not only a hero's journey, but also as the hero's realization reenacted, upon return, for the benefit of humankind. Whereas there are few fantastical tales we can associate with his adventures, his journey is marked with stages, as reported in his brief bio (Analects 2:04), that correspond with the essence of the various stops made by mythological heroes worldwide. The great difference between Confucius and the others is his recognition that life in the world as is is the story of the journey of psyche and that the realignment of the ways of psyche can assure that not only can the hero attune to the prize of the journey, but that the collective as a whole can attune itself, with marked benefits for society as a whole. I. THE MONOMYTH: THE HERO IN A THOUSAND GUISES Until depth psychology, myths were seen as stories, but so enchanting, meaningful and enduring as to inspire abundantly rich culture, such as music, art and literature, and to root peoples in shared ways of speculating on the mysteries of the universe and bond them in communities. From among these tales, none is more powerful than the theme of the hero's journey. For one of the central questions C.G. Jung pursued, “[W]as there something akin to the individuation process to be found in all cultures?” (Red Book, p. -
4. Prosperity of Joseon Neo-Confucianism: the Ritual Controversy ------134
Song, Sun Kwan (2014) Intellectuals and the state : the resilience and decline of Neo-Confucianism as state ideology in Joseon Korea. PhD Thesis. SOAS, University of London. http://eprints.soas.ac.uk/id/eprint/20305 Copyright © and Moral Rights for this PhD Thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This PhD Thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this PhD Thesis, full bibliographic details including the author, title, awarding institution and date of the PhD Thesis must be given e.g. AUTHOR (year of submission) "Full PhD Thesis title", name of the School or Department, PhD PhD Thesis, pagination. INTELLECTUALS AND THE STATE: THE RESILIENCE AND DECLINE OF NEO-CONFUCIANISM AS STATE IDEOLOGY IN JOSEON KOREA Sun Kwan Song Thesis submitted for the degree of PhD in Korean Studies 2013 Department of Languages and Cultures of Japan and Korea School of Oriental and African Studies University of London 1 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. -
Guide to the Temple Garden of Philosophy
International Inoue Enryo Research 5 (2017): 99–176 © 2017 International Association for Inoue Enryo Research ISSN 2187-7459 0 GUIDE TO THE TEMPLE GARDEN OF PHILOSOPHY Based on Fragments by Inoue Enryo and Inoue Genichi Translated and Edited by Rainer SCHULZER 0 Rainer SCHULZER, Japanese Studies Department, Eberhard Karls Universität Tübingen. I am deeply thankful for the generous and competent help I received from IDENO Naoki 出野尚紀 (Inoue Enryo Re- search Center, Toyo University) in clearing the many difficulties I encountered while editing this Guide. I also want to express my gratitude to Dylan Luers TODA for his conscientious and profes- sional help with the English language. SCHULZER IIR 5 (2017) | 99 Contents Introduction to the English Edition by Inoue Genichi (1925) Preface by Inoue Genichi (1920) I. GUIDE TO THE TEMPLE GARDEN OF PHILOSOPHY BY INOUE ENRYO 1. Introductory Remarks 2. Entrance Section 3. The Skull Hermitage and the Hollow of Gods and Spirits 4. The Shrine of the Four Sages 5. The Ceiling of the Four Sages Shrine 6. The Selection of the Four Sages 7. The Mantra Pillar 8. The Pagoda of the Six Wise Men 9. The Route to the Garden of Materialism 10. The Garden of Materialism 11. The Route to the Garden of Idealism 12. The Garden of Idealism 13. The Domain of Logic 14. The Citadel of the Absolute 15. Rear Gate 16. The Universe Hall and the Imperial Forum 17. The Three Erudites Arbor and the Inexhaustible Treasury II. INTRODUCING THE WORLD SAGES 1. The Four Sages of World Philosophy Buddha, Confucius, Socrates, Kant 2.