(2014) Dlùth Is Inneach: Linguistic and Institutional Foundations for Gaelic Corpus Planning
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Anne R Johnston Phd Thesis
;<>?3 ?3@@8393;@ 6; @53 6;;3> 530>623? 1/# *%%"&(%%- B6@5 ?=316/8 >343>3;13 @< @53 6?8/;2? <4 9A88! 1<88 /;2 @6>33 /OOG ># 7PJOSTPO / @JGSKS ?UDNKTTGF HPR TJG 2GIRGG PH =J2 CT TJG AOKVGRSKTY PH ?T# /OFRGWS &++& 4UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO >GSGCREJ.?T/OFRGWS,4UMM@GXT CT, JTTQ,$$RGSGCREJ"RGQPSKTPRY#ST"COFRGWS#CE#UL$ =MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN, JTTQ,$$JFM#JCOFMG#OGT$&%%'($'+)% @JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT Norse settlement in the Inner Hebrides ca 800-1300 with special reference to the islands of Mull, Coll and Tiree A thesis presented for the degree of Doctor of Philosophy Anne R Johnston Department of Mediaeval History University of St Andrews November 1990 IVDR E A" ACKNOWLEDGEMENTS None of this work would have been possible without the award of a studentship from the University of &Andrews. I am also grateful to the British Council for granting me a scholarship which enabled me to study at the Institute of History, University of Oslo and to the Norwegian Ministry of Foreign Affairs for financing an additional 3 months fieldwork in the Sunnmore Islands. My sincere thanks also go to Prof Ragni Piene who employed me on a part time basis thereby allowing me to spend an additional year in Oslo when I was without funding. In Norway I would like to thank Dr P S Anderson who acted as my supervisor. Thanks are likewise due to Dr H Kongsrud of the Norwegian State Archives and to Dr T Scmidt of the Place Name Institute, both of whom were generous with their time. -
Gaelic Barbarity and Scottish Identity in the Later Middle Ages
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Enlighten MacGregor, Martin (2009) Gaelic barbarity and Scottish identity in the later Middle Ages. In: Broun, Dauvit and MacGregor, Martin(eds.) Mìorun mòr nan Gall, 'The great ill-will of the Lowlander'? Lowland perceptions of the Highlands, medieval and modern. Centre for Scottish and Celtic Studies, University of Glasgow, Glasgow, pp. 7-48. ISBN 978085261820X Copyright © 2009 University of Glasgow A copy can be downloaded for personal non-commercial research or study, without prior permission or charge Content must not be changed in any way or reproduced in any format or medium without the formal permission of the copyright holder(s) When referring to this work, full bibliographic details must be given http://eprints.gla.ac.uk/91508/ Deposited on: 24 February 2014 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 Gaelic Barbarity and Scottish Identity in the Later Middle Ages MARTIN MACGREGOR One point of reasonably clear consensus among Scottish historians during the twentieth century was that a ‘Highland/Lowland divide’ came into being in the second half of the fourteenth century. The terminus post quem and lynchpin of their evidence was the following passage from the beginning of Book II chapter 9 in John of Fordun’s Chronica Gentis Scotorum, which they dated variously from the 1360s to the 1390s:1 The character of the Scots however varies according to the difference in language. For they have two languages, namely the Scottish language (lingua Scotica) and the Teutonic language (lingua Theutonica). -
Dialectal Diversity in Contemporary Gaelic: Perceptions, Discourses and Responses Wilson Mcleod
Dialectal diversity in contemporary Gaelic: perceptions, discourses and responses Wilson McLeod 1 Introduction This essay will address some aspects of language change in contemporary Gaelic and their relationship to the simultaneous workings of language shift and language revitalisation. I focus in particular on the issue of how dialects and dialectal diversity in Gaelic are perceived, depicted and discussed in contemporary discourse. Compared to many minoritised languages, notably Irish, dialectal diversity has generally not been a matter of significant controversy in relation to Gaelic in Scotland. In part this is because Gaelic has, or at least is depicted as having, relatively little dialectal variation, in part because the language did undergo a degree of grammatical and orthographic standardisation in the late eighteenth and early nineteenth centuries, with the Gaelic of the Bible serving to provide a supra-dialectal high register (e.g. Meek 1990). In recent decades, as Gaelic has achieved greater institutionalisation in Scotland, notably in the education system, issues of dialectal diversity have not been prioritised or problematised to any significant extent by policy-makers. Nevertheless, in recent years there has been some evidence of increasing concern about the issue of diversity within Gaelic, particularly as language shift has diminished the range of spoken dialects and institutionalisation in broadcasting and education has brought about a degree of levelling and convergence in the language. In this process, some commentators perceive Gaelic as losing its distinctiveness, its richness and especially its flavour or blas. These responses reflect varying ideological perspectives, sometimes implicating issues of perceived authenticity and ownership, issues which become heightened as Gaelic is acquired by increasing numbers of non-traditional speakers with no real link to any dialect area. -
Towards a Sonic Methodology Cathy
Island Studies Journal , Vol. 11, No. 2, 2016, pp. 343-358 Mapping the Outer Hebrides in sound: towards a sonic methodology Cathy Lane University of the Arts London, United Kingdom [email protected] ABSTRACT: Scottish Gaelic is still widely spoken in the Outer Hebrides, remote islands off the West Coast of Scotland, and the islands have a rich and distinctive cultural identity, as well as a complex history of settlement and migrations. Almost every geographical feature on the islands has a name which reflects this history and culture. This paper discusses research which uses sound and listening to investigate the relationship of the islands’ inhabitants, young and old, to placenames and the resonant histories which are enshrined in them and reveals them, in their spoken form, as dynamic mnemonics for complex webs of memories. I speculate on why this ‘place-speech’ might have arisen from specific aspects of Hebridean history and culture and how sound can offer a new way of understanding the relationship between people and island toponymies. Keywords: Gaelic, island, landscape, memory, Outer Hebrides, place-speech, sound © 2016 – Institute of Island Studies, University of Prince Edward Island, Canada Introduction I am a composer, sound artist and academic. In my creative practice I compose concert works and gallery installations. My current practice focuses around sound-based investigations of a place or theme and uses a mixture of field recording, interview, spoken text and existing oral history archive recordings as material. I am interested in the semantic and the abstract sonic qualities of all this material and I use it to construct “docu-music” (Lane, 2006). -
The Wild Irish
Hybernos Sylvestres: Ireland and the Irish in Polydore Vergil’s Anglica historia (1534) and Paolo Giovio’s Descriptio Britanniaiae, Scotiae, Hyberniae et Orchadum (1548) Ireland had been of little interest to foreign writers since the publication of Giraldus Cambrensis’ The History and Topography of Ireland in the twelfth century. However, the first modern descriptions of Ireland were produced in the sixteenth century by two Italian historians. Polydore Vergil’s Anglica historia (1534) and Paolo Giovio’s Descriptio Britanniaiae, Scotiae, Hyberniae et Orchadum (1548) include original descriptions of Ireland and the Irish. Both representations exemplify many of the characteristics of Renaissance cosmography and ethnography. Thus, the texts are punctuated with references to specific classical antecedents, while classical cosmographical and ethnographical concepts and parameters are utilised to describe the island of Ireland and its inhabitants. However, Vergil and Giovio present two distinct descriptions of Ireland which are notable for their differences rather than their similarities. Moreover, the representations of the Irish people presented by each writer are diametrically opposed: Vergil’s description is from a colonial perspective and negative while Giovio’s is positive; a rare example of a non-colonial ethnographical account of Irish identity.1 This article will examine the representation of Irish identity in the Anglica historia and the Descriptio Britanniaiae, Scotiae, Hyberniae et Orchadum respectively.2 Firstly, it will briefly contextualise both texts and their authors. Next, it will examine how the classical ethnographic model was utilised in a sixteenth century context, to present conflicting and contrasting representations of the Irish people. Finally, it will analyse Vergil’s use of the classical antithesis between civilised and barbarous languages in the representation of Irish identity presented in the Anglica historia. -
Hugh Macdiarmid and Sorley Maclean: Modern Makars, Men of Letters
Hugh MacDiarmid and Sorley MacLean: Modern Makars, Men of Letters by Susan Ruth Wilson B.A., University of Toronto, 1986 M.A., University of Victoria, 1994 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of English © Susan Ruth Wilson, 2007 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photo-copying or other means, without the permission of the author. ii Supervisory Committee Dr. Iain Higgins_(English)__________________________________________ _ Supervisor Dr. Tom Cleary_(English)____________________________________________ Departmental Member Dr. Eric Miller__(English)__________________________________________ __ Departmental Member Dr. Paul Wood_ (History)________________________________________ ____ Outside Member Dr. Ann Dooley_ (Celtic Studies) __________________________________ External Examiner ABSTRACT This dissertation, Hugh MacDiarmid and Sorley MacLean: Modern Makars, Men of Letters, transcribes and annotates 76 letters (65 hitherto unpublished), between MacDiarmid and MacLean. Four additional letters written by MacDiarmid’s second wife, Valda Grieve, to Sorley MacLean have also been included as they shed further light on the relationship which evolved between the two poets over the course of almost fifty years of friendship. These letters from Valda were archived with the unpublished correspondence from MacDiarmid which the Gaelic poet preserved. The critical introduction to the letters examines the significance of these poets’ literary collaboration in relation to the Scottish Renaissance and the Gaelic Literary Revival in Scotland, both movements following Ezra Pound’s Modernist maxim, “Make it new.” The first chapter, “Forging a Friendship”, situates the development of the men’s relationship in iii terms of each writer’s literary career, MacDiarmid already having achieved fame through his early lyrics and with the 1926 publication of A Drunk Man Looks at the Thistle when they first met. -
Gender in Irish Between Continuity and Change1
Gender in Irish between continuity and change1 Alessio S. Frenda Trinity College Dublin The gender system of Irish appears to have undergone a process of simplification: traditionally depending on both formal and semantic assignment rules, agreement in contemporary spoken Irish is still rather conservative within the noun phrase, but almost exclusively semantic anaphorically. Language contact and the resulting obsolescence seem to have had some influence on these developments: for instance, structures that have a functional counterpart in English seem more resilient than others. But language-internal developments, particularly the phonetic erosion and loss of word-final syllables, may have played an important role, too: similar developments have been observed in non-obsolescent languages like Dutch and French. In this article, I illustrate some specific aspects of the Irish situation with examples drawn from a corpus of spoken Irish and frame the simplification process in terms of structural convergence in the context of language contact. Keywords: Irish, grammatical gender, language change, language obsolescence, contact, convergence 1. Introduction In this article I present the findings of a comparison between two corpora of spoken Irish, representative, respectively, of a traditional Gaeltacht vari- 1 This research was funded by a Government of Ireland Exchange Scholarship and by an IRCHSS Postgraduate Scholarship. I am grateful to the following people for their com- ments on earlier drafts of this article: John Saeed, Brian Nolan, Gearóid Ó Donnchadha, Pauline Welby and two anonymous reviewers; thanks are also due to Eamonn Mullins for his assistance with the statistical analysis of the data. I take full responsibility for any errors or oversights. -
Kathrin Brandt
A QUESTION OF LANGUAGE VITALITY? - ON INTERROGATIVES IN AN ENDANGERED CREOLE Kathrin Brandt Inaugural-Dissertation zur Erlangung des Doktorgrades der Philosophischen Fakultät der Universität zu Köln im Fach Englische Philologie vorgelegt von Kathrin Brandt TABLE OF CONTENTS LIST OF TABLES IV LIST OF FIGURES VI ACKNOWLEDGMENTS VII 1 INTRODUCTION 1 1.1 Creole studies 1 1.2 LanguAge endAngerment 4 1.3 Minimalist syntax and wh-questions 5 1.4 Research questions and the orgAnizAtion of this study 7 2 LANGUAGE ENDANGERMENT 9 2.1 The linguistic situAtion 9 2.2 In favor of linguistic diversity 10 2.3 Models of lAnguAge loss 13 2.4 Assessing lAnguAge vitality 18 2.5 StructurAl consequences 29 3 SYNTACTIC THEORY OF INTERROGATIVES 34 3.1 Accounting for cross-linguistic vAriAtion 36 3.2 Landing sites 38 3.3 ConstrAints on wh-movement 42 3.4 Movement triggers 44 3.5 ClAuse typing 47 4 LOUISIANA CREOLE – HISTORY, SOCIOLINGUISTIC SETTING AND LINGUISTIC PROFILE 51 4.1 History 51 4.2 The genesis of LouisiAnA Creole 56 i 4.3 The sociolinguistic profile of South LouisiAnA 58 Louisiana Creole 58 Louisiana Regional French 60 Multilingual South Louisiana 61 Louisiana Creole as an endangered language 65 4.4 Selected aspects of LouisiAnA Creole grAmmAr 71 The verbal system 73 The nominal system 75 Constituent structure 77 The lexicon 80 5 METHODOLOGY 82 5.1 Field methods 82 5.2 Consultants, AnAlysis and the quAlitative approAch 91 5.3 Notation 96 6 SOCIOLINGUISTIC FINDINGS 98 6.1 DemogrAphics 98 Region 101 Education and occupation 102 6.2 LanguAge competence -
Gàidhlig (Scottish Gaelic) Local Studies Vol
Gàidhlig (Scottish Gaelic) Local Studies Vol. 22 : Cataibh an Ear & Gallaibh Gàidhlig (Scottish Gaelic) Local Studies 1 Vol. 22: Cataibh an Ear & Gallaibh (East Sutherland & Caithness) Author: Kurt C. Duwe 2nd Edition January, 2012 Executive Summary This publication is part of a series dealing with local communities which were predominantly Gaelic- speaking at the end of the 19 th century. Based mainly (but not exclusively) on local population census information the reports strive to examine the state of the language through the ages from 1881 until to- day. The most relevant information is gathered comprehensively for the smallest geographical unit pos- sible and provided area by area – a very useful reference for people with interest in their own communi- ty. Furthermore the impact of recent developments in education (namely teaching in Gaelic medium and Gaelic as a second language) is analysed for primary school catchments. Gaelic once was the dominant means of conversation in East Sutherland and the western districts of Caithness. Since the end of the 19 th century the language was on a relentless decline caused both by offi- cial ignorance and the low self-confidence of its speakers. A century later Gaelic is only spoken by a very tiny minority of inhabitants, most of them born well before the Second World War. Signs for the future still look not promising. Gaelic is still being sidelined officially in the whole area. Local council- lors even object to bilingual road-signs. Educational provision is either derisory or non-existent. Only constant parental pressure has achieved the introduction of Gaelic medium provision in Thurso and Bonar Bridge. -
Act II, Signature Xvii - (1)
We can also trace that peculiar social movement which led some factories, ships, restaurants, and households to clean up their backstages to such an extent that, like monks, Communists, or German aldermen, their guards are always up and there is no place where their front is down, while at the same time members of the audience become sufficiently entranced with the society's id to explore the places that had been cleaned up for them [Erving Goffman, The Presentation of Self (New York: Anchor Press, 1959), p. 247]. II — xvii — What Was That Good For? Coalition forces pour into Ossian. In Las Vegas, Roveretto Messimo ponders taking on a new client to pay his bills. A U.S. detachment breaks into the Impersonal Terrace while Fuald, deported back to Ossian, plots revenge by organizing the looting of the Hermitage. Charles, drugged by Ferguson’s alien soporifics, agrees to print an article exposing the eco– terrorist aims of the Founder’s League. In the 13th century, the fanatical inquisitor Conrad prepares to declare anathema against Fr. Anselm. ~ page 215 ~ This is the cover art for the single "War" by the artist Edwin Starr. The cover art copyright is believed to belong to the label, Gordy, or the graphic artist.* "War" Act II, Signature xvii - (1) *[Image & caption credit and following text courtesy of Wikipedia]: "War" is a soul song written by Norman Whitfield and Barrett Strong for the Motown label in 1969. Whitfield first produced the song — a blatant anti-Vietnam War protest — with The Temptations as the original vocalists. After Motown began receiving repeated requests to release "War" as a single, Whitfield re-recorded the song with Edwin Starr as the vocalist, deciding to withhold the Temptations ' version so as not to alienate their more conservative fans. -
SS 34 2006 1St Proof.Indd
SCOTTISH STUDIES 34 Published with financial support from an anonymous donor Scottish Studies The Journal of the School of Scottish Studies University of Edinburgh Vol. 34 2006 EDITED BY JOHN SHAW ASSISTANT EDITOR JOSHUA DICKSON Published by The School of Scottish Studies University of Edinburgh 2006 Articles are invited and should be sent to: Dr John Shaw The Editor, Scottish Studies The School of Scottish Studies The University of Edinburgh 27 George Square Edinburgh eh8 9ld All articles submitted are sent out to readers for peer review. Enquiries may be made by email to: [email protected] The journal is published annually and costs £12. Subscriptions should be sent to The Subscription Secretary, Scottish Studies, at the address above. © The School of Scottish Studies, University of Edinburgh Printed in Great Britain by TBD Typeset by Brinnoven, Livingston ISBN 1 86232 000 0 Contents Contributors vii Editorial ix Andrew Breeze The Names of Blantyre, Carluke, and Carnwath, near Glasgow 1 Katherine Campbell Geikie’s A Blind Fiddler and Two Associated Traditions 5 Roderick D. Cannon Gaelic Names of Pibrochs: A Classification 20 Joy Fraser A Study of Scottish Gaelic Versions of ‘Snow-White’ 60 Neill Martin The Gaelic Rèiteach: Symbolism and Practice 77 John Stuart Murray Differentiating the Gaelic Landscape of the Perthshire Highlands 159 James Porter Does Ethnology Have A Future? 178 Dòmhnall Uilleam Stiùbhart Some Heathenish and Superstitious Rites: A Letter from Lewis, 1700 203 Jacqueline Simpson A Breton Analogue To ‘Wandering Willie’s Tale’ 225 J. C. Catford Remembering Jim Mather 227 Book Reviews 230 Books Received 244 v Contributors Andrew Breeze Katherine Campbell Roderick D. -
Gaels, Galls and Overlapping Territories in Late Medieval Ireland
Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title Cultural geographies of the contact zone: Gaels, Galls and overlapping territories in late medieval Ireland Author(s) Morrissey, John Publication Date 2005 Publication Morrissey J. (2005) 'Cultural geographies of the contact zone: Information Gaels, Galls and overlapping territories in late medieval Ireland', Social and Cultural Geography, 6(4): 551-566 Item record http://hdl.handle.net/10379/834 Downloaded 2021-09-27T03:27:19Z Some rights reserved. For more information, please see the item record link above. John Morrissey 1 Cultural geographies of the contact zone: Gaels, Galls and overlapping territories in late medieval Ireland John Morrissey Department of Geography, National University of Ireland, Galway, University Road, Galway, Ireland. Tel.: 353 91 492267. Fax: 353 91 495505. E-mail: [email protected] In writing about the social and cultural geographies of the past, we frequently reinforce notions of difference by using neatly delineated ethnic terms of reference that often superscribe the complexities of reality on the ground. Referring to ‘Gaels’ and ‘Galls’, demarcating ‘native’ and ‘foreign’ worlds in late medieval Ireland, is but one example. We often exaggerate, too, the boundedness of geographical space by speaking more of frontiers and less of overlapping territories. Using the context of late medieval Ireland, I propose in this paper the application and broadening of the concept of the contact zone – prevalent in postcolonial studies for a number of years – to address this specific issue of overstating social and cultural geographical cohesion and separation in the past.