Description of 'Meaning and Process' (Turner, 1967: Xxi)

Total Page:16

File Type:pdf, Size:1020Kb

Description of 'Meaning and Process' (Turner, 1967: Xxi) Nalional Library Bibliothèque nation,' of Canada du Canada Acquisitions and Direction des acquis", , Bibliographie Services Branch des services bibliograpnlques 395 Wellington Street 395. rue Wellington Ottawa. Ontario Ottawa (Onlario) K1AON4 K1AON4 NOTICE AVIS The quality of this microform is La qualité de cette microforme heavily dependent upon the dépend grandement de la qualité quality of the original thesis de la thèse soumise au submitted for microfilming. microfilmage. Nous avons tout Every effort has been made to fait pour assurer une qualité ensure thl~ highest quality of supérieure de reproduction. reproduction possible. If pages are missing, contact the S'il manque des pages, veuillez university which granted the communiquer avec l'universHé degree. qui a conféré le grade. Sorne pages may have indistinct La qualité d'impression de print especially if the original certaines pages peut laisser à ' pages were typed with a poor désirer, surtout si les pages typewriter ribbon or if the originales ont été university sent us an inferior d3ctylographiées à l'aide d'un photocopy. ruban usé ou si l'université nous a fait parvenir une photocopie de qualité inférieure. Reproduction in full or in part of La reproduction, même partielle, this microform is governed by de cette mlcroforme est soumise the Canadian Copyright Act, à la Loi canadienne sur le droit R.S.C. 1970, c. C·30, and d'auteur, SRC 1970, c. C-30, et subsequent amendments. ses amendements subséquents. Can, adl.'a Robert E. Park's theory of newspapers and news. Andrew McLeliand Graduate Program in Communications McGili University, Montréal March,1995 A Thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements of the degree of Master of Arts. (c) Andrew McLeliand, 1995 National Library Bibliothèque nationale 1+. of Canada d'j Canada Acquisitions and Direction des acquisitions et Bibliographie Services Branch des services bibliographiques 395 Wellington Street 395, rue Wellington Ottawa, -Ontario Ottawa (Ontario) K1AON4 K1AON4 THE AUTHOR RAS GRANTED AN L'AUTEUR A ACCORDE UNE LICENCE IRREVOCABLE NON-EXCLUSIVE IRREVOCABLE ET NON EXCLUSIVE LICENCE ALLOWING THE NATIONAL PERMETTANT A LA BIBLIOTHEQUE LffiRARYOF CANADATO NATIONALE DU CANADA DE REPRODUCE, LOAN, DISTRffiUTE OR REPRODUIRE, PRETER, DISTRffiUER SELL COPIES OF mSIHER THESIS BY OU VENDRE DES COPIES DE SA ANY MEANS AND IN ANY FORM OR THESE DE QUELQUE MANIERE ET FORMAT, MAKING TmS THESIS SOUS QUELQUE FORME QUE CE SOIT AVAILABLE TO INTERESTED POUR METTRE DES EXEMPLAIRES DE PERSONS. CETTE THESE A LA DISPOSITION DES PERSONNE INTERESSEES. THE AUTHOR RETAINS OWNERSHIP L'AUTEUR CONSERVE LA PROPRIETE OF THE COPYRIGHT IN mSIHER DU DROIT D'AUTEUR QUI PROTEGE THESIS. NEITHER THE THESIS NOR SA THESE. NI LA THESE NI DES SUBSTANTIAL EXTRACTS FROM IT EXTRAITS SUBSTANTIELS DE CELLE­ MAY BE PRINTED OR OTHERWISE CI NE DOIVENT ETRE IMPRIMES OU REPRODUCED WITHOUT mSIHER AUTREMENT REPRODUITS SANS SON PERMISSION. AUTORISATION. ISBN 0-612-05406-3 Canada Robert E. Park's theory of newspapers and news. Contents. Abstract: page i. Chapter one: Robert E. Park's theùry of mass communications: page 1. Chapter two: Park's theory of immigrant newspapers: page 35. Chapter three: news and public opinion: page 62. Chapter four: pragmatic and traditional interaction in Park's work: page 91. Works cited: works by Robert E. Park: page 114. Works cited: secondary sources: page 117. Abstract. The essay e)(amines Robert E. Park's ttleory of the raie news and newspapers have in processes of social interaction, and of the mie they consequently play in the constitution of society. Park's theoretical work is often cited for its appreciation of the dynamic aspects of social interaction. This perspective is evident in his analysis of news and newspapers. ln The Immigrant Press and its Control (1922), Park examined how immigrant groups responded ta the experience of immigration and how their ne..'spapers contributed to that response. Ethnie newspapers served to preserve traditions and solidarity, but at the same time insinuated American practices and values and advanced the assimilation of their readership. Park saw the papers as allowing immigrant groups ta engage in a process of cultural reformation; they pravided a means by which immigrant groups could bring their culture into accord with the society surrounding them. Park adopted fram American pragmatism a definition of pragmatic or 'rational' social interaction and applied it ta interaction over news. Rationality in this sense is a capacity to understand others' motives or goals, and a capacity ta speculate about the conditions and consequences of actions. It is primarily an attitude of detachment, where personal beliefs and interests are suspended. John Dewey contrasted pragmatic interaction ta interaction clominated by adherence ta tradition. For Park, attention ta newspapers and discussion of news tended not ta favour adherence ta tradition, but encouraged a prag~1atic or rational attitude. In ii articles on news and public opinion written in the 1940's, Park saw attention to news as a pot,'r'tial threat to belief systems and as a source of social conflict. Challenges to fundamental values lead to blind, defensive reactions and the behavior propel' to a ·crowd'. ln his earlier work on immigrant newspapers, conflict attending immigration led to efforts to accommodate new social realities, with newspapers as the means of building consensus. Later, in his articles on news and public opinion, conflict and loss of solidarity were seen as permanent features of modern social Iife, exacerbated by organs of mass communication. In Park's work, newspapers and news could lead to both integration and disintegration of community. L'essai traite de la théorie de Robert E. Park sur la façon dont les nouvelles et les journaux interviennent dans des processus d'interactions sociales et, par conséquent, du rôle que les nouvelles et les journaux jouent dans la constitution d'une société. Le travail théorique de Park est souvent cité en ce qui a trait à l'appréciation qu'il porte aux aspects dynamiques des interactions sociales. Cette perspective est mise en évidence dans son analyse des nouvelles et des journaux. Dans The Immigrant Press and its Control (1922), Park a analysé comment des groupes d'immigrants ont réagi à l'expérience de l'immigration et comment les journaux ont contribué à cette réaction. Les journaux ethniques ont aidé à preserver les traditions et la solidarité tout en permettant, de façon indirecte, iii l'intégration aux pratiques et valeurs américaines et da ce fait même, on participé à l'assimil'ation de leurs lecteurs. Park considérait les journaux comme des éléments permettant à des groupes d'immigrants de s'engager dans un processus de restructuration culturelle. Ils fournissaient un moyen au travers duquel des groupes d'immigrants faisaient concorder leur propre culture à celle qui les entourait. Park a tiré du pragmatisme américain une définition de l'interaction sociale pragmatique ou 'rationelle' et l'a appliquée à l'interaction des nouvelles. La rationalité dans ce sens est la capacité de comprendre les buts et les mobiles des autres ainsi que la capacité de s'interroger sur les conditions et conséquences des actions. C'est avant tout une attitude de détachement où les croyances et intérêts personnels sont exclus. John Dewey a opposé l'interaction pragmatique à l'interaction dominée par l'adhérence à la tradition. Pour Park, l'attention portée aux journaux ainsi qu'à la discussion des nouvelles n'avait pas tendance à favoriser l'adhérence à la tradition mais plutôt, à encourager une attitude pragmatique ou rationnelle. Dans les articles écrits dans les années 40 concernant les nouvelles et l'opinion publique, Park considérait l'attention portée aux nouvelles comme une menace potentielle aux systémes de croyances ainsi qu'une source de conflit social. Les remises en question des valeurs fondamentales pouvaient conduire à des réactions défensives aveugles, de tels comportements étant propres à une 'foule'. • iv Dans son travail sur les journaux ethniques, les conflits auxquels fait face l'immigration ont conduit à des efforts visant à une adaptation aux nouvelles réalités sociales, avec les journaux comme moyen d'atteindre un consensus. Plus tard, dans les articles écrits dans les années 40, le conflit et la perte de solidarité étaient perçus comme des caractéristiques permanents de la vie sociale moderne exacerbés par les organismes de communication de masse. Dans le travail de Park, les journaux et les nouvelles pouvaient à la fois mener a l'intégration ou la desintégration de la communauté. Chapter one: Robert E. Park's theory of mass communications. Park's writings and focus. Lewis Coser says that Robert Park, teaching at the beginnings of sociology as ascientific discipline, made two substantial contributions to his field: the direction of students to concrete research, and the development of theory at new levels of sophistication (Coser, 1971: 383). Park's contributions to theory are contained in various articles and pamphlets he published from the 191 O's to the 1940's, and in An Introduction to the Science of Sociology, a sourcebook first published in 1921 which contains extensive classification and interrelation of its materials. Most of his articles were collected by Everett Hughes in three volumes in the early fifties. Some of the headings Hughes chose as most reflective of Park's interests were race, collective behaviour, human ecology, culture, news and opinion, and sociology and modern society. The last two categories, newspapers and modern society, were also featured prominently in the book Park published in 1922, The Immigrant Press and its Control. The cultural adaptation of ethnie and racial groups to modern, largely urban, society is the concern of the book which Park abetted W.1. Thomas in getting published in 1921, ald World Traits Transplanted. Park's doctoral thesis, 'Masse und Publikum', written in 1904, was translated and published in 1962 as The Crowd and the Public.
Recommended publications
  • John Dewey, Historiography, and the Practice of History. Seth J
    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2009 John Dewey, Historiography, and the Practice of History. Seth J. Bartee East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Other History Commons Recommended Citation Bartee, Seth J., "John Dewey, Historiography, and the Practice of History." (2009). Electronic Theses and Dissertations. Paper 1859. https://dc.etsu.edu/etd/1859 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. John Dewey, Historiography, and the Practice of History _____________________ A thesis presented to the faculty of the Department in History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Seth J. Bartee May 2009 _____________________ Dr. Melvin E. Page, Chair Dr. Daniel Newcomer Dr. William Burgess Dr. Stephen Fritz Keywords: John Dewey, Pragmatism, Historiography, Personhood, Instrumentalism ABSTRACT John Dewey, Historiography, and the Practice of History by Seth J. Bartee John Dewey was America‟s foremost authority on many of the critical issues in the twentieth century. Dewey dedicated his professional career as an expert on the major branches of philosophy. A neglected aspect of Dewey‟s philosophy is his writings on historiography, the philosophy of history, and his influence on American historians.
    [Show full text]
  • Neoconservatism: Origins and Evolution, 1945 – 1980
    Neoconservatism: Origins and Evolution, 1945 – 1980 Robert L. Richardson, Jr. A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by, Michael H. Hunt, Chair Richard Kohn Timothy McKeown Nancy Mitchell Roger Lotchin Abstract Robert L. Richardson, Jr. Neoconservatism: Origins and Evolution, 1945 – 1985 (Under the direction of Michael H. Hunt) This dissertation examines the origins and evolution of neoconservatism as a philosophical and political movement in America from 1945 to 1980. I maintain that as the exigencies and anxieties of the Cold War fostered new intellectual and professional connections between academia, government and business, three disparate intellectual currents were brought into contact: the German philosophical tradition of anti-modernism, the strategic-analytical tradition associated with the RAND Corporation, and the early Cold War anti-Communist tradition identified with figures such as Reinhold Niebuhr. Driven by similar aims and concerns, these three intellectual currents eventually coalesced into neoconservatism. As a political movement, neoconservatism sought, from the 1950s on, to re-orient American policy away from containment and coexistence and toward confrontation and rollback through activism in academia, bureaucratic and electoral politics. Although the neoconservatives were only partially successful in promoting their transformative project, their accomplishments are historically significant. More specifically, they managed to interject their views and ideas into American political and strategic thought, discredit détente and arms control, and shift U.S. foreign policy toward a more confrontational stance vis-à-vis the Soviet Union.
    [Show full text]
  • The Challenge of Morton White and the Politics of Antiformalism
    Morton White. Social Thought in America: The Revolt Against Formalism. New York: Viking, 1949. viii + 260 pp. $6.95, cloth, ISBN 978-0-19-519837-9. Reviewed by Robert Genter Published on H-Ideas (July, 2000) [Note: This review is part of the H-Ideas Ret‐ of French existentialism than the optimism of rospective Reviews series. This series reviews American pragmatism. It was an era in which books published during the twentieth century "Dewey's views [were] being replaced by which have been deemed to be among the most Kierkegaard's" (p. 3). In this regard, White's con‐ important contributions to the feld of intellectual tribution to the feld of intellectual history in this history.] period lay not only in his particular interpretation The publication in 1949 of Morton White's of the antiformalists but in his willingness to con‐ study of late nineteenth-century antiformalism in sider their contribution to the philosophical en‐ American thought occurred at a very peculiar terprise at all. time in the history of American philosophy. the White's demarcation of the major American post-World War II transformation of American thinkers of the late nineteenth century, including philosophy departments into centers for analytic John Dewey, Charles Beard, Oliver Wendell philosophy succeeded in marginalizing the main Holmes, James Harvey Robinson, and Thorstein currents of antiformalism, including pragmatism Veblen, as antiformalists marked the frst work of and naturalism. The theoretical shift ushered in intellectual history dedicated to a broad theoriza‐ by the emigration to America of the famous Vien‐ tion of this period. He was the frst to treat these na Circle, including Rudolf Carnap, Herbert Feigl, individual critiques of historical analysis, philo‐ and Albert Blumberg, and the turn to logical posi‐ sophical speculation, and economic discourse as tivism vanquished questions of experience and part of a shared intellectual project.
    [Show full text]
  • On the Complexity of Ideas in America: Origins and Achievements of the Classical Age of Pragmatism Review Essays Edward A
    digitalcommons.nyls.edu Faculty Scholarship Articles & Chapters 2002 On the Complexity of Ideas in America: Origins and Achievements of the Classical Age of Pragmatism Review Essays Edward A. Purcell Jr. New York Law School Follow this and additional works at: http://digitalcommons.nyls.edu/fac_articles_chapters Recommended Citation 27 Law & Soc. Inquiry 967 (2002) This Article is brought to you for free and open access by the Faculty Scholarship at DigitalCommons@NYLS. It has been accepted for inclusion in Articles & Chapters by an authorized administrator of DigitalCommons@NYLS. On the Complexity of "Ideas in America": Origins and Achievements of the Classical Age of Pragmatism Edward A. Purcell Jr. Louis MENAND. The Metaphysical Club: A Story of Ideas in America. New York: Farrar, Straus, Giroux, 2001. Pp. 546. $27.00. Few historians would disagree with the claim that the events surround- ing the Civil War marked a decisive break in American national develop- ment, and few would deny that a major component of that break was the elaboration and spread of new ideas and attitudes about matters of the most fundamental importance: law, nature, science, religion, politics, psychology, philosophy, and social organization itself. In The Metaphysical Club: A Story of Ideas in America, Louis Menand reexamines the roots of those intellectual changes, their evolution through the late nineteenth and early twentieth centuries, and their long-term significance in American life and thought. "The Civil War swept away the slave civilization of the South, but it swept away almost the whole intellectual culture of the North along with it," he writes. "It took nearly half a century for the United States to develop a culture to replace it, to find a set of ideas, and a way of thinking that would help people cope with the conditions of modem life." Among its effects, that new culture and new way of thinking profoundly reshaped American views of law and the legal system.
    [Show full text]
  • Philosophy and History
    Contents PREFACE ix PART I: 'THE LOGIC OF mSTORICAL NARRATION 1. The Logic of Historical Narration 3 by Morton White, Harvard University 2. On "The Logic of Historical Narration" 32 by Lee Benson, Wayne University 3. Objectivism in History 43 by Maurice Mandelbaum, The Johns Hopkins University PART n: THE PROBLEMS OF THE WORKING lUSTORIAN 4. Some Problems of a Working Historian 59 by Leo Gershoy, New York University 5. Relativism and Some Problems of Working Historians 76 by Ernest Nagel, Columbia University 6. The Problems of the Working Historian: A Comment 92 by Bernard Bailyn, Harvard University PART m: PATTERNS IN lUSTORY 7. The Historical Explanation of Actions Reconsidered 105 by William Dray, University of Toronto 8. Comments on Historical Explanation 136 by Leonard Krieger, Yale University 9. Reasons and Covering Laws in Historical Explanation 143 by Carl C. Hempel, Princeton University PART IV: CONTRIBUTIONS BY OTHER PARTICIPANTS 10. Cause and Reason in History by Raziel Abelson, New York University vii viii Contents 11. Rational Explanations in History 174 by Evelyn Barker, Columbus, Ohio 12. Observations on History 185 by Lee A. Belford, New York University 13. Personality Traits as Causal Explanations in Biography 192 by R. B. Brandt, Swarthmore College 14. Do Historians Use Covering Laws? 205 by Carl N. Degler, Vassar College 15. History as Factualized Fiction 212 by Ernest van den Haag, New York University 16. The Philosophy in History 227 by Albert Hofstadter, Columbia University 17. Objectivity and Reconstruction in History 250 by Sidney Hook, New York University 18. On Rational Explanation in History 275 by Bruce Mazlish, Massachusetts Institute of Technology 19.
    [Show full text]
  • A Review of Morton White's Criticisms Concerning Clarence Irving Lewis
    http://dx.doi.org/10.23925/2316-5278.2017v18i2p259-272 A review of Morton White’s criticisms concerning Clarence Irving Lewis’ theory of valuation and normativity Uma revisão da crítica de Morton White referente à teoria da valoração e normatividade de Clarence Irving Lewis Victoria Paz Sánchez García Universidad Nacional de La Plata – Argentina [email protected] Abstract: This paper presents an examination of the critiques put forward By Morton White in his article “Value and OBligation in Dewey and Lewis” (1949), particularly those directed upon C. I. Lewis’ conception of normativity and valuation. The critic states that Lewis, in offering an account of the normative character of ethical judgements, fails to consistently articulate his ethical conception with his theory of knowledge. This leads White to conclude that the pragmatist has no solution for the fundamental proBlem of ethics. I will argue that such conclusion is wrong. The kernel of my argumentation rests in the thesis that White’s criticism stems from an inaccurate interpretation of Lewis’ conceptualist pragmatism, one that fails to acknowledge the pragmatic apriorism which is the key to a proper understanding of his theory of knowledge and to an explanation of the connection and articulation Between valuation and normativity within Lewis’ framework. In this line, I will show that, quite on the contrary, Lewis’ epistemology highlights his ethical and normative developments, revealing a naturalistic theory of valuation that is the basis upon which normativity pragmatically emerges. I will also maintain that this perspective offers a fruitful conception of values and norms which has not Been sufficiently explored; one that confronts ethical skepticism, that can account for the cognitive status of values and norms, and that reclaims the rational character of valuation not only for ethics But also for knowledge and science.
    [Show full text]
  • INFORMATION Ta USERS
    INFORMATION Ta USERS This manuscript has been reproduced tram the microfilm master.. UMI films the teXl directly tram the original or copy submitted. Thus. some thesis and dissertation copies are in typewriter face. while others may be trom any type of computer printer. The quailly of thls reproduction Is depend.nt upon the quallty of the copy submltted. Broken or indistinct print, colored or poor quality illustrations and photographs. print bleedthrough. substandard margins. and improper alignment can adversely affect reproduction. ln the unlikelyevent that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had ta be removed. a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original. beginning at the upper left-hand corner and continuing from left te right in equal sections with sma" overlaps. Photographs induded in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9- black and white photographie prints are available for any photographs or illustrations appearing in this copy for an additiona' charge. Contact UMI directly to order. ProOuest Information and Leaming 300 North Zeeb Road, Ann Arbor, MI 48106-1346 USA 80o-S21.Q600 ~"Hegel 's Influence on American Political Thought: An Analysis ofthe American Progressive Movement" Robert M. Mauro, McGill University, Montreal • March2000 A thesis submitted to the Faculty ofGraduate Studies and Research in partial fulfilment ofthe requirements ofthe degree ofMaster ofArts in Political Science • ©Robert M. Mauro, 2000 National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie SeNÎCes services bibliographiques 395 WelliltgtoI i Street 395.
    [Show full text]
  • John Dewey's "Permanent Hegelian Deposit" and the Exigencies of War
    John Dewey's "Permanent Hegelian Deposit" and the Exigencies of War Good, James A. (James Allan) Journal of the History of Philosophy, Volume 44, Number 2, April 2006, pp. 293-313 (Article) Published by The Johns Hopkins University Press DOI: 10.1353/hph.2006.0026 For additional information about this article http://muse.jhu.edu/journals/hph/summary/v044/44.2good.html Access Provided by Georgia Southern University at 10/31/12 8:48PM GMT JOHN DEWEY’ S “HEGELIAN DEPOSIT” 293 John Dewey’s “Permanent Hegelian Deposit” and the Exigencies of War JAMES A. GOOD* THE TRADITIONAL VIEW of John Dewey’s philosophical development dates back to Morton White’s The Origins of Dewey’s Instrumentalism, published in 1943. Accord- ing to White, Dewey embraced British neo-Hegelianism as a neophyte philoso- pher, but during the 1890s he began to criticize neo-Hegelianism and gradually overcame his need for transcendent realities, both in his philosophy and in his personal religious commitments. Dewey heroically liberated himself from his ab- solutist chains and proclaimed to the world his newfound philosophical freedom in the Studies in Logical Theory in 1903.1 For years, subsequent studies debated the precise timing of Dewey’s development during the 1890s, but accepted the Stud- ies in Logical Theory as his definitive declaration of independence.2 Perhaps few Dewey scholars still read the Studies in Logical Theory; when I first read it several years ago I was astonished to discover that Hegel was never mentioned in the book.3 Despite William James’s oft-quoted praise of the Studies, it is significant 1 According to White, during the 1890s Dewey “continued to hammer away at his [Hegelian] chains.” Morton White, The Origin of Dewey’s Instrumentalism (New York: Columbia University Press, 1943), 106.
    [Show full text]
  • Logical Empiricism and Pragmatism (Vienna Circle Institute Yearbook Vol
    Sami Pihlström, Friedrich Stadler, Niels Weidtmann (eds.) Logical Empiricism and Pragmatism (Vienna Circle Institute Yearbook Vol. 19) Springer, Cham, 2017, pp. VIII+245. Gereon Wolters The first part of this Vienna Circle Yearbook presents the proceedings of a conference on “Logical Empiricism and Pragmatism”, which took place in Vi- enna in November of 2013. It includes the 21st Vienna Circle Lecture on “Eino Kaila and The Vienna Circle” given by Ilkka Niiniluoto during the confer- ence. The second part gives a report on a finished research project on logical empiricism in Berlin and Vienna (Günther Sandner and Christian Pape) and book reviews. - The conference, which featured several key scholars in the field, is part of a trilateral cooperation project “Science, Culture, and Society”, organized by the Helsinki Collegium for Advanced Studies, the Tübingen Forum Scientiarum and the Institute Vienna Circle. The opening contribution is by Friedrich Stadler who in 1991 founded the Institute Vienna Circle, which has ever since been the center of studies on logical empiricism. Referring to Mach’s Popular Scientific Lectures (1895, first published in an English version) Stadler shows in his contribution that Mach had independently developed ideas close to pragmatism. Massimo Ferrari gives an illuminating account of the role that William James’ pragmatism played in the Vienna Circle. It reflects the diverging recep- tion James’s pragmatist philosophical position, especially his theory of truth, received in Germany, on the one hand, and in Vienna, on the other. While in Germany his psychology was held in high esteem, almost everybody who talked about his philosophy rejected it.
    [Show full text]
  • Pragmatism and the Writing of History
    European Journal of Pragmatism and American Philosophy VIII-2 | 2016 Pragmatism and the Writing of History Pragmatism and the Writing of History Roberto Gronda and Tullio Viola Electronic version URL: http://journals.openedition.org/ejpap/623 ISSN: 2036-4091 Publisher Associazione Pragma Electronic reference Roberto Gronda and Tullio Viola, « Pragmatism and the Writing of History », European Journal of Pragmatism and American Philosophy [Online], VIII-2 | 2016, Online since 16 January 2017, connection on 01 May 2019. URL : http://journals.openedition.org/ejpap/623 This text was automatically generated on 1 May 2019. Author retains copyright and grants the European Journal of Pragmatism and American Philosophy right of first publication with the work simultaneously licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Pragmatism and the Writing of History 1 Pragmatism and the Writing of History Roberto Gronda and Tullio Viola 1 The contributions presented in this symposium explore, from different perspectives, the relationship between pragmatism and history, that is, the empirical study of the human past. These connections run deep, and may be assessed on several counts. 2 First of all, many pragmatist philosophers have devoted a great deal of attention to investigating the nature of historical knowledge and its relevance to philosophy. Classical pragmatists such as Peirce, Dewey and Mead laid a strong emphasis on processuality and evolution as fundamental philosophical categories. At the same time, they rejected intuitionist or a-priorist conceptions of knowledge, advocating instead a continuity between philosophy and empirical inquiry. This approach was also sustained by their general skepticism towards overly closed systems, and by a keen interest in individuality and the unexpected consequences of experience.
    [Show full text]
  • The Revival of Pragmatism NEW ESSAYS
    Duke University Press Durham and London, 1998 The Revival of Pragmatism NEW ESSAYS Edited by Morris Dickstein ON SOCIAL THOUGHT, LAW, AND CULTURE Contents Acknowledgments ix Introduction: Pragmatism Then and Now, Morris Dickstein 1 WHAT DIFFERENCE DOES PRAGMATISM MAKE? THE VIEW FROM PHILOSOPHY Pragmatism as Romantic Polytheism, Richard Rorty 21 Pragmatism and Realism, Hilary Putnam 37 Response to Hilary Putnam's "Pragmatism and Realism" Sidney Morgenbesser 54 The Moral Impulse, Ruth Anna Putnam 62 What's the Use of Calling Emerson a Pragmatist? Stanley Cave11 72 PRAGMATISM AND THE REMAKING OF SOCIAL THOUGHT Pragmatism: An Old Name for Some New Ways of Thinking? James T. Kloppenberg 83 Pragmatism and Democracy: Reconstructing the Logic of John Dewey's Faith, Robert B. Westbrook 128 Community in the Pragmatic Tradition, Richard J. Bernstein 141 Another Pragmatism: Alain Locke, Critical "Race" Theory, and the When Mind Is a Verb: Thomas Eakins and the Work of Doing Politics of Culture, Nancy Fraser 157 Ray Carney 377 Going Astray, Going Forward: Du Boisian Pragmatism Religion and the Recent Revival of Pragmatism and Its Lineage, Ross Posnock 176 Giles Gunn 404 The Inspiration of Pragmatism: Some Personal Remarks AFTERWORD Hans Joas 190 The Missing Pragmatic Revival in American Social Science Alan Wolfe 199 Pragmatism and Its Limits, John Patrick Diggins 207 PRAGMATISM AND LAW Pragmatic Adjudication, Richard A. Posner 235 Freestanding Legal Pragmatism, Thomas C. Grey 254 What's Pragmatic about Legal Pragmatism?, David Luban 275 Pragmatism and Law: A Response to David Luban, Richard Rorty 304 It's a Positivist, It's a Pragmatist, It's a Codifier! Reflections on Nietzsche and Stendhal, Richard H.
    [Show full text]
  • Lawrence Cahoone
    The Metaphysics of Morris R. Cohen: From Realism to Objective Relativism Lawrence Cahoone A tragic aura attaches to the figure of Morris Raphael Cohen. He seems a thinker without a legacy. An American philosopher between the World Wars well known for his philosophies of history and law, Cohen aspired to meta- physical system-building in the grand style, rooted in his study of logic and scientific method. But the rise of logical positivism brushed aside his philoso- phy. Eventually even his students failed to acknowledge their intellectual debt. Nevertheless, I will argue that Cohen charted certain consequences of early twentieth-century American realism more fully than anyone else, that in his work we find the roots of “objective relativism,” a view the Columbia naturalists adopted, and that he is the source of those ideas in their work, cited or not. Cohen did have a systematic philosophical legacy. A malnourished child from Minsk, arrived in New York City in 1892 at age twelve, Cohen earned a Harvard Ph.D. in philosophy and a professorship at the College of the City of New York; he also taught as a visiting professor at several other major American universities, including the University of Chi- cago (1938–41). He wrote for The New Republic and was a founder of the Conference on Jewish Relations. His work in the philosophy of history and of law was influential: he was a founding editor of the Journal of the History of Ideas; Oliver Wendell Holmes Jr. had his papers bound for easy reference.1 1 See David A.
    [Show full text]