Universalism: History, Theology, and Practice
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Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
Issues with Christian Universalismv2
Main Issues with Christian Universalism Topical Resource and Research 05/12/2013 Fellowship Church, Knoxville, TN Quick Hits Christian Universalism differs from Traditional Universalism in that Traditional Universalism (TU) says that all religions are equal and that all people will be saved regardless of beliefs. Christian Universalism (Christian Universalism) says that all will be saved, but through Christ. All people will come to worship and adore Christ. This will happen during an almost “Purgatory” state where people will be held until they come to confess Christ. This keeps Christ center. This view can also be called “Ultimate Reconciliation.” Tentmaker.org is a website that many who hold this view reference and use to find “scholarly” articles (some articles are written by scholars and some are not) and sources. One of the tenents espoused by Tentmaker, et al, is that Scriptures have been mistranslated or that early traditions aren’t correctly viewed. Defending a traditional view against such presuppositions can be difficult. 1 Main Issues There are two main points that need to be addressed, as they are the ones that the majority of the questions will come from. 1) The Greek word aion. This Greek word is used for the word “eternal” and “forever” in the New Testament. One of the main claims that the proponents of Christian Universalism make is that the word, from which we get our word “eon,” is mistranslated and means “an age.” In this, there is a sliver of truth. Aion is used in different ways in the New Testament and is a word that has no real English equivalent. -
Unitarian Universalist Association Annual Report June 2008
Unitarian Universalist Association Annual Report June 2008 William G. Sinkford-President Kathleen Montgomery-Executive Vice President 1 INTRODUCTION The Association’s mission for the staff is to: 1. Support the health and vitality of Unitarian Universalist congregations as they minister in their communities. 2. Open the doors of Unitarian Universalism to people who yearn for liberal religious community. 3. Be a respected voice for liberal religious values. This report outlines for you, by staff group, the work that has been done on your behalf this year by the staff of the Unitarian Universalist Association. It comes with great appreciation for their extraordinary work in a time of many new initiatives in response to the needs of our faith and our congregations. If you have questions in response to the information contained here, please feel free to contact Kay Montgomery ([email protected]). William G. Sinkford, President Kathleen Montgomery, Executive Vice President 2 CONTENTS STAFF GROUPS: Advocacy and Witness Page 4 Congregational Services Page 6 District Services Page 13 Identity Based Ministries Page 15 Lifespan Faith Development Page 16 Ministry and Professional Leadership Page 24 Communications Page 27 Beacon Press Page 31 Stewardship and Development Page 33 Financial Services Page 36 Operations / Facilities Equal Employment Opportunity Report Page 37 3 ADVOCACY AND WITNESS STAFF GROUP The mission of the Advocacy and Witness staff group is to carry Unitarian Universalist values into the wider world by inserting UU perspectives into public debates of the day. Advocacy and Witness staff members work closely in coalitions with other organizations which share our values, as well as local UU congregations, to be effective in this ministry internationally, nationally, and in state and local efforts. -
UNITARIAN UNIVERSALIST CONGREGATION of CASTINE July 8, 2018
UNITARIAN UNIVERSALIST CONGREGATION OF CASTINE July 8, 2018 “A Faith That Moves Us Now” "The purpose of the church is to heal the consequences of lovelessness and injustice in the hearts and souls of our members so they might heal the community and together heal the world." ~ Nancy Bowen READING “Saving Unitarian Universalism” ~ John T. Crestwell, Jr. [page 56, Voices from the Margins, An Anthology of Meditations, edited by Jacqui James and Mark D. Morrison-Reed. Boston: Skinner House Books, 2012] The thing that will save our faith, and that will allow us to become better lovers, fathers, mothers, daughters, sons, and friends, is building relationships – learning more about each other – seeing God in all people, places, and things. It’s rooted in experience. The more we learn and grow with liberal minds and hearts, the more we see the Spirit emanating. The more we learn about our common destiny, the more we see that we all come from the same source; that we are all capable of good; that “God don’t make no junk”; that the world we have is the world we’ve collectively created through our thoughts, words, and deeds. And when we see things differently, we can start doing things differently. READING “Love Abundant” ~ Alicia Forde [page 62, Voices from the Margins, An Anthology of Meditations, edited by Jacqui James and Mark D. Morrison-Reed. Boston: Skinner House Books, 2012] I lift my eyes up to the hills from where will my help come? My help comes from Love abundant. my help comes from the hills my help—my help, it comes from ancient Mothers whose hearts beat in mine. -
Addressing Fundamentalism by Legal and Spiritual Means
H UMAN R IGHTS & H UMAN W ELFARE Addressing Fundamentalism by Legal and Spiritual Means By Dan Wessner Religion and Humane Global Governance by Richard A. Falk. New York: Palgrave, 2001. 191 pp. Gender and Human Rights in Islam and International Law: Equal before Allah, Unequal before Man? by Shaheen Sardar Ali. The Hague: Kluwer Law International, 2000. 358 pp. Religious Fundamentalisms and the Human Rights of Women edited by Courtney W. Howland. New York: St. Martin’s Press, 1999. 326 pp. The Islamic Quest for Democracy, Pluralism, and Human Rights by Ahmad S. Moussalli. Gainesville: University Press of Florida, 2001. 226 pp. The post-Cold War era stands at a crossroads. Some sort of new world order or disorder is under construction. Our choice to move more toward multilateralism or unilateralism is informed well by inter-religious debate and international law. Both disciplines rightly challenge the “post- Enlightenment divide between religion and politics,” and reinvigorate a spiritual-legal dialogue once thought to be “irrelevant or substandard” (Falk: 1-8, 101). These disciplines can dissemble illusory walls between spiritual/sacred and material/modernist concerns, between realpolitik interests and ethical judgment (Kung 1998: 66). They place praxis and war-peace issues firmly in the context of a suffering humanity and world. Both warn as to how fundamentalism may subjugate peace and security to a demagogic, uncompromising quest. These disciplines also nurture a community of speech that continues to find its voice even as others resort to war. The four books considered in this essay respond to the rush and risk of unnecessary conflict wrought by fundamentalists. -
Christian Universalism in the Novels of Denise Giardina William Jolliff George Fox University, [email protected]
Digital Commons @ George Fox University Faculty Publications - Department of English Department of English 2016 The ideW Reach of Salvation: Christian Universalism in the Novels of Denise Giardina William Jolliff George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/eng_fac Recommended Citation Jolliff, William, "The ideW Reach of Salvation: Christian Universalism in the Novels of Denise Giardina" (2016). Faculty Publications - Department of English. 28. http://digitalcommons.georgefox.edu/eng_fac/28 This Article is brought to you for free and open access by the Department of English at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Department of English by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. The Wide Reach of Salvation: Christian Universalism in the Novels of Denise Giardina William Jolliff It would be careless and reductive to refer to Denise Giardina as a regionalist; she is simply someone paying attention to her life. - W. Dale Brown Maybe Denise Giardina has written too well about Appalachia. Storming Heaven (1987) and The Unquiet Earth (1992), the two novels set in the West Virginia coalfields of the author's childhood, have received serious critical attention: but with few exceptions, her other novels have been ignored by academic commentators. Had Giardina written with such perfect and articulate craft about Dublin or London or New York, critics might be slower to think of her simply as a regionalist or even a writer of place. And I suspect she would have less trouble being heard when she says, as she has many times, "As much as I'm an Appalachian writer, I get called a political writer, but the label that is most appropriate for my writing is theological writing" (Douglass 34). -
Our History Tracing Our Congregation from 1729 to Today
Our History Tracing our Congregation from 1729 to Today ARLINGTON STREET CHURCH Unitarian Universalist Beginnings • Our community began as a group of Scots-Irish Calvinists gathered in a converted barn on Long Lane in Boston on November 15th, 1729. The inhospitable residents of Boston dubbed them derogatorily as “The Church of the Presbyterian Strangers,” and the name stuck. The building be- came known as the Long Lane Meeting House. • A real church was built on the site in 1744; in it, the Massachusetts State Convention met and ratified the Constitution of the United States on February 7th, 1788. When the street name was changed from Long Lane to Federal Street in honor of the event, the building became known as The Federal Street Church • In 1787, the congregation, wanting to be self- governing, voted to call Jeremy Belknap, a liberal Congregationalist, to lead them in adopting the congregational form of governance. Thus they left the required creed and rule of the Presbytery. • William Ellery Channing, often known as the Fa- ther of GatheredAmerican Unitarianism, served as Senior Minister at the Federal Street Church from 1803 to 1842. Under his leadership the congregation prospered. To accommodate the crowds that Channing drew, the thirdin meeting house, Lovede- and Service signed by the noted Charles Bulfinch, was built in 1809 on the Federal Street site. • In 1819 Channing delivered “The Baltimore Sermon,” which defined the new Unitarianfor the- Justice and Peace ology for the burgeoning Unitarian movement. Although Channing originally resisted formation of a new denomination, under the direction of his associate and later successor, Ezra Stiles Gan- nett, the move toward separation from the Con- gregationalists began. -
IN THIS ISSUE UUA Bookstore Has a New Name Thrive Youth
Monthly eNews from UUA Stewardship and Development e-newsletter February 2, 2016 IN THIS ISSUE UUA Bookstore Has a New Name Thrive Youth Applications Open Is Your Congregation on the #BlackLivesMatter Map? UU Reads: The Third Reconstruction Donor Feature: Steven Ballesteros Register Now — UU-UNO Spring Seminar A Turning Point for Unitarian Universalism UUA Bookstore Has a New Name The UUA Bookstore wants to share the good news of Unitarian Universalim with a wider audience and has changed its name to inSpirit: UU Book and Gift Shop. The word "inspirit" is rich in meaning. It can mean to fill with spirit, to encourage, to exhilarate, or to bestow with strength or purpose. The new name reflects the many ways inSpirit serves UUs, our congregations, and our communities. inSpirit offers a wide range of books and gifts that reflect the values of our UU movement, including titles from Skinner House Books and Beacon Press, selected titles from other publishers, and fair trade gift and clothing items. inSpirit will continue to bring in new merchandise and reading materials to attract a wide, progressive audience online and to the Boston storefront. Thrive Youth Applications Open Thrive Youth Applications are now open. Thanks to your generosity, Unitarian Universalist Youth of Color will come together for a five-day gathering to deepen their faith, lift their spirits, and build critical skills for leadership in the face of our broken, yet beautiful world. Thrive participants will be guided by experienced facilitators as they worship together, play, explore their racial and ethnic identities, develop leadership skills, and create supportive community. -
Columbian Congress of the Universalist Church for the World's
COLUMBIAN CONGRESS. Adopted. 1803. We believe that the Holy Scriptures of the Old and New Testaments contain a revelation of the character of God, and of the duty, interest and final destination of mankind. II. We believe that there is one God, whose nature is Love, revealed in one Lord fesus Christ, by one Holy Spirit of Grace, who will finally restore the whole family of mankind to holiness and happi- ness. III. We believe that holiness and true happiness are inseparably connected, and that believers ought to be careful to maintain order, and practice good works, for these things are good and profitable unto men. en < S — u O i THE Columbian Congress OF THE Tftniversalist Cburcb PAPERS AND ADDRESSES AT THE CONGRESS HELD AS A SECTION OF THE World's Congress auxiliary OF THE Columbian Exposition 1893 s> V G° z BOSTON AND CHICAGO sV^WASv ^ universalist publishing house ^S^i^-ij 1894 Copyright By Universalist Publishing House, A. D. 1893. PAPERS AND CONTRIBUTORS. PAGE. i. Universalism a System. i Rev. Stephen Crane, D. D.. Sycamore, 111. 2. Punishment Disciplinary. 14 Rev. Elmer H. Capen, D. D., President Tufts College. 3. Divine Omnipotence and Free Agency. 26 Rev. Charles E. Nash.'D. D., Brooklyn, N. Y. 4. Universal Holiness and Happiness. 51 Rev. J. Coleman Adams, D. D., Brooklyn. N. Y. 5. Harmony of the Divine Attributes. 67 Rev. Edgar Leavitt, Santa Cruz, Cal. 6. The Intrinsic Worth of Man. 88 Rev. Everett L. Rexford, D. D., Boston, Mass. 7. Universalism the Doctrine of the Bible. 100 Rev. -
Jewish Theology and Limits on Reciprocity in Catholic-Jewish Dialogue
Studies in Christian-Jewish Relations Volume 7 (2012): Gregerman RES1-13 RESPONSE Jewish Theology and Limits on Reciprocity in Catholic-Jewish Dialogue Adam Gregerman, Institute for Christian & Jewish Studies A Response to Cardinal Kurt Koch’s October 30, 2011 Keynote Address at Seton Hall University during the 10th Annual Meeting of the Council of Centers on Christian-Jewish Relations The Catholic Church, more than any other Christian group or institution, has made a dramatic break with centuries of anti-Judaism. It has persisted in revising its teachings despite enormous- ly complex and fraught theological issues about God, Christ, and salvation. Cardinal Kurt Koch’s speech at Seton Hall University on October 30, 2011 continued this trajectory. He was theologi- cally sophisticated, gracious, and also controversial. His speech, with its mix of unproblematic and also provocative claims, illustrates the difficult process by which Catholics rethink their views about Jews and Judaism. Importantly, he nobly commits himself and the Church to improved in- terreligious relations, and his speech makes a valuable contribution to theological reflection on issues related to the ongoing legitimacy of the Jewish covenant with God. However, he also pre- sents some claims about Judaism that are questionable and makes some requests of Jews that will be met with reluctance and even judged unacceptable. In my response to his speech, I will first situate his statements in the context of earlier Catholic statements about Jews and Judaism. I will highlight examples of both continuity and discontinuity and offer possible explanations for some of the distinctive claims he makes. I will then consider in more depth selected passages that contain important but controversial statements. -
Universal Salvation and the Problem of Hell John R
Theological Studies 52 (1991) CURRENT ESCHATOLOGY: UNIVERSAL SALVATION AND THE PROBLEM OF HELL JOHN R. SACHS, S.J. Weston School of Theology, Cambridge, Mass. HE PURPOSE of this article is to take a fresh look at the ancient and Tmuch misunderstood theme of apocatastasis. Increasing contempo rary use of the apocalyptic language of hell, hand in hand with the alarming appeal and growth of fundamentalism, sectarianism, and inte- gralism, suggest the urgency of this endeavor. After first surveying the checkered history of this theme from biblical times to the present, I will, second, state and describe the central points of current Catholic theology on these issues. It manifests a remarkable degree of consensus. Third, I shall turn more closely to the highly original thought of Hans Urs von Balthasar, whose approach seems most challenging. Fourth, I shall raise a question concerning the ability of human freedom to reject God defin itively. Finally, my conclusion will stress how a properly understood Christian universalism is not only consonant with several central strands of Christian belief, but is also profoundly relevant to the religious and cultural developments of the present age. THE DOCTRINE OF APOCATASTASIS The doctrine of apocatastasis, commonly attributed to Origen, main tained that the entire creation, including sinners, the damned, and the devil, would finally be restored to a condition of eternal happiness and salvation. This was an important theme in early Christian eschatology.1 Even before the Christian era, of course, the idea of an apokatastasis paritàri was well known in ancient religion and philosophy. In Eastern thought especially, one finds a predominantly cyclical conception of time and history according to which the end always involves a return to the 1 See, for example, Brian E. -
Elite: Uncovering Classism in Unitarian Universalist History (Skinner House Books, 2011), by the Reverend Mark W
Elite: Uncovering Classism in Unitarian and Universalist History by Mark W. Harris (Boston: Skinner House Books, 2011) Discussion Guide for Unitarian Universalist Groups by Gail Forsyth-Vail and Susan Dana Lawrence Gail Forsyth-Vail , adult programs director for the Unitarian Universalist Association’s Ministries and Faith Development staff group, is a master level credentialed religious educator, the author of the Tapestry of Faith Toolkit Book Stories in Faith , and a co-author of the Tapestry of Faith curriculum Harvest the Power: Developing Lay Leadership . Susan Dana Lawrence serves in the Unitarian Universalist Association’s Ministries and Faith Development staff group as managing editor of the Tapestry of Faith curriculum and resources project. The editor of the Family pages of UU World , she is a co-author of the Tapestry of Faith children’s program Wonderful Welcome, and the multigenerational program, Miracles. Table of Contents Introduction.........................................................................................................................i Session 1 (60- or 90-minute), Founding Stories................................................................1 Session 2 (60- or 90-minute), How Do We Thrive? How Are We Saved?.........................8 Session 3 (60- or 90-minute), Scientific Salvation...........................................................14 Introduction Elite: Uncovering Classism in Unitarian Universalist History (Skinner House Books, 2011), by the Reverend Mark W. Harris, explores historical events