Martin Findell. Futhark 6 (2015)
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The Making of a Frontier: Thefirthlands from the Ninth to Twelfth Centuries
THE MAKING OF A FRONTIER: THEFIRTHLANDS FROM THE NINTH TO TWELFTH CENTURIES Barbara E. Crawford The clash between Norse and Scots (or Picts) was a perennial feature of the northern and western parts of this country for most of the Middle Ages. Wherever the Norseman settled he came into contact, and most probably conflict, with the indigenous population. Although the apparent dis appearance of the Picts in the Northern Isles is something of a mystery, it does not seem likely that they disappeared without putting up at least a show of resistance. But the impact of the Norse was so overwhelming that the Pictish population failed to retain any hold of their lands in those islands. The Hebrides provide rather more evidence of resistance at the outset, and then intermingling between the native Gaelic population and the Norse raiders and settlers. But native Gaelic culture re-asserted itself, and Scottish political control was established by the medieval kings of Scotland, ambitious to control the islands round their coasts. The north Scottish mainland provides an area where Norse and Scots also clashed although it was never, in recorded history, under Norwegian political control. However both Caithness and Sutherland were firmly under the rule of the Norwegian earls of Orkney until their power was undermined by the advancing Scottish kings in the thirteenth century. The earls' political control was based on widespread settlement by Norse speaking peoples as far south as the Dornoch Firth or Kyle of Sutherland, so that to all intents and purposes the territory north of that waterway was part of the Norse world from the ninth to the thirteenth century. -
Rituals for the Northern Tradition
Horn and Banner Horn and Banner Rituals for the Northern Tradition Compiled by Raven Kaldera Hubbardston, Massachusetts Asphodel Press 12 Simond Hill Road Hubbardston, MA 01452 Horn and Banner: Rituals for the Northern Tradition © 2012 Raven Kaldera ISBN: 978-0-9825798-9-3 Cover Photo © 2011 Thorskegga Thorn All rights reserved. Unless otherwise specified, no part of this book may be reproduced in any form or by any means without the permission of the author. Printed in cooperation with Lulu Enterprises, Inc. 860 Aviation Parkway, Suite 300 Morrisville, NC 27560 To all the good folk of Iron Wood Kindred, past and present, and especially for Jon Norman whose innocence and enthusiasm we will miss forever. Rest in Hela’s arms, Jon, And may you find peace. Contents Beginnings Creating Sacred Space: Opening Rites ................................... 1 World Creation Opening ....................................................... 3 Jormundgand Opening Ritual ................................................ 4 Four Directions and Nine Worlds: ........................................ 5 Cosmological Opening Rite .................................................... 5 Warding Rite of the Four Directions ..................................... 7 Divide And Conquer: Advanced Group Liturgical Design. 11 Rites of Passage Ritual to Bless a Newborn .................................................... 25 Seven-Year Rite ..................................................................... 28 A Note On Coming-Of-Age Rites ....................................... -
Meanings of the Elder Futhark Runes
Meanings of the Elder Futhark Runes Fehu (F: Domestic cattle, wealth.) Possessions won or earned, earned income, luck. Abundance, financial strength in the present or near future. Sign of hope and plenty, success and happiness. Social success. Energy, foresight, fertility, creation/destruction (becoming). Fehu Reversed or Merkstave: Loss of personal property, esteem, or something that you put in effort to keep. It indicates some sort of failure. Greed, burnout, atrophy, discord. Cowardice, stupidity, dullness, poverty, slavery, bondage. Uruz: (U: Auroch, a wild ox.) Physical strength and speed, untamed potential. A time of great energy and health. Freedom, energy, action, courage, strength, tenacity, understanding, wisdom. Sudden or unexpected changes (usually for the better). Sexual desire, masculine potency. The shaping of power and pattern, formulation of the self. Uruz Reversed or Merkstave: Weakness, obsession, misdirected force, domination by others. Sickness, inconsistency, ignorance. Lust, brutality, rashness, callousness, violence. Thurisaz: (TH: Thorn or a Giant.) Reactive force, directed force of destruction and defense, conflict. Instinctual will, vital eroticism, regenerative catalyst. A tendency toward change. Catharsis, purging, cleansing fire. Male sexuality, fertilization. (Thorr, the Thunder god, was of Giant stock.)Thurisaz Reversed or Merkstave: Danger, defenselessness, compulsion, betrayal, dullness. Evil, malice, hatred, torment, spite, lies. A bad man or woman. Rape? Ansuz: (A: The As, ancestral god, i.e. Odin.) A revealing message or insight, communication. Signals, inspiration, enthusiasm, speech, true vision, power of words and naming. Blessings, the taking of advice. Good health, harmony, truth, wisdom. Ansuz Reversed or Merkstave: Misunderstanding, delusion, manipulation by others, boredom. Vanity and grandiloquence. (Odin is a mighty, but duplicitous god. -
Elder Futhark Rune Poem and Some Notes RYKHART: ODINSXRAL
Elder Futhark Rune Poem and some notes RYKHART: ODINSXRAL Dedication Mysteries ancient, Allfather found Wrested from anguish, nine days fast bound Hung from the world tree, pierced by the spear Odin who seized them, make these staves clear 1 Unless otherwise specified, all text and artwork within ELDER FUTHARK RUNE POEM and some notes RYKHART: ODINSXRAL are copyright by the author and is not to be copied or reproduced in any medium or form without the express written permission of the author Reikhart Odinsthrall both Reikhart Odinsthrall and RYKHART: ODINSXRAL are also both copyright Dec 31, 2013 Elder Futhark Rune Poem by Reikhart Odinsthrall is licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Based on a work at http://odinsthrall.co.uk/rune-poem.html. 2 F: Fehu : Cattle / Wealth Wealth is won and gold bestowed But honour's due to all men owed Gift the given and ware the lord For thy name's worth noised abroad U: Uruz : Aurochs / Wild-ox Wild ox-blood proud, sharp hornéd might On moorland harsh midst sprite and wight Unconquered will and fierce in form Through summer's sun and winter's storm X: Thurisaz : Thorn / Giant / Thor Thorn hedge bound the foe repelled A giant's anger by Mjolnir felled Thor protect us, fight for troth In anger true as Odin's wrath A: Ansuz : As / God / Odin In mead divine and written word In raven's call and whisper heard Wisdom seek and wise-way act In Mimir's well see Odin's pact R: Raidho : Journey / Carriage By horse and wheel to travel far Till journey's -
A.·. A.·.: This Is a Special Abbreviation for the Name of a Magical Order, The
A.·. A.·.: This is a special abbreviation for the name of a magical order, the Astrum Argentum (sometimes the words are reversed or spelled differently) which means “Silver Star” in Latin. The three dots that form a triangle after each “A” not only mean that there is something further that is hidden (that is, there is a spiritual abbreviation), but also form a Masonic symbol indicating that the order possesses the mysterious “Lost Word” of Masonry. Also See: The Astrum Argentum A.·. A.·.: A popular term for all forms of ESP. Also See: The Astrum Argentum Abracadabra: A traditional word of power, used by Western magicians from classical times to the present. Written in the falling way, it was used in talismans to cure fevers and asthma: ABRACADABRA ABRACADABR ABRACADAB ABRACADA ABRACAD ABRACA ABRAC ABRA ABR AB A In recent times, Abracadabra has mostly been used by stage magicians. English mage Aleister Crowley (1875-1947) altered the spelling to make it fit his new magical religion of Thelema, and in this new form the word has been much used in the Thelemite community; see Abrahadabra. Abrahadabra: A rewriting of the famous magical word Abracadabra by Aleister Crowley. This places the name “Had,” a short form of the Egyptian Hadith that, according to some sources, represents Horus of Behedet, an area in Egypt. Hadith is the second person of the Thelemic trinity. Crowley believed it was the Word of the Aeon. One aspect of this is that it has eleven letters, thus linking the symbol of humanity, the pentagram (five identical letters) with the number of God, the hexagram, (six diverse letters). -
Society of Antiquaries Portmahomack on Tarbat Ness
Society of Antiquaries of Scotland Portmahomack on Tarbat Ness: Changing Ideologies in North-East Scotland, Sixth to Sixteenth Century AD by Martin Carver, Justin Garner-Lahire and Cecily Spall ISBN: 978-1-908332-09-7 (hbk) • ISBN: 978-1-908332-16-5 (PDF) Except where otherwise noted, this work is published under a Creative Commons Attribution-NonCommerical 4.0 International license (CC BY-NC 4.0). This license allows you to share, copy, distribute and transmit the work and to adapt the work for non-commercial purposes, providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Carver, M, Garner-Lahire, J & Spall, C 2016 Portmahomack on Tarbat Ness: Changing Ideologies in North-East Scotland, Sixth to Sixteenth Century AD. Edinburgh: Society of Antiquaries of Scotland. Available online via the Society of Antiquaries of Scotland: https://doi.org/10.9750/9781908332165 Please note: Please note that the illustrations listed on the following page are not covered by the terms of the Creative Commons license and must not be reproduced without permission from the listed copyright holders. Every effort has been made to contact the copyright holders for all third-party material reproduced in this volume. The Society of Antiquaries of Scotland would be grateful to hear of any errors or omissions. Society of Antiquaries of Scotland Portmahomack on Tarbat Ness: Changing Ideologies in North-East Scotland, Sixth to Sixteenth Century AD by Martin Carver, Justin Garner-Lahire and Cecily Spall ISBN: 978-1-908332-09-7 (hbk) • ISBN: 978-1-908332-16-5 We are grateful to the following for permission to reproduce images, and remind readers that the following third-party material is not covered by the Creative Commons license. -
The Ancient Divination Alphabet the History, Uses, and Meaning of Runes
The Ancient Divination Alphabet The History, Uses, and Meaning of Runes By Kat Ohren, Crystal Inner Circle What are Runes? Runes are ancient symbols that have been used for many years for magical and divination purposes. The word rune appropriately means ‘secret’ or ‘something hidden’. They can offer you the meanings and answers you are seeking from within. Many argue that runes can be used to predict future events. However, another large part of the community believes runes and other various forms of divination are used to find answers within yourself. The idea is that you already have the answers that you seek, you just may need a little intervention and interpretation from the Divine and the Universe to bring them to the surface. The three best-known runic alphabets are the Elder Futhark (around 150–800 AD), the Anglo-Saxon Futhorc (400–1100 AD), and the Younger Futhark (800–1100 AD). The most widely used and agreed upon seems to be the Elder Futhark set. The Elder Futhark consists of 24 runes that often are arranged in three groups of eight; each group is referred to as an Ætt. The earliest known sequential listing of the full set of 24 runes dates to approximately CE 400 and is found on the Kylver Stone in Gotland, Sweden. (Page, 2005) 1 | P a g e Crystal Inner Circle The Legend of Runes Legend has it that runes were a sacred gift to mortals and were first given to the Norse God Odin after he wounded himself with a spear and then hung himself from Yggdrasill, the World Tree, for nine days. -
Investigating Dingwall As Şingvöllr
- 1 - 'reminding me in its name of… Thingvalla' Investigating Dingwall as Þingvöllr D. D. MacDonald - 2 - Cover illustration The Town of Dingwall by J. H. Clark, published 1824 Courtesy of Dingwall Museum Trust - 3 - Contents Cover Page 1 Acknowledgements 2 Contents 3 Preface 4 SECTION ONE: Where was the assembly place which gave Dingwall its name? 1.1 The name Dingwall 5 1.2 The supposed þing meeting place 7 1.3 The Search for Þingvöllr 10 SECTION TWO: The setting in which Þingvöllr lies 2.1 Þingvöllr in its environs 25 2.2 Dingwall in Ross 37 SECTION THREE: The Question –When did Norsemen first settle in Ross? 3.1 Introduction 39 3.2 Archaeology as Evidence 39 3.3 Norse place-names as Evidence 40 3.4 Annals as Evidence 51 3.5 The Icelandic Book of Settlements as Evidence 56 3.6 Orkneyinga Saga as Evidence 65 SECTION FOUR: Concluding Summary 4.1 Concluding Summary 86 Appendix A : Ross: from the death of Thorfinn to 1226 97 Appendix B : Mackenzie Monument: Cromartie burial place 104 Bibliography 108 - 4 - 'Dingwall, the capital of Ross-shire reminding me in its name of the Icelandic capital Thingvalla…' Robert Southey, Journal of a Tour in Scotland, 4th September 1819 In August 2012 The Highland Council, Dingwall and Seaforth Ward, commissioned me to write a history-based investigative paper on Dingwall as Þingvöllr. The paper was envisaged to be one element of the Council’s participation in the international THING Project, an initiative of the European Northern Periphery Programme. The THING project is a partnership based on the Thingsites that are the assembly sites spread across North West Europe as a result of the Viking diaspora and Norse settlements. -
Putting the Elder Futhark Into a Young Spiritualism: a Semantic Analysis of an Odinist Divination Guidebook
Corsetti, A. (2020). Putting the Elder Futhark into a Young Spiritualism: A Semantic Analysis of an Odinist Divination Guidebook. Curiosity: Interdisciplinary Journal of Research and Innovation, 1(1). LINGUISTICS Putting the Elder Futhark into a Young Spiritualism: A Semantic Analysis of an Odinist Divination Guidebook Ashton Corsetti, Associates of Science, Bachelor's of English- Professional and Technical Writing Emphasis (in progress)* Keywords: old norwegian, elder futhark, spiritualism, old english, runes Curiosity: Interdisciplinary Journal of Research and Innovation Vol. 1, Issue 1, 2020 The Nordic people embodied the Elder Futhark runes—the oldest-known form of the Germanic writing system—with esotericism (knowledge available only to a small group of people), seeing them as a direct line of communication to divinity. This mystical significance has been reintroduced to neopagan groups through guidebooks on runecasting, a divinatory practice in which the runes are interpreted negatively or positively depending on how they land. This analysis checks the interpretations of a popular Odinist writer against secular scholarship, evaluating for both semantic authenticity in the Germanic tradition and runic symbolism within Odinism—a modern religious sect based on pre-Christian roots in Northern Europe. All 24 runes are separated into three groups of eight depending on their relationship to the Old English and Old Norwegian rune poems, both of which are involved in the reconstruction of runic etymology. The findings indicate a range of ideological terminologies that either stem from intellectual obscurity or are anachronistic when compared to Germanic traditions. This illustrates a spiritual appropriation of the runic symbols rather than a return to pre-Christian concepts, thus disqualifying the text as a source of scholarship. -
Society of Antiquaries Portmahomack on Tarbat Ness
Society of Antiquaries of Scotland Portmahomack on Tarbat Ness: Changing Ideologies in North-East Scotland, Sixth to Sixteenth Century AD by Martin Carver, Justin Garner-Lahire and Cecily Spall ISBN: 978-1-908332-09-7 (hbk) • ISBN: 978-1-908332-16-5 (PDF) Except where otherwise noted, this work is published under a Creative Commons Attribution-NonCommerical 4.0 International license (CC BY-NC 4.0). This license allows you to share, copy, distribute and transmit the work and to adapt the work for non-commercial purposes, providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Carver, M, Garner-Lahire, J & Spall, C 2016 Portmahomack on Tarbat Ness: Changing Ideologies in North-East Scotland, Sixth to Sixteenth Century AD. Edinburgh: Society of Antiquaries of Scotland. Available online via the Society of Antiquaries of Scotland: https://doi.org/10.9750/9781908332165 Please note: Please note that the illustrations listed on the following page are not covered by the terms of the Creative Commons license and must not be reproduced without permission from the listed copyright holders. Every effort has been made to contact the copyright holders for all third-party material reproduced in this volume. The Society of Antiquaries of Scotland would be grateful to hear of any errors or omissions. Society of Antiquaries of Scotland Portmahomack on Tarbat Ness: Changing Ideologies in North-East Scotland, Sixth to Sixteenth Century AD by Martin Carver, Justin Garner-Lahire and Cecily Spall ISBN: 978-1-908332-09-7 (hbk) • ISBN: 978-1-908332-16-5 We are grateful to the following for permission to reproduce images, and remind readers that the following third-party material is not covered by the Creative Commons license. -
The Elder Futhark Runes
The Elder Futhark Runes The Elder Futhark rune set consists of twenty four runes and sometimes a blank rune. Here is a visual list of all the runes and their meanings. Note: The information and images for the section were taken from this source: http://sunnyway.com/runes/meanings.html. I do not claim ownership over the images or information. I am just including them in my Rune Casting guide. Fehu (F: Domestic cattle, wealth.) Possessions won or earned, earned income, luck. Abundance, financial strength in the present or near future. Sign of hope and plenty, success and happiness. Social success. Energy, foresight, fertility, creation/destruction (becoming). Fehu Reversed or Merkstave: Loss of personal property, esteem, or something that you put in effort to keep. It indicates some sort of failure. Greed, burnout, atrophy, discord. Cowardice, stupidity, dullness, poverty, slavery, bondage. Uruz: (U: Auroch, a wild ox.) Physical strength and speed, untamed potential. A time of great energy and health. Freedom, energy, action, courage, strength, tenacity, understanding, wisdom. Sudden or unexpected changes (usually for the better). Sexual desire, masculine potency. The shaping of power and pattern, formulation of the self. Uruz Reversed or Merkstave: Weakness, obsession, misdirected force, domination by others. Sickness, inconsistency, ignorance. Lust, brutality, rashness, callousness, violence. Thurisaz: (TH: Thorn or a Giant.) Reactive force, directed force of destruction and defense, conflict. Instinctual will, vital eroticism, regenerative catalyst. A tendency toward change. Catharsis, purging, cleansing fire. Male sexuality, fertilization. (Thorr, the Thunder god, was of Giant stock.)Thurisaz Reversed or Merkstave: Danger, defenselessness, compulsion, betrayal, dullness. Evil, malice, hatred, torment, spite, lies. -
Christopher Bishop
ABSTRACT Title of Thesis: RUNIC MAGIC Christopher Ray Bishop, Master of Arts, 2007 Thesis directed by: Professor Rose-Marie Oster Department of Germanic Studies This thesis seeks to illustrate that runes were considered magical even if also utilized as an alphabetic script. This argument will be achieved by first looking at scholarly arguments concerning the characters’ origins. However, though runes may be compared to other scripts, there existed a belief among the Old Norse people that the runes contained more and that even their true origins could be found in the divine. These divine connections are not without problems as they seem to fall into two categories involving male and female divinities. In addition, it will be shown that the practice of runic magic can be separated into three major categories: curse, cure/protection, and prophecy. More mundane, but equally important subjects such as memorials and inheritance will also be explored. Finally, lingering traces of runes continuing until today will be viewed to gauge lasting effects of the runes even after their primary time period. RUNIC MAGIC by Christopher Ray Bishop Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park in partial fulfillment of the requirements for the degree of Master of Arts 2007 Advisory Committee: Professor Rose-Marie Oster, Chair Professor Richard Walker Professor Keith Olson ©Copyright by Christopher Ray Bishop 2007 Dedication I would like to dedicate this thesis to my parents, who have continually supported my scholastic endeavors and to my adviser, Rose-Marie Oster, who showed me that the study of Vikings and their mythology was possible.