STUDIES in ANCIENT ORIENTAL CIVILIZATION •No. 46 THE
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1 Inanna Research Script
INANNA RESEARCH SCRIPT (to be cut and shaped for performance) By Peggy Firestone Based on Translations of Clay Tablets from Sumer By Samuel Noah Kramer 1 [email protected] (773) 384-5802 © 2008 CAST OF CHARACTERS In order of appearance Narrators ………………………………… Storytellers & Timekeepers Inanna …………………………………… Queen of Heaven and Earth, Goddess, Immortal Enki ……………………………………… Creator & Organizer of Earth’s Living Things, Manager of the Gods & Goddesses, Trickster God, Inanna’s Grandfather An ………………………………………. The Sky God Ki ………………………………………. The Earth Goddess (also known as Ninhursag) Enlil …………………………………….. The Air God, inventor of all things useful in the Universe Nanna-Sin ………………………………. The Moon God, Immortal, Father of Inanna Ningal …………………………………... The Moon Goddess, Immortal, Mother of Inanna Lilith ……………………………………. Demon of Desolation, Protector of Freedom Anzu Bird ………………………………. An Unholy (Holy) Trinity … Demon bird, Protector of Cattle Snake that has no Grace ………………. Tyrant Protector Snake Gilgamesh ……………………………….. Hero, Mortal, Inanna’s first cousin, Demi-God of Uruk Isimud ………………………………….. Enki’s Janus-faced messenger Ninshubur ……………………………… Inanna’s lieutenant, Goddess of the Rising Sun, Queen of the East Lahamma Enkums ………………………………… Monster Guardians of Enki’s Shrine House Giants of Eridu Utu ……………………………………… Sun God, Inanna’s Brother Dumuzi …………………………………. Shepherd King of Uruk, Inanna’s husband, Enki’s son by Situr, the Sheep Goddess Neti ……………………………………… Gatekeeper to the Nether World Ereshkigal ……………………………. Queen of the -
Daily Eastern News: August 27, 2018 Eastern Illinois University
Eastern Illinois University The Keep August 2018 8-27-2018 Daily Eastern News: August 27, 2018 Eastern Illinois University Follow this and additional works at: https://thekeep.eiu.edu/den_2018_aug Recommended Citation Eastern Illinois University, "Daily Eastern News: August 27, 2018" (2018). August. 7. https://thekeep.eiu.edu/den_2018_aug/7 This Book is brought to you for free and open access by the 2018 at The Keep. It has been accepted for inclusion in August by an authorized administrator of The Keep. For more information, please contact [email protected]. HOUSING AND DINING VOLLEYBALL RECORD Eastern’s housing and dining staff work with students to establish a smooth start Eastern’s volleyball team had a 2-2 record this past weekend, finishing to the semester. the Panther Invitational in third place. PAGE 3 PAGE 8 HE T Monday, August 27,aily 2018 astErn Ews D E“TELL THE TRUTH AND DON’T BE AFRAID” n VOL. 103 | NO. 6 CELEBRATING A CENTURY OF COVERAGE EST. 1915 WWW.DAILYEASTERNNEWS.COM Phishy business: Students receive spam from people they know Staff Report | @DEN_News Beneath the green box there is more text that states the “message has been delayed” and Phishing emails and spam have been sent gives a date. to several students with a panthermail email Josh Reinhart, Eastern’s public informa- address from people they know Sunday night. tion coordinator, said the emails might have The emails contain a subject line that re- reached a sizeable population of people with lates to the person receiving the email, and an [email protected] email address. -
Nabu 2015-2-Mep-Dc
ISSN 0989-5671 2015 N°2 (juin) NOTES BRÈVES 25) À propos d’ARET XII 344, des déesses dgú-ša-ra-tum et de la naissance du prince éblaïte* — Le texte administratif ARET XII 344 est malheureusement assez lacuneux, mais à notre avis quand même très intéressant. Les lignes du texte préservées sont les suivantes: r. I’:1’-5’: ‹x›[...] / šeš-[...] / in ⸢u₄⸣ / ḫúl / ⸢íl⸣-['à*-ag*-da*-mu*] v. II’:1’-11’: ...] K[ALAM.]KAL[AM(?)] / NI-šè-na-⸢a⸣ / ma-lik-tum / è / é / daš-dar / ap / íl-'à- ag-da-mu / i[n] / [...] / [...] r. III’:1’-9’: ⸢'à⸣-[...] / 1 gír mar-t[u] zú-aka / 1 buru₄-mušen 1 kù-sal / daš-dar / NAM-ra-luki / 1 zara₆-túg ú-ḫáb / 1 giš-šilig₅* 2 kù-sig₁₇ maš-maš-SÙ / 1 šíta zabar / dga-mi-iš r. IV’:1’-10’: ⸢x⸣[...] / 10 lá-3 an-dù[l] igi-DUB-SÙ šu-SÙ DU-SÙ kù:babbar / 10 lá-3 gú-a-tum zabar / dgú-ša-ra-tum / 5 kù-sig₁₇ / é / en / ni-zi-mu / 2 ma-na 55 kù-sig₁₇ / sikil r. V’:1’-6’: [x-]NE-[t]um / [x K]A-dù-gíd / [m]a-lik-tum / i[n-na-s]um / dga-mi-iš / 1 dib 2 giš- DU 2 ti-gi-na 2 geštu-lá 2 ba-ga-NE-su!(ZU) r. VI’:1’-6’: [...]⸢x⸣ / [m]a-[li]k-tum / [šu-ba₄-]ti / [x ki]n siki / [x-]li / [x-b]a-LUM. Tout d’abord, on remarquera qu’au début du texte on peut lire in ⸢u₄⸣ / ḫúl / ⸢íl⸣-['à*-ag*-da*- mu*], c’est-à-dire « dans le jour de la fête (en l’honneur) d’íl-'à-ag-da-mu ». -
Burn Your Way to Success Studies in the Mesopotamian Ritual And
Burn your way to success Studies in the Mesopotamian Ritual and Incantation Series Šurpu by Francis James Michael Simons A thesis submitted to the University of Birmingham for the degree of Doctor of Philosophy Department of Classics, Ancient History and Archaeology School of History and Cultures College of Arts and Law University of Birmingham March 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The ritual and incantation series Šurpu ‘Burning’ is one of the most important sources for understanding religious and magical practice in the ancient Near East. The purpose of the ritual was to rid a sufferer of a divine curse which had been inflicted due to personal misconduct. The series is composed chiefly of the text of the incantations recited during the ceremony. These are supplemented by brief ritual instructions as well as a ritual tablet which details the ceremony in full. This thesis offers a comprehensive and radical reconstruction of the entire text, demonstrating the existence of a large, and previously unsuspected, lacuna in the published version. In addition, a single tablet, tablet IX, from the ten which comprise the series is fully edited, with partitur transliteration, eclectic and normalised text, translation, and a detailed line by line commentary. -
Und Vorderasiatischen Archao1
und Vorderasiatischen Archao1 Begrundet von E. Ebeling und B. Meissner fortgefOhrt von E. Weidner, W. von Soden und D. 0. Edzard herausgegeben von M. P. Streck unter Mitwirkung von G. Frantz-Szabo· M. Krebernik ·D. Morandi Bonacossi J. N. Postgate · U. Seidl · M. Stol · G. Wilhelm Redaktion T. Blaschke · J. Fechner · S. Heigl · N. Morello Band 14 · 5./6. Lieferung 'Uqair, Tall al-- Ot(a)-napisti(m) 2015 De Gruyter 444 UR-TARSIRSIRA- URUA URUxNi - URUxGANATENO 445 fensive drove the Elamites back to the bor Urua. Elam. city located to the NW of Carter E./Stolper M. W. 1984: Elam: surveys ately to the east of Assyria between Upper der; U.'s death is related as occurring "in Ijuzistan; it may be identified with modern of political history and archaeology (= UCP and Lower Zab"·. the same year". Musiyan on the Dehloran plain. NESt. 25) 212 n. 275.- Gelb I.]. i944' HaS 34· - Michalowski P./de Miroschedji P./ S. Gaspa U. was succeeded by Te-Umman», his U. is documented in the Early Dynastic Wright H. T. 20io: Textual documentation of brother and a long-standing champion of List of Geographical Names (D. R. Frayne, the Deh Luran plain: 25 50-325 B. C., in: Wright/ J. A. Neely (ed.), Elamite and Achaemenid settle the anti-Ass. party. Fearing his wrath, a AOS 7 4, 71 LGN 73) under the spellings Urub s. URUxganatenu. URUxA ki in the Abu Salabi];} version (IAS ment on the Deh Luran plain: towns and villages host of Elam. royals fled to Assyria, includ of the early empires in southwestern Iran, :10 5- ing three sons of U.: the future king Hum 91 ii' 5; 110 iii' 4'), and Ar-uki in the Ebla i12. -
Ur III Studies: Bibliography 1997–2014
UR III STUDIES: BIBLIOGRAPHY 1997–2014 Agnès Garcia-Ventura La Sapienza Università di Roma Two bibliographical lists of texts from Ur III Mesopotamia (c.2112–2004 BC) have been published so far.1 The first, compiled by Marcel Sigrist and Tohru Gomi, appeared in 1991 in a volume entitled The Comprehensive Catalogue of Published Ur III Tablets, and it included all publications until 1990. The second was published in 1999 by Walther Sallaberger as the final chapter of his work on the Ur III period in the volume Mesopotamien: Akkade-Zeit und Ur III-Zeit (Sallaberger 1999: 351–363). This second list fills in the gaps of the previous one and presents works published until 1997. Since then, no other Ur III bibliographies have been published. Even though it is much easier to access texts and publications today than it was in the past, these lists nonetheless remain useful.2 In this paper I present an updated list of Ur III publications covering the years 1997–2014. Like Sallaberger 1999, I have also added a few references to the years covered in the previous bibliographical list (in this case, 1994–1997). But unlike the previous lists, the one presented here includes not only publications of tablets and texts, but also studies referring to the Ur III period and Ur III sources in general. My hope is that the list will be of use both to Assyriologists working with Ur III texts and to scholars interested in the art history and archaeology of the period, as well as those carrying out comparative studies with other periods. -
SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community. -
The Lost Book of Enki.Pdf
L0ST BOOK °f6NK1 ZECHARIA SITCHIN author of The 12th Planet • . FICTION/MYTHOLOGY $24.00 TH6 LOST BOOK OF 6NK! Will the past become our future? Is humankind destined to repeat the events that occurred on another planet, far away from Earth? Zecharia Sitchin’s bestselling series, The Earth Chronicles, provided humanity’s side of the story—as recorded on ancient clay tablets and other Sumerian artifacts—concerning our origins at the hands of the Anunnaki, “those who from heaven to earth came.” In The Lost Book of Enki, we can view this saga from a dif- ferent perspective through this richly con- ceived autobiographical account of Lord Enki, an Anunnaki god, who tells the story of these extraterrestrials’ arrival on Earth from the 12th planet, Nibiru. The object of their colonization: gold to replenish the dying atmosphere of their home planet. Finding this precious metal results in the Anunnaki creation of homo sapiens—the human race—to mine this important resource. In his previous works, Sitchin com- piled the complete story of the Anunnaki ’s impact on human civilization in peacetime and in war from the frag- ments scattered throughout Sumerian, Akkadian, Babylonian, Assyrian, Hittite, Egyptian, Canaanite, and Hebrew sources- —the “myths” of all ancient peoples in the old world as well as the new. Missing from these accounts, however, was the perspective of the Anunnaki themselves What was life like on their own planet? What motives propelled them to settle on Earth—and what drove them from their new home? Convinced of the existence of a now lost book that formed the basis of THE lost book of ENKI MFMOHCS XND PKjOPHeCieS OF XN eXTfCXUfCWJTWXL COD 2.6CHXPJA SITCHIN Bear & Company Rochester, Vermont — Bear & Company One Park Street Rochester, Vermont 05767 www.InnerTraditions.com Copyright © 2002 by Zecharia Sitchin All rights reserved. -
Iscrizioni Reali Dal Vicino Oriente Antico
Università di Pisa Facoltà di Lettere e Filosofia ISCRIZIONI REALI DAL VICINO ORIENTE ANTICO Materiali per il corso di Storia del Vicino Oriente antico Traduzione di Giuseppe Del Monte Pisa – 2004 Indice 1 L’EPOCA PROTODINASTICA Mesalim di Kish 1 3 Mesannepada di Ur 1 3 Enshakushanna di Uruk 1 3 Urnanshe di Lagash 51 3 Eannatum di Lagash 2 4 Enannatum I di Lagash 1 4 Entemena di Lagash 28-29 5 Urukagina di Lagash 4-5 6 Urukagina di Lagash 16 8 Lugalzagesi di Uruk 1 9 LA DINASTIA DI AKKAD Sargon b 1 11 Sargon b 2 11 Rimush b 2 12 Rimush b 7-8 12 Rimush b 9/10 12 Rimush b 12 13 Man-ishtushu a 1 13 Man-ishtushu b 3 13 Naram-Sîn b 1 13 Naram-Sîn b 5 14 Naram-Sîn Statua A da Susa 15 Naram-Sîn Base di statua da Basetki 15 Shar-kali-sharri BM 38302 15 La nascita di Sargon (VIII sec.) 16 La “Lettera di Sargon” (Ur, XVIII sec.) 16 Sargon Re della battaglia (versione da Boghazköy, XVI sec.) 16 La rivolta generale contro Naram-Sîn (versione “Ginevra”) 17 La rivolta generale contro Naram-Sîn (versione da Boghazköy) 18 PERIODO GUTEO Erridu-pizir 1 19 Erridu-pizir 2 19 Gudea Statua B V 21-VII 20 20 Utu-hegal 4 21 Utu-hegal Coni di argilla da Lagash 22 Stele di Ur-Nammu governatore di Ur 22 III DINASTIA DI UR Ur-Nammu 23 Cono di argilla 22 Ur-Nammu 26 Cono di argilla 22 Shulgi 9 Tavola di pietra da Nippur 22 Shulgi 3 Mattone da Eshnunna 22 Shulgi 63 Mattone da Susa 23 Amar-Suen 3 Mattoni da Ur 23 Shu-Sîn 9 Cardini di porta da Umma e altrove 23 2 Indice Ibbi-Sîn 1/2 Coni di argilla da Ur 23 Ibbi-Sîn 9 (Tavoletta paleo-babilonese) 23 Ibbi-Sîn 11 (Tavoletta -
The Limits of Middle Babylonian Archives1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenstarTs The Limits of Middle Babylonian Archives1 susanne paulus Middle Babylonian Archives Archives and archival records are one of the most important sources for the un- derstanding of the Babylonian culture.2 The definition of “archive” used for this article is the one proposed by Pedersén: «The term “archive” here, as in some other studies, refers to a collection of texts, each text documenting a message or a statement, for example, letters, legal, economic, and administrative documents. In an archive there is usually just one copy of each text, although occasionally a few copies may exist.»3 The aim of this article is to provide an overview of the archives of the Middle Babylonian Period (ca. 1500-1000 BC),4 which are often 1 All kudurrus are quoted according to Paulus 2012a. For a quick reference on the texts see the list of kudurrus in table 1. 2 For an introduction into Babylonian archives see Veenhof 1986b; for an overview of differ- ent archives of different periods see Veenhof 1986a and Brosius 2003a. 3 Pedersén 1998; problems connected to this definition are shown by Brosius 2003b, 4-13. 4 This includes the time of the Kassite dynasty (ca. 1499-1150) and the following Isin-II-pe- riod (ca. 1157-1026). All following dates are BC, the chronology follows – willingly ignoring all linked problems – Gasche et. al. 1998. the limits of middle babylonian archives 87 left out in general studies,5 highlighting changes in respect to the preceding Old Babylonian period and problems linked with the material. -
Chapter 2 Biblical Law in Cultural Context Science Offers Great Hopes
Chapter 2 Biblical Law in Cultural Context Science offers great hopes for tomorrow. Whether one seeks a vaccine for an epidemic, treatment for cancer, or simply a better mode of transportation, science advances optimism. Scientific knowledge is constantly expanding and things that were science fiction fifty years ago are taken for granted today. To some degree, people may fall prey to the idea that all areas of civilization progress like science does. This assessment would not be accurate or fair, however. A clear example is in the area of law. Certainly, the legal system found in most developed countries today is more complicated and intricate than many legal systems of history, but law itself is as old as human civilization. Rules of relationships and transactions, modes of accountability and fairness – these predate even the ability to write them down. The earliest legal codes available for study are those of the Ancient Near East, a common term to label the area that spans the modern countries of Egypt to the South, Turkey to the North, and Iran to the East. Legal codes are not some modern invention; they certainly weren’t invented on Mount Sinai with the Biblical Law.1 Legal codes long pre-existed Israel and the Israelites. Depending on how one dates Israel’s exodus from Egypt, the Biblical Law could date as early as the mid-1400’s BC, although I think the earliest dates more likely in the 1200’s BC, during the reign of Ramesses II of Egypt. “Proto-writing” (very primitive writing with symbols) arose around two-thousand years earlier, roughly 3200-2900BC. -
The Evolution of Fragility: Setting the Terms
McDONALD INSTITUTE CONVERSATIONS The Evolution of Fragility: Setting the Terms Edited by Norman Yoffee The Evolution of Fragility: Setting the Terms McDONALD INSTITUTE CONVERSATIONS The Evolution of Fragility: Setting the Terms Edited by Norman Yoffee with contributions from Tom D. Dillehay, Li Min, Patricia A. McAnany, Ellen Morris, Timothy R. Pauketat, Cameron A. Petrie, Peter Robertshaw, Andrea Seri, Miriam T. Stark, Steven A. Wernke & Norman Yoffee Published by: McDonald Institute for Archaeological Research University of Cambridge Downing Street Cambridge, UK CB2 3ER (0)(1223) 339327 [email protected] www.mcdonald.cam.ac.uk McDonald Institute for Archaeological Research, 2019 © 2019 McDonald Institute for Archaeological Research. The Evolution of Fragility: Setting the Terms is made available under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 (International) Licence: https://creativecommons.org/licenses/by-nc-nd/4.0/ ISBN: 978-1-902937-88-5 Cover design by Dora Kemp and Ben Plumridge. Typesetting and layout by Ben Plumridge. Cover image: Ta Prohm temple, Angkor. Photo: Dr Charlotte Minh Ha Pham. Used by permission. Edited for the Institute by James Barrett (Series Editor). Contents Contributors vii Figures viii Tables ix Acknowledgements x Chapter 1 Introducing the Conference: There Are No Innocent Terms 1 Norman Yoffee Mapping the chapters 3 The challenges of fragility 6 Chapter 2 Fragility of Vulnerable Social Institutions in Andean States 9 Tom D. Dillehay & Steven A. Wernke Vulnerability and the fragile state