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Frank Moore Cross's Contribution to the Study of the Dead Sea Scrolls
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Classics and Religious Studies Department 2014 Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/classicsfacpub Part of the Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Jewish Studies Commons Crawford, Sidnie White, "Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls" (2014). Faculty Publications, Classics and Religious Studies Department. 127. http://digitalcommons.unl.edu/classicsfacpub/127 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls Sidnie White Crawford This paper examines the impact of Frank Moore Cross on the study of the Dead Sea Scrolls. Since Cross was a member of the original editorial team responsible for publishing the Cave 4 materials, his influence on the field was vast. The article is limited to those areas of Scrolls study not covered in other articles; the reader is referred especially to the articles on palaeography and textual criticism for further discussion of Cross’s work on the Scrolls. t is difficult to overestimate the impact the discovery They icturedp two columns of a manuscript, columns of of the Dead Sea Scrolls had on the life and career of the Book of Isaiah . -
Qumran Caves” in the Iron Age in the Light of the Pottery Evidence
CHAPTER 17 History of the “Qumran Caves” in the Iron Age in the Light of the Pottery Evidence Mariusz Burdajewicz Since the late ‘40s and the beginning of the ‘50s of the last Jerusalem carried out a survey of about 270 sites situated century, the north-eastern part of the Judean Desert has to the north and south of the Qumran site.4 Of the 40 sites been witnessing numerous archaeological surveys and (almost exclusively caves or cavities), where the traces of works (Table 17.1; Fig. 17.1). The main, but not the only one, human presence from various periods were found, only goal of various expeditions sent to the Dead Sea region, few of them yielded the finds pertaining to the Iron Age. was the quest for more and more scrolls. On this occasion, One large bowl and one lamp came from caves GQ 27 and apart from manuscripts, many other artefacts, like pottery GQ 39 respectively.5 Fragments of two vessels dated to the and the so-called small finds,1 have come to light. Their Iron Age II are mentioned as coming from cave GQ 13, and chronology range in date from the Chalcolithic to the a few pottery sherds, possibly dated to the same period, Arab periods. from cave GQ 6.6 The survey was completed in 1956, and The aim of this short paper is to present, on the basis of some additional pottery fragments from the Iron Age pottery evidence, some observations concerning the use were found in cave 11Q (fragments of jars, two lamps and of the caves during the Iron Age II–III. -
Andrew Perrin 2019 David Noel Freedman Award for Excellence
Andrew Perrin 2019 David Noel Freedman Award for Excellence and Creativity in Hebrew Bible Scholarship We are pleased to announce that the 2019 David Noel Freedman Award for Excellence and Creativity in Hebrew Bible Scholarship has been awarded to Andrew Perrin for his paper entitled, “Danielic Pseudepigraphy in/and the Hebrew Scriptures? Remodeling the Structure and Scope of Daniel Traditions at Qumran.” Andrew Perrin (Ph.D Religious Studies, McMaster University, 2013) is Canada Research Chair in Religious Identities of Ancient Judaism and Director of the Dead Sea Scrolls Institute at Trinity Western University in Langley, British Columbia, Canada. His research explores the life, thought, and literature of Second Temple Judaism through the lens of the Dead Sea Scrolls. His book The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls (Vandenhoeck & Ruprecht, 2015) won the Manfred Lautenschlaeger Award for Theological Promise from the University of Heidelberg. Aspects of his work have been published in Journal of Biblical Literature, Dead Sea Discoveries, Vetus Testamentum, Journal for the Study of the Pseudepigrapha, and Biblical Archaeology Review, with a co-authored article in Revue de Qumran winning the Norman E. Wagner Award from the Canadian Society of Biblical Studies. He has been a fellow of the Albright Institute of Archaeological Research in Jerusalem and of the Alexander von Humboldt Foundation at Ludwig-Maximilians-Universität München. He is currently writing a commentary on priestly literature in the Aramaic Dead Sea Scrolls, which was awarded an Insight Grant from the Social Sciences and Humanities Research Council. The goal of the Freedman Award is to promote excellence and creativity in Hebrew Bible scholarship. -
Worthy of Another Look: the Great Isaiah Scroll and the Book of Mormon
Journal of Book of Mormon Studies Volume 20 Number 2 Article 7 2011 Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon Donald W. Perry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Perry, Donald W. and Ricks, Stephen D. (2011) "Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon," Journal of Book of Mormon Studies: Vol. 20 : No. 2 , Article 7. Available at: https://scholarsarchive.byu.edu/jbms/vol20/iss2/7 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon Author(s) Donald W. Parry and Stephen D. Ricks Reference Journal of the Book of Mormon and Other Restoration Scripture 20/2 (2011): 78–80. ISSN 1948-7487 (print), 2167-7565 (online) Abstract Numerous differences exist between the Isaiah pas- sages in the Book of Mormon and the corresponding passages in the King James Version of the Bible. The Great Isaiah Scroll supports several of these differences found in the Book of Mormon. Five parallel passages in the Isaiah scroll, the Book of Mormon, and the King James Version of the Bible are compared to illus- trate the Book of Mormon’s agreement with the Isaiah scroll. WORTHY OF ANOTHER LOOK THE GREAT ISAIAH SCROLL AND THE BOOK OF MORMON DONALD W. -
Freeing the Dead Sea Scrolls: a Question of Access
690 American Archivist / Vol. 56 / Fall 1993 Downloaded from http://meridian.allenpress.com/american-archivist/article-pdf/56/4/690/2748590/aarc_56_4_w213201818211541.pdf by guest on 30 September 2021 Freeing the Dead Sea Scrolls: A Question of Access SARA S. HODSON Abstract: The announcement by the Huntington Library in September 1991 of its decision to open for unrestricted research its photographs of the Dead Sea Scrolls touched off a battle of wills between the library and the official team of scrolls editors, as well as a blitz of media publicity. The action was based on a commitment to the principle of intellectual freedom, but it must also be considered in light of the ethics of donor agreements and of access restrictions. The author relates the story of the events leading to the Huntington's move and its aftermath, and she analyzes the issues involved. About the author: Sara S. Hodson is curator of literary manuscripts at the Huntington Library. Her articles have appeared in Rare Books & Manuscripts Librarianship, Dictionary of Literary Biography Yearbook, and the Huntington Library Quarterly. This article is revised from a paper delivered before the Manuscripts Repositories Section meeting of the 1992 Society of American Archivists conference in Montreal. The author wishes to thank William A. Moffett for his encour- agement and his thoughtful and invaluable review of this article in its several revisions. Freeing the Dead Sea Scrolls 691 ON 22 SEPTEMBER 1991, THE HUNTINGTON scrolls for historical scholarship lies in their LIBRARY set off a media bomb of cata- status as sources contemporary with the time clysmic proportions when it announced that they illuminate. -
The Biblical Texts from the Judean Desert—An Overview and Analysis
CHAPTER TEN THE BIBLICAL TEXTS FROM THE JUDEAN DESERT—AN OVERVIEW AND ANALYSIS 1. Introduction and Statistics In many ways, the newly discovered texts have revolutionized the study of the text of Hebrew Scripture, as well as that of Greek Scripture. Many aspects of the transmission of the biblical text can now be illustrated by the Judean Desert texts, and occasionally this applies also to the last stages of the literary growth of the biblical books. In the scholarly jargon it may sound a little bombastic to speak of “revolutionizing” the field, but this term probably describes the finds from the Judean Desert correctly, especially the ones from Qumran. Some may claim that the texts found outside Qumran in Wadi Murabba‘at, Wadi Sdeir (Naha≥ l David), Naha≥ l He≥ ver, Naha≥ l Se≥ ’elim, and Masada are uninteresting, as they “merely” confirm the medieval MT, but these texts, too, are in many ways remarkable.1 The novel aspects relating to all these texts from the Judean Desert pertain not only to the new data, but also to a better understanding of the sources known prior to the Qumran finds.2 1 Information concerning the provenance of the biblical texts is usually rather stable. At the same time, 4QPsq may derive from Naha≥ l He≥ ver (see P. W. Skehan, E. Ulrich and P. W. Flint, DJD XVI, 145). The provenance of XLev, XJosh, XJudg, and XMinor Prophets as well as that of all the texts mentioned in n. 7 is equally unclear. 2 For my own summaries, see: “A Modern Textual Outlook Based on the Qumran Scrolls,” HUCA 53 (1982) 11–27; “Hebrew Biblical Manuscripts from the Judaean Desert: Their Contribution to Textual Criticism,” JJS 39 (1988) 1–37; “The Significance of the Texts from the Judean Desert for the History of the Text of the Hebrew Bible—A New Synthesis,” in Qumran between the Old and the New Testament (ed. -
The Dead Sea Scrolls: a Biography Pdf, Epub, Ebook
THE DEAD SEA SCROLLS: A BIOGRAPHY PDF, EPUB, EBOOK John J. Collins | 288 pages | 08 Nov 2012 | Princeton University Press | 9780691143675 | English | New Jersey, United States The Dead Sea Scrolls: A Biography PDF Book It presents the story of the scrolls from several perspectives - from the people of Qumran, from those second temple Israelites living in Jerusalem, from the early Christians, and what it means today. The historian Josephus relates the division of the Jews of the Second Temple period into three orders: the Sadducees , the Pharisees , and the Essenes. Currently, he is completing a comprehensive, multi-volume study on the archaeology of Qumran. DSSEL covers only the non-biblical Qumran texts based on a formal understanding of what constitutes a biblical text. Enter email address. And he unravels the impassioned disputes surrounding the scrolls and Christianity. The scrolls include the oldest biblical manuscripts ever found. Also recovered were archeological artifacts that confirmed the scroll dates suggested by paleographic study. His heirs sponsored construction of the Shrine of the Book in Jerusalem's Israel Museum, in which these unique manuscripts are exhibited to the public. In the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. For example, the species of animal from which the scrolls were fashioned — sheep or cow — was identified by comparing sections of the mitochondrial DNA found in the cells of the parchment skin to that of more than 10 species of animals until a match was found. Noam Mizrahi from the department of biblical studies, in collaboration with Prof. -
The Jews of Hellenistic Egypt Jews in Egypt Judahites to E
15 April 2019 Septuagint, Synagogue, and Symbiosis: Jews in Egypt The Jews of Hellenistic Egypt Those who escaped the Babylonian advance on Jerusalem, 605‐586 B.C.E. Gary A. Rendsburg Rutgers University Jeremiah 44:1 ַה ָדּ ָב ֙ר ֲא ֶ ֣שׁר ָהָי֣ה ֶ ֽא ִל־יְר ְמָ֔יהוּ ֶ֚אל ָכּל־ ַהְיּ ִ֔הוּדים ַהיֹּ ְשׁ ִ ֖בים ְבּ ֶ ֣אֶר ץ ִמ ְצָ ֑ר ִים Mandelbaum House ַהיֹּ ְשׁ ִ ֤בים ְבּ ִמ ְגדֹּ ֙ל ְוּב ַת ְח ַפּ ְנ ֵ ֣חס ְוּב֔נֹף וּ ְב ֶ ֥אֶרץ ַפּ ְת ֖רוֹס ֵל ֽ ֹאמר׃ April 2019 4 The word which was to Jeremiah, concerning all the Jews who dwell in the land of Egypt, who dwell in Migdol, Tahpanhes, Noph, and the land of Pathros, saying. Judahites to Egypt 600 – 585 B.C.E. Pathros Map of the Persian (Achaemenid) Empire 538 – 333 B.C.E. Bust of the young Alexander the Great (c. 100 B.C.E.) (British Museum) Empire of Alexander the Great (356‐323 B.C.E.) / (r. 336‐323 B.C.E.) 1 15 April 2019 Cartouche of Alexander the Great N L c. 330 B.C.E. D I K A (Louvre, Paris) R S S The Four Successor Kingdoms to Alexander the Great Ptolemies – Alexandria, Egypt (blue) Selecudis – Seleukia / Antioch (golden) Ptolemy Dynasty Jews under Alexander and Ptolemy I 305 B.C.E. – 30 B.C.E. Josephus, Antiquities of the Jews, Book 12, Chapter 1 • Ptolemy brought Jews from Judea and Jerusalem to Egypt. Founded by Ptolemy I, • He had heard that the Jews had been loyal to Alexander. -
The Poetry of the Damascus Document
The Poetry of the Damascus Document by Mark Boyce Ph.D. University of Edinburgh 1988 For Carole. I hereby declare that the research undertaken in this thesis is the result of my own investigation and that it has been composed by myself. No part of it has been previously published in any other work. ýzýa Get Acknowledgements I should begin by thanking my financial benefactors without whom I would not have been able to produce this thesis - firstly Edinburgh University who initially awarded me a one year postgraduate scholarship, and secondly the British Academy who awarded me a further two full year's scholarship and in addition have covered my expenses for important study trips. I should like to thank the Geniza Unit of the Cambridge University Library who gave me access to the original Cairo Document fragments: T-S 10 K6 and T-S 16-311. On the academic side I must first and foremost acknowledge the great assistance and time given to me by my supervisor Prof. J. C.L. Gibson. In addition I would like to thank two other members of the Divinity Faculty, Dr. B.Capper who acted for a time as my second supervisor, and Dr. P.Hayman, who allowed me to consult him on several matters. I would also like to thank those scholars who have replied to my letters. Sa.. Finally I must acknowledge the use of the IM"IF-LinSual 10r package which is responsible for the interleaved pages of Hebrew, and I would also like to thank the Edinburgh Regional Computing Centre who have answered all my computing queries over the last three years and so helped in the word-processing of this thesis. -
Bible from Qumran Sidnie White Crawford
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sidnie White Crawford Publications Classics and Religious Studies 2014 The O" ther" Bible from Qumran Sidnie White Crawford Follow this and additional works at: https://digitalcommons.unl.edu/crawfordpubs This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sidnie White Crawford Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The "Other" Bible from Qumran by Sidnie White Crawford Where did the Bible come from? The Hebrew Bible, or Christian Old Testament, did not exist in the canonical form we know prior to the early second century C.E. Before that, certain books had become authoritative in the Jewish community, but the status of other books, which eventually did become part of the Hebrew Bible, was questionable. All Jews everywhere, since at least the fourth century B.C.E., accepted the authority of the Torah of Moses, the first five books of the Bible (also called the Pentateuch): Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Most Jews also accepted the books of the Prophets, including the Former Prophets or historical books (Joshua through Kings), as authoritative. The Samaritan community only accepted the Pentateuch as authoritative, and the Pentateuch remains their Bible today. Some parts of the Jewish community accepted the books found in the Writings as authoritative, but not all Jews accepted all of those books. The Jewish community that lived at Qumran and stored their manuscripts in the nearby caves, for example, do not seem to have accepted Esther as authoritative. -
Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places
Bulletin of the Anglo-Israel Archaeological Society 2007 Volume 25 Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places STEPHEN PFANN In December 1952, five years after the discovery of Qumran cave 1, Roland de Vaux connected its manuscript remains to the nearby site of Khirbet Qumran when he found one of the unique cylindrical jars, typical of cave 1Q, embedded in the floor of the site. The power of this suggestion was such that, from that point on, as each successive Judean Desert cave containing first-century scrolls was discovered, they, too, were assumed to have originated from the site of Qumran. Even the scrolls discovered at Masada were thought to have arrived there by the hands of Essene refugees. Other researchers have since proposed that certain teachings within the scrolls of Qumran’s caves provide evidence for a sect that does not match that of the Essenes described by first-century writers such as Josephus, Philo and Pliny. These researchers prefer to call this group ‘the Qumran Community’, ‘the Covenanters’, ‘the Yahad ’ or simply ‘sectarians’. The problem is that no single title sufficiently covers the doctrines presented in the scrolls, primarily since there is a clear diversity in doctrine among these scrolls.1 In this article, I would like to present a challenge to this monolithic approach to the understanding of the caves and their scroll collections. This reassessment will be based on a close examination of the material culture of the caves (including ceramics and fabrics) and the palaeographic dating of the scroll collections in individual caves. -
The Dead Sea Scrolls
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ.