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Frank Moore Cross's Contribution to the Study of the Dead Sea Scrolls
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Classics and Religious Studies Department 2014 Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/classicsfacpub Part of the Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Jewish Studies Commons Crawford, Sidnie White, "Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls" (2014). Faculty Publications, Classics and Religious Studies Department. 127. http://digitalcommons.unl.edu/classicsfacpub/127 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls Sidnie White Crawford This paper examines the impact of Frank Moore Cross on the study of the Dead Sea Scrolls. Since Cross was a member of the original editorial team responsible for publishing the Cave 4 materials, his influence on the field was vast. The article is limited to those areas of Scrolls study not covered in other articles; the reader is referred especially to the articles on palaeography and textual criticism for further discussion of Cross’s work on the Scrolls. t is difficult to overestimate the impact the discovery They icturedp two columns of a manuscript, columns of of the Dead Sea Scrolls had on the life and career of the Book of Isaiah . -
Andrew Perrin 2019 David Noel Freedman Award for Excellence
Andrew Perrin 2019 David Noel Freedman Award for Excellence and Creativity in Hebrew Bible Scholarship We are pleased to announce that the 2019 David Noel Freedman Award for Excellence and Creativity in Hebrew Bible Scholarship has been awarded to Andrew Perrin for his paper entitled, “Danielic Pseudepigraphy in/and the Hebrew Scriptures? Remodeling the Structure and Scope of Daniel Traditions at Qumran.” Andrew Perrin (Ph.D Religious Studies, McMaster University, 2013) is Canada Research Chair in Religious Identities of Ancient Judaism and Director of the Dead Sea Scrolls Institute at Trinity Western University in Langley, British Columbia, Canada. His research explores the life, thought, and literature of Second Temple Judaism through the lens of the Dead Sea Scrolls. His book The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls (Vandenhoeck & Ruprecht, 2015) won the Manfred Lautenschlaeger Award for Theological Promise from the University of Heidelberg. Aspects of his work have been published in Journal of Biblical Literature, Dead Sea Discoveries, Vetus Testamentum, Journal for the Study of the Pseudepigrapha, and Biblical Archaeology Review, with a co-authored article in Revue de Qumran winning the Norman E. Wagner Award from the Canadian Society of Biblical Studies. He has been a fellow of the Albright Institute of Archaeological Research in Jerusalem and of the Alexander von Humboldt Foundation at Ludwig-Maximilians-Universität München. He is currently writing a commentary on priestly literature in the Aramaic Dead Sea Scrolls, which was awarded an Insight Grant from the Social Sciences and Humanities Research Council. The goal of the Freedman Award is to promote excellence and creativity in Hebrew Bible scholarship. -
The Biblical Texts from the Judean Desert—An Overview and Analysis
CHAPTER TEN THE BIBLICAL TEXTS FROM THE JUDEAN DESERT—AN OVERVIEW AND ANALYSIS 1. Introduction and Statistics In many ways, the newly discovered texts have revolutionized the study of the text of Hebrew Scripture, as well as that of Greek Scripture. Many aspects of the transmission of the biblical text can now be illustrated by the Judean Desert texts, and occasionally this applies also to the last stages of the literary growth of the biblical books. In the scholarly jargon it may sound a little bombastic to speak of “revolutionizing” the field, but this term probably describes the finds from the Judean Desert correctly, especially the ones from Qumran. Some may claim that the texts found outside Qumran in Wadi Murabba‘at, Wadi Sdeir (Naha≥ l David), Naha≥ l He≥ ver, Naha≥ l Se≥ ’elim, and Masada are uninteresting, as they “merely” confirm the medieval MT, but these texts, too, are in many ways remarkable.1 The novel aspects relating to all these texts from the Judean Desert pertain not only to the new data, but also to a better understanding of the sources known prior to the Qumran finds.2 1 Information concerning the provenance of the biblical texts is usually rather stable. At the same time, 4QPsq may derive from Naha≥ l He≥ ver (see P. W. Skehan, E. Ulrich and P. W. Flint, DJD XVI, 145). The provenance of XLev, XJosh, XJudg, and XMinor Prophets as well as that of all the texts mentioned in n. 7 is equally unclear. 2 For my own summaries, see: “A Modern Textual Outlook Based on the Qumran Scrolls,” HUCA 53 (1982) 11–27; “Hebrew Biblical Manuscripts from the Judaean Desert: Their Contribution to Textual Criticism,” JJS 39 (1988) 1–37; “The Significance of the Texts from the Judean Desert for the History of the Text of the Hebrew Bible—A New Synthesis,” in Qumran between the Old and the New Testament (ed. -
The Dead Sea Scrolls
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ. -
Pesher and Hypomnema
Pesher and Hypomnema Pieter B. Hartog - 978-90-04-35420-3 Downloaded from Brill.com12/17/2020 07:36:03PM via free access Studies on the Texts of the Desert of Judah Edited by George J. Brooke Associate Editors Eibert J.C. Tigchelaar Jonathan Ben-Dov Alison Schofield VOLUME 121 The titles published in this series are listed at brill.com/stdj Pieter B. Hartog - 978-90-04-35420-3 Downloaded from Brill.com12/17/2020 07:36:03PM via free access Pesher and Hypomnema A Comparison of Two Commentary Traditions from the Hellenistic-Roman Period By Pieter B. Hartog LEIDEN | BOSTON Pieter B. Hartog - 978-90-04-35420-3 Downloaded from Brill.com12/17/2020 07:36:03PM via free access This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Hartog, Pieter B, author. Title: Pesher and hypomnema : a comparison of two commentary traditions from the Hellenistic-Roman period / by Pieter B. Hartog. Description: Leiden ; Boston : Brill, [2017] | Series: Studies on the texts of the Desert of Judah ; volume 121 | Includes bibliographical references and index. -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
Midrash and Pesher-Their Significance to T
Midrash and Pesher: Their Significance to the Intertextuality Debate By Dan Fabricatore INTRODUCTION The discovery of the Qumran scrolls has shed much light as to how the scholars of the 1st century viewed the Old Testament Scriptures. In these scrolls we find hermeneutical techniques common to that day that some hold may have influenced the New Testament authors as they themselves used Old Testament passages for their own purposes. This presentation will attempt to look at concepts of midrash and pesher, their use in the New Testament, and their relevance to New Testament study today. TERMINOLOGY Trying to define midrash and pesher is akin to a maze. Just when you think you have a handle on the thing, you are afforded several new ways in which to go.1 Midrash The term midrash is a Hebrew noun (midrāš; pl. midrāšîm) derived from the verb dāraš which means “to search” (i.e. for an answer). Therefore midrash means “inquiry,” “examination” or “commentary.”2 Ezra 7:10 is the first use where a written text is the object of dāraš. 10 For Ezra had set his heart to study the law of the LORD, and to practice it, and to teach His statutes and ordinances in Israel. 10 T#o(jlaw; hwFhy: trawTo-t)e $wrod;li wbobFl; 4ykihe )rFz;(e yKi S .+PF$;miW qxo l)erF#;yiB; dMelal;W Midrash has a variety of meanings and uses in the Qumran literature. It is used to refer to “judicial investigation, study of the law, and interpretation.”3 However the main use at Qumran 1 This first presentation is somewhat purposely vague. -
The End of an Era Frank Moore Cross (1921-2012)
This article is reproduced by the Society of Biblical Literature with permission from Biblical Archaeology Review. The End of an Era Frank Moore Cross (1921-2012) Hershel Shanks • 10/18/2012 There will be a memorial service for Professor Cross in Memorial Church in Harvard Yard on Saturday, November 10th, at 4:00 p.m. We knew it would happen, but it’s still a shock. Frank Cross is dead. I will leave it to scholars to write of his scholarly accomplishments. I will only write of what I know: He stood at the very pinnacle of the profession, universally respected and admired. When he spoke, others stood in awe. The Hancock Professor of Hebrew and Other Oriental Languages at Harvard University, the third oldest endowed academic chair in the United States, Cross was a specialist in the Dead Sea Scrolls, in obscure ancient languages, in the science of dating ancient inscriptions based on the shape of the letters, in the Biblical text and in archaeology, to name but a few. I’ve been at this desk for almost 40 years and by now I can comfortably engage with senior colleagues. In the early years, however, I was a newcomer. I was a lawyer who had never taken a course in archaeology or even in the Bible. In those days, I divided scholars into two categories—those who welcomed novices like me and the other kind, who looked at me from their empyrean heights. Frank was clearly in the former group and I valued his friendship more than I can say. -
F.F. Bruce, "The Dead Sea Habakkuk Scroll," the Annual of Leeds University Oriental Society I (1958/59): 5-24
F.F. Bruce, "The Dead Sea Habakkuk Scroll," The Annual of Leeds University Oriental Society I (1958/59): 5-24. The Dead Sea Habakkuk Scroll1 Professor F. F. Bruce, M.A., D.D. [p.5] The Dead Sea Habakkuk Scroll (1Q p Hab.) is one of the four scrolls from Qumran Cave I which were obtained in June 1947 by the Syrian Monastery of St. Mark in Jerusalem and subsequently (February 1955) purchased by the state of Israel. The scroll, which contains 13 columns of Hebrew writing, consists of two pieces of soft leather sewn together with linen thread between columns 7 and 8. The columns are about 10 centimetres wide; the scroll was originally about 160 centimetres long. The first two columns, however, are badly mutilated, as is also the bottom of the scroll; this produces an undulating break. along the bottom when the scroll is unrolled. The present maximum height of the scroll is 13.7 centimetres; originally it may have been 16 centimetres high or more. Palaeographical estimates of the age of the scroll vary by some decades, but a date around the middle of the first century B.C. or shortly afterwards is probable. The scroll contains the text of the first two chapters of Habakkuk. The book of Habakkuk, as we know it, consists of two documents: (a) ‘The oracle of God which Habakkuk the prophet saw’ (chapters 1 and 2), and (b) ‘A prayer of Habakkuk the prophet, according to Shigionoth’ (chapter 3). Our scroll quotes one or several clauses from the former document, and supplies a running commentary on the words quoted; but it does not contain the text of the second document, nor, does it make any comment on it. -
Sadducees, Pharisees, and the Controversy of Counting the Omer by J.K
Sadducees, Pharisees, and the Controversy of Counting the Omer by J.K. McKee posted 17 January, 2008 www.tnnonline.net The season between Passover and Unleavened Bread, and the Feast of Weeks or Shavuot, is one of the most difficult times for the Messianic community. While this is supposed to be a very special and sacred time, a great number of debates certainly rage over Passover. Some of the most obvious debates among Messianics occur over the differences between Ashkenazic and Sephardic Jewish halachah. Do we eat lamb or chicken during the sedar meal? What grains are “kosher for Passover”? Can egg matzos be eaten? What are we to have on our sedar plate? What traditions do we implement, and what traditions do we leave aside? And, what do we do with the uncircumcised in our midst? Over the past several years, I have increasingly found myself taking the minority position on a number of issues. Ironically, that minority position is usually the traditional view of mainline American, Ashkenazic Conservative and/or Reform Judaism—the same halachah that I was originally presented with when my family entered into Messianic Judaism in 1995. I have found myself usually thrust among those who follow a style halachah that often deviates from the mainstream. Certainly, I believe that our Heavenly Father does allow for creativity when it comes to human traditions. Tradition is intended to bind a religious and ethnic community together, giving it cohesion and a clear connection to the past. It is only natural for someone like myself, of Northern European ancestry, to more closely identify with a Northern and Central European style of Judaism, than one from the Mediterranean. -
The Dead Sea Scrolls and the Bible
The Dead Sea Scrolls and the Bible James C. VanderKam WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN / CAMBRIDGE, U.K. © 2oi2 James C. VanderKam AU rights reserved Published 2012 by Wm. B. Eerdmans Publishing Co. 2140 Oak Industrial Drive N.E., Grand Rapids, Michigan 49505 / P.O. Box 163, Cambridge CB3 9PU U.K. Printed in the United States of America 18 17 16 15 14 13 12 7654321 Library of Congress Cataloging-in-Publication Data VanderKam, James C. The Dead Sea scrolls and the Bible / James C. VanderKam. p. cm. "Six of the seven chapters in The Dead Sea scrolls and the Bible began as the Speaker's Lectures at Oxford University, delivered during the first two weeks of May 2009" — Introd. Includes bibliographical references. ISBN 978-0-8028-6679-0 (pbk.: alk. paper) L. Dead Sea scrolls. 2. Dead Sea scrolls — Relation to the Old Testament. 3. Dead Sea scrolls — Relation to the New Testament. 4. Judaism — History — Post-exilic period, 586 B.c-210 A.D. I. Title. BM487.V255 2012 22i.4'4 — dc23 2011029919 www.eerdmans.com Contents INTRODUCTION IX ABBREVIATIONS XÜ ι. The "Biblical" Scrolls and Their Implications ι Number of Copies from the Qumran Caves 2 Other Copies 4 Texts from Other Judean Desert Sites 5 Nature of the Texts 7 General Comments 7 The Textual Picture 9 An End to Fluidity 15 Conclusions from the Evidence 15 New Evidence and the Text-Critical Quest 17 2. Commentary on Older Scripture in the Scrolls 25 Older Examples of Interpretation 28 In the Hebrew Bible 28 Older Literature Outside the Hebrew Bible 30 Scriptural Interpretation in the Scrolls 35 ν Continuous Pesharim 36 Other Forms of Interpretation 38 Conclusion 47 3. -
Pesher Habakuk
The DEAD SEA "SCROLLS by MILLAR BURROWS wikkucy rnorocojt or biblical ttqeology, yalk UNivKHjrrr VTit/) Translations by the Author 5026 *95<S SECKER &_ WARBURG London B. The Habakkuk Commentary 1 Quotation.! from Habakkuk are in italics. • • • ( Chapter 1:4) So the law is slacked. This means that they rejected the law of God. And justice never goes forth, for the wicked man en- compasses the righteous man. This means that the wicked man is the wickod priest, and the righteous man is the teacher of righteousness. (5) Look among the nations, and see; Wonder and be astounded. For 1 am doing a work in your days that you would not believe if it were told. This moans those who acted treacherously together with the man of the lie, for they did not heed the words of the teacher of righteousness from the mouth of God, and those who acted treacherously against the new covenant, for they did not believe the covonant of God but profaned his holy name. And truly the saying refers to those who will act treacherously at the end of days: that is, those who arc ruthless against the covenant, who do not believe when they hear all the things that are coming upon the last generation from the mouth of the priest into whose heart God put wisdom to explain all the words of his servants the prophets, through whom God declared all the things that are coming upon his people and his congregation. (6) For lo, 1 am rousing the Chaldeans, that bitter and hasty nation.