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Munich School” and Further Perspectives on the Interdisciplinary Study of the History of World Christianity
Current Debates About the Approach of the “Munich School” and Further Perspectives on the Interdisciplinary Study of the History of World Christianity ADRIAN HERMANN UNIVERSITÄT HAMBURG CIPRIAN BURLacIOIU LUDWIG-MAXIMILIANS-UNIVERSITÄT MÜNCHEN ABSTRACT: The research projects and publications of Klaus Koschorke and the “Munich School of World Christianity” have sparked intense debate over the last two decades. The first section of this contribution discusses some of these reactions and critiques, as well as Koschorke’s responses. It addresses questions about the idea of “polycentricity,” alternative ways of conceptualizing a variety of Christian centers, the relationship of Koschorke’s approach to the concept of transcultura- tion, and the need for greater diversity and inclusiveness in scholarly perspectives. The second section outlines some important issues regarding challenges and further perspectives for a future history of world Christianity. It touches on the question of the geographic horizon(s) of this approach, debates about “transmission” and “ap- propriation,” and the role of the anthropology of Christianity in describing the fluid character of Christian movements. In addition, it addresses the problem of how to relate the history of world Christianity to a global history of religion, as well as the importance of considering issues of migration as central to our understanding of Christianity. KEYWORDS: history of world Christianity, challenges, global history of religion, anthropology of Christianity, Munich School of World -
The Narrative of the Baptist Association of South Africa and Its Significance for the Indian Baptist Church in Kwazulu-Natal
The narrative of the Baptist Association of South Africa and its significance for the Indian Baptist Church in KwaZulu-Natal Rodney Ragwan1 Palmer Theological Seminary, Wynnewood, USA Abstract This article is an attempt to reclaim the history of the Baptist Association of South Africa. It provides background information about a community of indentured labourers, discusses the socio-political context of this community, and examines the contributions of three Indian-born missionaries and women of the Baptist Association of South Africa. Finally, it discusses the limitations of South African Baptist Historiography. Background In the late 1800s, natives from India arrived in South Africa to work as indentured labourers on the tea and sugar estates in what was then the Colony of Natal. Among this group of labourers were about 150 Telugu-speaking Baptists. They settled in the Natal North Coast, where they worked on Sir Leigh Hulett’s Tea Estate in Kearsney, near Stanger. In 1903 the Telugu-speaking Baptists invited John Rangiah from India to serve as their missionary. The Telugu Home Missionary Society in India sent John Rangiah, his wife and two children, to Natal to work among the Baptist indentured labourers (NIBA 1953:12). Reverend John Rangiah John spent much of his boyhood (in India) among American Baptist missionaries. He served as a Sunday school teacher, Sunday school superintendent, lay preacher, evangelist, treasurer and deacon. Rangiah also served as headmaster of the Nellore Boy’s School from 1897-1900 and of the Nellore Girl’s School from 1901-1903. On 20 April 1903, he was ordained as a minister of the Lone Star Baptist Church (NIBA News 1953:10). -
Book Reviews
Book Reviews Translating the Message: The Missionary Impact on Culture. 2d ed., revised and expanded. By Lamin Sanneh. Maryknoll, N.Y.: Orbis Books, 2008. Pp. xiii, 318. Paperback $30. Lamin Sanneh, pioneer of the new social life, creeds and doctrines, institu- the sole preserve or vehicle of sacred historiography of world Christianity, tionsandideals,languagesandliteratures, utterance.Rather,God’sSpiritcouldmove has prepared an improved and updated and qualities and forms of artistic expres- intoandindwellanylanguageandthereby versionofhis widely acclaimed classic, sion. Variations in idiom brought further transformtheheartsandmindswithinany whichoriginally appeared in 1989. Into localized forms of Gospel embodiment, as culture. Pentecost reversed Babel. Thus this magisterialwork he has inserted a Gospel truths were themselves translated from within each language and culture, remarkably astute and insightful new and reincarnated within new languages. new features could be grafted into new chapter on the “Authorized (‘King James’) Christianity never was, and certainly is and emerging forms of Christianity. Bible,” probing both its origin and its wide- not, more inherently European (Western) Apithy summary of Sanneh’s con- ranging impact upon world Christianity; than it is Asian (Eastern) or African clusions can be found in his most recent and he has placed expanded and updated (Southern). The origins of Christian faith, work, as explained in Sanneh’s Disciples chapter bibliographies at the end, with after all, lay neither in Europe nor in Asia of All Nations: Pillars of World Christianity revamped appendixes. Between these two or Africa, but in the Middle East. Thus, (2008): “Christianity’s engagement with publicationslietwentyyearsofcontinuously while Christianity was eventually heavily the languages and cultures of the world deepening reflection and fresh research. -
Sebastian Chang-Hwan
CURRICULUM VITAE General information Name: Dr. Sebastian Kim, PhD, FRAS Address: Associate Dean & Executive Director, Korean Studies Center Professor of Theology and Public Life Fuller Theological Seminary 135 North Oakland Avenue Pasadena, CA 91182, USA Email: [email protected] Education 1997-2001 University of Cambridge, UK, PhD in Theology (Faculty of Divinity; Fitzwilliam College) 1992-1993 Fuller Theological Seminary, USA, ThM 1988-1991 Presbyterian University and Theological Seminary, Seoul, Republic of Korea, MDiv 1985-1987 All Nations Christian College, UK, Dip. Miss. 1974-1980 Hanyang University, Seoul, Republic of Korea, BSc (Electronic Communication Engineering) Employment 2017 (July)- Professor in Theology and Public Life and Executive Director, Korean Studies Center, Fuller Theological Seminary, USA 2005-2017 Professor (Chair in Theology and Public Life), School of Humanities, Religion and Philosophy, York St John University, UK 2002-2005 Director, Christianity in Asia, Faculty of Divinity, University of Cambridge, UK Coordinator, MPhil in World Christianity 2002-2003 By-Fellow, Robinson College, University of Cambridge, UK 2001-2002 Professor (teaching major), Presbyterian University and Theological Seminary, Seoul, Republic of Korea 2000-2001 Interim Director, Henry Martyn Centre, and Henry Martyn Lecturer in Mission Studies, Cambridge Theological Federation, Cambridge, UK 1993-1997 Visiting Lecturer, Union Biblical Seminary, Pune, India 1989-1992 Home Director, World Concern Korea, Seoul, S. Korea 1981-1982 Systems -
Christian Higher Education in Africa Response
YALE DIVINITY SCHOOL LIBRARY Occasional Publication No. 26 To be Agents of a Life-giving Transformation: Christian Higher Education in Africa by Joel A. Carpenter Response by Andrew F. Walls NEW HAVEN, CONNECTICUT June 2019 1 The Occasional Publications series is produced by the Yale Divinity Library. This Day Lecture was delivered by Dr. Joel A. Carpenter on June 28, 2019 during the annual meeting of the Yale-Edinburgh Group on the History of the Missionary Movement and World Christianity. A Response was given by Dr. Andrew F. Walls. Both talks are included in this publication. The theme of the 2019 meeting was “Diversity and Difference in Custom, Belief, and Practice in the History of Missions and World Christianity.” Joel Carpenter is a professor of history and provost, emeritus, of Calvin University. Until recently he was the director of Calvin's Nagel Institute for the Study of World Christianity. Dr. Carpenter has published extensively in the field of American religious history, most notably Revive Us Again: The Reawakening of American Fundamentalism (Oxford, 1997). More recently he has been studying Christian movements in the global South and East. He has edited or co-edited five books in this field, most recently Christianity in India: Conversion, Community Development, and Religious Freedom (Fortress Press, 2018). Andrew Walls is Honorary Professor at the University of Edinburgh, Professor of the History of Mission at Liverpool Hope University, and Emeritus Professor at the Akrofi-Christaller Institute for Theology, Mission and Culture. Akropong, Ghana. He is also a co-founder of the Yale Edinburgh Group on the History of the Missionary Movement and World Christianity. -
We Were Cut Off from the Comprehension of Our Surroundings
Black Peril, White Fear – Representations of Violence and Race in South Africa’s English Press, 1976-2002, and Their Influence on Public Opinion Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Universität zu Köln vorgelegt von Christine Ullmann Institut für Völkerkunde Universität zu Köln Köln, Mai 2005 ACKNOWLEDGEMENTS The work presented here is the result of years of research, writing, re-writing and editing. It was a long time in the making, and may not have been completed at all had it not been for the support of a great number of people, all of whom have my deep appreciation. In particular, I would like to thank Prof. Dr. Michael Bollig, Prof. Dr. Richard Janney, Dr. Melanie Moll, Professor Keyan Tomaselli, Professor Ruth Teer-Tomaselli, and Prof. Dr. Teun A. van Dijk for their help, encouragement, and constructive criticism. My special thanks to Dr Petr Skalník for his unflinching support and encouraging supervision, and to Mark Loftus for his proof-reading and help with all language issues. I am equally grateful to all who welcomed me to South Africa and dedicated their time, knowledge and effort to helping me. The warmth and support I received was incredible. Special thanks to the Burch family for their help settling in, and my dear friend in George for showing me the nature of determination. Finally, without the unstinting support of my two colleagues, Angelika Kitzmantel and Silke Olig, and the moral and financial backing of my family, I would surely have despaired. Thank you all for being there for me. We were cut off from the comprehension of our surroundings; we glided past like phantoms, wondering and secretly appalled, as sane men would be before an enthusiastic outbreak in a madhouse. -
Thesis Millard Ja.Pdf
A STUDY OF THE PERCEIVED CAUSES OF SCHISM IN SOME ETHIOPIAN-TYPE CHURCHES IN THE CAPE AND TRANSVAAL, 1884-1925 by JOAN ANNE MILLARD submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHURCH HISTORY at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROFESSOR GJ PILLAY JUNE 1995 ***************** I declare that A study of the perceived causes of some Ethiopian type churches in the Cape and Transvaal 1884-1925 is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. Joan A Millard SUMMARY During the period 1884-1925 Ethiopian-type schisms from mission churches occurred for a number of reasons. Generalisations of these reasons have been made by numerous authors. By generalising the causes of schism the particular reasons why each independent church 1eader 1eft the mission church are ignored. The thesis shows how each schism was due to unique circumstances in the mission church as well as to factors, for example, the personal feelings of the independent church leader. In each case there was a point of no return when the founder of the independent church no longer felt he could accept the status quo. There were two government commissions that investigated the independent or "separatist" churches during these years - the South African Native Affairs Commission of 1903-1905 and the 1925 South African Native Affairs Commission which investigated the "Separatist Churches". The testimony of the white government officials and missionaries and the black church leaders has been compared with the findings in the reports. -
FUGITIVE QUEENS: Amakhosikazi and the Continuous Evolution Of
FUGITIVE QUEENS: Amakhosikazi and the Continuous Evolution of Gender and Power in KwaZulu-Natal (1816-1889) by CAELLAGH D. MORRISSEY A THESIS Presented to the Department of History and International Studies and the Robert D. Clark Honors College in partial fulfillment of the requirements for the degree of Bachelor of Arts or Science December 2015 An Abstract of the Thesis of Caellagh Morrissey for the degree of Bachelor of Arts in the Department of History and International Studies to be taken December 2015 Title: Fugitive Queens: Amakhosikazi and the Evolution of Gender and Power in KwaZulu-Natal (1816-1889) Professor Lindsay F. Braun Amakhosikazi (elite women) played a vital role within the social, economic, and political reality of the Zulu pre-colonial state. However, histories have largely categorized them as accessory to the lives of powerful men. Through close readings of oral traditions, travelogues, and government documentation, this paper discusses the spaces in which the amakhosikazi exhibited power, and tracks changes in the social position of queen mothers, as well as some members of related groups of elite women, from the early years of the Zulu chiefdom in the 1750s up until the 1887 annexation by Britain and their crucial intervention in royal matters in 1889. The amakhosika=i can be seen operating in a complex social space wherein individual women accessed power through association to political clans, biological and economic reproduction, manipulation, and spiritual influence. Women's access to male power sources changed through both internal political shifts and external pressures. but generally increased in the first half of the 1800s, and the declined over time and with the fracturing of Zulu hegemony. -
Within the Methodist Church in Southernafrica
A STUDY OF THE FACTORS THAT INFLUENCED THE RISE AND DEVELOPMENT OF ETHIOPIANIS~ WITHIN THE METHODIST CHURCH IN SOUTHERN AFRICA ( 1874 - 1910 ) BY DARYL MEIRICK BALIA SUBMITTED IN PART FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF THEOLOGY IN THE DEPARTMENT OF CHURCH HISTORY AND MISSIOLOGY IN THE FACULTY OF THEOLOGY AT THE UNIVERSITY OF DURBAN WESTVILLE SUPERVISOR Or GJ PILLAY DATE SUBMITTED 31 JANUARY 1985 ACKNOWLEDGEMENTS My thanks go to Dr. Gerald Pillay for encouraging my interest in Ethiopianism and for supervising this thesis with stimulat~ng criticism; to Professor W. A. Krige for his kind assislance and inspirational advice; to Dr. Erhard Kamphausen and Dr. Leslie Hewson for sharing their valuable insights with me; to all others who .s uggest ed books and articles; to the Human Sciences Re?~arch Council for the substantial grant; to staff members of the consulting Libraries and finally, to Mrs. Dhanaraj for the typing. TABLE OF CONTENTS ================= Pages Acknowledgements 3 Introduction 4 CHAPTER I Colonialism, destabilisation of African traditional society and acculturation A Synopsis Colonial Expansionism 10 Some Crucial African Religio-Cultural Institutions 21 CHAPTER 11 Background to South African Methodism Early Methodist History 32 History of the Clarkebury Mission 36 Missionary Policy 40 CHAPTER III The Unzondelelo Movement Meaning of the Word 'Unzondelelo' 47 Origins of the Movement 48 The First Conference 51 The Second Conference 52 The Third Conference 57 The Natal District Meeting and Unzondelelo 65 The Later Years 68 CHAPTER IV Nehemiah Tile and the Tembu Church Nehemiah Tile: The Early Years 73 Tile and the Wesleyan Methodist Church 74 Tembu Political Protests 78 CHAPTER V The Birth of the Ethiopian Church Mangena Mokone . -
Hindu-Christian, Indo-German Self-Disclosures
Dokumente zur Außereuropäischen Christentumsgeschichte 3 Hindu-Christian, Indo-German Self-Disclosures 'Malabarian Correspondence' between German Pietist Missionaries and South Indian Hindus (1712 – 1714) Bearbeitet von Daniel Jeyaraj, Richard F. Young 1. Auflage 2013. Buch. XVI, 349 S. Hardcover ISBN 978 3 447 06844 4 Format (B x L): 17 x 24 cm Gewicht: 950 g Weitere Fachgebiete > Religion > Christentum, Christliche Theologie > Missionswissenschaft, Missionsgeschichte Zu Inhaltsverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. Dokumente zur Außereuropäischen Christentumsgeschichte (Asien, Afrika, Lateinamerika) Documents on the History of Christianity in Asia, Africa and Latin America Herausgegeben von / Edited by Klaus Koschorke in Zusammenarbeit mit / in cooperation with Daniel Jeyaraj (Liverpool), Lize Kriel (Pretoria), Frieder Ludwig (Göttingen/Hermannsburg), Johannes Meier (Mainz), Richard Fox Young (Princeton) 3 2013 Harrassowitz Verlag . Wiesbaden Hindu-Christian Epistolary Self-Disclosures ‘Malabarian Correspondence’ between German Pietist Missionaries and South Indian Hindus (1712–1714) Translated, Introduced and Annotated by Daniel Jeyaraj and Richard Fox Young 2013 Harrassowitz Verlag . Wiesbaden Cover Illustration: Map of peninsular India, i.e., Malabar as Ziegenbalg and Gründler understood it to be. The Danish Colony of Tranquebar is shown in relation to other European coastal enclaves (Dutch, French, Portuguese) as well as the British Fort St. George (Madras, nowadays: Cen nai). From the Preface of Jenkin Thomas Philipps, An Account of the Religion, Manners,¯ and Learning of the People of Malabar (London: printed for W. -
AAR Virtual Annual Meeting Program (All Times Listed in EST (UTC-5)
AAR Virtual Annual Meeting Program (All times listed in EST (UTC-5) Sunday, November 29 A29-101 Theological Education Committee Meeting Sunday, November 29, 10:00 AM-12:00 PM Laurel C. Schneider, Vanderbilt University, Presiding A29-100 International Connections Committee Meeting Sunday, November 29, 10:00 AM-1:00 PM Olga Kazmina, Moscow State University, Presiding A29-203 Regions Committee Meeting Sunday, November 29, 12:00 PM-1:30 PM Katherine Downey, American Academy of Religion, Presiding A29-200 Academic Labor and Contingent Faculty Committee Meeting: Sunday, November 29, 12:00 PM-3:00 PM Edwin David Aponte, Louisville Institute, and Kerry Danner, Georgetown University, Presiding A29-201 Academic Relations Committee Meeting Sunday, November 29, 12:00 PM-3:00 PM Susan E. Hill, University of Northern Iowa, Presiding A29-202 Public Understanding of Religion Committee Meeting Sunday, November 29, 12:00 PM-3:00 PM Evan Berry, Arizona State University, Presiding A29-204 Status of LGBTIQ Persons in the Profession Committee Meeting Sunday, November 29, 12:00 PM-3:00 PM Mary E. Hunt, Women's Alliance for Theology, Ethics, and Ritual, Presiding A29-207 Graduate Student Committee Meeting Sunday, November 29, 1:00 PM-3:00 PM As of September 21. All sessions subject to change. AAR Virtual Annual Meeting Program (All times listed in EST (UTC-5) Aarti Patel, Syracuse University, Presiding A29-208 Motherhood and Religion Workshop: A Comparative, Interdisciplinary, Matricentric Feminist Approach Sunday, November 29, 1:00 PM-4:00 PM Pascale Engelmajer, Carroll University, Presiding Florence Pasche Guignard, Other, Presiding A29-206 Public Scholarship and Practical Impacts Workshop: Media Training and Work Outside the Academy Sunday, November 29, 1:00 PM-5:00 PM Cristine Hutchison-Jones, Harvard University, Presiding Panelists: Brad Braxton, St. -
Annual Meeting of the Yale-Edinburgh Group on World Christianity and the History of Mission
#YaleEdin2021 Annual Meeting of the Yale-Edinburgh Group on World Christianity and the History of Mission Digital Conference 22nd – 24th June 2021 Hosted by Co-Sponsored by Centre for the Study of Wolrd Christianity Yale Divinity School University of Edinburgh Yale University http://www.cswc.div.ed.ac.uk https://divinity.yale.edu Welcome to #YaleEdin2021 We welcome you warmly to the Annual Meeting of the Yale-Edinburgh Group on World Christianity and the History of Mission. Since 1992, the Annual Meeting has been the flagship conference of the Group, bringing together scholars to exchange ideas on the academic study of local and transnational expressions of Christianity from all over the world. Since the maiden conference in 1992 entitled “From Christendom to World Christianity,” the Group has boldly and impactfully engaged the difficult question of culture and its dynamic relationship with the Christian belief and lived experiences. We have addressed both the content and modes of cultural expressions and interpretations of the Christian faith with a view to empowering academic and missiological approaches that promote conceptual clarity in the complex field of World Christianity as well as innovative approaches to mission in today’s world. This year’s conference on “Print, Oral, and Digital Cultures in World Christianity and the Hisotry of Mission” continues in exactly this vein. It uses the language of culture to speak about three different mediums in which the Christian message is communicated and the Christian life is practiced. We look forward to the presentations exploring how these three mediums are shaped and are themselves transformed through Christian application, appropriation, and contemplation, be it through liturgy and worship, spritiaual formation and pastoral care, evangelism and mission, or academic research and pedagogy.