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Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
Mayan Indigenous Society in Guatemala and Mexico: a Thematic Integrated Unit on the Contributions of the Maya Both Past and Present
DOCUMENT RESUME ED 449 078 SO 032 443 AUTHOR Suchenski, Michelle TITLE Mayan Indigenous Society in Guatemala and Mexico: A Thematic Integrated Unit on the Contributions of the Maya Both Past and Present. Fulbright-Hays Summer Seminars Abroad Program, 2000 (Mexico and Guatemala). SPONS AGENCY Center for International Education (ED), Washington, DC. PUB DATE 2000-00-00 NOTE 62p. PUB TYPE Guides Classroom Teacher (052) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS Area Studies; Cultural Context; *Curriculum Development; Foreign Countries; *Indigenous Populations; Intermediate Grades; *Maya (People); *Mayan Languages; *Social Studies; Thematic Approach IDENTIFIERS Fulbright Hays Seminars Abroad Program; *Guatemala; Historical Background; Mayan Civilization; *Mexico ABSTRACT This curriculum unit focuses on the contributions of the ancient Mayan people and how these contributions have been interwoven with contemporary society. The unit is divided into the following sections: (1) "Preface"; (2) "Mayan Civilization" (geography); (3) "Mayan Contributions" (written language); (4) "Mayan Contributions" (textiles); (5) "Mayan Textiles" (literature selection: "Abuela's Weave"); (6) "Mayan Influence in Guatemala and Mexico"; (7) "Mayan Contributions" (mathematics); (8) "Appendix"; and (9)"Sources Consulted." Lessons include standards, essential skills, historical background, vocabulary, procedures, materials, questions, background notes, map work, and quizzes. (BT) POOR PRINT MALI Pgs Reproductions supplied by EDRS are the best that can be made from the original document. MAYAN INDIGENOUS SOCIETY IN GUATEMALA AND MEXICO: A THEMATIC INTEGRATED UNIT ON THE CONTRIBUTIONS OF THE MAYA BOTH PAST AND PRESENT PERMISSION TO REPRODUCE AND U.S. DEPARTMENT OF EDUCATION Office of Educational Research and Improvement DISSEMINATE THIS MATERIAL HAS EDUCATIONAL RESOURCES INFORMATION BEEN GRANTED BY CENTER (ERIC) This document has been reproduced as received from the person or organization /riginating it. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
Determination of Late Postclassic Kaqchikel Maya Diet, Disease, and Cause of Death Through Analysis of Skeletons from Iximché, Guatemala
FAMSI © 1999: Stephen L. Whittington Determination of Late Postclassic Kaqchikel Maya Diet, Disease, and Cause of Death through Analysis of Skeletons from Iximché, Guatemala Research Year : 1995 Culture : Maya Chronology : Late Postclassic Location : Guatemala Site : Iximché Table of Contents Introduction Fieldwork Analysis List of Figures Sources Cited Introduction Iximché was the capital of the Kaqchikel realm, founded by refugees from the Quiché kingdom in the 1470s or 1480s ( Figure 1 ). The Quiché attacked and tried to conquer the city at least once. This attempt met with failure and the Kaqchikel captured many Quiché warriors. Spaniards under Pedro de Alvarado arrived in the highlands in 1524. With the Kaqchikel as allies, they conquered the Guatemalan polities which had been enemies of Iximché. On July 25, Alvarado founded the first colonial capital of Guatemala near Iximché. This action led to the outbreak of hostilities between the Kaqchikel and the Spanish and the ultimate destruction and abandonment of Iximché in 1526. George Guillemin, a Swiss archaeologist, excavated Iximché between the late 1950s and the early 1970s. His main interest was architecture, and his crews uncovered large expanses of the site, exposing and then restoring plazas, palaces, altars, and temples. Unfortunately, Guillemin was much less interested in analyzing the large amounts of materials that came from the digging. His excavation notes, archived at the Centro de Investigaciones Regionales de Mesoamerica (CIRMA) in Antigua, do not mention the location, associated artifacts, or basic layout of some complete skeletons. Even worse, for years the excavated materials were stored in what was essentially a chicken coop. Bags broke open, artifacts and bones from various contexts became mixed together, and tags with provenience information rotted away or became separated from their bags. -
THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023
Chac Mool, Chichén Itzá Edzna Pyramid, Campeche THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023 October 6-16, 2023 Cancún • Chichén-Itzá • Mérida • Campeche On October 14, 2023, a ‘ring of fire’ Annular Solar Eclipse will rip across the western U.S. and parts of the Yucatán in México as well as Central and South America. Offer your members the opportunity to see a spectacular annular eclipse among the ruins of the mighty Maya civilization. Meet in Cancún before heading off to Chichén Itzá, Ek Balam, Uxmal, Mérida, and Campeche. On Eclipse Day transfer to our viewing site outside Campeche in the vicinity of the Maya Site of Edzná to see this spectacular annular solar eclipse. Here passengers can see a smaller-than-usual moon fit across 95% of the sun to leave a ring of fire. The ring of fire will reign for 4 minutes and 31 seconds while very high in the darkened sky. Highlights • Swim in a cenote or sinkhole formed million years ago from a colossal asteroid impact to the region. • Enjoy a stay at a luxury and historic hacienda. • Investigate the UNESCO Heritage Sites of Chichén Itzá one of the “New 7 Wonders of the World.” • Witness the ring of fire of an Annular clipseE near the Maya ruins. Itinerary 2023 Oct 06: U.S. / Cancún Oct 08: Chichén Itzá Fly to Cancún. Transfer to hotel near the airport. Meet in the Private sunrise tour of Chichén Itzá before it opens to the public. early evening at the reception area for a briefing of tomorrow’s The site contains massive structures including the immense El departure. -
Introducing Izapa
Ancient Mesoamerica, 29 (2018), 255–264 Copyright © Cambridge University Press, 2018 doi:10.1017/S0956536118000494 INTRODUCING IZAPA Robert M. Rosenswiga and Julia Guernseyb aDepartment of Anthropology, State University of New York at Albany, Albany, New York 12222 bDepartment of Art and Art History, University of Texas, Austin, Texas 78705 Abstract This paper introduces the articles that comprise this Special Issue on Izapa. First, we review early reporting and assessments of Izapa’s monuments as well as archaeological investigations undertaken at the site during the twentieth century. Next, we describe more recent developments in interpretation and new archeological excavations and survey data collected during the past two decades. The papers in this Special Issue present new information that contribute to our evolving understanding of Izapa during the millennium that stretches from the Middle Formative period through the Middle Classic period (700 b.c.–a.d. 600). They serve as a status report on our understanding of the still largely enigmatic ancient kingdom, its regional structure, and connections to contemporaneous Isthmian sites. INTRODUCTION Blanca collapsed after a few centuries, and population declined in the immediate region. Its demise was a continuation of a millennium Izapa followed a trajectory of settled life that began at the beginning of political volatility characterized by a succession of polities coa- of the second millennium b.c. in the Soconusco region of Chiapas lescing and collapsing on the coastal plain (Love 2002b, 2007, and neighboring Guatemala (Figure 1). A series of Early Formative 2011). This rise-and-fall sequence provided the context in which (1900–1000 b.c., all dates calibrated) centers characterize the mounded architecture was adopted at Izapa sometime around 800 Mazatán zone of the Soconusco region (Clark and Pye 2000; b.c. -
1 May Mo' Chahk, 181 Acanceh, 78 Accession, 92, 133, 140, 142–144
Cambridge University Press 978-0-521-66972-6 - The Classic Maya Stephen D. Houston and Takeshi Inomata Index More information INDEX 1 May Mo’ Chahk, 181 Altun Ha, 107, 286, 310 Andrews, Anthony, 317 Acanceh, 78 Andrews, Wyllys, 75, 84 accession, 92, 133, 140, 142–144, 174, 198, 203, Aoyama, Kazuo, 122, 260, 262, 281 262, 303, 307 Arroyo de Piedra, 41 Adams, R. E. W., 107, 243 artist, 154, 257, 260, 263–266, 268–270, 276, agriculture, xiii, 3, 10, 15, 71, 74, 99, 103, 104, 278, 283. See also scribe 230, 233–239, 248, 288 atol, 219, 241 aguada, 245 axis mundi, 22 Aguateca, 3, 24, 25, 111, 114, 115, 123, 134, 137, 141, 143, 145, 158, 159, 178, 200, Bahlaj Chan K’awiil, 110, 137 204–206, 225, 231, 236, 239, 246, 247, bajos, 10, 74, 94, 96, 233, 235, 236, 243 260–263, 265, 266, 268, 275, 277, 283, bak’tun, 289, 300, 304 285, 295, 299–302, 306 bakab, 134, 141 abandonment of, 115, 295, 296, 298, 300–302, Balakbal, 106 305, 309 Balberta, 251 defensive walls at, 24, 25 balche, 222 floor assemblages at, 143, 204, 262, 266, 270, Ball, Joseph, 276 272, 285 ballcourt, 70, 94, 116, 134, 189, 214, 259 palace of, 256 ballgame, 72, 259 rulers of, 137, 261, 296 Barton Ramie, 68, 76, 310 scribe-artists at, 265 bean, 219, 229, 242, 248 Structure L8–8 at, 114, 115 Becan, 24, 96, 102, 114, 287 ajaw, 91, 102, 132, 135, 136, 140, 144, 146, 161, Bilbao, 100 169, 172, 174, 188 Bird Jaguar, 111. -
1 May Mo' Chahk, 181 Acanceh, 78 Accession, 92, 133, 140, 142–144
Cambridge University Press 978-0-521-66006-8 — The Classic Maya Stephen D. Houston , Takeshi Inomata Index More Information INDEX 1 May Mo’ Chahk, 181 Altun Ha, 107, 286, 310 Andrews, Anthony, 317 Acanceh, 78 Andrews, Wyllys, 75, 84 accession, 92, 133, 140, 142–144, 174, 198, 203, Aoyama, Kazuo, 122, 260, 262, 281 262, 303, 307 Arroyo de Piedra, 41 Adams, R. E. W., 107, 243 artist, 154, 257, 260, 263–266, 268–270, 276, agriculture, xiii, 3, 10, 15, 71, 74, 99, 103, 104, 278, 283. See also scribe 230, 233–239, 248, 288 atol, 219, 241 aguada, 245 axis mundi, 22 Aguateca, 3, 24, 25, 111, 114, 115, 123, 134, 137, 141, 143, 145, 158, 159, 178, 200, Bahlaj Chan K’awiil, 110, 137 204–206, 225, 231, 236, 239, 246, 247, bajos, 10, 74, 94, 96, 233, 235, 236, 243 260–263, 265, 266, 268, 275, 277, 283, bak’tun, 289, 300, 304 285, 295, 299–302, 306 bakab, 134, 141 abandonment of, 115, 295, 296, 298, 300–302, Balakbal, 106 305, 309 Balberta, 251 defensive walls at, 24, 25 balche, 222 floor assemblages at, 143, 204, 262, 266, 270, Ball, Joseph, 276 272, 285 ballcourt, 70, 94, 116, 134, 189, 214, 259 palace of, 256 ballgame, 72, 259 rulers of, 137, 261, 296 Barton Ramie, 68, 76, 310 scribe-artists at, 265 bean, 219, 229, 242, 248 Structure L8–8 at, 114, 115 Becan, 24, 96, 102, 114, 287 ajaw, 91, 102, 132, 135, 136, 140, 144, 146, 161, Bilbao, 100 169, 172, 174, 188 Bird Jaguar, 111. -
The Rulers of Palenque a Beginner’S Guide
The Rulers of Palenque A Beginner’s Guide By Joel Skidmore With illustrations by Merle Greene Robertson Citation: 2008 The Rulers of Palenque: A Beginner’s Guide. Third edition. Mesoweb: www. mesoweb.com/palenque/resources/rulers/PalenqueRulers-03.pdf. Publication history: The first edition of this work, in html format, was published in 2000. The second was published in 2007, when the revised edition of Martin and Grube’s Chronicle of the Maya Kings and Queens was still in press, and this third conforms to the final publica- tion (Martin and Grube 2008). To check for a more recent edition, see: www.mesoweb.com/palenque/resources/rulers/rulers.html. Copyright notice: All drawings by Merle Greene Robertson unless otherwise noted. Mesoweb Publications The Rulers of Palenque INTRODUCTION The unsung pioneer in the study of Palenque’s dynastic history is Heinrich Berlin, who in three seminal studies (Berlin 1959, 1965, 1968) provided the essential outline of the dynasty and explicitly identified the name glyphs and likely accession dates of the major Early and Late Classic rulers (Stuart 2005:148-149). More prominent and well deserved credit has gone to Linda Schele and Peter Mathews (1974), who summarized the rulers of Palenque’s Late Classic and gave them working names in Ch’ol Mayan (Stuart 2005:149). The present work is partly based on the transcript by Phil Wanyerka of a hieroglyphic workshop presented by Schele and Mathews at the 1993 Maya Meet- ings at Texas (Schele and Mathews 1993). Essential recourse has also been made to the insights and decipherments of David Stuart, who made his first Palenque Round Table presentation in 1978 at the age of twelve (Stuart 1979) and has recently advanced our understanding of Palenque and its rulers immeasurably (Stuart 2005). -
2006 “Agricultural Intensification, Water, and Political Power in The
AGRICULTURAL INTENSIFICATION, WATER, AND POLITICAL POWER IN THE SOUTHERN MAYA LOWLANDS LISA J. LUCERO ncient tropical societies, such as the Maya, are often relegated to the Aunknown or mysterious or, worse yet, are seen as a result of outside influ- ences because of the traditional bias in anthropology of largely focusing on civilizations in temperate areas. Wittfogel, for example, in his classic Oriental Despotism (1957), argued that complex societies are underwritten by an agri- cultural base supported by irrigation. Because the Maya are not known to have built large-scale irrigation systems, he claimed that the Maya were a “marginal agrarian” (Wittfogel 1957:182) despotic society since the karstic topography of the Maya lowlands is “unsuitable for irrigation agriculture” (Wittfogel 1957:184). In another classic piece, Meggers (1954) presented a model of envi- ronmental determinism in which she categorized tropical zones as not suitable to support civilizations because of poor agricultural soils. Meggers based this assumption on her studies in the Amazon jungle, where many areas of tropical forests are poorly suited for intensive agriculture (though recent scholarship indicates otherwise; see Erickson 2003). Consequently, Maya civilization arose as the result of outside influences and “did not last” but witnessed “700 years of decline” (Meggers 1954:819) because conditions were not suitable to support a complex society. As recently as 1998, Meggers was still “struck by the seeming contradiction between the complexity of Maya culture and the relatively low agricultural potential of their environment” (Meggers 1998: xii). In fact, the southern Maya lowlands have a high percentage of mollisols, which are “considered by agronomists to be among the world’s most important, naturally productive soils, with yields unsurpassed by other unirrigated areas” (Fedick 1988:106). -
Chwa Nima Ab'aj ( Mixco Viejo)
1 2 Chwa Nima Ab’aj ( Mixco Viejo) “Recordación Florida”, o, “Historia del Reyno de Goathemala”, es una obra escrita por el Capitán Francisco Fuentes y Guzmán en 1690, o sea unos 165 años después de que fuerzas invasoras españolas ocuparan el territorio de la actual Guatemala. A Fuentes y Guzmán se le considera el primer historiador criollo guatemalteco, ya que en esta obra narra lo que se acredita como la primera historia general del país. Por los cargos ocupados: Cronista de Ciudad nombrado por el Rey, Regidor Perpetuo del Ayuntamiento y Alcalde Mayor tuvo acceso a numerosos documentos (muchos desaparecidos) que le permitió hacer esa monumental obra. Hoy día, con la aparición de otros antiguos documentos con narraciones tanto de indígenas, como de españoles y mestizos, algunos de los datos y hechos consignados en la famosa “Recordación Florida” han sido refutados, negados o impugnados, sin que por esos casos se ponga en cuestión la trascendencia de la obra del “Cronista de la Ciudad”. Esta obra es de capital importancia pues en ella se consigna por vez primera la existencia de Mixco, (Chwa Nima Ab’aj) así como los sucesos acaecidos en la batalla que finalizó con su destrucción por parte de los españoles. Sin embargo, a pesar de la autenticidad narrativa de Fuentes y Guzmán sobre la batalla librada para ocupar Mixco, el nombre que le dio a esta inigualable ciudadela ceremonial, así como los datos sobre la etnia indígena que la habitaba y defendió ante la invasión española, los Pokomames, han sido impugnados sobre la base de estudios antropológicos, arqueológicos y documentos indígenas escritos recién terminada la conquista. -
Itinerary & Program
Overview Explore Belize in Central America in all of its natural beauty while embarking on incredible tropical adventures. Over nine days, this tour will explore beautiful rainforests, Mayan ruins and archeology, and islands of this tropical paradise. Some highlights include an amazing tour of the Actun Tunichil Muknal (“Cave of the Crystal Maiden”), also known at ATM cave; snorkeling the second largest barrier reef in the world, the critically endangered Mesoamerican Barrier Reef, at the tropical paradise of South Water Caye; touring Xunantunich Mayan ruin (“Sculpture of Lady”); and enjoying a boat ride on the New River to the remote Mayan village of Lamanai. Throughout this tour, we’ll have the expertise of Luis Godoy from Belize Nature Travel, a native Mayan and one of Belize’s premier licensed guides, to lead us on some amazing excursions and share in Belize’s heritage. We’ll also stay at locally owned hotels and resorts and dine at local restaurants so we can truly experience the warm and welcoming culture of Belize. UWSP Adventure Tours leaders Sue and Don Kissinger are ready to return to Belize to share the many experiences and adventures they’ve had in this beautiful country over the years. If you ask Sue if this is the perfect adventure travel opportunity for you she’ll say, “If you have an adventurous spirit, YOU BETTER BELIZE IT!” Tour Leaders Sue and Don Kissinger Sue and Don have travelled extensively throughout the United States, Canada, Central America, Africa and Europe. They met 36 years ago as UW-Stevens Point students on an international trip and just celebrated their 34th wedding anniversary.