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Logistics Capacity Assessment Nepal
IA LCA – Nepal 2009 Version 1.05 Logistics Capacity Assessment Nepal Country Name Nepal Official Name Federal Democratic Republic of Nepal Regional Bureau Bangkok, Thailand Assessment Assessment Date: From 16 October 2009 To: 6 November 2009 Name of the assessors Rich Moseanko – World Vision International John Jung – World Vision International Rajendra Kumar Lal – World Food Programme, Nepal Country Office Title/position Email contact At HQ: [email protected] 1/105 IA LCA – Nepal 2009 Version 1.05 TABLE OF CONTENTS 1. Country Profile....................................................................................................................................................................3 1.1. Introduction / Background.........................................................................................................................................5 1.2. Humanitarian Background ........................................................................................................................................6 1.3. National Regulatory Departments/Bureau and Quality Control/Relevant Laboratories ......................................16 1.4. Customs Information...............................................................................................................................................18 2. Logistics Infrastructure .....................................................................................................................................................33 2.1. Port Assessment .....................................................................................................................................................33 -
The Pashupatinath Temple Pashupatinath Temple Will Now Be
Om Shri Sai Nathaya Namah: The Pashupatinath Temple will now be seen in Indore With the blessings of almighty Lord Shiva the foundation stone was laid for the building of Shri Sarveshwar Mahadev Temple at Tillor Khurd, Indore, which will be a replica of the ancient and sacred temple of Lord Pashupatinath at Kathmandu, Nepal, along with a Care Home for children with special needs. The ceremony was graced by the presence of revered saints from across the country namely Mahant Shriman Raghumuni Ji (Shi Mahan t, Shri Bada Udasin Akhada), Mahamandaleshwar Guru Sharnanad Ji (Raman Reti - Gokul Mathura), Shri Dahya Bhai Shastri Ji (Nadiad), and political leaders like Shri Kailash Vijayvargiya, Shri Ramesh Mandola, and Shri Jeetu Patwari. The temple being built by the Shiv Om Sai trust about eighteen kilometers from Indore at Tillor Khurd will be exactly like the Pashupatinath Temple from its Architecture, to the other temples of Goddess Mother Annapurna, Vasukinath, Lord Hanuman, Lord Unmat Bhairav and Lord Gane sha that will also be built in the temple complex exactly like in Kathmandu, and also the five faced Holy Lingam. A care home for children with special needs is also being made within the same campus. The main temple will be built on an area of 5500 sq ft and the care home over an area of 25,000 sq ft, with the total campus being spread over an area of 90,000 sq ft. The inspiration for building the temple came one Monday during the month of Shravan in 2014 when, during Shiva puja , one of Guruji’s (founder of the Shiv Om Sai Trust, Shri Manoj Thakkar Ji) disciples mentioned to Guruji that, many years back when he had fallen seriously ill, his father had promised to establish a temple of Lord Shiva along with his family if his health improved; he had gotten better since but the promise remained unfulfilled yet. -
Royal Valley Tourism
Royal Valley Tourism https://www.indiamart.com/royal-valley-tourismudaipur/ Royal Valley Tourism is an Indo-French Tour Operator based in India offering general and specialised travel services across India, Nepal and Bhutan. Planning a travel with RVT ensures quality, reliability, service, efficiency and perhaps most ... About Us Royal Valley Tourism is an Indo-French Tour Operator based in India offering general and specialised travel services across India, Nepal and Bhutan. Planning a travel with RVT ensures quality, reliability, service, efficiency and perhaps most important competitive pricing. RVT has branch and associate offices at major tourist destinations of India, Nepal and Bhutan. Our personalised services guratees complete peace of mind. Our staff has a high average of experience in the travel business. We have specialists in all major aspects of travel, multilingual of course. Royal Valley Tourism has a qualified guide staff who are trained naturalists, skilled in translating complex scientific information or ancient history into interesting and easily understandable terms. We offer a comprehensive range of services, which is sure to match all your specific requirements: - Specialize in handling Incoming Tours including individuals and Group travelers, delegations and charters. - Transfers, Sightseeing and excursions. - Air and Train reservations. - Services of multilingual Guides & Escorts - Hotel bookings & Confirmations - Transport hire. - Wedding packages - Conferences & Meetings - Group and private guided excursions. -
Silver Sky Travel World
UTTAR PRADESH MAUJ 5 NIGHTS / 6 DAYS ( 1 NIGHT VARANASI , 1 NIGHT BODHGAYA , 1 NIGHT VARANASI , 1 NIGHT AYODHYA , 1 NIGHT ALLAHABAD Description For India, Uttar Pradesh has a great importance as elections in UP, India's most populous province, marks a significant impact on the Central government's performance. ... Uttar Pradesh is the third largest Indian state by economy, with a GDP of ?9763 billion (US$140 billion). Tour Highlights VARANASI: Varanasi is the oldest living city in the world.The land of Varanasi (Kashi) has been the ultimate pilgrimage spot for Hindus for ages.Hindus believe that one who is graced to die on the land of Varanasi would attain salvation and freedom from the cycle of birth and re-birth. BODHGAYA : Bodh Gaya is a religious site and place of pilgrimage associated with the Mahabodhi Temple Complex in Gaya district in the Indian state of Bihar. It is famous as it is the place where Gautama Buddha is said to have obtained Enlightenment (pali: bodhi) under what became known as the Bodhi Tree. ALLAHABAD: The ancient name of the city is Prayag (Sanskrit for "place of sacrifice"), as it is believed to be the spot where Brahma Page 1/7 offered his first sacrifice after creating the world. Since its founding, Prayaga renamed Allahabad has played an important role in the history and cultural life of India. obtained Enlightenment (pali: bodhi) under what became known as the Bodhi Tree. Attractions and Shopping Tips VARANASI : Ganges , Kashi Vishwanath Temple , Dashashwamedh Ghat , Ramnagar Fort , Assi Ghat , VARANASI SHOPPING TIPS :Banarasi saris , Musical instruments , Brassware BODH GAYA :Bodhi Tree , Vishnupad Mandir BODH GAYA SHOPPING TIPS :Handicrafts such as sandal wood beads, wooden crafts and artifacts. -
The Intangible Cultural Heritage of Gokarneshwor
THE INTANGIBLE CULTURAL HERITAGE OF GOKARNESHWOR A Thesis Submitted To Central Department of Nepalese History, Culture and Archaeology (NeHCA), Tribhuwan University In the partial fulfillment of the requirements for the Degree of Master in Art (MA) Submitted By: Nittam Subedi TU Registration No: 7-2-357-17-2009 Kirtipur, Kathmandu 2016 i ACKNOWLEDGEMENTS The thesis on “The Intangible Cultural Heritage of Gokarneshwor” is written for the partial fulfillment of the requirements for the degree of Master in Nepalese History Culture and Archaeology under the Department of Culture, Tribhuvan University. I hereby like to thank to my respected teachers and all those individual as well as institution for their help and support in whatever capacity possible. First of all, I would like to pay my special thanks to Professor Ms. Sabitree Mainali- the Head of Department of NeHCA, Central Department of Tribhuvan University for providing Professor Mr. Madan Rimal, as my thesis guide, who have help me to complete my thesis on time without any hassles. Meantime, I am also grateful to Professor Dr. Ms. Beena Ghimire (Poudel) for her infinite support to complete my thesis. I am also thankful to all my teachers and administration who help me to gather important information related to my thesis topic. I would like to express my indebtedness to my father Mr. Dhurba Bdr. Subedi who have introduce me the respectable person at Gokarneshwor. Also, I express my due respect to Mr. Keshab Bhatta- priest of Gokarneshwor temple; Mr. Nabaraj Poudel- member of Kal Mochan Guthi; Narayan Kaji Shrestha and Sanu Kaji Shrestha-members of Kanti Bhairav Guthi. -
Death and Life on the Varanasi Ghats
KEY WORDS: Ghats, Ganga, Cultural Landscape, Natural Archetypes, Spatial Practices, Embodied Perception Death and Life on the Varanasi Ghats Amita Sinha Tekton Volume 4, Issue 2, September 2017 pp. 36 - 53 ABSTRACT The ghats of Varanasi have been sketched, painted and photographed endlessly, especially the panoramic view, popular since the nineteenth century. This ‘way of seeing’ Amita Sinha is a Professor in the reflects the Western picturesque convention and is associated Department of Landscape Architecture with the aesthetic experience residing in the view. I argue at the University of Illinois at Urbana that the idea of the landscape as a picturesque view does Champaign, USA. She is the author of not fully describe the experience in the ghats. Instead the Landscapes In India: Forms and Meanings cultural landscape should be interpreted as a ‘situated event’, (University Press of Colorado, 2006; of text enacted and performed, and experienced through all reprinted by Asia Educational Services, the senses. The sensual engagement of the body with the 2011) and editor of Landscape Perception landscape is the basis of feelings and emotions in embodied (Academic Press, 1995) and Natural perception. The spatial and formal design language of the Heritage of Delhi (USIEF and INTACH, ghats supports a range of spatial practices, some of which are 2009). She recently co-edited a volume spectacular such as aarti to Ganga and cremation rites. The on studies in heritage conservation and management- Cultural Landscapes and spectacles mesmerize but also evoke bhavs (feelings) creating Heritage Conservation in South Asia an aesthetic experience. (Routledge, 2017). [email protected] 36 TEKTON: Volume 4, Issue 2, September 2017 Landscape as a ‘Situated Event’ their cultural landscape should be interpreted The visually arresting unfolding panoramic as a situated event, of text enacted and views of the ghats seen from the river have performed, and experienced through all the dominated representations of Varanasi in senses. -
Pmc/2017-18/01
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Hotel River Palace
+91-8048372643 Hotel River Palace https://www.indiamart.com/hotel-river-palace/ Varanasi (Hindustani pronunciation also known as Benares, Banaras (Banaras or Kashi is a city on the banks of the Ganges (Ganga) in Uttar Pradesh, 320 kilometres (200 mi) southeast of the state capital, Lucknow. It is holiest of the seven ... About Us Varanasi (Hindustani pronunciation also known as Benares, Banaras (Banaras or Kashi is a city on the banks of the Ganges (Ganga) in Uttar Pradesh, 320 kilometres (200 mi) southeast of the state capital, Lucknow. It is holiest of the seven sacred cities (Sapta Puri) in Hinduism and Jainism. Hindus believe that death at Varanasi brings salvation.It is one of the oldest continuously inhabited cities in the world and the oldest in India. Many of its temples were plundered and destroyed by Mohammad Ghauri in the 12th century. The temples and religious institutions in the city now are dated to the 18th century. The Kashi Naresh (Maharaja of Kashi) is the chief cultural patron of Varanasi, and an essential part of all religious celebrations. The culture of Varanasi is closely associated with the Ganges. The city has been a cultural center of North India for several thousand years, and has a history that is older than most of the major world religions. The Benares Gharana form of Hindustani classical music was developed in Varanasi, and many prominent Indian philosophers, poets, writers, and musicians live or have lived in Varanasi. Gautama Buddha gave his first sermon at Sarnath located near Varanasi. Varanasi is the spiritual capital of India. -
The Land of Lord Krishna
Tour Code : AKSR0381 Tour Type : Spiritual Tours (domestic) 1800 233 9008 THE LAND OF LORD www.akshartours.com KRISHNA 5 Nights / 6 Days PACKAGE OVERVIEW 1Country 1Cities 6Days Accomodation Meal 3 Nights Hotel Accommodation at mathura 05 Breakfast 2 Nights Hotel Accommodation at Delhi Visa & Taxes Highlights 5 % Gst Extra Accommodation on double sharing Breakfast and dinner at hotel Transfer and sightseeing by pvt vehicle as per program Applicable hotel taxes SIGHTSEEINGS OVERVIEW Delhi :- Laxmi Narayan Temple, Hanuman Mandir, Mathura :- birth place of Lord Krishna Gokul :- Gokul Nath Ji Temple, Agra :- Taj Mahal SIGHTSEEINGS Laxmi Narayan Temple Delhi The Laxminarayan Temple, also known as the Birla Mandir is a Hindu temple up to large extent dedicated to Laxminarayan in Delhi, India. ... The temple is spread over 7.5 acres, adorned with many shrines, fountains, and a large garden with Hindu and Nationalistic sculptures, and also houses Geeta Bhawan for discourses. Hanuman Mandir Delhi Hanuman Temple in Connaught Place, New Delhi, is an ancient Hindu temple and is claimed to be one of the five temples of Mahabharata days in Delhi. ... The idol in the temple, devotionally worshipped as "Sri Hanuman Ji Maharaj" (Great Lord Hanuman), is that of Bala Hanuman namely, Birth place of Lord Krishna Mathura In Hinduism, Mathura is believed to be the birthplace of Krishna, which is located at the Krishna Janmasthan Temple Complex.[5] It is one of the Sapta Puri, the seven cities considered holy by Hindus. The Kesava Deo Temple was built in ancient times on the site of Krishna's birthplace (an underground prison). -
07. Hem Raj Kafle. Prithvi Narayan Shah and Postcolonial Resistance
BODHI: AN INTERDISCIPLINARY JOURNAL Vol. 2, No. 1, Serial No. 2, 2008 ---------------------------------------------------------------------- ---------------------------------------------------------------------- Published by DEPARTMENT OF LANGUAGES AND MASS COMMUNICATION KATHMANDU UNIVERSITY, DHULIKHEL, KAVRE, NEPAL http://www.ku.edu.np/media [email protected] 136 Kafle, Prithvi Narayan Shah ---------------------------------------------------------------------- Prithvi Narayan Shah and Postcolonial Resistance -- Hem Raj Kafle Introduction Nepalese monarchy fell under an inextricable political array after April 2006 as the country took radical directions in the hands of political parties. First, the reinstated parliament declared the country secular in June 2006, which undermined the religious-political significance attributed to Hindu kings. Second , the Maoists successively signed the Comprehensive Peace Accord with the government (November, 2006), and joined the parliament (January, 2007) and the coalition government (March, 2007). Third, the first historic constituent assembly elections took place (April, 2008). Then the constituent assembly declared the country a republic and formally abolished the monarchy (May, 2008). In other words, a collective upsurge of April 2006, which had started to fight monarchy, ended up abolishing in two years. Thereafter the country headed towards a new phase of history with a collective political thrust for restructuration into a federal republic. The project of restructuring the country through the abolition of Shah Dynasty brought into question the historical recognition of the eighteenth-century unification. As a result, the long- established national veneration given to Prithvi Narayan Shah (hereafter P.N. Shah) as the leader of the unification, which Birendra Pandey (2007) frankly calls “the corpse of the grand narrative of the history of Nepal” (p.4), faced immediate public ire. As the Shah Dynasty went through public ire following the Revolution, all its historical roots were threatened and its symbols destroyed. -
Cultural Heritage Tourism Management in Pashupatinath Area
Nepalese Culture Vol. XIII : 95-106, 2019 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal Cultural Heritage Tourism Management in Pashupatinath Area Pashupati Nyaupane Abstract Heritage represents irreplaceable resources for the tourism industry so conservation is a vital component of their management. Throughout the world, the tourism industry has been an economic generator including conserving the heritage sites. Today, tourism has been considered to have greater socio economic values. Thus Pashupatinath area, with its rich cultural heritage, has great potential to be tapped through cultural heritage tourism. Pashupatinath area is known for its rich cultural heritage, but lack of proper tourism guidelines in the areas has not been able to showcase its potential. Thus, the paper tries to bring the importance of heritage tourism in the core area of Pashupatinath and its vicinity into limelight. The paper addresses the need of improvement in management, information and development in infrastructure. Moreover it covers the approach of conservation of tangible and intangible cultural heritage. This article examines the significance and value of Pashupatinath area as a cultural heritage tourism destination. This research identifies numerous issues related to cultural heritage tourism management in Pashupatinath area and its cultural heritage tourism products, coordination among stakeholders and interpretation. It explores the current management situation of Pashupati area and provides the suggestion for the betterment of cultural heritage tourism in Pashupatinath area. The paper helps to relate the tourism industry with the economic growth of Pashupatinath area. Key words: Heritage, Cultural Heritage tourism, Interpretation, Authenticity. Introduction Hinduism is known as one of the most ancient religions in the world. -
Post-Rana Ties Between Nepali Royalty and National Park Staff
Kings as Wardens and Wardens as Kings: Post-Rana Ties between Nepali Royalty and National Park Staff Nina Bhatt This article locates Nepali national park staff (game scouts, rangers and park wardens) in the context of their historical ties with monarchy. The pre-andolan (1951–90) accounts by park staff show how their individual and collective identities were shaped through encounters with royalty, which informed their everyday practices. The social relations, professional goals, and familial desires envisioned by government servants were linked to their perceived closeness with the Nepali kings and through specific events such as royal hunts. Historically, park staff have displayed particularly strong regard and allegiances for the royal family since Nepali kings sanctioned much of Nepal’s early conservation efforts and because monarchs espoused close ties with these officials in the setting up of national parks. I NTRODUCTION NATIONAL PARK STAFF in Nepal have traditionally viewed the Nepalese royal family in varied and often mutually conflicting ways.1 Royals were avid hunters, yet be- came selfless conservationists.2 Royals were the consumers of nature for private amusement, yet in quick succession they demarcated forested lands in the interest of public consumption and national good.3 For most game park staff, any en- counters with the royal family in the nature preserves are a source of inspiration fundamental to identity construction.4 The 1990 revolution (andolan) was a watershed in the relationship between royalty and rangers.5 During the pre-andolan period (1951–90),6 the royal family’s interest in nature and in the well-being of park bureaucrats (expressed by frequent personal visits) was crucial in shaping a largely positive world-view for government officials.