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Retaining Modern Nordic-American Identity amongst Diversity in the United States Today CHRIS SUSAG his article examines Nordic-American identity as it exists to day in the United States. Four groups will be the focus of this discussion: Norwegian, Swedish, Finnish, and Finland-Swedish Americans. (Icelandic Americans also belong in the multi-ethnic group, but were not surveyed for this study.) Many of the factors contributing to what some scholars see to be an apparent decrease in Nordic-American group identity will be examined. This article will also examine those aspects of each group that are important to its members and continue to serve as important aspects of the group's culture. Some comparisons will be drawn and the future of Nordic- American group identities considered. The United States has historically struggled to bring its citizens together as Americans. The American "melting pot" was one attempt to homogenize many diverse groups into the larger, collective group as Americans. Over time it became obvious, however, that not all Americans shared similar practices or identities and were thus not easily homogenized into this model. While it could be said that the melting pot encouraged many to give up their ethnic identity in favor of some sort of vaguely defined American identity, over time it has been largely abandoned. In its place, the contemporary approach to differentness in the United States is to encourage "diversity." This typically stresses the acceptance of the differences between groups and encourages the celebration of racial, ethnic, and cultural differ- CHRIS SUSAG holds a Ph.D. from the University of Joensuu, Finland. -
Precious Legacy. . Finnish-Canadian Archives, 1882-1
"Kallista Perintoa - Precious Legacy.p. Finnish-Canadian Archives, 1882-1985 by EDWARD W. LAINE* The contours of the Canadian archival establishment have been traditionally defined by the upper strata of Canadian society. In other words, those public and private archives sponsored by the Canadian elite have become captive to the interests of their particular benefactors. Symptomatic of this has been the Canadian archival establishment's constant emphasis on the jurisdictional insularity of its member institutions and its lack of historical consciousness of a common archival heritage as well as its striking indifference to the communal memory and public service. The prevailing archival tradition in this country - if such exists - is elitist rather than popular and democratic in nature. Yet, as the history of Finnish-Canadian archival activity indicates, this country also has other, more popular archival traditions which developed outside the pale of the Canadian archival establishment and its ranks of professional archivists. From the time they trickled into Canada in the 1880s, the immigrant Finns brought with them a well-defined aware- ness of a native Finnish archival tradition, one which can be traced back at least to the fifteenth century. In addition, they had an acute sense of self-identity as a people and, as well, a remarkable degree of historical consciousness concerning their past and present in both individual and communal terms, elements of which were to become further accen- tuated in the course of their settlement here. They also possessed a high rate of literacy and great respect for the written word. Finally, they had great desire and capacity for organization - especially in the matter of providing themselves with those community services that were non-existent in the "new land" and which they deemed to be essential for their commonweal. -
Food Rituals: an Entree Into Multiracial Family Culture
FOOD RITUALS: AN ENTREE INTO MULTIRACIAL FAMILY CULTURE A Thesis submitted to the faculty of San Francisco State University In partial fulfillment of the requirements for the Degree A: Master of Arts (, In f=THS7 Ethnics Studies * U lo by Nicole Evelyn Leopardo San Francisco, California May 2016 Copyright by Nicole Evelyn Leopardo 2016 CERTIFICATION OF APPROVAL I certify that I have read Food Rituals: An Entree into Multiracial Family Culture by Nicole Evelyn Leopardo, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirement for the degree Master of Arts in Ethnic Studies at San Francisco State University. Melissa Nelson, Ph.D. Professor of American Indian Studies FOOD RITUALS: AN ENTREE INTO MULTIRACIAL FAMILY CULTURE Nicole Evelyn Leopardo San Francisco, California 2016 The meanings of food rituals among ethnic groups have become scholarly areas to explore using Sociological and Anthropological approaches. However, still missing in this analysis is what these rituals mean to self-identified multiracial families. Using Ethnic Studies and Mixed Race Studies literature, this research project weaves together cultural understandings of food rituals and theoretical concepts in Mixed Race Studies literature. This research seeks to answer the following questions: What function do food rituals play in multiracial families? How do these rituals help to create a sense of common culture in a multiracial family? Using focus groups of three multiracial families in the San Francisco Bay Area, the researcher found that food rituals function as a tool of cultural continuity and adaptation, and serve to challenge established gender roles. -
Politics Among Danish Americans in the Midwest, Ca. 1890-1914
The Bridge Volume 31 Number 1 Article 6 2008 Politics Among Danish Americans in the Midwest, ca. 1890-1914 Jorn Brondal Follow this and additional works at: https://scholarsarchive.byu.edu/thebridge Part of the European History Commons, European Languages and Societies Commons, and the Regional Sociology Commons Recommended Citation Brondal, Jorn (2008) "Politics Among Danish Americans in the Midwest, ca. 1890-1914," The Bridge: Vol. 31 : No. 1 , Article 6. Available at: https://scholarsarchive.byu.edu/thebridge/vol31/iss1/6 This Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in The Bridge by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Politics Among Danish Americans in the Midwest, ca. 1890-1914 by J0rn Brnndal During the last decades of the nineteenth century and into the twentieth, ethnicity and religion played a vital role in shaping the political culture of the Midwest. Indeed, historians like Samuel P. Hays, Lee Benson, Richard Jensen (of part Danish origins), and Paul Kleppner argued that ethnoreligious factors to a higher degree than socioeconomic circumstances informed the party affiliation of ordinary voters.1 It is definitely true that some ethnoreligious groups like, say, the Irish Catholics and the German Lutherans boasted full fledged political subcultures complete with their own press, their own political leadership and to some extent, at least, their own ethnically defined issues. Somewhat similar patterns existed among the Norwegian Americans.2 They too got involved in grassroots level political activities, with their churches, temperance societies, and fraternal organizations playing an important role in modeling a political subculture. -
Full Issue Vol. 2 No. 4
Swedish American Genealogist Volume 2 | Number 4 Article 1 12-1-1982 Full Issue Vol. 2 No. 4 Follow this and additional works at: https://digitalcommons.augustana.edu/swensonsag Part of the Genealogy Commons, and the Scandinavian Studies Commons Recommended Citation (1982) "Full Issue Vol. 2 No. 4," Swedish American Genealogist: Vol. 2 : No. 4 , Article 1. Available at: https://digitalcommons.augustana.edu/swensonsag/vol2/iss4/1 This Full Issue is brought to you for free and open access by Augustana Digital Commons. It has been accepted for inclusion in Swedish American Genealogist by an authorized editor of Augustana Digital Commons. For more information, please contact [email protected]. Swedish American Genea o ist A journal devoted to Swedish American biography, genealogy and personal history CONTENTS The Emigrant Register of Karlstad 145 Swedish American Directories 150 Norwegian Sailor Last Survivor 160 Norwegian and Swedish Local Histories 161 An Early Rockford Swede 171 Swedish American By-names 173 Literature 177 Ancestor Tables 180 Genealogical Queries 183 Index of Personal Names 187 Index of Place Names 205 Index of Ships' Names 212 Vol. II December 1982 No. 4 I . Swedish Americanij Genealogist ~ Copyright © I 982 S1tiedish Amerh·an Geneal,,gtst P. 0 . Box 2186 Winte r Park. FL 32790 !I SSN 0275-9314 ) Editor and P ub lisher Nils Will ia m Olsson. Ph.D .. F.A.S.G. Contributing Editors Glen E. Brolardcr. Augustana Coll ege . Rock Island. IL: Sten Carls,on. Ph.D .. Uppsala Uni versit y. Uppsala . Sweden: Carl-Erik Johans,on. Brigham Young Univ ersity.J>rovo. UT: He nn e Sol Ib e . -
Swedish Americans and Coffee
AA Swedish Americans and Coffee Joy K. Lintelman “It always smells of coffee, it smells (for various political and economic reasons), coffee use so svensk [Swedish],” declared Ruth Peter- spread to the lower social classes and across the country’s son in a 1995 interview about her volunteer work in the rural regions. By about 1850, around the time that the Kaffestuga of Minneapolis’s American Swedish Institute decades-long stream of immigration from Sweden to the (ASI), where coffee, sweets, soup, and sandwiches were United States began, coffee was a familiar and coveted periodically available to visitors. She continued: “This is beverage in much of the Swedish countryside as well as my heritage. I get such a good feeling when I come here.” its towns and cities. Minnesotan Christopher Columbus Peterson is hardly alone in associating coffee with Swed- Andrews, the American minister to Sweden from 1869 ish heritage. The beverage appears in Swedish Ameri- through 1877, remarked on Swedes’ penchant for coffee: cans’ writings, activities, and attitudes from the early “Its use is excessive among a good many of the common years of settlement in the United States to the present class, especially among the women. It is most always well day. Though Americans of many cultural backgrounds and strongly made.” A subsequent American minister to and diverse native origins—including other Scandinavian Sweden, William Widgery Thomas, observed in his 1892 countries—have long consumed coffee on a regular basis, book, Sweden and the Swedes, “The Swedes are very fond it is Swedish America that has erected such cultural sym- of coffee; they are continually cooking it, and out in the bols as coffee-pot water towers and sponsored a coffee- country the peasants are not satisfied unless they are able based community festival. -
REVIEW ARTICLES 225 Review Articles
REVIEW ARTICLES 225 Review Articles The trouble with people IS not that they don't know but that they know so much that aln't so. Henry Wheeler Shaw In h~sJosh B~llrngs' Encldopedra of WI~and W~rdorn(1874) The Strait-jacketing of Multiculturalism in Canada by EDWARDW. LAINE 'Dangerous Foreigners': European Immigrant Workers and Labour Radicalism in Canada,1896- 1932. DONALD AVERY. Toronto: McClelland & Stewart, 1979. 204 p. ISBN 0 7710 OR26 0 pa. $6.95. (Included as a volume in the publishers' The Cunadian Sucial Hisrorjl Series.) If the grim necessities of realpolitik in the early 1970s had finally forced the federal gov- ernment to recognize the fundamental presence of cultural pluralism in Canada for the sake of national unity, they were also instrumental in establishing the outer limits for the expression of this ethno-cultural diversity under the rubric of "multiculturalism within a bilingual framework".' In other words. the main thrust of the government's multicultural policy was to reaffirm the Official Languages Act of 1969 whichaccorded de,iurestatus to I House of Commons, Debates. 28th Purliamenr. Vol Vlll (Ottawa, 1971), p. 8545. in which the then Prime Minister of Canada noted during the course of his announcement on the government's implementation of this policy on 8 October 1971: "A policy of multiculturalism within a bilingual framework commends itself to the government as the most suitable means of assuring the cultural freedom of Canadians. Such a policy should help break down discriminatory attitudes and cultural jealousies. National unity if it is to mean anything in the deeply personal sense must be founded on confidence in one's own individual identity; out of this can grow respect for that of others and a willingness to share ideas, attitudes and assumptions. -
Four Hundred Years of American Life and Culture: a List of Titles at the Library of Congress
Four Hundred Years of American Life and Culture: A List of Titles at the Library of Congress Table of Contents Introduction ........................................................................2 Colonial America ....................................................................3 Farm and Frontier ...................................................................14 Cowboys and Ranchers ..............................................................25 Gold Rush ........................................................................33 Washington, D.C. ...................................................................38 Drink ............................................................................52 Medicine .........................................................................58 Currency ..........................................................................66 Language .........................................................................71 Women ...........................................................................80 African Americans ..................................................................83 Asian Immigrants ...................................................................90 Hispanic Immigrants ................................................................94 Jewish Immigrants .................................................................102 German Immigrants ................................................................106 Scandinavian Immigrants ............................................................109 -
The Festival of American Folklife: Building on Tradition Richard Kurin
The Festival of American Folklife: Building on Tradition Richard Kurin This summer marks the 25th annual Festival of Mary McGrory, then a reporter for The Evening American Folklife. Over the years more than Star, wrote, 16,000 musicians, dancers, craftspeople, storytell Thanks to S. Dillon Ripley, Secretary of the ers, cooks, workers, and other bearers of tradi Smithsonian Institution, thousands of tional culture from every region of the United people have been having a ball on the States and every part of the globe have come to Mall, watching dulcimer-makers, quilters, the National Mall in Washington to illustrate the potters and woodcarvers and listing to art, knowledge, skill and wisdom developed music. "My thought," said Ripley, "is that within their local communities. They have sung we have dulcimers in cases in the mu and woven, cooked and danced, spun and seum, but how many people have actually stitched a tapestry of human cultural diversity; heard one or seen one being made?" they have aptly demonstrated its priceless value. Their presence has changed the National Mall During the mid-1960s the Smithsonian Institu and the Smithsonian Institution. Their perform tion re-evaluated its approach to understanding ances and demonstrations have shown millions and interpreting American culture and its atten of people a larger world. And their success has dant institutional responsibilities. Secretary Ripley encouraged actions, policies and laws that pro reported his initiative to mount the first Festival mote human cultural rights. The Festival has been to the Board of Regents, the Smithsonian's gov a vehicle for this. And while it has changed in erning body, in February, 1967: various ways over the years, sometimes only to A program sponsored by the Smithsonian change back once again, the Festival's basic pur should reflect the Institution's founding pose has remained the same. -
Transnational Finnish Mobilities: Proceedings of Finnforum XI
Johanna Leinonen and Auvo Kostiainen (Eds.) Johanna Leinonen and Auvo Kostiainen This volume is based on a selection of papers presented at Johanna Leinonen and Auvo Kostiainen (Eds.) the conference FinnForum XI: Transnational Finnish Mobili- ties, held in Turku, Finland, in 2016. The twelve chapters dis- cuss two key issues of our time, mobility and transnational- ism, from the perspective of Finnish migration. The volume is divided into four sections. Part I, Mobile Pasts, Finland and Beyond, brings forth how Finland’s past – often imagined TRANSNATIONAL as more sedentary than today’s mobile world – was molded by various short and long-distance mobilities that occurred FINNISH MOBILITIES: both voluntarily and involuntarily. In Part II, Transnational Influences across the Atlantic, the focus is on sociocultural PROCEEDINGS OF transnationalism of Finnish migrants in the early 20th cen- tury United States. Taken together, Parts I and II show how FINNFORUM XI mobility and transnationalism are not unique features of our FINNISH MOBILITIES TRANSNATIONAL time, as scholars tend to portray them. Even before modern communication technologies and modes of transportation, migrants moved back and forth and nurtured transnational ties in various ways. Part III, Making of Contemporary Finn- ish America, examines how Finnishness is understood and maintained in North America today, focusing on the con- cepts of symbolic ethnicity and virtual villages. Part IV, Con- temporary Finnish Mobilities, centers on Finns’ present-day emigration patterns, repatriation experiences, and citizen- ship practices, illustrating how, globally speaking, Finns are privileged in their ability to be mobile and exercise transna- tionalism. Not only is the ability to move spread very uneven- ly, so is the capability to upkeep transnational connections, be they sociocultural, economic, political, or purely symbol- ic. -
Hard Work Conquers All Building the Finnish Community in Canada
Hard Work Conquers All Building the Finnish Community in Canada Edited by Michel S. Beaulieu, David K. Ratz, and Ronald N. Harpelle Sample Material © UBC Press 2018 © UBC Press 2018 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without prior written permission of the publisher. Library and Archives Canada Cataloguing in Publication Hard work conquers all : building the Finnish community in Canada / edited by Michel S. Beaulieu, David K. Ratz, and Ronald N. Harpelle. Includes bibliographical references and index. Issued in print and electronic formats. ISBN 978-0-7748-3468-1 (hardcover). – ISBN 978-0-7748-3470-4 (PDF). – ISBN 978-0-7748-3471-1 (EPUB). – ISBN 978-0-7748-3472-8 (Kindle) 1. Finnish Canadians. 2. Finns – Canada. 3. Finnish Canadians – Social conditions – 20th century. 4. Finns – Canada – Social conditions – 20th century. 5. Finnish Canadians – Economic conditions – 20th century. 6. Finns – Canada – Economic conditions – 20th century. 7. Finnish Canadians – Social life and customs – 20th century. 8. Finns – Canada – Social life and customs – 20th century. I. Beaulieu, Michel S., editor II. Ratz, David K. (David Karl), editor III. Harpelle, Ronald N., editor FC106.F5H37 2018 971’.00494541 C2017-903769-2 C2017-903770-6 UBC Press gratefully acknowledges the financial support for our publishing program of the Government of Canada (through the Canada Book Fund), the Canada Council for the Arts, and the British Columbia Arts Council. Set in Helvetica Condensed and Minion by Artegraphica Design Co. Ltd. Copy editor: Robyn So Proofreader: Carmen Tiampo Indexer: Sergey Lobachev Cover designer: Martyn Schmoll Cover photos: front, Finnish lumber workers at Intola, ON, ca. -
Ways & Means Transcript—S2E2—Who Is White
Ways & Means Transcript—S2E2—Who is White? Emily Hanford (EH): From Duke University Sanford School of Public Policy, this is Ways and Means. We spotlight bright ideas for how to improve human society. I'm Emily Hanford. Donald Trump (DT): Build that wall, we're gonna build that wall. Don't worry about it. We're gonna build that wall. EH: At this Trump rally in Las Vegas earlier this year, the hall was overflowing with a boisterous crowd that was overwhelmingly white, and then there was Pilar Marrero, a journalist who was born in Venezuela. Crowd: Build that wall! Build that wall! Pilar Marrero (PM): I wanted to see it up close, but I didn't wanna sit with the press and I didn't wanna be very obvious about the fact that I was media, because I wanted just to observe people up close. EH: Pilar is Senior Political Correspondent for the Spanish-language newspaper "La Opinión" in Los Angeles. She left her press credentials behind, and walked out on the convention center floor, where the rally was being held. It was kind of like going undercover. PM: They were just sharing very freely, you know, "Oh, you know, I think he needs to put up a wall at the border" and, you know, "We're being overrun but all these illegals." And they were sharing like they would with a friend or someone was sharing their own their own ideas. Obviously, I was mistaken for a Trump enthusiast. EH: With her blonde hair and green eyes Pilar can easily pass for white.