From the Fall of Rome to Charlemagne (C.400– 800)
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The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
By Rachel Stone
Exploring minor clerics in early medieval Tuscany by Rachel Stone Reti Medievali Rivista, 18, 1 (2017) <http://www.retimedievali.it> Firenze University Press Reti Medievali Rivista, 18, 1 (2017) <http://rivista.retimedievali.it> ISSN 1593-2214 © 2017 Firenze University Press DOI 10.6092/1593-2214/5076 Exploring minor clerics in early medieval Tuscany* by Rachel Stone The article examines minor clerics (clerici) in Carolingian texts. Comparing episcopal capitu- laries from Italy and Francia suggests that clerici played a more prominent role in Italian church life. An analysis of charters from the monastery of Monte Amiata reveals a high proportion of clerici. They appear as a rurally-based group, with varying levels of education, but of some local social standing, and were often mature men with children. The prevalence of such clerici may be related to the northern Italian structure of pievi, and the opportunities these provided for mixed patterns of father-son and uncle-nephew inheritance of church office. The blurring of the lay/clerical divide by such clerici may have particularly worried eleventh-century church reformers coming to Italy from other regions of Western Europe. Il saggio intende fornire una panoramica sui chierici minori nelle fonti di età carolingia, che, a partire dai capitolari episcopali, mostrano un ruolo assai più rilevante in area italica rispetto alle coeve dinamiche osservabili sul suolo francese. Tra le fonti, sono soprattutto le carte – det- tagliatamente analizzate – provenienti dall’archivio del monastero di San Salvatore al Monte Amiata a mostrare una consistente presenza di clerici. Essi appaiono generalmente come un gruppo a forte radicamento rurale, differenziato al proprio interno secondo livelli non omo- genei di educazione e alfabetizzazione, ma di una qualche eminenza sociale in ambito locale e con larga presenza di individui adulti con prole. -
1. from the Beginnings to 1000 Ce
1. From the Beginnings to 1000 ce As the history of French wine was beginning, about twenty-five hundred years ago, both of the key elements were missing: there was no geographi- cal or political entity called France, and no wine was made on the territory that was to become France. As far as we know, the Celtic populations living there did not produce wine from any of the varieties of grapes that grew wild in many parts of their land, although they might well have eaten them fresh. They did cultivate barley, wheat, and other cereals to ferment into beer, which they drank, along with water, as part of their daily diet. They also fermented honey (for mead) and perhaps other produce. In cultural terms it was a far cry from the nineteenth century, when France had assumed a national identity and wine was not only integral to notions of French culture and civilization but held up as one of the impor- tant influences on the character of the French and the success of their nation. Two and a half thousand years before that, the arbiters of culture and civilization were Greece and Rome, and they looked upon beer- drinking peoples, such as the Celts of ancient France, as barbarians. Wine was part of the commercial and civilizing missions of the Greeks and Romans, who introduced it to their new colonies and later planted vine- yards in them. When they and the Etruscans brought wine and viticulture to the Celts of ancient France, they began the history of French wine. -
Gaulish Galo
palaeoeuropeanpalaeoeuropean languages & epigraphieslanguages & | epigraphiesHispania & Gaul PALAEOHISPANICA 2020 | I.S.S.N. 1578-5386 revista sobre lenguas y culturas de la Hispania antigua DOI: 10.36707/palaeohispanica.v0i20.383 Gaulish Galo Alex Mullen University of Nottingham [email protected] Coline Ruiz Darasse Université Bordeaux Montaigne, Institut Ausonius / UMR 5607 CNRS [email protected] Abstract: Gaulish is a language in the Celtic language family, documented in Gaul (France and surrounding territories) from around the 2nd century BC and through the Roman period. It is transmitted primarily in Greek (Gallo-Greek) and Latin (Gallo-Latin) script, with a small number of Gaulish texts also attested in the Etruscan alphabet in Italy (Gallo-Etruscan) and with Gaulish names found in Iberian script. In this article we detail current knowledge of the linguistic content, context and classification of Gaulish, and consider the epigraphic corpus, naming practices, writing systems and the cultural interactions that shape this material. Finally, we discuss the future challenges for the study of Gaulish and some of the work that is underway which will drive our research in the 21st century. Keywords: Continental Celtic. Cultural contacts. Epigraphy. Gaul. Gaulish. Gallo-Greek. Gallo-Latin. Onomastics. Writing systems. Resumen: El galo es una lengua perteneciente a la familia celta, que está documentada en la Galia (Francia y los territorios adyacentes) desde aproximadamente el siglo II a. C. y a lo largo del período romano. Esta lengua se escribió principalmente en alfabeto griego (galo-griego) y latino (galo-latín), aunque también se cuenta con un pequeño número de textos en alfabeto etrusco en Italia (galo-etrusco) y de nombres galos en escritura ibérica. -
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
Paths of Western Law After Justinian
Pace University DigitalCommons@Pace Pace Law Faculty Publications School of Law January 2006 Paths of Western Law After Justinian M. Stuart Madden Pace Law School Follow this and additional works at: https://digitalcommons.pace.edu/lawfaculty Recommended Citation Madden, M. Stuart, "Paths of Western Law After Justinian" (2006). Pace Law Faculty Publications. 130. https://digitalcommons.pace.edu/lawfaculty/130 This Article is brought to you for free and open access by the School of Law at DigitalCommons@Pace. It has been accepted for inclusion in Pace Law Faculty Publications by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. M. Stuart add en^ Preparation of the Code of Justinian, one part of a three-part presentation of Roman law published over the three-year period from 533 -535 A.D, had not been stymied by the occupation of Rome by the Rugians and the Ostrogoths. In most ways these occupations worked no material hardship on the empire, either militarily or civilly. The occupying Goths and their Roman counterparts developed symbiotic legal and social relationships, and in several instances, the new Germanic rulers sought and received approval of their rule both from the Western Empire, seated in Constantinople, and the Pope. Rugian Odoacer and Ostrogoth Theodoric each, in fact, claimed respect for Roman law, and the latter ruler held the Roman title patricius et magister rnilitum. In sum, the Rugians and the Ostrogoths were content to absorb much of Roman law, and to work only such modifications as were propitious in the light of centuries of Gothic customary law. -
Jordanes and the Invention of Roman-Gothic History Dissertation
Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths. -
Guido M. Berndt the Armament of Lombard Warriors in Italy. Some Historical and Archaeological Approaches
The Armament of Lombard Warriors in Italy 299 Guido M. Berndt The Armament of Lombard Warriors in Italy. Some Historical and Archaeological Approaches Early medieval Europe has often been branded as they have entered upon the sacred soil of Italy, a violent dark age, in which fierce warlords, war- speaks of mere savage delight in bloodshed and riors and warrior-kings played a dominant role in the rudest forms of sensual indulgence; they are the political structuring of societies. Indeed, one the anarchists of the Völkerwanderung, whose de- quite familiar picture is of the early Middle Ages as light is only in destruction, and who seem inca- a period in which armed conflicts and military life pable of culture”.5 This statement was but one in were so much a part of political and cultural devel- a long-lasting debate concerning one particular opment, as well as daily life, that a broad account question that haunted (mainly) Italian historians of the period is to large extent a description of how and antiquarians especially in the nineteenth cen- men went to war.1 Even in phases of peace, the tury – although it had its roots in the fifteenth conduct of warrior-elites set many of the societal century – regarding the role that the Lombards standards. Those who held power in society typi- played in the history of the Italian nation.6 Simply cally carried weapons and had a strong inclination put, the question was whether the Lombards could to settle disputes by violence, creating a martial at- have contributed anything positive to the history mosphere to everyday life in their realms. -
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
The History of Fashion in France, Or, the Dress of Women from the Gallo
r\ U Ly c r ^ -=4^-^ r J^^^ y^ ^^ ^->^ THE HISTORY OF FASHION IN FRANCE. 3-\MML THE HISTORY OF FASHION IN FRANCE; OR. THE DRESS OF WOMEN FROM THE GALLO-ROMAN PERIOD TO THE PRESENT TIME, FROM THE FRENCH OF M. AUGUSTIN CHALLAMEL. nv Mrs. CASHEL HOEY and Mr. JOHN LILLIE. S C R I R N E R A N IJ \V K L I' O k 1 J. I»»2. LONDON : PRINTED BY GILBERT AND RIVINGTON, LIMITED, ST. John's square. —— CONTENTS. INTRODUCTION. Various definitions of fashion—The grave side of its history—Quotations from the poets —Character of Frenchwomen—The refinement of their tastes and fancies — Paris the temple of fashion —The provinces ^Mdlle. Mars' yellow gown— The causes of fashion —A saying of Mme. de Girardin's —A remark of Mrs. TroUope's — The dress of actresses— Earliest theories of fashion— The Gyna;ceum of Amman First appearance of the "Journal des Dames et des Modes "—Lamesangere Other pubhcations—An anecdote concerning dolls— Plan of the History of Fashion in France CHAPTER I. THE GALLIC AND GALLO-ROMAN PERIOD. Gallic period—Woad, or the pastel—Tunics and boulgetes—"Mavors"and "Palla" — Cleanliness of the GaUic women -The froth of beer or "kourou"—The women of Marseilles; their marriage-portions — Gallo-Roman period — The Roman garment—The " stola "— Refinement of elegance—Extravagant luxury of women Artificial aids—A " vestiaire" or wardrobe-room of the period—Shoes—^Jewels and ornaments—The amber and crj'stal ball—Influence of the barbarians . -13 CHAPTER II. THE MEROVINGIAN PERIOD. Modifications in female dress after the Invasion of the Franks—Customs of the latter The Merovingians —Costumes of skins and felt ; cloaks and camlets—The coif, the veil, the skull-cap, the " guimpe," the cape—Fashionable Merovingian ladies adorn themselves with flowers — Various articles of dress— The "suint" —Young girls dress their hair without omamenis— St. -
This Is a History of the Ostrogoths, Theodoric and the Arian Heresy
This is a history of the Ostrogoths, Theodoric and the Arian heresy Ostrogoths The Ostrogoths were one of the two chief tribes of the Goths, a Germanic people. Their traditions relate that the Goths originally lived on both sides of the Baltic Sea, in Scandinavia and on the Continent. Their oldest habitations recorded in history were situated on the right bank of the Vistula. They left these, all or in part, about the middle of the second century, and settled near the Black Sea, between the Don and Danube. Thence they emerged frequently to attack and pillage the cities of Greece and Asia Minor, and fought continuously with the Romans and the neighbouring Germanic tribes. The emperor Decius fell in battle with them in 251. Crossing the Danube into Thracia in 269 they were defeated by Claudius. Aurelian drove them back across the Danube and gave them Dacia. After that, the Ostrogoths were east of the River Dniester, and the Visigoths to the west. During the reign of Constantine they again attempted to cross the Danube but were repulsed. During the years 350-75 the Goths were united under the leadership of Ermanaric, the Ostrogoth. In 375 they were conquered by the Huns. Some escaped into the Crimea, where they retained their language up to the sixteenth century; the mass of the people, however, remained in their own lands and paid tribute to the Huns; but were otherwise fairly independent and elected their own kings. When the empire of the Huns collapsed after the death of Attila (453), the Ostrogoths regained independence. -
König Rothari Begründet Seine Gesetze. Zum Verhältnis Vonkonsens Und Argumentation in Den ›Leges Langobardorum‹*
König Rothari begründet seine Gesetze. Zum Verhältnis vonKonsens und Argumentation in den ›Leges Langobardorum‹* Heinz Holzhauer zugeeignet Christoph H. F. Meyer (Frankfurta.M.) I. Das Langobardenreich: Herrschaftund Religion II. Die ›Leges Langobardorum‹ III. Konsensfähige Aussagen im Recht: Alles nur Propaganda? IV. Beratungs- und Aufzeichnungsvorgänge IV.1 Das Edictum Rothari, Kapitel 386: Konsens, Gemeinwohl, gairethinx IV.2 Die Novellen V. EinzelneStichproben: Konsens und Kontrolle im Edikt VI. Begründungen in der lex scripta VI.1 Historische und sachliche Hintergründe VI.2 Begründungen im EdictumRothari VI.2.a Ein innerweltlicher Maßstab: Vernunftund Unvernunft VI.2.b Religiöse Begründungen: Herzen der Könige, Krankheit als Sündenstrafe und Argumente gegen angeblichen Hexenzauber VII. Schluss: Konsensuale Wege zum geschriebenen Recht *) Zur Entlastung des Anmerkungsapparats wird bei der Zitation vonQuellen des langobardischen Rechts des 7. und 8. Jahrhunderts auf ausführliche bibliographische Angaben verzichtet. Zugrunde liegt stets die kritischeEdition von1868. Vgl. Edictus Langobardorum, hg. vonFriedrich Bluhme (MGH LL 4), Han- nover 1868 (ND Stuttgart/Vaduz 1965), S. 1 225. Die Vorschriften der langobardischen Könige und ben- À eventanischen Duces werden mit Ausnahmedes Edictum Rothari ausschließlich nach den abgekürzten Herrschernamen zitiert: Ed. Ro. (Edictum Rothari), Grim. (Grimoald),Liutpr. (Liutprand), Ra. (Ratchis), Aist. (Aistulf), Areg. (Aregis), Adel. (Adelgis). Die teils Grimoald, teils Liutprandzugeschriebenen soge- nanntenNotitiae werden als »Not.« in Verbindung mit einer Ordnungszahl und Seitenangabe (nach Bluhme)zitiert. Aus Platzgründen werden auch bei der Zitation vonQuellen des justinianischen Rechts Abkürzungen anstelle vollständigerbibliographischer Angaben verwendet. Sie basieren auf den Editionen vonKrüger/Mommsen.Vgl. Corpus iuris civilis, Bd. 1.1:IustinianiInstitutiones, hg. vonPaul Krüger, Berlin 171963; Bd. 1.2: Digesta, hg. vonTheodor Mommsen und Paul Krüger,Berlin 171963; Bd.