Paths of Western Law After Justinian
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The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
Constitutional Jurisprudence of History and Natural Law: Complementary Or Rival Modes of Discourse?
California Western Law Review Volume 24 Number 2 Bicentennial Constitutional and Legal Article 6 History Symposium 1988 Constitutional Jurisprudence of History and Natural Law: Complementary or Rival Modes of Discourse? C.M.A. McCauliff Follow this and additional works at: https://scholarlycommons.law.cwsl.edu/cwlr Recommended Citation McCauliff, C.M.A. (1988) "Constitutional Jurisprudence of History and Natural Law: Complementary or Rival Modes of Discourse?," California Western Law Review: Vol. 24 : No. 2 , Article 6. Available at: https://scholarlycommons.law.cwsl.edu/cwlr/vol24/iss2/6 This Article is brought to you for free and open access by CWSL Scholarly Commons. It has been accepted for inclusion in California Western Law Review by an authorized editor of CWSL Scholarly Commons. For more information, please contact [email protected]. McCauliff: Constitutional Jurisprudence of History and Natural Law: Compleme Constitutional Jurisprudence of History and Natural Law: Complementary or Rival Modes of Discourse? C.M.A. MCCAULIFF* The Bill of Rights provides broadly conceived guarantees which invite specific judicial interpretation to clarify the purpose, scope and meaning of particular constitutional safeguards. Two time- honored but apparently divergent approaches to the jurisprudence of constitutional interpretation have been employed in recent first amendment cases: first, history has received prominent attention from former Chief Justice Burger in open-trial, family and reli- gion cases; second, natural law has been invoked by Justice Bren- nan in the course of responding to the Chief Justice's historical interpretation. History, although indirectly stating constitutional values, provides the closest expression of the Chief Justice's own jurisprudence and political philosophy. -
Liberty of Contract
YALE LAW JOURNAL LIBERTY OF CONTRACT "The right of a person to sell his labor," says Mr. Justice Harlan, "upon such terms as he deems proper, is in its essence, the same as the right of the purchaser of labor to prescribe the conditions upon which he will accept such labor from the person offering to sell it. So the right of the employee to quit the service of the employer, for whatever reason, is the same as the right of the employer, for whatever reason, to dispense with the ser- vices of such employee ........ In all such particulars the employer and the employee have equality of right, and any legis- lation that disturbs that equality is an arbitrary interference with the liberty of contract, which no government can legally justify in a free land." ' With this positive declaration of a lawyer, the culmination of a line of decisions now nearly twenty- five years old, a statement which a recent writer on the science of jurisprudence has deemed so fundamental as to deserve quotation and exposition at an unusual length, as compared with his treat- ment of other points, 2 let us compare the equally positive state- ment of a sociologist: "Much of the discussion about 'equal rights' is utterly hollow. All the ado made over the system of contract is surcharged with fallacy." ' To everyone acquainted at first hand with actual industrial conditions the latter statement goes without saying. Why, then do courts persist in the fallacy? Why do so many of them force upon legislation an academic theory of equality in the face of practical conditions of inequality? Why do we find a great and learned court in 19o8 taking the long step into the past of deal- ing with the relation between employer and employee in railway transportation, as if the parties were individuals-as if they were farmers haggling over the sale of a horse ? 4 Why is the legal conception of the relation of employer and employee so at variance with the common knowledge of mankind? The late Presi- ' Adair v. -
2020 O'connor Patrick Morris 0431545 Ethesis
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The psychology of warrior culture in the post-Roman Frankish kingdoms Morris O'Connor, Patrick Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 The Psychology of Warrior Culture in the Post-Roman Frankish Kingdoms Patrick Morris O’Connor A thesis submitted for the degree of Doctor of Philosophy King’s College London 2019 0 Abstract Warfare and violence in the post-Roman West have attracted much interest, and historians have used the insights of social anthropology and literary theory to interpret the evidence. -
The Australian Legal System & the Rule of Law What Are
12/1 - Readings and Presentations 2 - The Australian Legal System & The Rule of Law What are the distinguishing features of the ‘Western’ Legal Tradition? → The shared heritage of the modern, Common and Civil legal systems → There are 3 noteworthy characteristics of the western legal tradition ↳ Autonomy of law ⇢ Conceptually distinct from custom, morality, religion or politics ⇢ The content of law is, however, shaped by the above social forces ⇢ This autonomy is reflected in the fact that it has its own institutions, profession, university discipline, literature, language and etiquette ↳ Centrality in social ordering ⇢ Law pervades every aspect of modern society, and is a primary means of social control - it is omnipresent ⇢ Law is seen as the primary means of social change - Political powers campaign for legislative and executive control ↳ Moral authority ⇢ Law commands a high level of respect in western society - This is independent of ideas on the merits of the laws and the respect shown to lawmakers - Idea that the law ought be obeyed, not only from fear of punishment, but from a feeling of positive obligation ⇢ Law generally reflects not only legal obligations, but moral obligations too ⇢ Law ultimately depends on a person’s sense of belonging to society What other legal traditions are there? → Aboriginal legal tradition - inseparable from Aboriginal custom and religion ↳ There is no distinctive hierarchy to uphold the laws, nor is there a distinctive “profession” associated with them → Roman legal tradition - where a monarch exercises -
Studia Translatorica Vol. 10
DOI: 10.23817/strans.10-28 Diana Cărburean Independent researcher/ Romania The Byzantine legal standard transposition strategies into the Romanian regulatory texts of the 17th century Abstract The Byzantine legal standard transposition strategies into the Romanian regulatory texts of the 17th century Unlike the Canon law texts available in the Romanian principalities – Moldavia and Wal- lachia – falling under the Slavic influence, the first legal acts which are subscribed to the secular law and which appear in 1646 [Carte Românească de Învățătură (en. Romanian Book of Learning) or Pravila lui Vasile Lupu (en. Vasile Lupu’s Code of Laws)] and in 1652 [Îndrep- tarea legii (en. The Law’s Rectification) orPravila lui Matei Basarab (en. Matei Basarab’s Code of Laws)] fall under the Greek-Byzantine influence. The present article aims to provide some information regarding the translation mechanisms applied by the Moldavian and Wallachian scholars of the 17th century who aimed at transposing the Byzantine Legal Standard to the everyday life of the two above mentioned Romanian principalities by means of fundamental procedures, such as “analysis (with the underlying meaning determination), transfer, restruc- turing, and testing” (Nida, 2004: 85) of the source message. The most precious information related to the translation process of those times is provided by the cases of untranslatability generated by the legal and terminological gap between the Receiver and the Transmitter. The identification and classification of these cases, but also the highlighting of the solutions the translator found to solve them, represent important steps in understanding the equivalenting process of two unequal legal systems that took place centuries ago in Eastern Europe, as illus- trated by the case of the two Romanian principalities and the Greek-Byzantine one. -
Impact of the Justinian Code on Byzantine Society
Danya Bubar Context Under Consideration: Byzantium 1. Hypothesis: The Justinian Code did not impact his Byzantine society. 2. Sources / Limitations of study Brownworth, L. (2007). 12 Byzantine Rulers: The History of the Byzantine Empire. [Audio podcast]. Retrieved from http://www.12byzantinerulers.com/rss.xml. Cameron, Averil. (2006). The Byzantines. Malden, Massachusetts: Blackwell Publishing. Canning, J. (1996). History of Medieval Political Thought, 300-1450. London, GBR: Routledge. Retrieved from http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc?id=10058158&ppg =23. Evans, J. A. S. (2000). Age of Justinian: The Circumstances of Imperial Power. London, GBR: Routledge. Retrieved from http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc?id=100 70712&ppg=23. Gibbon, E . (2001). Decline and Fall of the Roman Empire, Volume IV. London, GBR: ElecBook, 2001. p lxxiii. http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc? id=2001727&ppg=73. Gigantès, P. (2002). The Secret History of Rulers of the World. London: Magpie Books. Nicol, D. M. (1991). A Biographical Dictionary of the Byzantine Empire. London: Seaby. Stein, P. (1999). Roman Law in European History. Port Chester, NY, USA: Cambridge University Press http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc?id=10014895 &ppg=43. Tellegen-Couperus, O. (1993). Short History of Roman Law. London, GBR: Routledge, Retrieved from http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc?id=10060619 &ppg=153. Venning, T. (2006). A Chronology of the Byzantine Empire. Great Britain: Palmgrave MacMillian. Limitations of these sources may lie within the authors’ observations of the historical contexts being discusses; this may suggest the presence of author bias, given that the information provided is subjective to their interpretation. -
Introduction to Justinian's Novels in 529 A.D., in Order to Harmonize and Simplify Centuries of Roman Law, Emperor Justinian O
Introduction to Justinian’s Novels In 529 A.D., in order to harmonize and simplify centuries of Roman law, Emperor Justinian ordered the codification that became known as the Codex Iustinianus—the Code of Justinian. However, in the next few years he created many additional laws, and in 534 he incorporated these into a second edition of his Code that superseded the first. Only this second edition survives. (Click here for Justice Blume’s annotated, English translation of the Code.) After 534, throughout the remaining years of his long reign (527-565), Justinian continued to issue laws to meet changing circumstances. These new “constitutions” —Novellae constitutiones, or Novels—never were compiled officially. Private manuscript collections were made of them in the East, though, and these collections appeared later in the West. Starting in the Renaissance, and continuing into the 20th century, scholars made critical editions of the Novels that incorporated elements from the three major collections and from other manuscripts, as they were discovered. (For a detailed history of the transmission process and the various compilations, see The Creation and Transmission of Justinian’s Novels at the Novels’ History link on this web site.) In making the English translation set out here, Justice Fred H. Blume used the Latin version established in the best-regarded critical edition of the Novels—that of Schoell and Kroll, which is volume three in Mommsen, Kruger, Schoell and Kroll’s Corpus Juris Civilis.1 (Volume one contains the Digest and Institutes, volume two, the Code.) Schoell and Kroll’s now-standard edition follows the Greek Collection of 168 in adding a group of 13 Justinian edicts after the 168 novels proper. -
Canabtan Law Zimee
Ube Canabtan law zimee. VOL. XXX1II. OCTOBER, 1913. No. 10. THE INDEBTEDNESS OF MODERN JURISPRUD- ENCE TO MEDIEVAL ITALIAN LAW. How much the world owes to Italian genius and labours! For Italy is " the mother of us all." The lamp of civilization has been handed on from ]ome to modern nations by Italian runners. By Italy learning was re-established and the fine arts revived; Italy is truly called " the mother of universities and the saviour of learning." European commerce was ori- ginally revived by Italy, after the flood oT barbarian invasions of Europe had spent itself. By Italians Honan law was re- covered from antiquity, adapted for use iin later times, and forever implanted as a living force in our modern civilization. These grand achievemnents were accomplished by a people labouring under perhaps the worst political handicap known to history. For over thirteen centuries prior to 1.871 Italy never enjoyed any of the blessings of. a political union, and o was either a prey to foreign invaders or torn asunder b*y fratricidal wars. During these imany centuries Italy was but " a geographical expression "-to use Metteruich's illuminating description. Modern united Italy is very youthful Italy is not yet fifty years old.' The exuberancc of Italian patriotism in the recent war with Turkey bears witness to this youthful- ness of modern Italy, which so ardently rejoiced ill its oppor- tunity to display national power. The beginnings of Italian law-using the terni " Italian in its modern sense-start with the emergence of Italy as a separate country out of the fifth century ruins of the ]loman Empire of the West, finally extinguished in 476. -
Paths of Western Law After Justinian M
Pace University DigitalCommons@Pace Pace Law Faculty Publications School of Law 1-1-2006 Paths of Western Law After Justinian M. Stuart Madden Pace Law School Follow this and additional works at: http://digitalcommons.pace.edu/lawfaculty Recommended Citation Madden, M. Stuart, "Paths of Western Law After Justinian" (2006). Pace Law Faculty Publications. Paper 130. http://digitalcommons.pace.edu/lawfaculty/130 This Article is brought to you for free and open access by the School of Law at DigitalCommons@Pace. It has been accepted for inclusion in Pace Law Faculty Publications by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. M. Stuart add en^ Preparation of the Code of Justinian, one part of a three-part presentation of Roman law published over the three-year period from 533 -535 A.D, had not been stymied by the occupation of Rome by the Rugians and the Ostrogoths. In most ways these occupations worked no material hardship on the empire, either militarily or civilly. The occupying Goths and their Roman counterparts developed symbiotic legal and social relationships, and in several instances, the new Germanic rulers sought and received approval of their rule both from the Western Empire, seated in Constantinople, and the Pope. Rugian Odoacer and Ostrogoth Theodoric each, in fact, claimed respect for Roman law, and the latter ruler held the Roman title patricius et magister rnilitum. In sum, the Rugians and the Ostrogoths were content to absorb much of Roman law, and to work only such modifications as were propitious in the light of centuries of Gothic customary law. -
Western and Non-Western Legal Cultures and the International Court of Justice
Washington University Law Review Volume 65 Issue 4 Festschrift: A Celebration of the Scholarship and Teaching of Gray L. Dorsey January 1987 Western and Non-Western Legal Cultures and the International Court of Justice Edward McWhinney Simon Fraser University Follow this and additional works at: https://openscholarship.wustl.edu/law_lawreview Part of the International Law Commons Recommended Citation Edward McWhinney, Western and Non-Western Legal Cultures and the International Court of Justice, 65 WASH. U. L. Q. 873 (1987). Available at: https://openscholarship.wustl.edu/law_lawreview/vol65/iss4/18 This Dedication is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. Professor McWhinney, like Professor Dorsey, was a student of ES.C. Northrop at Yale Law School in the years immediately following World War II. Professor Northrop believed that the method of dispute settlement embodied in the Statute of the InternationalCourt of Justice is a product of Western European culture and that this method is alien to the cultures of many peoples. Accordingly, Professor Mc Whinney finds, many coun- tries originallyshunned the InternationalCourt of Justice. Recently, how- ever, Third World states, Communist states, and Japan have set aside their cultural differences and appealed to the Court in -
THE JUSTINIAN CODE and ITS INFLUENCE (Justinian Ruled the Eastern Roman Empire 527 A.D - 565 A.D)
THE JUSTINIAN CODE AND ITS INFLUENCE (Justinian Ruled the Eastern Roman Empire 527 A.D - 565 A.D) The Justinian Code and Its Influence Laws make up the foundation of modern society, by clearly stating what is and isn’t allowed and provide a set of the punishments that coincide with the crime that was committed. One of Rome’s greatest achievements was their judicial system. However, as the Roman Empire expanded they became weak and were unable to maintain their borders. This ultimately led to the collapse of the Roman Empire and it was divided into the Eastern and Western Roman Empire. Like its former self the Western Empire also collapsed and all that remained was the Eastern Empire. As the Empires collapsed so did the legal system, after many years of corrupt officials making laws and the numerous controversial rulings by the roman court system, the once proud and magnificent Roman law was left in shambles. Emperor Justinian I was the ruler of the Eastern Roman Empire, or the Byzantine Empire. Emperor Justinian saw the condition that the Roman law was in and set out to reform the Roman legal system by creating his own set of laws and interpretations based on the old roman laws. The purpose of these sets of laws was to create a universal set of laws that all of the Byzantine Empire could follow, and was given presidence over any local laws, preventing any contradictions in court rulings. This set of laws would be known as Corpus Juris Civilis, which translates to “Body of Civil Law” and would also be known as the Justinian Code.